Join us for the Christmas Novena to the Christ Child beginning 9 days before Christmas on 16 December.
Join us for the Christmas Novena to the Christ Child beginning 9 days before Christmas on 16 December.
Monday of the Third/Gaudete Week of Advent – 12 December
“Lord, open my lips, and my mouth shall declare your praise.”
A star shall advance from Jacob,
and a staff shall rise from Israel.
The longing of God’s people lead to a hope
that God would save them.
God would replace their corrupt kings
and send them a saviour.
May our longing these days bring us closer
to our God’s desire to save us,
to shine the Light of Christ
on the darkness of our sin.
Your ways, O Lord, make known to me;
teach me your paths,
Guide me in your truth and teach me,
for you are God my saviour. Psalm 25
Is it that I haven’t seen You, God?
Have I been looking someplace else for You?
Or have my eyes been covered
by the distractions in my life?
And yet You are so faithful in Your love for me.
I see now with a new vision and great hope,
because my heart is enraptured by Your love.
I pray to You and feel the power of Your coming,
like a light on the path before me
guiding me to return Your love even more.
Let me raise my voice
with new courage and deep joy
to give You praise with my life.
May the Lord bless us,
protect us from all evil
and bring us to everlasting life
Mary’s appearance to St Juan Diego as one of his people is a powerful reminder that Mary and the God who sent her accept all peoples. In the context of the sometimes rude and cruel treatment of the Indians by the Spaniards, the apparition was a rebuke to the Spaniards and an event of vast significance for Native Americans. While a number of them had converted before this incident, they now came in droves. According to a contemporary chronicler, nine million Indians became Catholic in a very short time. In these days when we hear so much about God’s preferential option for the poor, Our Lady of Guadalupe cries out to us that God’s love for and identification with the poor is an age-old truth that stems from the Gospel itself.
Mary’s visit to Guadalupe is a reminder that God will remember his mercy for all people. In Mary’s song of joy, the Magnificat, she praised God because he has put down the mighty, exalted the lowly, filled the hungry and sent the rich away empty.
Our Lady of Guadalupe Pray for us!
Quote of the Day – 12 December
“Am I not here, I, who am your mother? Are you not under my shadow and protection? Are you not in the hollow of my mantle, the crossing of my arms? Am I not the source of all your joy? What more do you need? Let nothing else worry you, disturb you.”
– The Virgin Mary, to St. Juan Diego at Tepeyac Hill
One Minute Reflection – 12 December
Who is this that comes like the dawn ….. as awe-inspiring as bannered troops?…..Song 6:10
REFLECTION – Mary is an arsenal of graces and she comes to the aid of her clients. She sustains, strengthens and revives us by the heavenly favours that she heaps on us…..St Paulinus
PRAYER – Lord Jesus Christ my Lord, help me to become a devoted client of Your holy Mother Mary. Through Your grace, may I receive the spiritual strength she has promised to all her clients. May I, in simplicity, like St Juan Diego, become her vessel to share Your Light of Love throughout my world. Our Lady of Gaudulupe Pray for us! Amen
Our Morning Offering – 12 December
MORNING OFFERING TO OUR LADY OF GUADALUPE
O Immaculate Heart of Mary, Heart of my Mother, Our Lady of Guadalupe, I unite to your purity, your sanctity, your zeal and your love, all my thoughts, words, acts and sufferings this day, that there may be nothing in me that does not become through you, a pleasure to Jesus, a gain to souls and an act of reparation for the offenses against your Heart. I offer this in union with the Holy Sacrifice of your Son throughout the world today. Amen
Saint of the Day – 12 December – Our Lady of Guadalupe – Our Mother of Guadalupe,
The Madonna of Tepeyac, Tonantzin – First Apparition on 12 December 1531- Approved by the Holy See 12 October 1895, during the Canonical coronation granted by Pope Leo XIII – Patron of Americas; New World, Central America, Mexico, New Mexico, Pojoaque Indian Pueblo, 12 dioceses, 3 cities
Video – https://www.youtube.com/watch?v=xe4Ozm0oENk
The original tilma of Saint Juan Diego, which hangs above the high altar of the Guadalupe Basilica. The suspended crown atop the image dates back to its Canonical Coronation on October 12, 1895. The image is protected by bulletproof glass and low-oxygen atmosphere.
Guadalupe is, strictly speaking, the name of a picture but the name was extended to the church containing the picture and to the town that grew up around the church. It makes the shrine, it occasions the devotion, it illustrates Our Lady. It is taken as representing the Immaculate Conception, being the lone figure of a woman with the sun, moon and star accompaniments of the great apocalyptic sign with a supporting angel under the crescent. The word is Spanish Arabic but in Mexico it may represent certain Aztec sounds.
Its tradition is long-standing and constant and in sources both oral and written, Indian and Spanish, the account is unwavering. The Blessed Virgin appeared on Saturday 9 December 1531 to a 55 year old neophyte named Juan Diego, who was hurrying down Tepeyac hill to hear Mass in Mexico City. She sent him to Bishop Zumárraga to have a temple built where she stood. She was at the same place that evening and Sunday evening to get the bishop’s answer. The bishop did not immediately believed the messenger, had him cross-examined and watched and he finally told him to ask the lady who said she was the mother of the true God for a sign. The neophyte agreed readily to ask for sign desired, and the bishop released him.
