Posted in MARIAN TITLES, SAINT of the DAY

Fourth Sunday of Lent (Laetare Sunday) +2021, Notre Dame de la Breche, Chartres, France (1568) and Memorials of the Saints – 14 March

Fourth Sunday of Lent (Laetare Sunday) +2021
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Notre Dame de la Breche, Our Lady of the Breach, Chartres, France (1568) – 14 March:

The Abbot Orsini wrote: “Our Lady de la Breche, at Chartres, where a procession takes place every year, in thanksgiving for Our Lady’s having delivered the City, when besieged by heretics, in the year 1568. It was during this siege that the image of Our Lady, placed upon the Drouaise gate, could not be injured by the cannon and musket balls, which the besiegers fired at it and the marks of which, are still seen at two or three inches from the image.”

“I shall place enmity between thee and the Woman. She shall crush thy head…” is indeed verified at the Shrine of la Breche.
The procession mentioned by the good Abbot was a custom that took place annually in commemoration of the miracle, until the time of the French Revolution. The Mayor, or on occasion some other important personage, who happened to be the guest of the town, at the time, traditionally lit the first candle before the Shrine of the Blessed Virgin Mary, Our Lady de la Breche. Thereafter, the procession began, winding its way from the Cathedral down the steep curves of the Rue Muret towards the Porte Drouaise. Those who took part, could read the inscription engraved on the ramparts, which recorded the events of the siege in Latin, for the instruction and example of posterity.
Pursuing their way up the Rue de la Breche, the procession would next arrive at the Chapel of Notre-Dame-de-la-Breche. Inside, there was a Statue of the Blessed Virgin which stood on the keystone of the old Chapel that was erected in 1599, in memory of this even, and near the site of the famous breach.
About the Altar, are there were numerous cannon-balls of stone, which were relics of the siege. Entering the large annex on the right, the visitor would see a still more curious relic of the siege – the fourteenth or fifteenth-century Statue of Notre-Dame-de-la-Breche, whose name was graven on the keystone, mentioned above. And, if he should inquire, how that name was earned, he would be told, that this was the very Statue which had been set over the Porte Drouaise and, by a miraculous intervention, had saved the Town.

The contemporary chronicler, Duparc, informs us that for all that the men of the Huguenot army were esteemed the greatest soldiers in Europe, yet they miraculously blinded by a manifest miracle. And the miracle was in this way. The defenders of Chartres, placed the Statue above the gate of Drouaise against which, the enemy fired many cannon shots but without being able to ever hit it. And to demonstrate how many shots were fired at the gate, on which was the said image, the bridge of that gate was broken and cut in two by the cannon-balls and all round the image, up to a few inches of it, the marks of many bullets may still be seen. Through it all, the Statue remained whole and intact; in spite of the efforts of the enemy to destroy it, but it was never struck by a single shot.

The siege of Chartres

I know well, Duparc adds, that the heretics and some others, will scoff at this but Herod also mocked at Christ, when he beheld Him.
There is another, even more wonderful story told by historians. As the Huguenots approached a breach in the walls they had made, on 9 March, a “grand lady” stood before them, carrying a child in her arms. Rather than trying to avoid the woman and child, they turned their guns directly on her. Having decided to attack her with murderous intent, they became enraged to see that although they fired dozens of rounds, they seemed to be missing their target, for the woman and child remained before them, standing silently in the breach. Screaming foul threats, the Huguenots fired, reloaded, and fired again but the woman seemed to be catching their bullets and collecting them in her apron.
The Catholics recognised that it was the Mother of God herself, holding Our Lord in her arms and that they had personally taken up the defence of the City. The enemy raged and fired at them to no effect. Encouraged to see what they could never have even dared to hope for, the ecclesiastics and women began to pray anew, as the men picked up their weapons and returned to the fight, vigorously repelling the invaders.
The Huguenots were forced to retreat full of spite and confusion, for they had counted on looting the City and the Church, whose treasury was one of the richest in Christendom. The Prince of Conde had sold, in advance, much of the treasure he expected to plunder from the Cathedral, to which the Canon Souchet said he would never deliver, for the glorious Virgin defended the City, which she recognised as her own, against the hate of those heretical fanatics who showed such malice for her Son.
Mothers in particular come to invoke the Virgin of the Breach and also the Virgin of the door Drouaise, for the protection of their sons, exposed to the perils of war.
The Chapel mentioned above, was destroyed during the French Revolution. The first stone of the new Chapel was laid by M Lecomte, General Vicar, on 7 April 1843.

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St Agno of Zaragoza
St Alexander of Pydna
St Aphrodisius of Africa
Bl Arnold of Padua
St Boniface Curitan
St Diaconus
St Eutychius of Mesopotamia
Blessed Eva of Liège (c 1205-1265) Recluse
Blessed Giacomo Cusmano (1834-1888)
His life:

https://anastpaul.com/2019/03/14/saint-of-the-day-14-march-blessed-giacomo-cusmano-1834- 1888/
St Lazarus of Milan
St Leo of the Agro Verano
St Leobinus of Chartres (Died c 558)
His Life:

https://anastpaul.com/2020/03/14/saint-of-the-day-14-march-saint-leobinus-of-chartres-died-c-558/
St Matilda of Saxony (c 894-968)
Biography:

https://anastpaul.wordpress.com/2017/03/14/saint-of-the-day-14-march-st-matilda-of-saxony/

St Maximilian
Bl Pauline of Thuringia
St Peter of Africa
St Philip of Turin
St Talmach
Bl Thomas Vives

47 Martyrs of Rome – Forty-seven people who were baptised into the faith in Rome, Italy by Saint
Peter the Apostle, and were later martyred together during the persecutions of Nero. Martyred c.67
in Rome, Italy

Martyrs of Valeria – Two monks martyred by Lombards in Valeria, Italy who were never identified.
After the monks were dead, their killers could still hear them singing psalms. They were hanged on a
tree in Valeria, Italy.

Posted in CATHOLIC-PRAYERS OF THE CHURCH, DOCTRINE, DOGMA, FATHERS of the Church, I BELIEVE!, PRACTISING CATHOLIC, PRAYERS of the CHURCH, QUOTES on UNITY/with GOD, SAINT of the DAY, The CREED

Quote of the Day – 13 March – St Leander and the Nicene

Quote of the Day – 13 March – Saturday of the Third Week of Lent and The Memorial of St Leander (c 534-c 600)

As we pray the Nicene Creed every Sunday, we might reflect on the fact that, this same prayer is being prayed by every Catholic during Mass, throughout the world.
Saint Leander introduced its recitation as a means of uniting the faithful.
Let’s pray that the recitation, may enhance that unity among Catholics today- each time you pray it, pray in your heart “let them be one.”

The Nicene Creed

I believe in one God,
the Father almighty,
maker of heaven and earth,
of all things visible and invisible.

I believe in one Lord Jesus Christ,
the Only Begotten Son of God,
born of the Father before all ages.
God from God, Light from Light,
true God from true God,
begotten, not made,
consubstantial with the Father,
through Him all things were made.
For us men and for our salvation,
He came down from heaven

and by the Holy Spirit
was incarnate of the Virgin Mary,
and became man.

For our sake He was crucified
under Pontius Pilate,
He suffered death and was buried
and rose again on the third day
in accordance with the Scriptures.
He ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory
to judge the living and the dead
and His kingdom will have no end.

I believe in the Holy Spirit,
the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son
is adored and glorified,
who has spoken through the prophets.

I believe in One, Holy, Catholic and Apostolic Church.
I confess one Baptism for the forgiveness of sins
and I look forward to the resurrection of the dead
and the life of the world to come.
Amen

Posted in SAINT of the DAY

Saint of the Day – 13 March – Saint Roderick (Died 857) Priest and Martyr

Saint of the Day – 13 March – Saint Roderick (Died 857) Priest and Martyr of Córdoba. Born as Rodrigo in 9th century southern Spain and died by beheading in 857 in Cordoba, Spain. He is also known as Rodriguez, Rudericus, Roderic, Ruderic. The Roman Martyrology lists him, together with Solomon, under the Latin name of Rudericus in the list for today.

Roderick was a Priest from Cordoba, in Andalusia, a region that had been part of the kingdom of the Visigoths of Spain.

St Roderick by Murillo

He found himself in a not uncommon situation in that territory, then under Arab rule – one of his brothers had remained a Christian and the other had become a Muslim. And he, Roderick, would die at the hands of the Arabs, so that he is usually depicted with the vestments of a Priest and with the palm of the Martyrs.

But, it is not a question of the uusal form of persecution in this case. At the time, the region saw Muslims, Christians and Jews co-exist quite peacefully. Roderick became the victim of family and fraternal disagreements and violence.

The Muslim brother reproached the third brother for his “obstinacy” in remaining a Christian. Roderick tried to make peace between the two but without success.

One day, in fact, Roderick found the two in a physical battle with each other. When he tried to divide them, as is often the case, they both turned on him and began beating him. He collapsed unconscious under their blows. At that point, the Muslim brother took him away on a cart – he seemed dead – and to the amazed people, he gave a lying explanation – he said that Rodrigo was seriously ill and that, feeling death close, he too became a Muslim.

The rumour spread but Roderick, upon his recovery, was unaware of this slander. Healed, he returned to Cordoba in his priestly garb and his brother-accuser, dragged him to the Muslim judge saying – “This one had become a follower of Islam and now he has returned to Christianity, he has betrayed our faith.” This accusation would be regarded as apostasy under Sharia law and would incur the death penalty!

The judge tried to help Roderick save himself, even suggesting a declaration of fidelity to Islam, which would set him free immediately, without asking him for specific commitments on the practice of the Muslim faith. But Roderick maintained his loyalty and refused to deny Christ and His Church, instead, choosing rather to die. We presume he denied the lies told by his brother but there is no account of this. The reluctant judge, then sentenced him to death, at the insistence of that brother. Fratricide, more than persecution.

Roderick was then put to death with another Christian named Solomon, convicted for the same reason. Thrown into the Guadalquivir river, the bodies were recovered by the Christians, who buried Roderick in the Basilica of San Genesio, near Cordova and Solomon, in the nearby Church of Saints Cosmas and Damian.

For both, holiness was proclaimed immediately, from below. The festival has been celebrated since 1581, today, 13 March.

St Roderick’s Convent and Hospital in Cabra, established in the 16th century, bears his name.

Posted in ART DEI, FATHERS of the Church, MARIAN TITLES, SAINT of the DAY

“The Salus Populi Romani” / Our Lady of the Empress, Rome (593) and Memorials of the Saints – 13 March

“The Salus Populi Romani” / Our Lady of the Empress, Rome (593) – 13 March:

The Abbot Orsini wrote: “A tradition records that this image spoke to Saint Gregory the Great, in the year 593.”

Salus Populi Romani means literally health or salvation, or Protectress, of the Roman People. The title of Salus Populi Romani reverts to Emperor Constantine the Great and the Edict of Milan when, after Christians were no longer persecuted, the phrase became another of many Marian titles for the Blessed Virgin Mary, Mother of God.
The icon Salus Populi Romani, or Our Lady of the Empress, is one of many images believed to have been painted by Saint Luke. When the Blessed Virgin lived with St John, after her Son had ascended into heave, she had few personal belongings but among them was a table built by Christ Himself when He was working in the carpenter shop with his foster father, the good Saint Joseph.
Saint Luke, yielding to the repeated requests of pious virgins, painted a portrait of Mary using the tabletop as his canvas. As the portrait was being painted, Saint Luke listened carefully as the Queen of Heaven spoke of her Son’s life, facts that Saint Luke recorded in what became his Gospel.
The image is surprisingly large, being five feet high by three and 3/4 but if one considers that a tabletop was used, then this size seems appropriate. Modern examiners admit the painting was made on a thick cedar board. The Virgin Mary holds a map in her right hand, which is an imperial symbol meant to depict the bearer as “Queen,” or in Roman times, “Empress.”
The icon came to Rome from Crete in 590 when Pope Gregory the Great was the Holy Father and according to tradition, he went out upon the Tiber in his own vessel to greet the icon.
Three years later, Pope Gregory I had the icon carried throughout Rome in solemn procession, as all prayed to the Mother of God for an end to the Black Plague that had been devastating the people of Rome. Pope Gregory’s predecessor, Pope Pelagius, had himself died of the same plague.
When the icon of Salus Populi Romani, with the prayerful entourage following alongside the Tiber River, neared Hadrian’s Mausoleum, a choir of angels could suddenly be heard singing the joyous Resurrection hymn as Pope Saint Gregory looked up to see the heavens open. Then, just above Hadrian’s Mausoleum, an angel believed to be Saint Michael appeared. He was holding a sword of vengeance over the City and above him, the Pope saw the Blessed Virgin, seated upon a throne above the angels.

“Regina coeli, laetare, alleluia;
Quia quem meruisti portare, alleluia;
Resurrexit sicut dixit, alleluia.”

“Queen of Heaven, rejoice, alleluia;
for he whom thou didst merit to bear, alleluia;
has risen as He said, alleluia;
pray for us to God, alleluia.”

The scent of a heavenly perfume filled the air and without hesitation, the holy Pontiff concluded the Regina Coeli:

“Ora pro nobis Deum, alleluia!
Gaude et laetare, Virgo Maria, alleluia!
Quia surrexit Dominus vere, alleluia.
“Ora pro nobis Deum, alleluia.”

Pray for us to God, alleluia!
Rejoice and be glad, O Virgin Mary, alleluia!
For the Lord has truly risen, alleluia!

At that, the Pope, St Gregory, watched as Saint Michael sheathed his sword. To the great relief of the people of Rome, the Black Plague was ended, at that moment.
Since the year 1613, the icon Salus Populi Romani has been kept in the Altar Sanctuary of the Cappella Paolina that was created for it, known in English as the Lady Chapel. The Basilica of Saint Mary Major, where it can be seen. St Mary Major is one of the four ancient Churches of Rome and the Marian Shrine is under the special patronage of the Popes.

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Bl Agnellus of Pisa
St Ansovinus of Camerino
Bl Berengar de Alenys
St Christina of Persia
St Euphrasia
Blessed Françoise Tréhet (1756-1794) Martyr
Biography:

https://anastpaul.com/2019/03/13/saint-of-the-day-13-march-bl-francoise-trehet-1756-1794-
martyr/
St Gerald of Mayo
St Grace of Saragossa
St Heldrad of Novalese (Died c 875)
St Heldrad’s Life and Death:

https://anastpaul.com/2020/03/13/saint-of-the-day-13-march-st-heldrad-of-novalese-died-c-875/
Bl Judith of Ringelheim
St Kevoca of Kyle
St Leander of Seville (c 534-c 600)
Biography:

https://anastpaul.wordpress.com/2017/03/13/saint-of-the-day-13-march-st-leander-of-seville/

St Mochoemoc
St Nicephorus of Constantinople
Bl Peter II of La Cava
St Pientius of Poitiers
St Ramirus of Leon
St Roderick of Córdoba.(Died 857) Priest and Martyr
St Sabinus of Egypt
St Sancha of Portugal

Martyrs of Cordoba: Roderick, Salomon,

Martyrs of Nicaea:
Arabia
Horres
Marcus
Nymphora
Theodora
Theusitas
Martyrs of Nicomedia
Eufrasia
Macedonius
Modesta
Patricia
Urpasian

Posted in DOCTORS of the Church, ONE Minute REFLECTION, QUOTES on LOVE of GOD, SAINT of the DAY, The WORD

One Minute Reflection – 12 March – ‘With ALL your heart’ – Mark 12:30

One Minute Reflection – 12 March – Friday of the Third Week of Lent, Readings: Hosea 14: 2-10Psalms 81: 6-88-910-1114 and 17Mark 12:28-34 and the Memorial of St Seraphina
(1238-1253) Virgin

“You shall love the Lord your God with all your heart” – Mark 12:30

REFLECTION – “The great ones of the earth glorify themselves in possessing kingdoms and wealth.
Jesus Christ finds all His happiness in ruling over our hearts.
This is the sovereignty He desires and, that He decided to conquer, with His death on the cross: “Upon his shoulder dominion rests” (Is 9:5).
Many interpreters understand, by these words, … the Cross our divine Redeemer bore on His shoulders.
“This heavenly king,” Cornelius à Lapide remarks, “is a completely different master to the devil. The latter loads heavy burdens onto his slaves’ shoulders. Jesus, to the contrary, takes the full weight of His lordship on Himself, He embraces the Cross and wants to die on it, so as to reign over our hearts.”
And Tertullian says that, whereas earthly monarchs “carry a sceptre in their hands and wear a crown on their heads as emblems of their power, Jesus Christ bore the Cross on His shoulders. And the Cross was the Throne, to which He ascended to establish His kingdom of love”
Let us then hasten to dedicate all our heart’s love to this God who, to win it, has sacrificed His blood, His life, His whole self.
“If you knew the gift of God,” said Jesus to the Samaritan woman, “and who it is who says to you: ‘Give me to drink’” (Jn 4:10).
That is to say: if you only knew how great is the grace you receive from God …
Oh, if the soul only understood what an extraordinary grace God bestows on it, when He begs for its love in the words: “You shall love the Lord your God ….” Would not a subject who heard his lord say : “Love me” not be entranced?
And could God not succeed in winning our hearts when He asks us for it with such great sweetness: “My son, give me your heart?” (Prv 23:26). However, God does not want this heart by halves, He wants the whole of it, without reserve.
His commandment is: “You shall love the Lord your God with ALL your heart.” St Alphonsus Maria de Liguori (1696-1787) Bishop and Most Zealous Doctor of the Church – 6th Discourse for the Octave of Christmas

PRAYER – Lord Almighty God, You sanctify Your Church, by the gifts of the Holy Spirit. Fulfil in us the words of Your Son that our love for You and Your children may be come to perfection. Grant that by the prayers of St Seraphina, we too may attain our heavenly home. Through Christ our Lord, in union with You and the Holy Spirit, one God, amen.

Posted in PATRONAGE - PARALYSED, PHYSICALLY DISABLED, CRIPPLED PEOPLE, SAINT of the DAY

Saint of the Day – 12 March – Saint Seraphina (1238-1253) Virgin.

Saint of the Day – 12 March – Saint Seraphina (1238-1253) Virgin. Born as Fina dei Ciardi , in 1238 at San Geminiano, Tuscany, Italy and died on 12 March 1253 of natural causes, aged 15. PATRONAGES– crippled, paralysed and disabled people, spinners. Also known as Fina, Serafina. Saint Seraphina is celebrated in San Gimignano on both 12 March, the anniversary of her death and the first Sunday in August.

Fina dei Ciardi was born in San Gimignano in 1238. The Daughter of Cambio Ciardi and Imperiera, a declined noble family, she lived all her existence in a humble house located in the historic centre of the famous “city of beautiful towers” (today the small road on which her house stands takes her name).
There is little record of the first ten years of her life and what information is available comes from legends narrated after her death. Some accounts note Seraphina’s strong devotion to the Virgin Mary and that she went out, only to hear Mass. She was also said to be extraordinarily kind.

In 1248, Seraphina’s life was changed by a serious illness, which began, progressively, to paralyse her (probably a form of tuberculous osteomyelitis). Her deep faith relieved her pain. She refused a bed and chose instead, to lie on a wooden pallet. According to her legend, during her long illness, her body became attached to the wood of the table, with worms and rats feeding on her rotting flesh. During her illness, she lost her father and later her mother died after a fall. In spite of her misfortunes and poverty, she thanked God and expressed a desire that her soul might separate from the body, in order to meet Jesus Christ.

In her reading, St Seraphina had heard of the great sufferings of St Gregory the Great and he became her special Patron. She prayed to him, drew strength from the sufferings that he had to endure and prayed, that he would obtain for her, the patience she needed to bear her own sufferings. She was now so weak and helpless, that it was clear to everyone she could not live very long.

Seraphina’s immense devotion was an example to all the citizens of San Gimignano, who frequently visited her. Visitors were surprised to receive words of encouragement from a desperately ill young girl who was resigned to the will of God. On 4 March 1253, after five years of sickness and pain, her nurses Beldia and Bonaventura, were waiting for her to die. Suddenly, Saint Gregory the Great appeared in Seraphina’s room and predicted, that she would die on the 12th of March .Seraphina died on the predicted date at the age of 15.

Miracles attributed to Seraphina are mentioned in stories, paintings, poems and in notary documents. The most important miracle of her life, was her vision of Saint Gregory, also because she died on Saint Gregory’s Feast day (12 March) as he predicted.

When Seraphina’s body was removed from the pallet that was her deathbed, onlookers saw white violets bloom from the wood and smelt a fresh, floral fragrance throughout her house. The violets grew on the walls of San Gimignano and still grow there today. For this reason, the townspeople call them “The Saint Seraphina violets.” The young girl’s body was brought to the Church and during the transfer, the crowd proclaimed “The Saint is dead!”

For several days, pilgrims went to the Church to venerate Seraphina’s remains and in the same period, there were many evidences of her intercessionary power. One was her nurse Beldia. The woman had a paralysed hand for the labour in supporting Fina’s head during her sickness. While she was near the body, the dead young girl cured Beldia’s hand. Legends say that, at the exact moment of Seraphina’s passing away, all the bells of San Gimignano rang without anyone touching them.

Domenico Ghirlandaio’s Funeral of St Seraphina, details below *-*

Many sick people who visited her grave during the following years were cured and some of these became some of Seraphina’s most fervent devotees.

Another legend tells that during a walk with two of her friends she heard another young girl, Smeralda, crying. Smeralda had broken a pitcher given her to fill with water from well. While she was entertained by other children, she forgot the pitcher on the ground which unfortunately rolled down and broke. Seraphina told her to arrange the pieces and put them under the water and the pitcher became whole and full of water.

Another anecdote about Seraphina’s miracles is the one of Cambio di Rustico, the Ciardi family’s neighbour. On one anniversary of Seraphina’s death, when the townsfolk had a holiday to remember her, Cambio went to cut wood and hurt his leg. Suffering, he asked forgiveness of Saint Seraphina and was very sorry for not having respected her memorial. His cut then miraculously disappeared.

Saint Fina is celebrated in San Gimignano on two separated days. Her first feast is on 12 March – the anniversary of her death – which has been a statutory holiday in the town since 1481. The second feast on the first Sunday of August, commemorates her miraculous intercession for the cessation of two incidents of the Plague, which had ravaged the town in 1479 and 1631.

On both days, her relics are carried in procession in order to bless the town. Her example of devotion has been handed down by the people of San Gimignano through her veneration, despite not being formally canonised by the Church. So, as written in some paintings dedicated to her, it would be correct to call her Blessed Fina. In fact, the official Patron saint of her town, is still Saint Gimignano.

The most important memorial produced in the memory of Saint Fina is the hospital which took her name and was built in 1255, thanks to donations given at her tomb. The hospital gave hospitality to old and poor people and pilgrims too. It became in the following century one of the best in Tuscany. In the hospital’s Chapel, the original oak wood table where Saint Seraphina lay for five years is preserved.

*A Shrine dedicated to Saint Seraphina is a Chapel (designed by Giuliano da Maiano in 1468 and consecrated in 1488) located inside the Church of San Gimignano where, inside theAaltar (built by the brother Benedetto da Maiano), her bones are kept. On the left and right walls of the Chapel there are two frescoes painted by Domenico Ghirlandaio – one shows the vision of Saint Gregory; the other shows the funeral where the violets in blossom on the towers are represented. We also see an angel ringing the bells, Beldia’s cured hand and the self-portrait of the painter and his brother-in-law Mainardi, who painted the Chapel’s ceiling. On the altar there is a bust with Saint Seraphina ’s relics inside.*

View of the Chapel

Inside the Civic Museum of San Gimignano there is a wood tabernacle (by Lorenzo di Niccolò 1402) depicting Saint Seraphina with the town on her lap, an icon of St Gregory and some of her anecdotes. Another image of Fina is in the nearby Sant’Agostino Church, painted by Benozzo Gozzoli. Other artists depicting the Saint’s life were Piero del Pollaiolo and Pier Francesco Fiorentino. In others small Churches in the countryside, further paintings of the Saint reside.

Posted in MARIAN TITLES, SAINT of the DAY

Notre-Dames-des-Miracles / Our Lady of Miracles, St Maur des Fosses, France (1328) and Memorials of the Saints – 12 March

Notre-Dames-des-Miracles / Our Lady of Miracles, St Maur des Fosses, France (1328) – 12 March;

The Abbot Orsini wrote: “Our Lady of Miracles, in the cloister of Saint Maur des Fosses, near Paris. It is said that this image was found made, when the sculptor, named Rumold, was going to work at it in 1328.”

Saint-Maur-des-Fosses is a city that may be considered to be a suburb of Paris, France. There is a miraculous Statue of the Blessed Virgin, Our Lady of Miracles, located in the Church of Saint Nicholas in the city. The Town owes its name to an Abbey that was founded by Queen Nanthild in the year 638 at Les Fosses, which means ‘the moats’ in French. The Abbey was called Sanctus Petrus Fossatensis and was dedicated to the Blessed Virgin Mary, as well as saints Peter and Paul. When the Monks of the Abbey of Saint-Maur de Glanfeuil in western France fled from the Vikings in the year 868, Holy Roman Emperor, King Charles the Bald, asked them to settle at Sanctus Petrus Fossatensis. They did so, bringing with them their relic of Saint Maurus and introducing the rule of Saint Benedict to France in the 6th century.
The Abbey, located in a loop of the Marne just before it joined the Seine, became an important pilgrimage site when the relics of Saint Maurus were found to be effective in curing those who suffered from gout and epilepsy. Due to this sudden popularity and, in recognition of it, the name of the Abbey was changed to, Saint-Maur-des-Fosses, or St Maurus of the Moats. In the drought year of 1137, all of Western Europe was without rain. The Monks of the Abbey led a procession of the relics of St. Maurus and, at the conclusion of Mass, there was a violent thunderstorm which brought rain to the region.
As should not be surprising, the Abbey was seized during the French Revolution by the enthusiastic proponents of liberty, equality, and brotherhood. Anything of value was looted and the property then sold to speculators. After they were stripped of everything of value, the buildings that remained were demolished and the material used in other building projects, so that today nothing remains but a few vestiges that were collected for display in a museum.
Fortunately, the Statue of Our Lady of Miracles miraculously survived. The Statue had been venerated since 1328 because of the miraculous circumstances of its creation and was saved by a locksmith named Hazar. It is now kept at the Church of Saint Nicholas (see below) in Saint Maur-des-Fosses.