Juan was occupied all Monday with Bernardino, an uncle, who was dying of fever. Indian medicine had failed and Bernardino seemed at death’s door. At daybreak on Tuesday 12 December 1531, Juan ran to nearby the Saint James convent for a priest. To avoid the apparition and the untimely message to the bishop, he slipped round where the well chapel now stands. But the Blessed Virgin crossed down to meet him and said, “What road is this thou takest son?” A tender dialogue ensued. She reassured Juan about his uncle, to whom she also briefly appeared and instantly cured. Calling herself Holy Mary of Guadalupe she told Juan to return to the bishop. He asked Mary for the sign he required. She told him to go to the rocks and gather roses. Juan knew it was neither the time nor the place for roses, but he went and found them. Gathering many into the lap of his tilma, a long cloak or wrapper used by Mexican Indians, he came back. The Holy Mother rearranged the roses and told him to keep them untouched and unseen until he reached the bishop. When he met with Zumárraga, Juan offered the sign to the bishop. As he unfolded his cloak the roses, fresh and wet with dew, fell out. Juan was startled to see the bishop and his attendants kneeling before him. The life size figure of the Virgin Mother, just as Juan had described her, was glowing on the tilma. The picture was venerated, guarded in the bishop’s chapel and soon after carried in procession to the preliminary shrine.
The coarsely woven material of the tilma which bears the picture is as thin and open as poor sacking. It is made of vegetable fibre, probably maguey. It consists of two strips, about seventy inches long by eighteen wide, held together by weak stitching. The seam is visible up the middle of the figure, turning aside from the face. Painters have not understood the laying on of the colours. They have deposed that the “canvas” was not only unfit but unprepared and they have marvelled at apparent oil, water, tempera, etc. colouring in the same figure. They are left in equal admiration by the flower-like tints and the abundant gold. They and other artists find the proportions perfect for a maiden of fifteen. The figure and the attitude are of one advancing. There is flight and rest in the eager supporting angel. The chief colours are deep gold in the rays and stars, blue-green in the mantle, and rose in the flowered tunic.
Sworn evidence was given at various commissions of inquiry corroborating the traditional account of the miraculous origin and influence of the picture. Some wills connected with Juan Diego and his contemporaries were accepted as documentary evidence. Vouchers were given for the existence of Bishop Zumárraga’s letter to his Franciscan brothers in Spain concerning the apparitions. His successor, Montufar, instituted a canonical inquiry, in 1556, on a sermon in which the pastors and people were abused for crowding to the new shrine. In 1568 the renowned historian Bernal Díaz, a companion of Cortez, refers incidentally to Guadalupe and its daily miracles. The lay viceroy, Enríquez, while not opposing the devotion, wrote in 1575 to Philip II asking him to prevent the third archbishop from erecting a parish or monastery at the shrine. Inaugural pilgrimages were usually made to it by viceroys and other chief magistrates. Processes, national and ecclesiastical, were laboriously formulated and attested for presentation at Rome, Italy in 1663, 1666, 1723, and 1750.
The clergy, secular and regular, has been remarkably faithful to the devotion towards Our Lady of Guadalupe, the bishops especially fostering it, even to the extent of making a protestation of faith in the miracle a matter of occasional obligation. Pope Benedict XIV decreed that Our Lady of Guadalupe should be the national patron of Mexico and made 12 December a holiday of obligation with an octave, and ordered a special Mass and Office. Pope Leo XIII approved a complete historical second Nocturne, ordered the picture to be crowned in his name and composed a poetical inscription for it. Pope Pius X permitted Mexican priests to say the Mass of Holy Mary of Guadalupe on the twelfth day of every month, and granted indulgences which may be gained in any part of the world for prayer before a copy of the picture.
The place, called Guadalupe Hidalgo since 1822, is three miles northeast of Mexico City. Pilgrimages have been made to this shrine almost without interruption since 1531-1532. A shrine at the foot of Tepeyac Hill served for ninety years and still forms part of the parochial sacristy. In 1622 a rich shrine was erected and in 1709 a newer, even richer one. There are also a parish church, a convent and church for Capuchin nuns, a well chapel, and a hill chapel all constructed in the 18th century. About 1750 the shrine got the title of collegiate, a canonry and choir service being established. It was aggregated to Saint John Lateran in 1754. In 1904 it was created a basilica, with the presiding ecclesiastic being called abbot. The shrine has been renovated in Byzantine style which presents an illustration of Guadalupan history.
An 18th-century hagiographicpainting of God the Father fashioning the image.
Virgin of Guadalupe, 1 September 1824. Oil on canvas by Isidro Escamilla. Brooklyn Museum
The revolutionary banner carried by Miguel Hidalgo and his insurgent army during the Mexican War of Independence.
Allegory of the papal declaration in 1754 by pope Benedict XIV of Our Lady of Guadalupe patronage over the New Spain in the presence of the viceroyal authorities. Anonymous (Mexican) author, 18th century.
Our Lady of Guadalupe (Feast)
St Agatha of Wimborne
Bl Bartholomew Buonpedoni
St Callistus II, Pope
St Colman of Clonard
St Columba of Terryglass
St Conrad of Offida
St Corentius of Quimper
St Donatus the Martyr
St Edburga of Thanet
St Finnian of Clonard
St Gregory of Terracina
Bl Ida of Nivelles
Bl James of Viterbo
Bl Ludwik Bartosik
Bl Martin Sanz
St Simon Phan Ðac Hòa
St Spyridon of Cyprus
St Vicelin of Oldenburg
Martyrs of Alexandria – (6 saints)
Martyrs of Trier – (4 saints)
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