The Church of St Nicholas

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St Almut of Wetter
St Alphege the Bald
Bl Angela Salawa
St BasilissS of Asia
Bl Beatrix of Engelport
St Bernard of Carinola
Bl Claudius the Minor
St Egdunus
St Fechno
St Girolamo da Recanati
Blessed Giustina Francucci Bezzoli (c 1257-1319)
Biography:

https://anastpaul.com/2020/03/12/saint-of-the-day-12-march-blessed-giustina-francucci-bezzoli-c-1257-1319/
St Heiu of Hartlepool
St Indrecht of Iona
St Pope Innocent I
St Joseph Zhang Dapeng
St Luigi Orione FDP (1872-1940)
About St Luigi:

https://anastpaul.com/2019/03/12/saint-of-the-day-12-march-st-luigi-orione-fdp-1872-1940/

St Maximilian of Thebeste
St Mura McFeredach
St Paul Aurelian
St Peter the Deacon
St Seraphina (1238-1253) Virgin
St Theophanes the Chronographer

Martyrs of Nicomedia – 8 saints: Eleven Christians who were martyred in succession in a single incident during the persecutions of Diocletian. First there were the eight imprisoned Christians, Domna, Esmaragdus, Eugene, Hilary, Mardonius, Maximus, Mígdonus and Peter, about whom we know little more than their names. Each day for eight days one of them would be strangled to death in view of the others so that they would spend the night in dread, not knowing if they were next.
Peter was the chamberlain or butler in the palace of Diocletian. When he was overheard complaining about this cruelty, he was exposed as a Christian, arrested, tortured and executed by having the flesh torn from his bones, salt and vinegar poured on the wounds and then being roasted to death over a slow fire.
Gorgonio was an army officer and member of the staff in the house of emperor Diocletian, Doroteo was a staff clerk. They were each exposed as Christians when they were overhead objecting to the torture and murder of Peter. This led to their own arrest, torture and executions.
Died in 303 in Nicomedia, Bithynia (in modern Turkey)
Additional Memorial – 28 December as part of the 20,000 Martyrs of Nicomedia.

Posted in SAINT of the DAY

Saint of the Day – 11 March – Saint Vindician of Cambrai (c 632-c 712) Bishop

Saint of the Day – 11 March – Saint Vindician of Cambrai (c 632-c 712) Bishop of Arras-Cambrai. He was a spiritual follower of Saint Eligius (588- 660) (Saint Eloi). Born in c 632 at Bullecourt, France and died in c 712 at Brussels, Belgium of natural causes. St Vindician was a dedicated prelate who visited his Parishes and promoted Monasticism. He also courageously opposed the actions of the Frankish king Thierry III ( 670-687) and his Mayor of the palace, Ebroin, in executing Bishop St Leodegarius of Autun and he secured reparations for the sin from the ruler,

We have no artworks of St Vindician – this is an unknown Bishop Saint

Vindician’s birthplace is given as Bullecourt, near Bapaume. This is the birthplace indicated in the documents dating much later than the Saint’s death but which claim to reproduce an ancient local tradition. Nothing is known of his early years.

On the death of St Aubert, Bishop of Cambrai-Arras (about 668), Vindician was elected his successor. Legend has crept into the history of the holy bishop, but the following facts may be regarded as certain.

In 673 Vindician supervised the translation of the body of St Maxellende to Caudri. In the same year, he Consecrated the Monastery of Honnecourt sur l’Escaut, which was given in 685 to St Bertin. In 675 he signed a charter of donation in favour of the Abbey at Maroilles, rendered illustrious by St Humbert. In the same year, he Consecrated the Church at Hasnon.

In 681, he claimed for his Diocese, the honour of possessing the body of St Léger, the unfortunate victim of the political strife which was then filling Neustria with blood but he did not succeed, the remains of St Léger being confided to Ansoald, the Bishop of Poitiers. His predecessor, St Aubert, had founded the Monastery of St Vaast, the building of which he had been unable to complete, therefore, Vindician ensured that the construction was completed, apparently in 682 and placed it under the protection of King Thierry III, who conferred numerous gifts on the Monastery.

In 685 a certain Abbot Hatta was placed at its head by Vindicianus. In the following year the latter dedicated the Church at Hamaye and acted at the exhumation of the bodies of Sts Eusebia and Gertrude, who had been Abbesses of the Monastery of that name.

He spent his final years at St Vaast Monastery, Arras, which Vindician had completed and an institution that King Thierry supported. Vindician died while on a visit to Brussels, Belgium.

The events of his life after this date (686) are unknown. He was buried at Mont-St-Eloi. The region was ravaged by the Normans in the ninth century and on more than one occasion the relics of the Saint were in danger, until in 1030 Bishop Gerard I of Cambrai had his body removed to the episcopal City. After having been at Douai and Arras, the relics were returned to Mont-St-Eloi in 1453. After still further translations, especially in 1598 and 1601, the body was finally placed in the Cathedral at Arras, which is dedicated to Our Lady and to St Vaast. The Cathedral was badly damaged during World War II but it seems, St Vindician’s relics were safely re-instated after the restoration.

His successor on that See about 695 was St. Abelbert.

Posted in MARIAN TITLES, SAINT of the DAY

Nossa Senhora das Florestas / Our Lady of the Forests, Porto, Portugal (12th Century) and Memorials of the Saints – 11 March

Nossa Senhora das Florestas,/ Our Lady of the Forests, Porto, Portugal (12th Century) – 11 March:

The Abbot Orsini wrote: “This image was found again in a forest, where it had been hidden by Queen Matilda, wife of Alphonsus I.”

In searching for information about this title of the Blessed Virgin Mary, I could find no specific reference to Our Lady of the Forests. There are a great number of Catholic Churches and Cathedrals in Porto, Portugal but none of them, seem to speak of an image once known as Our Lady of the Forests.
Porto, Portugal, is a City second only to Lisbon in size. Checking with the Diocese, there does not appear to be a Church by the name of Our Lady of the Forests and I could find no mention of such an image.
Alphonsus I was the first King of Portugal. His wife, Queen Matilda, better known as Mafalda of Savoy (1125-1158), married him in the year 1146. She was the daughter of Amadeus III of Savoy, Count of the Holy Roman German Empire and her sister was Blessed Umberto. Matilda died young, long before Alphonsus was King – yet her life still had great significance.
Alphonsus I was almost constantly at war with the Moors of Andalusia and Portugal did not become formally recognised as an independent Kingdom, until 1179, when Alphonsus I was recognised as King by the Pope. Perhaps there was a crisis during these years of upheaval, when Queen Matilda was forced to hide, in a forest, with a cherished image of the Blessed Virgin Mary, and although this seems not unlikely, I can find no story relating to such an event.
Although little is known of Queen Matilda, it is believed that she built a small Abbey Chapel in honour of the Blessed Virgin on the outskirts of Fatima, in a place called the Rock of Fatima. There was also an attached Monastery at this site, that was built by the Cistercians, although nothing remains of that Monastery now and its foundations have become the floor for the Parish Church at Fatima. Built in the 18th century, it was originally called Our Lady of the Rosary.
One of Queen Matilda’s descendants was Blessed Margaret of Savoy, who founded a Convent for women. On 16 October 1454, Blessed Margaret was present, when her dying cousin, Sister Filipina, spoke aloud the names of the Saints who came to assist her on her way to heaven. Sister Filipina revealed during that last ecstasy, that in the future, there would be terrible wars and that there would be a monster who would rise in the East as a scourge of all mankind. He would eventually be slain by Our Lady of the Holy Rosary of Fatima. She said: “The Most Holy Virgin will speak about very grave future events, for Satan will wage a terrible war. But he will lose because the Most Holy Virgin Mother of God and of the Most Holy Rosary of Fatima, more terrible than an army in battle array, will defeat him forever.” After saying this, Sister Filipina died in the arms of the holy Foundress, Blessed Margaret.
The documents attesting to these events surfaced in the year 2000 but keep in mind. that this revelation was nearly 500 years before the Marian apparitions of Our Lady of Fatima at the Cova da Ira!

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St Aengus the Culdee
St Alberta of Agen
St Alexius U Se-Yong
St Amunia
St Aurea of San Millán
St Benedict Crispus of Milan (Died 725)
His Life:

https://anastpaul.com/2020/03/11/saint-of-the-day-11-march-saint-benedict-crispus-of-milan-died-725/
St Candidus the Martyr
St Constantine II
St Constantine of Carthage
St Ðaminh Cam
St Eulogius of Córdoba (Died 857) Priest and Martyr
Biography:

https://anastpaul.com/2019/03/11/saint-of-the-day-11-march-st-eulogius-died-857-priest-and-martyr/

St Firmian the Abbot
St Firmus the Martyr
St Gorgonius the Martyr
St Heraclius of Carthage
Bl John Kearney
Bl John Righi of Fabriano
St Marcus Chong Ui-Bae
St Peter the Spaniard
St Pionius
St Piperion the Martyr
St Rosina of Wenglingen
St Sophronius of Jerusalem
St Thalus the Martyr
Bl Thomas Atkinson
St Trophimus the Martyr
St Vigilius of Auxerre
St Vincent of Leon
St Vindician of Cambrai (c 632-c 712) Bishop
St Zosimus of Carthage

Martyrs of Antioch: A group of Christians martyred together by Emperor Maximian Galerius. Martyred in c 300 in Antioch, Syria.

Posted in DOCTORS of the Church, FATHERS of the Church, QUOTES on DEATH, QUOTES on FAITH, QUOTES on GRACE, QUOTES on JUSTICE, QUOTES on OBEDIENCE, QUOTES on SUFFERING, SAINT of the DAY, The WORD

One Minute Reflection – 10 March – “I have come, not to abolish but to fulfil.” Matthew 5:17-19

One Minute Reflection – 10 March – Wednesday of the Third Week of Lent, Readings: Deuteronomy 4:15-9Psalms 147:12-13,15-1619-20Matthew 5:17-19 and the Memorial of the Forty Martyrs of Sebaste, Armenia (Died 320)

“I have come, not to abolish but to fulfil.” … Matthew 5:17

REFLECTION – “In Him the promise made through the shadows of prophecy stands revealed, along with the full meaning of the precepts of the law. He is the one who teaches the truth of prophecy through His presence and makes obedience to the commandments possible, through grace.
In the preaching of the holy Gospel all should receive a strengthening of their faith. No-one should be ashamed of the Cross of Christ, through which the world has been redeemed.
No-one should fear to suffer for the sake of justice, no-one should lose confidence in the reward that has been promised. The way to rest is through toil, the way to life is through death. Christ has taken on Himself the whole weakness of our lowly human nature. If then we are steadfast in our faith in Him and in our love for Him, we win the victory that He has won, we receive what He has promised.
When it comes to obeying the commandments or enduring adversity, the words uttered by the Father should always echo in our ears – “This is my Son, the beloved, in whom I am well pleased, listen to Him.” St Pope Leo the Great (400-461) – An excerpt from Sermo 51

PRAYER – Shed your clear light on our hearts, Lord, so that walking continually in the way of Your commandments, we may never be deceived or misled. May your Angels and the FortyHoly Martyrs of Sebaste, pray for us. May the Mother of Our God and our Mother, be at our side and guide our way. We make our prayer through our Lord Jesus Christ in the unity of the Holy Spirit, one God forever and ever, amen.

Posted in SAINT of the DAY

Saints of the Day – 10 March – The Forty Martyrs of Sebaste, Armenia (Died 320)

Saints of the Day – 10 March – The Forty Martyrs of Sebaste, Armenia (Died 320). The Forty Martyrs were a group of Roman soldiers in the Legio XII Fulminata (Armed with Lightning) whose martyrdom in 320, for the Christian faith, is recounted in the Roman Martyrology. The Forty Martyr are also honoured on 9 March, particularly in the Eastern Church but the Roman Martyrology places them today, on 10 March.

They were killed near the City of Sebaste, in Lesser Armenia (present-day Sivas in Turkey), victims of the persecutions of Licinius, who after 316, persecuted the Christians of the East. The earliest account of their existence and martyrdom is given by Bishop Basil of Caesarea, that is, St Basil the Great (329-379) in a homily he delivered on their feast day. The Feast of the Forty Martyrs is thus older than Basil himself, who eulogised them, fifty or sixty years after their deaths.

As St Basil tells the story – forty soldiers who had openly confessed themselves Christians were condemned by the prefect to be exposed naked upon a frozen pond near Sebaste on a bitterly cold night, that they might freeze to death.

Among the confessors, one yielded and, leaving his companions, sought the warm baths near the lake which had been prepared for any who might prove inconstant. Upon immersion into the cauldron, the one who yielded went into shock and immediately died. So this lone soldier died, deprived of both earthly and heavenly life.

One of the guards, Aglaius, was set to keep watch over the Martyrs and beheld a supernatural brilliance in the form of halos over their heads, overshadowing them. He at once proclaimed himself a Christian, threw off his garments and joined the remaining thirty-nine. Thus the number of forty remained complete.

At daybreak, the stiffened bodies of the confessors, which still showed signs of life, were burned and the remains cast into a river. Christians, however, collected the precious remains as best they could and the relics were distributed throughout many cities. In this way, veneration of the Forty Martyrs became widespread and numerous Churches were erected in their honour. But in Sebaste itself, a 40-domed Cathedral was built. The Cathedral of Sebastia stood for nearly 1,000 years, until the invasion of Tamerlane and the Mongols at the end of the 14th century. However, the “Forty Martyrs Cathedral” name has survived to this day.

A Church was built at Caesarea, in Cappadocia and it was in this Church, that St Basil delivered his homily.
St Gregory of Nyssa was especially devoted to the Forty Martyrs – two discourses in praise of them, preached by him in the Church dedicated to them, are still preserved and upon the death of his parents, he laid them to rest beside the relics of the confessors.
St Ephrem the Syrian has also eulogised the Forty Martyrs.
Sozomen,a Roman Lawyer and Historian, who was an eye-witness, has left an interesting account of the finding of the relics in Constantinople, in the Shrine of Saint Thyrsus built by Caesarius, through the instrumentality of Empress Pulcheria.

Their names are: Acacius, Aetius, Aglaius, Alexander, Angus, Athanasius, Candidus, Chudion, Claudius, Cyril, Cyrion, Dometian, Domnus, Ecdicius, Elias, Eunoicus, Eutyches, Eutychius, Flavius, Gaius, Gorgonius, Helianus, Herachus, Hesychius, John, Lysimachus, Meliton, Nicholas, Philoctemon, Priscus, Sacerdon, Severian, Sisinius, Smaragdus, Theodulus, Theophilus, VaIens, Valerius, Vivianus, and Xanthias.

The cult of the Forty Martyrs is widespread all over in the Eastern Church. The Forty Saints Monastery in Sarandë, modern day Albania, which gave its name in Greek to the City itself, was built in the 6th century and was an important pilgrimage site. The Churches of St Sophia in Ohrid (modern-day North Macedonia) and Kiev (Ukraine) contain their depictions, datable to the 11th and 12th centuries, respectively. A number of auxiliary Chapels were dedicated to the Forty and there are several instances, when an entire Church is dedicated to them – for example Xeropotamou Monastery on Mount Athos and the 13th-century Holy Forty Martyrs Church, in Bulgaria. a Church of the 40 saints located in Constantinople.. In Syria, the Armenian Cathedral of Aleppo and the Greek Orthodox Cathedral of Homs are dedicated to the Forty Martyrs.

Ivory relief icon from Constantinople, 10th century

The feast day of the Forty Martyrs falls is intentionally placed that it will fall during Lent. There is an intentional play on the number forty being both the number of Martyrs and the days in the fast. Their feast also falls during Lent so that the endurance of the Martyrs will serve as an example to the faithful to persevere to the end. in order to attain heavenly reward..

A prayer mentioning the Forty Holy Martyrs of Sebaste is also placed in the Orthodox Wedding Service (referred to as a “crowning”) to remind the bride and groom that spiritual crowns await them in Heaven also if they remain as faithful to Christ as these saints of long ago.

Special devotion to the Forty Martyrs of Sebaste was introduced at an early date into the West. Bishop St Gaudentius of Brescia (died about 410 or 427) received particles of the ashes of the Martyrs during a voyage in the East and placed them, with other relics, in the altar of the Basilica which he had erected, at the Consecration of which, he delivered a discourse, still extant.

The Church of Santa Maria Antiqua in the Roman Forum, built in the fifth century, contains a Chapel, built like the Church itself, on the ancient site and Consecrated to the Forty Martyrs. A sixth or seventh-century mural there depicts their martyrdom. The names of the confessors, as we find them also in later sources, were formerly inscribed on this fresco. There is a beautiful Chapel of the Forty Martyrs in the Church of the Holy Sepulchre in Jerusalem.

Chapel of the Forty Martyrs in the Church of the Holy Sepulchre, Jerusalem.

Acts of these Martyrs, written subsequently, in Greek, Syriac and Latin, are yet extant, also a “Testament” of the Forty Martyrs.

Posted in MARIAN TITLES, SAINT of the DAY

Santa Maria della Querce / Our Lady of the Oak, Tuscany, Italy (1467) and Memorials of the Saints – 10 March

Santa Maria della Querce / Our Lady of the Oak, Tuscany, Italy (1467) – 10 March:

The Abbot Orsini wrote: “Our Lady of the Vine, Tuscany, Italy. A fine Church, located near Viterbo, occupied at present by Dominicans.”
The city of Viterbo is located at the foot of Mount Cimino in the province of Rome. Viterbo itself currently has 34 separate Parishes, with 8 religious houses for men and 18 houses for sisters. I can find no reference to Our Lady of the Vine, or Madonna della Vito, anywhere in the entire region of Tuscany.
I found two references to Dominican convents. The first was Our Lady of the Oak, or Madonna della Quercia, which also has a Dominican convent attached. The second was Santa Maria dei Gradi, of which only the Church still remains. It was one of the earliest Dominican convents, although it is now used mainly as a retreat house.
The Heavenly Mother, like all mothers, does not discriminate between children, for her help is for everyone. We now continue with Our Lady of the Oak, which is almost surely the place referred to be the good Abbot as Our Lady of the Vine.
At one time in Viterbo there was a certain man named Mastro Baptist Magnano Iuzzante, who was a very God-fearing devotee of the glorious Virgin Mary. He hired a painter named Monetto in the year 1417 to paint an image on a tile of the most glorious Virgin Mary, holding her Son in her arms. Mastro Baptist then lovingly laid the tile on an oak tree that stood at the edge of his vineyard, near the road leading to Bagnaia and along which robbers often awaited to attack unwary travellers.
The image remained there for about 50 years under cover of the oak’s branches and after a while, only a few women who passed by ever stopped to say a prayer and to admire the beauty of a natural tabernacle that a wild vine, which had embraced the oak, had created.

During this period a hermit of Siena, Pier Domenico Alberti, whose hermitage was at the foot of Palanzana, went around the countryside and the nearby towns of Viterbo, saying, “Among Bagnaia and Viterbo there is a treasure.”
Many people, driven by greed, started digging there but found nothing and asked for an explanation from the hermit. Domenico then brought them under the oak tree chosen by the Virgin and pointed to the real treasure, the Madonna. He told them of the day he had decided to take away the sacred image to his hermitage and of how it had returned to the oak.
Dominico was not alone in this experience. A devout woman named Bartolomea often walked past the oak tree and stopped each time to pray to the Blessed Virgin. One day she also decided to take the tile to her home. After saying her evening prayers, Bartolomea went to bed but woke up in the morning to find the image missing. She at first thought that her family had taken it to place it somewhere else but upon learning that this was not so, she ran to the oak tree and saw what she had already guessed – the tile had miraculously returned to its place amid the tendrils of the vine.
Bartolomea tried again but always the sacred image returned to the tree. At first she did not say anything to anyone, to avoid being regarded as lying or insane.
Then, in 1467, during the month of August, the whole region was struck by the greatest scourge of those times: the plague. Everywhere there were the bodies of the dead lying in the deserted streets and there was everywhere, great weeping and mourning. Some then remembered the image painted on the humble tile, and, as if driven by an inexplicable force, went to kneel beneath the oak. Nicholas of Tuccia, an historian, said that on one day 30,000 people were there to beg for mercy.
A few days later the plague ceased and then 40,000 of the faithful came back to thank the Virgin Mary. The people of Viterbo were headed by their Bishop Pietro Gennari and there were many, from other regions.
In early September of the same year another extraordinary event happened.
A good knight of Viterbo had many enemies, as will often happen to a follower of Christ. One day he was surprised by his enemies outside the walls of Viterbo. Alone and unarmed and having no way to deal with the mortal danger, he fled into the nearby woods. Fatigued and desperate to reach his destination, the knight heard the cries of the enemy draw nearer and nearer. Eventually he arrived at the oak with the sacred image of Mary, where he fell at her feet with great faith and embraced the trunk of the tree, putting his life into the hands of his Heavenly Mother.
The knight’s enemies reached the oak but were surprised that they could no longer see the knight. They began to look behind every tree and bush but not one could see him since he had disappeared before their very eyes. Failing to find him after a long time spent in searching, they gave up in disgust.
Then the knight, after thanking the Virgin Mary, returned to Viterbo and told everyone what had happened. Bartolomea heard his tale and encouraged by his words, she described the miracles to which she had been a witness. They told everyone what had happened to them with so much enthusiasm and devotion. The stories spread like wildfire and many people, coming from the most diverse regions of Italy, flocked to the feet of the oak to implore help from the Blessed Virgin.

It was decided to build an Altar and then a Chapel of planks before Pope Paul II gave the necessary permission to build a small Church in 1467. Many Popes and Saints have been devotees of the image, including St Charles Borromeo, St Paul of the Cross, St Ignatius Loyola, Saint Crispin of Viterbo and St Maximilian Kolbe, among many others.
On 20 January 1944, during the bombing of Viterbo, a squadron of 12 bombers headed for the oak but upon arriving at their destination, inexplicably veered to the right and the bombs dropped, did not destroying anything outside of the Church, which was empty. The remains of the bombs, 3 large chunks, are kept behind the Altar of the Madonna.
In 1986, Pope John Paul II proclaimed Our Lady of the Oak, Patroness of the new Diocese of Viterbo, formed from the union of those of Viterbo, Tuscania, Montefiascone, Acquapendente and Bagnoregio.
Even today the Virgin protects her devotees and the devotion to the Blessed Virgin of the Oak is very strong.
Every year on the second Sunday of September, the faithful commemorate the “Benefits from the Sacred Image of Our Lady of the Oak.” Many cities and towns, with their brotherhoods, participate in the procession of thanksgiving, called the “Covenant of Love “ The Mayor of Viterbo, on behalf of all participants, renews the Consecration made of old by the whole region, back in 1467.

The Dominicans’ story of Our Lady of the Oak here:
https://www.dominicanajournal.org/wp-content/files/old-journal-archive/vol29/no3/dominicanav29n3ourladytheoak.pdf

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St Alexander of Apema
St Anastasia the Patrician
St Andrew of Strumi
St Attalas of Bobbio
St Blanchard of Nesle-la-Réposte
St Caius of Apema
St Cordratus of Nicomedië
St Droctoveus of Paris
Bl Elias del Socorro Nieves
St Emilian of Lagny
St Failbhe the Little
St Gustav the Hermit
St Himelin
Bl Jean-Marie Joseph Lataste
St John Ogilvie SJ (1579-1615 died aged 36) MARTYR
Biography:

https://anastpaul.wordpress.com/2017/03/10/saint-of-the-day-10-march-st-john-ogilvie/
St John Ogilvie, his Rosary and the Baron: https://anastpaul.wordpress.com/2017/03/10/st-john-
ogilvie-sj-10-march/

Bl John of Vallombrosa
St Kessog
St Macarius of Jerusalem
St Marie Eugénie de Jésus (1817-1898)
About St Marie:

https://anastpaul.com/2019/03/10/saint-of-the-day-10-march-st-marie-eugenie-de-jesus-1817- 1898/
St Peter of Veroli
St Rufinus of Nicomedië
St Sannudius of Bagensena
St Saturninus of Nicomedië
St Sedna of Ossory
St Silvester of Ireland
St Pope Simplicius (?- 483)
His Life:

https://anastpaul.com/2020/03/10/saint-of-the-day-10-march-saint-pope-simplicius-483/
St Victor of North Africa
Bl Wirnto of Formbach

Anonymous Martyrs of Persia – A group of 42 Christians martyred in Persia in the 4th century.

Forty Martyrs of Sebaste, Armenia (Died 320) – Forty Christian soldiers of the Thunderstruck Legion of the Imperial Roman army who were tortured and murdered for their faith during the persecutions of Emperor Licinius. They were exposed naked on a frozen pond to freeze to death at Sebaste, Armenia in 320 and their bodies afterward were burned.

Posted in DIVINE Mercy, Goodness, Patience, FATHERS of the Church, LENTEN THOUGHTS, QUOTES of the SAINTS, QUOTES on ALMS, QUOTES on ETERNAL LIFE, QUOTES on FORGIVENESS, QUOTES on MERCY, SAINT of the DAY, The WORD

One Minute Reflection – 9 March – ‘A poor man is begging from you and you are begging from God …’ Matthew 18:21-35

One Minute Reflection – 9 March – Tuesday of the Third week of Lent, Readings: Daniel 3:2534-43Psalms 25:4-56 and 78 and 9Matthew 18:21-35 and the Memorial of St Frances of Rome (1384-1440)

“Should you not have had pity on your fellow servant, as I had pity on you?” …Matthew 18:33

REFLECTION – “What is human mercy like? It makes you concerned for the hardship of the poor. What is divine mercy like? It forgives sinners…
In this world God is cold and hungry in all the poor, as He Himself said (Mt 25:40)… What sort of people are we? When God gives, we want to receive, when He asks, we refuse to give? When a poor man is hungry, Christ is in need, as He said Himself: “I was hungry and you gave me no food” (v. 42). Take care not to despise the hardship of the poor, if you would hope, without fear, to have your sins forgiven…
What He receives on earth He returns in heaven.
I put you this question, dearly beloved – what is it you want, what is it you are looking for, when you come to Church? What indeed if not mercy? Show mercy on earth and you will receive mercy in heaven. A poor man is begging from you and you are begging from God, he asks for a scrap, you ask for eternal life… And so, when you come to Church, give whatever alms you can to the poo,r in accordance with your means.” – St Caesarius of Arles (470-543) Sermon 25

PRAYER – Infinite Lord, help me to serve You always in accord with Your holy will. Show us how to make You our Lord and our All. St Frances of Rome, you showed us all the way of holiness within the confines of our lives, always seeking to do the will of God and serve all His children, most especially those in need but remaining always true to the vows of your marriage. Please pray for us all, amen.

Posted in SAINT of the DAY

Saint of the Day – 9 March – Saint Bosa of York OSB (Died c 705) Bishop

Saint of the Day – 9 March – Saint Bosa of York OSB (Died c 705) Fourth Bishop of York, Benedictine Monk, ecclesiastical reformer St Bosa was highly regarded by the Venerable St Bede who praised his humility and sanctity.

A window in York Minster showing various Bishops, one of whom is St Bosa.

Nothing is known of the birth or early life of Bosa. Bosa was a Northumbrian, educated at Whitby Abbey under the Abbess St Hilda. He subsequently joined the Monastery as a Monk and became one of five men educated at Whitby who went on to become Bishops. The other four were Oftfor, Ætla, St John of Beverley, and St Wilfrid II.

In 678, after Wilfrid was removed from the Bishopric of York and banished from Northumbria, the Diocese of York was divided into three. Bosa was appointed to the now greatly reduced Diocese of York, which included the sub-kingdom of Deira, thanks to the support of King Ecgfrith of Northumbria and St Theodore of Tarsus, the Archbishop of Canterbury.

Bosa was Consecrated in his Cathedral at York in 678 by Theodore but Wilfrid declared that he was unable to work with Bosa because he did not consider him to be a member of the Catholic Church. Bosa’s episcopate lasted nine years but with Wilfrid back in favour, in 687, Bosa was removed just as his predecessor had been. He returned to York in 691, after Wilfrid was once again expelled. While Bishop, Bosa introduced a communal life for the clergy of the Cathedral and set up a continuous liturgy in the Cathedral.

York Minster

The date of Bosa’s death is unknown; he was still alive in 704 but must have died before 706, when his successor was named. His successor at York was St John of Beverley, the Bishop of Hexham. A contemporary writer, the Venerable St Bede, praised Bosa as a man of “singular merit and sanctity.” St Bede also praised Bosa’s humility. Bosa was also responsible for the early education of St Acca, later Bishop of Hexham, who grew up in his household.

Bosa appears as a saint in an 8th-century liturgical calendar of York, the only sign that he was venerated as a saint before the Norman Conquest of England. The 16th-century English antiquary John Leland included Bosa in his list of saint’s resting places in England, giving it as York.

Posted in MARIAN TITLES, SAINT of the DAY

Notre-Dame de Savigny / Our Lady of Savigny, France (1112) and Memorials of the Saints – 9 March

Notre-Dame de Savigny / Our Lady of Savigny, France (1112) – 9 March:

The Abbot Orsini wrote: “Foundation of Savigny, in the Diocese of Avranches, in Normandy, in honour of the Blessed Virgin, about the year 1112, by the blessed Vitalis, hermit, who was its first Abbot.”
About the year 1112, in the Diocese of Avranches, the Blessed Vitalis (Vital de Mortain) established the foundation of the Abbey of Savigny (Abbaye de Savigny) in honour of the Blessed Mother. This day commemorates the event.
The Abbey was founded near the village of Savigny-le-Vieux in the north of France and Blessed Vitalis became the first Abbot. It was initially Benedictine but soon was given over to Cistercian Monks. Within only thirty years it had over thirty daughter houses.
Initially, Vitalis had gone into the forest of Savigny to become a hermit. His fame for sanctity, however, drew disciples to him. These disciples needed shelter from the elements and soon Vitalis found those crude structures had become a kind of Monastery requiring a rule of life. When the Lord of Fougeres granted the land to Vital, the Monastery was founded, and the hermit became the reluctant Abbot. In 1119 Pope Celestine II took the Abbey under his protection.
Serlo, also known as Serlon, was the third Abbot of Savigny. During his period of office, one of the monks was known to have a deep and tender devotion to the Blessed Mother and while he was saying Mass in honour of Our Lady, he beheld the Virgin’s hand making the Sign of the Cross over the Chalice at the consecration of the wine. At the same time, a deliciously sweet odour surrounded the Monk. Thereafter, as often as he recalled this, he was refreshed by the sweetness of the scent which had encompassed him at the time.
Mary’s presence was frequently experienced at this Shrine, particularly during the Holy Sacrifice of the Mass and numerous miracles were wrought, prayers answered and graces bestowed for the asking.
During the 16th century the Abbey was pillaged and burned by Calvinists but it was not until the French Revolution that the Abbey was reduced to a pile of ruins.

Unlike the Abbey, the Church Our Lady of Savigny, still stands. According to an inscription on one of the capitals in the choir, the Church was dedicated to our Lady in 1128 and it is believed, that there is no Church in the district, that is older. It was restored in the year 1869 and serves the surrounding areas to this day..

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St Frances of Rome Obl.S.B. (1384-1440) (Optional Memorial)
Biography:
https://anastpaul.wordpress.com/2017/03/09/saint-of-the-day-9-march-st-frances-of-rome/

St Antony of Froidemont
St Bosa of York OSB (Died c 705) Bishop

St Candidus
St Catherine of Bologna OSC (1413-1463)
St Catherine’s Life:

https://anastpaul.com/2019/03/09/saint-of-the-day-9-march-st-catherine-of-bologna-osc-1413-1463/

St Constantine of Cornwall
St Cyrion
St Mary of Seyne
St Pacian of Barcelona (c 310–391)
St Pacian’s Life:

https://anastpaul.com/2020/03/09/saint-of-the-day-9-march-saint-pacian-of-barcelona-c-310-391-bishop-and-father-of-the-church/

Martyrs of Korea: – Ioannes Baptista Chon Chang-un, Petrus Ch’oe Hyong

Posted in LOVE of NEIGHBOUR, QUOTES on ALMS, QUOTES on CHARITY, QUOTES on MERCY, QUOTES on SIN, SAINT of the DAY

Quote/s of the Day – 8 March – St John of God

Quote/s of the Day – 8 March – Monday of the Third week of Lent, Readings: 2 Kings 5:1-15, Psalm 42:2-3; 43:3-4, Luke 4:24-30 and the Memorial of St John of God (1495-1550)

“Love the poor tenderly,
regarding them as your masters
and yourselves as their servants.”

“For just as water extinguishes a fire,
just so does charity blot out our sins.”

St John of God (1495-1550)

MORE HERE:
https://anastpaul.com/2019/03/08/quote-s-of-the-day-8-march-st-john-of-god/

Posted in "Follow Me", DOCTORS of the Church, FATHERS of the Church, QUOTES on ETERNAL LIFE, QUOTES on FAITH, QUOTES on JOY, QUOTES on TRUST and complete CONFIDENCE in GOD, SAINT of the DAY, The WORD

One Minute Reflection – 8 March – The Widow of Zareptha – ‘Our flour will be God himself!’ – Luke 4:24-30

One Minute Reflection – 8 March – Monday of the Third week of Lent, Readings: 2 Kings 5:1-15,Psalms 42:2343:34Luke 4:24-30 and the Memorial fo St John of God (1495-1550) and Blessed Vincent Kadlubek O.Cist (c 1160-1223)

“There were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months and a great famine came over all the land. Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow.” – Luke 4:25-26

REFLECTION – “The poor widow had gone out to look for two blocks of wood to bake some brea,: it is at this time that Elijah meets her. This woman is the symbol of the Church because a cross is made of two pieces of wood, the woman, who was destined to die, searches for something by which to live eternally. There is a hidden mystery in this … Elijah tells her: “Go, feed me first with your poverty and you will not run out of your goods.” What a blessed poverty! If the widow received here on earth such retribution, what a reward may she hope to receive in the life to come!

I insist on this point – let us not expect to harvest the fruit of our sowing now, at the time we sow. Here on earth, we sow with difficulty what will be the harvest of our good works but only later on, will we gather the fruits of this with joy, according to what is said: “Those who go forth weeping, carrying sacks of seed, will return with cries of joy, carrying their bundled sheaves” (Ps 125:6). Actually Elijah’s act towards this woman was not her reward, but only a symbol of it. For if this widow would have been rewarded here on earth for having fed the man of God, what a miserable sowing, what a poor crop! She received just a temporal good – a jar of flour that did not empty and a jug of oil that did not run dry, until the day the Lord watered the earth with His rain. This sign that was given to her by God, for a few days was, therefore, the symbol of the future life where our reward could not be lessened. Our flour will be God himself! As the flour of this woman did not run out in these days, we will not be deprived of God for all the rest of eternity … Sow with faith and your harvest will surely come; it will come later on but when it will come, you will reap it endlessly.” – St Augustine (354-430) Bishop of Hippo, Father, Doctor of the Church – Sermon 11, 2-3

PRAYER – Lord our God, make us love You above all things and all our fellow-men, with a love that is worthy of You. May we look to Your Divine Son in love and imitation. Grant we pray, that by the prayers of the St John of God and Bl Vincent Kadlubek we too may be granted the grace to follow Your only Son, no matter our sufferings. We make our prayer, through Christ our Lord, in the unity of the Holy Spirit, one God, forever amen.

Posted in SAINT of the DAY

Saint of the Day – 8 March – Blessed Vincent Kadlubek O.Cist (c 1160-1223) Bishop

Saint of the Day – 8 March – Blessed Vincent Kadlubek O.Cist (c 1160-1223) Bishop, Cistercian Monk, noted Historian, prolific Writer and renowned Precher. His Episcopal mission was to reform the Diocesan Priests and to re-invigorate the faithful. Born in 1160 as Wincenty at Karnow, Duchy of Sandomir, Poland and died on 8 March 1223 at Jedrzejow, Poland of natural causes. Patronages – Writers, Sandomierz, Diocese of Kielce, Jędrzejów. He is also known as – Vincent Kadlubo, Vincent Kadlubko, Vincent of Cracow, Wincenty Kadlubek.

Wincenty Kadlubek was born of noble family about the year 1160 at Karnow, in the Duchy of Sandomir in Poland. He studied at the Cathedral school in Kraków. It was while at the latter that he studied under Mateusz Cholewa. It was the latter’s patronage that allowed Vincent to be sent abroad for further studies. He was sent to France and Bolgona in Italy, where met the future Pope Innocent III when the two were students and he also encountered John of Salisbury, the historian and poet. He received Priestly Ordination in 1189 and became Canon and Dean of Cathedral School of Krakow. A document dated 1212 bears his signature as “Praepositus Sandomirensis of the quondam,” namely the Provost of the Cathedral of Sandomir.

On the death of Bishop Fulk of Krakow on 11 September 1207, the chapter voted in favour of the election of Vincent. Pope Innocent III confirmed the decision in a papal bull on 28 March 1208 and Vincent received his Episcopal Consecration from the Archbishop of Gniezno, two months later. Innocent III’s bull referred to Vincent’s wisdom as the motivation for his selection, while referring to him as a “master and preacher.”

Vincent set out to reform the Diocesan Priests to ensure their holiness, while also seeking to invigorate the faithful to active participationthe life of the Church. He also supported the construction of Monasteries in the Diocese. He Consecrated Saint Florian’s Basilica and was said to have once been the Chaplain to Casimir II the Just.

The Bishop was noted for his linguistic skills, for his charismatic preaching and for his expertise in Canon law as well as for his renowned rhetoric abilities. He knew of the natural sciences as well, since he had studied them while in Paris and Bologna. But it was while in Europe that he started reading the life and works of Saint Bernard of Clairvaux and became enthralled with the charism of the Cistercians, to whom he granted attention as Bishop.

In 1214, thanks to the providential intervention of Bishop Vincent, a long-running dispute about the possession of Galicia was resolved. In 1215 he participated in the Fourth Council of the Lateran.

In 1218 he resigned from his Diocese, which Pope Honorius III accepted and entered the Cistercian Monastery in Jędrzejów. He became the first Pole to join the Cistercians.

Vincent died on 8 March 1223 and his remains were buried before the high altar of the Monastery Church. His remains were exhumed on 26 April 1633 with his pallium found intact though his remains had become skeletal. Measurements were taken and it was surmised that he was of “fair height.” His remains were moved to a new location before the high altar on the following 16 August. Kadłubek’s remains were again exhumed and reinterred in mid-1765 and some were moved to Sandomierz in 1845 for veneration. Other parts to his remains were moved in 1903 to Wawel and placed in a silver urn.

Relics at the Monastery Church in Jędrzejów

In 1682, the King Jan III Sobieski petitioned for his Beatification and a similar petition was made in 1699 by the General Chapter of the Order of Citeaux, though it was not until 18 February 1764, under pressure from Wojciech Ziemicki, Abbot of Jedrzejow, that Pope Clement XIII granted confirmation of cult as “Blessed” although he is popularly known as ‘Saint’ in Poland.

Finally worthy of note that the works of Blessed Wincenty Kadlubek composed as the first Polish journalist: “Chronica seu originale et principum Regum Poloniae” in four volumes. The first three are in the form of dialogue between the Archbishop of Gnesen John (1148-65) and Matthew Bishop of Krakow (1145-65). The first is legendary, the second is based on a chronicle of a Gallo, the third and fourth summarize the experience of the author. The period in which the work saw the light does not find the experts agree: it was commissioned by King Casimir, or when Leszek Vincent was already a bishop, while others, he devoted himself to it now imprisoned in the monastery.

Some of Blessed Vincent’s writings had a huge impact on the Polish political doctrine of the 14th and 15th centuries. Some suggest that his most well-known book “Chronicles of the Kings and Princes of Poland” was written at the request of Prince Casimir II others suggest that it at the request of Prince Leszek while Blessed Vincent was a Bishop; still others claim that it was not written until after his retirement.

Statue in Jędrzejów
Posted in MARIAN TITLES, SAINT of the DAY

Nossa Senhora das Virtudes / Our Lady of Virtues, Lisbon, Portugal (15th Century) and Memorials of the Saints – 8 March

Nossa Senhora das Virtudes / Our Lady of Virtues, Lisbon, Portugal (15th Century) – 8 March:

The Church of the Monastery of Our Lady of Virtues, or Nossa Senhora das Virtudes, until recently was nothing more than a ruin, located north of Lisbon. A small Church was constructed in 2009 and further work is planned. The site is now protected because of its historical importance but for no other reason, as pilgrimages and devotion to the Blessed Virgin declined from the 19th century until the 21st century, when there remained almost no memory of the glory that once was here.
According to tradition, the origin of the Church of Our Lady of Virtues, relates to the appearance of Our Lady to a keeper of cows back in the early fifteenth century. The apparition gave rise to a pilgrimage to the site, as well as the later construction of a primitive Chapel, presumably made of wood and other perishable materials.
A short time later, due to the growing importance of the site and the devotion of the faithful, King Duarte commanded that a Franciscan Monastery be built, that would be attached to the Chapel. Following upon the construction of the Monastery, a hospital was also soon built and subsequently inns and other businesses supporting the thriving community that grew up around the Chapel. Pilgrimages to the Shrine became widespread throughout the remainder of the fifteenth century.
Of unquestionable importance throughout the Middle Ages, the more recent centuries have seen the abandonment of pilgrimages to the Shrine, as well as the decay of the buildings and the eventual abandonment of the site by the Franciscans.
At the beginning of the 1990’s, when excavations were made at the Monastery, all that remained was ruins. Despite the fact that the Monastery was almost completely destroyed, there are still some structural remains located on the north side of the Church and most of these structures are assumed to still be buried beneath the earth.
This is believed because the Church of Our Lady of Virtues itself, was partially buried before the archaeological work revealed it.

The new Chapel built in 2009

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St John of God OH (1495-1550) (Optional Memorial)
About St John of God:
https://anastpaul.wordpress.com/2017/03/08/saint-of-the-day-8-march-st-john-of-god/
AND:
https://anastpaul.com/2019/03/08/saint-of-the-day-8-march-st-john-of-god-oh-1495-1550/

St Apollonius of Antinoë
St Arianus of Alexandria
St Beoadh of Ardcarne
St Duthus of Ross
St Felix of Burgundy
St Humphrey of Prüm
St Jon Helgi Ogmundarson
St Litifredus of Pavia
St Philemon of Antinoë
St Pontius of Carthage
St Provinus of Como
St Quintilis of Nicomedia
St Rhian
St Senan of Scattery
St Stephen of Obazine
St Theophylact of Nicomedia
St Theoticus of Alexandria
St Veremundus of Irache
Blessed Vincent Kadlubek O.Cist (c 1160-1223) Bishop

Martyrs of North Africa – 9 saints – A bishop and some of his flock who were martyred together in North Africa. The only details that have survived are nine of the names – Beata, Cyril, Felicitas, Felix, Herenia, Mamillus, Rogatus, Silvanus, Urban.

Posted in SAINT of the DAY

Saint of the Day – 7 March – Saint Siméon-François Berneux MEP (1814-1866) Bishop, Martyr

Saint of the Day – 7 March – Saint Siméon-François Berneux MEP (1814-1866) Bishop, Martyr, Missionary of the Paris Foreign Missions Society, Professor and Spiritual Director at the Mans seminary. Born on 14 May 1814 in Château-du-Loir, Sarthe, France and died by being tortured, blinded by having quicklime thrown in his eyes and then beheaded on 7 March 1866 on a beach beside the Han River in Sae-nam-teo, Seoul, South Korea. St Siméon-François is also venerated along with the rest of the 103 Korean Martyrs on 20 September.

Siméon-François was born to a poor and pious family. He felt a call to the Priesthood at the age ten and in 1831 at the age of seventeen, he entered the Seminary in Mans, France. Due to health problems, he had to leave the Seminary for two years, during which time he worked as a tutor. Finally he was Ordained a Diocesan Priest on 20 May 1837. Initially, Father Berneux served as a Professor and Spiritual Director at the Mans seminary which specifically trained Priests for the Missions.

In 1839 Siméon joined the Paris Foreign Missions Society and left for the Asian missions on 13 January 1840. He arrived first in Manila, Philippines before being assigned to the Tonkin region of modern Vietnam on 17 January 1841.

He began his work near a small Convent outside the town of Moi-yen, learning the Annam language. But he was barely started, when he was arrested on Holy Saturday 1841 during one of the periodic anti–Christian persecutions, Siméon and a brother Priest were dragged from place to place, ordered to renounce Christianity, ordered to convince lay people to renounce the faith and when their persecutors finally realised that the 2 Priests would not co-operate, they were sentenced to death on 8 October 1842.

However, before the sentence could be officially approved, a French official learned of their imprisonment and on 7 March 1843, had them released. Father Berneux was sent to the Chinese province of Manchuria where he continued his missionary work for the next ten years, sometimes in Singapore or Macao.

On 5 August 1854 he was chosen the fourth Vicar Apostolic of Korea by Pope Pius IX and arrived there with some fellow Missionaries in early 1856. For administrative reasons, he was also appointed Titular Bishop of Capsa and was Consecrated on 27 December 1954.

He learned Korean and then, as Bishop, spent time on the road visiting rural Christians, started a Seminary in Pae-ron, founded several schools and started a printing house that published Catholic works in Korean.

Thousands were Baptised during his time as Bishop but a palace coup in 1864 and threats of Russian invasion, led to a resurgence in anti-Western, anti–Christian nationalism and official persecution of the Church.

Bishop Berneux was arrested on 23 February 1866. He was taken to the capital and from 3 to 7 March he was repeatedly beaten and interrogated under torture until the bones in his legs were shattered. As he was dragged to his death, Bishop Siméon preached to the people who had come out to witness the execution and to remind his fellow sufferers, that they died for the glory of the Kingdom of God, imitating their Redeemer.

The interrogation of Bishop Siméon

The deaths of Berneux and other Catholic Missionaries in Korea, was followed by a French punitive expedition which only served to reinforce the Korean policy of isolationism.

The Korean Martyrs were Canonised on 6 May 1984.

St Siméon-François relics were brought to Berlin in 2001 and are held in the Institute of St Philipp Neri in Berlin, Germany.

Posted in MARIAN PRAYERS, MARIAN TITLES, SAINT of the DAY

The Third Sunday of Lent +2021, Nossa Senhora da Estrela / Our Lady of the Star, Villa Vicosa, Portugal (1050) and Memorials of the Saints – 7 March

The Third Sunday of Lent +2021

Nossa Senhora da Estrela / Our Lady of the Star, Villa Vicosa, Portugal (1050) – 7 March:

In the year 1050 there were two Benedictine Monks who lived in the convent of Monte Cassino. They decided to go on pilgrimage, teaching and catechising all those they met along the way.
One night they found themselves wandering on the coast of Normandy, France, near a place called Grand Champ. Tired and sleepy, they decided to spend the night on the beach under the stars. Father Rogerio slept on the cool sand and the other Monk found himself a place to rest in a small boat nearby.
As the night went on, the tide came up and the little boat was gently drawn out onto the sea. Without realising it, the Monk was going on an adventure in which he would not awaken until he was just off the coast of England.
In Salisbury, England, everyone was amazed to see the Monk in the little boat, convinced that it was a miracle that he had crossed the French Sea in a small boast and lived to see the shores of England. Soon, the Monk was made Bishop and his period in office was marvellous to the people because he was a humble man of prayer, who sacrificed everything for God.
The Monk who had stayed on the beach, Father Rogerio, knew nothing of what had happened to his friend. All he knew was that he and the boat had disappeared and, giving his concerns into the hands of God, he determined to continue on his journey alone.
One night not long afterward, Father Rogerio went to sleep and had a dream that would change his life forever. In his dream he saw a great star fall from the sky, burning all the bushes and trees and heard a voice that said: “Our Lady wants a Church built in this place.”
When he awoke, Father Rogerio looked about himself. He was not injured but this indeed was the place he had seen in his dream, for everything around him was burned. Father understood that Our Lady really did desire that he should build a Church there in her honour. He also felt in his heart, the desire to give Mary the title of “Our Lady of the Star” because of the star he had seen in his dream.
Due to the poverty of those who inhabited that region, Father Rogerio was only able to build a small Altar and a tiny Chapel which would be the seed of the great Abbey of Our Lady of the Star of Monteburgo. One day an immense Chapel would be built, sheltering not only the Church but a very large convent as well.
King William, who was the Duke of Normandy and he who had conquered England, learning of the Shrine of Our Lady of the Star, sent his private doctor to visit the little Chapel to find out for himself how it had all come about. Upon arriving there, the doctor discovered that he was the brother of the Monk Rogerio! He listened to his brother’s account of how he had been separated from his friend and then told about his dream. The doctor believed everything at once and to Father Rogerio’s surprise, the doctor knew the Monk who had crossed the channel in a small boat and informed his brother, that his lost friend had become the Bishop of Salisbury! The two brothers excitedly thanked Our Lady for providing this reunion.
The Bishop of Salisbury, our former friend of the Monk Rogerio, asked King William to help his brother in the faith, for they were both blessed by Our Lady on their pilgrimage.
William the Conqueror, with a glad heart, donated to Father Rogerio the entire region of Monteburg, along with the resources to build a great Church and an Abbey there that became a great seminary. The work was finished by the son of King William, King Henry. He, taking the throne, continued the work until its completion. The Abbey of Our Lady of the Star was, for many centuries, a centre of the Church for the whole region.
Dark centuries ensued and the Church and Abbey suffered a decline until in 1842, the Vicar General of Coutances took possession of what was by that time little more than an enclosure of ruins. He turned it over to the Brothers of Mercy, a new order meant to promote Catholic education. The Abbey Church was rebuilt but as time went on, the Brothers of Mercy also left and all is now used as part of an agricultural school. As for Our Lady of the Star, it is a story almost completely forgotten, even to Catholics.

Prayer to Our Lady of the Star

“O, Our Lady of the Star, to you our gaze turns and our childlike hearts.
You are the Morning Star, that announces the arrival of the day.
You are the Evening Star, that shines in our night.
You are the Star of the Sea, who sends us her son Jesus,
the eternal Light of the world.
Through the darkness and storms of life,
in the hour of doubt or of temptation,
in the revolt, be our clarity and our peace.
Be our hope and our purity,
be our sweetness and our strength,
O Lady of the Star.
May our gaze and our hearts forever rest on you.
O Lady of the Star, Pray for us.
Amen”

St Felicity of Carthage (Optional Memorial) Martyr (died c 203)
St Perpetua of Carthage (Optional Memorial) Martyr (died c 203)
About these 2 Mother Martyrs: https://anastpaul.wordpress.com/2017/03/07/saints-of-the-day-7-march-saints-perpetua-and-felicity/

St Ardo of Aniane
St Deifer of Bodfari
St Drausinus of Soissons
St Enodoch
St Esterwine of Wearmouth
St Eubulus of Caesarea
St Gaudiosus of Brescia
Bl Henry of Austria
Blessed Leonid Feodorov (1879-1935) Martyr
His Life and Death
:
https://anastpaul.com/2019/03/07/saint-of-the-day-7-march-blessed-leonid-feodorov-1879-1935-martyr/
St Paul of Prusa
St Paul the Simple
St Reinhard of Reinhausen
Bl William of Assisi

Martyrs of Carthage – 4 saints: A catechist and three students martyred together for teaching and learning the faith. We know little more than their names – Revocatus, Saturninus, Saturus and Secundulus. Mauled by wild beasts and beheaded 7 March 203 at Carthage, North Africa

Martyrs of Korea
St Siméon-François Berneux MEP (1814-1866) Bishop, Martyr
St Bernard-Louis Beaulieu
St Ioannes Baptista Nam Chong-Sam
St Pierre-Henri Dorie
St Simon-Marie-Just Ranfer de Bretenières

Martyrs of Laos
Bl Luc Sy
Bl Maisam Pho Inpèng
Martyrs of Tyburn
Bl German Gardiner
Bl John Ireland
Bl John Larke

Posted in franciscan OFM, SAINT of the DAY

Saint of the Day – 6 March – Blessed Sylvester of Assisi OFM (Died 1240) Priest

Saint of the Day – 6 March – Blessed Sylvester of Assisi OFM (Died 1240) Priest, Franciscan Frria. One of the first 4 followers of St Francis of Assisi and was the first Priest in the Franciscan Order.

Sylvester was a member of one of the noblest and wealthiest families of the City of Assisi, the Uncle of St Clare Of Assisi.

When St Francis embarked on his campaign to “rebuild My church” Sylvester sold Francis stones which were to be used to rebuild the little Church of St Damiano. When, a short while later, he saw Francis and Blessed Bernard of Quintavalle distributing Bernard’s wealth to the poor, Sylvester complained that he had been poorly paid for the stones and asked for more money.

Though Francis obliged, the handful of money he gave Sylvester later caused him to regret this spirit of greed he found in himself, his conscience rebuked him and he was filled with guilt. He sold all of his goods and gave the money to the poor and began a life of penance. Sylvester was Ordained a Priest and became a Canon of the Cathedral of San Rufino in Assisi.

Thereafter, he joined St Francis. Sylvester became a holy and prayerful man and a favourite of Francis. He was known in the Order for his strict observance of the life of poverty and contemplation. Together with his cousin, Clare, he later prayed for enlightenment to discern the will of God for Francis, when Francis sought advice on how he should best serve God. Should he go out to preach rather than by devoting himself solely to prayer?

The cave at the Eremo delle Carceri, near Assisi, where Blessed Sylvester spent long periods in solitary prayer

Sylvester often accompanied Francis during his preaching tours. Once, in the city of Arezzo, it was claimed by the residents, that Sylvester’s preaching and prayers brought peace to the City, which was falling prey to hatred and violence amongst its citizens. In another City where civil war was raging, Sylvester was commanded by Francis to drive the devils out. At the City gate Sylvester cried out: “In the name of almighty God and by virtue of the command of His servant Francis, depart from here, all you evil spirits.” The devils departed and peace returned to the City.

St Bonaventure, in a special way, mentions the visions which Sylvester had concerning Francis.

Sylvester died in Assisi in 1240, surviving Francis by 14 year. He is one of Francis’ four original companions who are buried near his tomb in the Basilica of St Francis in Assisi.

Posted in MARIAN TITLES, SAINT of the DAY

Nossa Senhora da Nazaré/Our Lady of Nazareth, Pierre Noire, Portugal, (1150) and Memorials of the Saints – 6 March

Nossa Senhora da Nazaré/Our Lady of Nazareth, Pierre Noire, Portugal, (1150) – 6 March:

The Abbot Orsini wrote: “This image was honoured at Nazareth in the time of the Apostles, if we may believe a writing which was found, by a hunter, attached to this image, in the year 1150.”

The Shrine of Our Lady of Nazareth, known in Portugal as Nossa Senhora da Nazare, is found in the village of Nazare on the Atlantic coast in Portugal. Indeed, the village is named after this miraculous statue of the Blessed Mother and the Christ Child, that was brought to the area many centuries ago. According to tradition, this miraculous image was carved by the hands of Saint Joseph, the foster-father of Christ, while in the very presence of the Infant Jesus and the Mother of God. Later, the faces and hands of the images were painted by Saint Luke the Evangelist. This remarkable image is still preserved in a Church where it can be viewed by anyone and the story surrounding it is a fascinating one.
It is known that the statue of Our Lady of Nazareth came from the Holy Land where it was one of the oldest images ever venerated by Christians. It was saved from destruction at the hands of the iconoclasts sometime early in the 5th century by a Monk named Ciriaco, who gave the statue to Saint Jerome. Saint Jerome later gave it to Saint Augustine in Africa, to protect the statue by removing it from the Holy Land. Saint Augustine then gave it into the safekeeping of the Monastery of Cauliniana, near Merida, a Monastery on the Iberian Peninsula.
When the Arabs invaded the Iberian Peninsula in the year 711, King Roderic met them with his Visigothic army at the battle of Guadalete, where he was soundly defeated.
It is a fact of history, that the body of Roderic was never found upon the field of battle, although his horse was found and it is often assumed by historians, that Roderic died that day when he lost his kingdom. According to this legend, however, Roderic was not killed but survived the battle and disguised himself as a beggar as he travelled north. Alone and unknown, he made his way to the Monastery of Cauliniana where he sought shelter for the night. Going to Confession, he, of necessity, revealed his true identity to the friar, Frei Romano. As it turned out, the Monks were preparing to leave the Monastery in advance of the Arabs and so Frei Romano asked the King if he could accompany him in his travels. Roderic agreed and the friar took with him the statue of Our Lady of Nazareth and the relics of Saint Bras and Saint Bartholomew.
They travelled together until they arrived at a place later named Monte de Saint Bartolomeu in November of the year 714. They made for themselves a hermitage with the friar living in a small cave at the edge of a cliff that overlooked the sea. He placed the image in a niche among the stones upon a pedestal of simple rocks. Roderic went a little ways off by himself to a hill where he also began to live the life of a hermit. After a year, though, King Roderic left the hermitage and nothing else is said of him in this legend. One wonders if he ever learned of his kinsman Pelayo, who had retreated into the mountains and continued to heroically defy the invaders.
Before his death, Frei Romano hid the image in his small cave, where it remained undisturbed for some centuries until it was discovered by shepherds, who came there to venerate the statue. Inside that little, ancient sanctuary they had found the renowned and sacred image of Our Lady of Nazareth. Carved of wood, it was unlike any other statue of the Madonna they had ever seen, for it depicts the Blessed Virgin breastfeeding her Divine Child while seated upon a simple bench. When miracles began to frequently occur, it became a major pilgrimage site.
Then, in the early morning of 14 September in the year 1182, the Mayor of Porto de Mos, Dom Fuas Roupinho, was hunting on his land when he observed a deer. Chasing it up a steep slope on horseback that misty morning, the fog became heavier all of a sudden. The deer, later suspected to be the devil in the guise of a deer, jumped off the edge of the hilltop into the empty void. Despite his efforts to stop his horse, the spirited mount was determined to follow after the deer. Helpless to save himself, the rider suddenly recognised that he was near the sacred grotto where he would often come to pray. Fuas Roupinho cried out to the Blessed Virgin, praying aloud: “Our Lady, Help Me!”

The horse stopped immediately, as if he were digging his hooves into the rocky cliff above the void. Suspended in an unnatural manner at the edge of the cliff, Fuas Rouphinho knew the drop to be over 100 meters and surely would mean his death if he had fallen. He was then able to back slowly away from the edge, looking down to see the evidence of the impossible and unimaginable – for there in the hard stone was the imprint of one of his horse’s hooves. One of those marks can still be seen in the native rock.
Faus Rouphinho dismounted and went to the grotto to pray and give thanks, subsequently causing a chapel ‘Capela da Memoria,’ or ‘The Chapel of Remembrance,’ to be built very near the spot where his life had been miraculously saved. When the masons he had hired took apart the primitive altar in the cave, they found an ivory box of sorts that contained the relics of Saint Bras and Saint Bartholomew. There was also an ancient scroll that they carefully removed.
Opening the scroll, they found that it explained the history of the statue of the Blessed Virgin Mary and her Divine Child, now known as Our Lady of Nazareth, as outlined above.
The church Santuario de Nossa Senhora da Nazare was later built on the hilltop overlooking Nazare by King Ferdinand I of Portugal in the year 1377. Its construction was necessary due to the large number of pilgrims who continued to come to venerate the image.

Over the years it was often rebuilt, or had additions made, especially in the 17th, 18th and 19th centuries. The profusely decorated and gilded apse displays the statue of Nossa Senhora da Nazare in a lighted niche above the main altar, flanked by twisted columns.
The first King of Portugal, Don Afonso Henriques, as well as the chief nobles of his court, were among the early pilgrims to the shrine. Many notable figures came to visit Our Lady of Nazareth throughout history, including Vasco de Gama, who came as a pilgrim before setting out for India and Pedro Alvares Cabral, who later discovered Brazil. St Francis Xavier, the Apostle of the East, went on pilgrimage to Our Lady of Nazareth before later leaving for Goa.

A close-up of the little Statue in it’s niche above the Altar – at Christmas, see the little trees.

According to a plaque placed in the Chapel in 1623, the image was carved by Saint Joseph in Galilee when Jesus was a baby. Some decades later St Luke the Evangelist painted the faces and hands of the images. It remained in Nazareth until brought by the Greek Monk Ciriaco to the Iberian Peninsula. It is believed to be one of the oldest images venerated by Christians.

Nossa Senhora de Nazaré in its Sanctuary of the Portuguese village of Nazaré.

__
St Aetius
St Bairfhion
St Baldred of Strathclyde
St Baldred the Hermit
St Balther of Lindisfarne
St Basil of Bologna
St Cadroë
St Chrodegang of Metz
St Colette PCC (1381-1447)
Biograph
y:
https://anastpaul.com/2017/03/06/saint-of-the-day-6-march-st-colette/
AND:
https://anastpaul.com/2019/03/06/saint-of-the-day-6-march-st-colette-2/

St Cyriacus of Trier
St Cyril of Constantinople
St Evagrius of Constantinople
St Fridolin Vandreren of Säckingen
Bl Guillermo Giraldi
St Heliodorus the Martyr
Bl Jordan of Pisa
St Julian of Toledo
St Kyneburga of Castor
St Kyneswide of Castor
St Marcian of Tortona
Bl Ollegarius of Tarragona
St Patrick of Malaga
St Sananus
Blessed Sylvester of Assisi OFM (Died 1240) Priest

St Tibba of Castor
St Venustus of Milan

Martyrs of Amorium – 42 saints – Also known as Martyrs of Syria and Martyrs of Samarra
A group of 42 Christian senior officials in the Byzantine empire who were captured by forces of the Abbasid Caliphate when the Muslim forces overran the city of Amorium, Phrygia in 838 and massacred or enslaved its population. The men were imprisoned in Samarra, the seat of the Caliphate, for seven years. Initially thought to be held for ransom due to their high position in the empire, all attempts to buy their freedom were declined. The Caliph repeatedly ordered them to convert to Islam and sent Islamic scholars to the prison to convince them; they refused until the Muslims finally gave up and killed them. Martyrs. We know the names and a little about seven of them:
• Aetios
• Bassoes
• Constantine
• Constantine Baboutzikos
• Kallistos
• Theodore Krateros
• Theophilos
but details about the rest have disappeared over time. However, a lack of information did not stop several legendary and increasingly over-blown “Acts” to be written for years afterward. One of the first biographers, a monk name Euodios, presented the entire affair as a judgement by God on the empire for its official policy of Iconoclasm.
Deaths:
• beheaded on 6 March 845 in Samarra (in modern Iraq) on the banks of the Euphrates river by Ethiopian slaves
• the bodies were thrown into the river, but later recovered by local Christians and given proper burial.

Posted in SAINT of the DAY

Saint of the Day – 5 March – Saint Piran (Died 480)

Saint of the Day – 5 March – Saint Piran (Died 480) Abbot, Hermit, Missionary, miracle-worker. Died on 5 March 480 of natural causes. Patronages – Cornwall, England, miners, Piran, Slovenia, tin miners, tinners. He is also known as Pyran, Peranus, Peran.

Piran’s family origins are obscure; tradition says he was born in Ireland but spent his youth in south Wales where he founded a Church in Cardiff. He received religious schooling at the Monastery of Saint Cadog at Llancarfon, where he met Saint Finnian of Clonard. The two returned together to Ireland where Finnian founded six Monasteries, including his most famous one at Clonard. Piran lived there before visiting Saint Enda on Aran Island and then Saint Senan on Scattery Island. He founded his own community at Clonmacnoise, known as “Ireland’s University.”

Cornish legend says Piran was captured in his middle years by pagan Irish, jealous of his miraculous powers, especially his ability to cure many illnesses. They tied a millstone around his neck and threw him off a cliff into the sea during a storm. As Piran hit the water the storm abated and the millstone bobbed to the surface like a cork. On his stone raft, Piran sailed for Cornwall, landed at Perran Beach, built a small Chapel on Penhale Sands and made his first converts – a badger, a fox and a bear. He lived there for years as a Hermit, working miracles for the locals.

Piran founded Churches at Perran-Uthno and Perran-Arworthal, a Chapel at Tintagel and a holy-well called the “Venton-Barren” at Probus. He made trips to Brittany, France, where he worked with Saint Cai. Arthurian tradition from Geoffrey of Monmouth, says he was Chaplain to King Arthur as well as being appointed as the Archbishop of York after Saint Samson was exiled by Saxon invasions, though it is doubtful he ever took up his See.

Piran’s Patronage of Cornwall derives from his popularity with the Cornish tin-miners. Legend says that Piran discovered tin in Cornwall when he used a large black rock to build a fireplace and found that the heat made a trickle of pure white metal ooze from the stone. He shared this discovery with the locals, providing the Cornish with a lucrative living. The people were so delighted that they held a sumptuous feast where the wine flowed like water. Piran was fond of the odd tipple, resulting in the Cornish phrase “As drunk as a Perraner.” The trickle of white metal upon a black background remains as the White Cross of Saint Piran on the Cornish National flag.

Piran died at his little Hermitage near the beach. His relics were a great draw to pilgrims but, due to being inundation by the sands, they were moved inland to the Parish Church of Perran-Zabulo, built to house them.

St Piran’s tiny Hermitage

St Piran’s Day is popular in Cornwall and the term ‘Perrantide’ has been coined to describe the week prior to this day. The largest St Piran’s Day event is the pilgrimage across the dunes to St Piran’s Cross which hundreds of people attend, generally dressed in black, white and gold, and carrying the Cornish Flag and a Crucifix.

There are many Churches and even towns and villages decicated to St Piran in both Cornwall and Brittany.

Posted in MARIAN TITLES, SAINT of the DAY

Notre-Dame-de-Bon-Secours/Our Lady of Good Help, Montreal, Canada (1657) and Memorials of the Saints – 5 March

Notre-Dame-de-Bon-Secours/Our Lady of Good Help, Montreal, Canada (1657) – 5 March:

This is the original Statue brought to the Chapel by St Marguerite Bourgeoys and which survived the fire intact, which though destroyed the entire Chapel, It is tiny, only 17cm tall.

Dedicated to Our Lady of Good Help, Notre-Dame-de-Bon-Secours, has been for 350 years the Sanctuary for seamen leaving Montreal for the seven seas. A wooden Chapel was built in 1657, replaced in 1675 by a building whose foundations serve the present Church which was erected in 1771.

Over the entrance is an inscribed message: “If the love of Mary is graven in your heart, forget not a prayer in passing.”

Our Lady of Good Help is a beautiful little Church, with fine paintings. On the walls are mosaics of St Marguerite Bourgeoys, who inspired the first Chapel and of Maisonneuve, Founder of Montreal, said to have felled the first oak for the Chapel.
A narrow stairway, lined with pilgrims’ acknowledgments, leads to an aerial Chapel set in the roof. Here is a facsimile of the Santa Casa, the house of the Virgin carried by angels from Nazareth to Loreto.
Saint Marguerite Bourgeoys was the Founder of the Congregation of Notre Dame. When she returned from France in 1673 she brought back with her a wooden statue of Our Lady of Good Help. It can still be seen in the reliquary on the gospel side of the altar, for when the Church burned in 1754, the statue was saved from the fire. This is not to say that someone took the statue from the Church, for after the fire had ravaged the original Chapel, the statue was found uninjured among the smouldering embers that remained.
The mortal remains of Saint Marguerite Bourgeoys were interred in the Sanctuary of the Church in the year 2005, the 350th anniversary of Notre-Dame-de-Bon-Secours. She rests now at the feet of the statue she herself had brought from France.
In 1849 the Bishop of Montreal placed a statue of the Blessed Virgin, Star of the Sea, atop the tower facing the harbour. For this reason, the Chapel is also known as the Sailor’s Church. There are votive offerings, carved ships, models of sailing ships suspended from the vault of the Chapel in thanksgiving to the Blessed Virgin for her assistance in their safe return from the sea.

St Adrian of Caesarea
St Caron
St Carthach the Elder
Bl Christopher Macassoli of Vigevano
St Clement of Santa Lucia
St Colman of Armagh
St Conon of Pamphylia
Bl Conrad Scheuber
St Eusebius of Cremona
St Eusebius the Martyr
St Gerasimus
Bl Giovanna Irrizaldi
Bl Ion Costist
St John Joseph of the Cross OFM (1654-1734) – Priest
Biography:

https://anastpaul.com/2019/03/05/saint-of-the-day-5-march-st-john-joseph-of-the-cross-ofm-1654-1734/
St Kieran
Bl Lazër Shantoja
St Lucius I, Pope
St Mark the Ascetic
St Oliva of Brescia
St Phocas of Antioch
St Piran (Died 480) Abbot

Bl Roger
Bl Romeo of Limoges
St Theophilus of Caesarea
St Virgilius of Arles

Posted in LENT, LENT 2021, LENTEN PRAYERS & NOVENAS, ONE Minute REFLECTION, POETRY, QUOTES of the SAINTS, QUOTES on ALMS, QUOTES on CHARITY, QUOTES on REPARATION/EXPIATION, QUOTES on REPENTANCE, SAINT of the DAY, The WORD

One Minute Reflection –4 March – ‘They lay outside at my gate’ – Luke 16: 19-31

One Minute Reflection –4 March – Thursday of the Second week of Lent, Readings Jeremiah 17:5-10Psalms 1: 1-23, and 6Luke 16: 19-31 and the Memorial of St Casimir- (1458-1484)

The poor man died and was carried by the angels to Abraham’s bosom. The rich man also died and was buried and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus in his bosom. … Luke 16:22-23

REFLECTION – By St Nerses Chnorhali (1102-1173) Armenian BishopJesus, Only Son of the Father, 624 f.

Like the rich man who loved a life of pleasure
I, too, have loved pleasures that pass away
With this animal body of mine,
In the pleasures of that fool.

And from so many and such great blessings
That You have so freely given me
I have not paid back the tenth
From Your own gifts.

But, out of everything under my roof,
Gathered from earth and sky and sea,
I believed Your numberless blessings
To be my own possession.

Nothing of these have I given to the poor,
Nor set anything aside for his needs:
Neither food for the hungry
Nor covering for the naked body,

Neither shelter for the homeless
Nor abode for the foreign guest,
Nor visit to the sick
Nor even concern for the prisoner (cf. Mt 25:31 f.).

I was not saddened for the sorrow
Of the one cast down by his burdens,
Nor shared the joy of the joyful
But burned with jealousy against him.

All of them were another Lazarus, (…)
They lay outside at my gate; …
Yet I, deaf to their appeal,
Never gave them the crumbs from my table. …

The dogs of your Law outside
Comforted them, at least with their tongues;
Yet I, who listened to Your commandment,
Wounded the one who bore Your likeness with my tongue (Mt 25:45). (…)

Yet only grant me repentance here below
That I may make reparation for my sins, …
That these tears may extinguish the blazing furnace
With its burning flames. …

And, instead of acting like the merciless,
Set merciful compassion within me,
That, by showing mercy to the poor,
I may obtain Your mercy.

PRAYER – Dear and Holy God, let us offer You all our daily struggles against sin and evil. Grant us the strength to resist all forms of idolatry, to seek only You and never to allow the material goods of this world to seduce us. Sustain us ever more with Your word and help us to find in it, the source of life. Grant that by the intercession of St Casimir we may grow in charity us during our life on earth. Grant this, through our Lord Jesus Christ, Your Son, in union with the Holy Spirit, one God forever and ever. Amen

Posted in SAINT of the DAY

Saint of the Day – 4 March – Blessed Placida Viel SSC (1815—1877

Saint of the Day – 4 March – Blessed Placida Viel SSC (1815—1877) Virgin, Religious Sister of the Sisters of the Christian Schools of Mercy, which focused on the education of girls. Born Eulalie-Victoire Jacqueline Viel on 26 September 1815 at Quettehou, Normandy, France and died on 4 March 1877 at Saint-Sauveur-le-Vicomte, France of natural causes. She is also known as Eulalie Victoire Jacqueline Viel, Eulalie-Victoire Viel, Placide Viel .

Vittoria Eulalia Giacomina Vicl, the future second Superior General of the Sisters of the Christian Schools of Mercy, was born in 1815 in the village of Val-Vacher in Normandy. Vittoria was the eighth of eleven children, (she was baptised just moments after her birth). Her family, formerly wealthy and respected throughout Quettehou, eventually degraded to the status of a small farmer. Vittoria, between five and twelve years of age, attended a girls’ school, then studied sewing for a year. She, therefore, received minimal education, which, however, being very devout, she was able to enrich by attending Catechism courses at the Parish of the town, where later she also taught. She made her First Communion before the mandated age because the Parish Priest believed she was mature and devout enough. At eighteen she was a tall, generous and cheerful girl but very shy.

Her father’s cousin, Maria, always considered as Vittoria’s Aunt, was first a disciple and then one of the first companions of St Marie-Madeline Postel (1756-1846) (16 July), of whose small community she had also been treasurer. Sr Marie-Madeline invited Vittoria to visit the group that had recently settled in Saint-Sauveur-le-Vicomte. Vittoria was immediately fascinated by the Superior and conceived the desire to share the extremely poor but obviously happy life of the nuns. In May 1833 she left home to join the community. She was greatly saddened by the separation from her father but was also overjoyed at her vocation.

In 1833, when Vittoria arrived, she found a community made up of fourteen professed and nine novices who lived in extreme poverty. She also found a saint of about eighty, from whom she absorbed her virtues, her knowledge and her charity. The postulant embraced her new life with great enthusiasm and received the novice habit in 1835 along with ten other young women and was given the name of Placida. She worked as an assistant cook until 1838, the year in which she made her Profession and in which she began a long series of ever new tasks.

Firstly, the Superior sent her back to school so that she could improve her level of education. The course of studies was supposed to last two years but Sr Placida completed it within three months and after obtaining her Diploma she even became a teacher at the college, was appointed head of the novices and also a councillor. Maria soon understood that the Mother Superior had decided to prepare that young girl for the highest responsibilities and her attempts to guide her niece towards the strictest religious observance turned into evident hostility. The Aunt did nothing but point out and underline Placida’s faults and seemed to want her to be removed from the Monastery of Saint-Sauveur-le-Vicomte. The Mother Superior, however, was adamant and even appointed Placida Assistant Superior and gave her the task of founding a new Convent.

One day, while the Bishop was expressing his concern for the future, to the elderly Foundress, Placida passed by and Mary Magdalene said: “It will be that twenty-four-year-old nun who will succeed me. God will tell you how to do it.” He then ordered Placida to go to Paris and raise the necessary funds to restore the Church. He told her to go to the Queen and the most important Ministers of the Government and to collect what was still needed, begging from door to door. For four years Placida carried out this task, committing herself and accepting the refusals, disdain and profound solitude, with a great spirit of obedience, humility and sacrifice.

In May 1846 she was recalled to Saint-Sauveur-le-Vicomte because the Superior was dying. St Mary Magdalene Postel died on 16 July 1846 . The General Chapter for the election of the new Superior was held in September of the same year and all but two votes were in favour of Placida, who felt completely unworthy and apologised on her knees. While her Aunt and the Chaplain, were of the opinion that the role of Superior belonged to the Aunt, the Bishop was adamant and validated the votes . A very strange period followed. Placida submitted to the Chapter her need to complete the task entrusted to her for the raising of funds and suggested that she postpone her taking Office for a year and keep only some functions in the interim. The Chapter agreed and entrusted the daily leadership of the community to her Aunt. However, that situation lasted ten years, years in which the Mother Superior, Placida, extended the range of her travels outside of Paris, always moving on foot and often spending the night outdoors.

She kept in correspondence with the members of the community and gave instructions for the assignment of tasks but her short stays at the Convent were rather sad. Maria had taken possession of the Superior’s rooms, while Placida was relegated to an attic; the Aunt humiliated the young Superior in front of the whole community, gave her orders, opened her post, made decisions together with the Chaplain and instructed her on what she should do.

Why was all this possible? Had Placida abdicated her role? Shouldn’t she have taken some more vigorous action towards Maria? In the end, her great sufferings paid off; forcing the Aunt into submission would have jeopardised the already fragile balance of the congregation, which the true Mother Superior knew she had to avoid at all costs.

Shortly after the Consecration of the Abbey Church, which had been completed with the vast funds Placida had raised, Maria died. Placida ran the Community for thirty more years and received Papal approval for the order in 1859 from Pope Pius IX. Her tenure as Mother Superior saw Sisters in the Order increase from 150 to more than 1000, as well as seeing an increase in the number of Convents. Placida’s ambition was to do for the students, the same, that St John the Baptist de La Salle had done for the boys.

Placida died on 4 March 1877 at Saint-Sauveur-le-Vicomte after having been organising relief during the Franco-Prussian War. Placida was Beatified 6 May 1951 by Pope Pius XII.

The Roman Martyrology states – “In the Monastery of Saint-Sauveur-le-Vicomte in Normandy in France, Blessed Placida (Eulalia) Viel, virgin, who distinguished herself in leading the Congregation of the Christian Schools of Mercy with commitment and humility.”

The Life of St Marie Madeline Postel here:
https://anastpaul.com/2019/07/16/saint-of-the-day-16-july-st-marie-madeline-postel-1756-1846/

Posted in MARIAN TITLES, SAINT of the DAY

Notre-Dame-de-la-Garde / Our Lady of the Guard, Marseille, France (1221) and Memorials of the Saints – 4 March

Notre-Dame-de-la-Garde / Our Lady of the Guard , Marseille, France (1221) – 4 March:

The Statue inside the Basilica

Late one afternoon during the thirteenth century, a solitary French fisherman was fishing off the harbour of Marseille. Before he became aware of it, a terrific storm descended upon him. His boat tossed around like a shell and filled with water faster than he could bail it out. His rudder was lost. his mast snapped. Cutting himself free from the rigging with a knife, he had saved himself temporarily from certain drowning. Still, everything looked hopeless and he felt he could never get back to the harbour. The fisherman thought of the family he would never see again and cast a despairing look at the City, the huge rock standing like a sentinel or guard on the mountain which overlooked the City and harbour.
Dimly through the gloom, he suddenly saw a solitary figure of a lady, dressed in white, standing firmly on the very top of the rock. She seemed to be extending her hand as if she would help him to the shelter and safety of the harbour. At once it came to him that the Lady so calmly defying the wind and rain could only be the Blessed Mother, so he prayed to her to help him.
Almost immediately his boat ceased its wild tossing, righted itself and pushed by a friendly gust of wind, raced into the calm water of the harbour until it drove onto the shore at the very foot of the mountain. Stepping onto the shore, the fisherman fell to his knees and poured out his thanks to the Blessed Virgin and then hurried home to his worried family.
The story of his rescue through the assistance of Our Lady, quickly spread throughout the port. It was remembered that other sailors, on numerous occasions during severe storms, had also seen the figure of the Lady on top of the rock. Always when she had appeared, the angry seas had calmed and their crafts had ridden safely into the shelter.

Soon everyone came to believe that the rock was the spot on which the Blessed Virgin, Our Lady of Guard, would appear whenever her help was desperately required. In thanksgiving to her the sailors of Marseille, in 1213-1218, erected a Chapel on top of the rock . In it they enshrined a lovely Statue of Our Lady.
Around 1544, the Chapel was replaced by a large Church and the Statue transferred to it. Sometime during the French Revolution the Statue of Our Lady of Guard was destroyed but during the 1830’s a new Statue was dedicated. That Mary did not confine her help only to sailors was proved in the year 1832, when a severe epidemic of cholera struck Marseille, the people decided to appeal to Mary. Forming a procession, they climbed the mountain, removed the Statue from the Chapel, brought it down and solemnly carried it through the streets of the City. Almost immediately the epidemic waned and in a few days vanished. So they called Mary, Our Lady of Help – the sailors called her Our Lady of Mariners.
Some years later, as the fame of the shrine on top of the mountain spread, more and more people made pilgrimages to venerate the Blessed Virgin. The shrine acquired still another name, a name more reflective of who Our Lady truly is for all who call upon her – Notre Dame de la Guarde – Our Lady of Guard, or Guardian.

In Marseilles today, the hill of Notre Dame de la Garde is topped by a beautiful Basilica, built in 1864, at an altitude of 550 feet. This commanding site, however, has been occupied by a Chapel since the year 1214. The interior has a multitude of sailors’ votive offerings and model ships are hung in all parts of it, as signs of thanksgiving for all the mariners who have been assisted by their heavenly mothe, the beautiful Stella Maris.. A golden statue of the Virgin and Child suitably dominates the City from its place on top of the western tower spire.

Votive replicas of ships saved at sea hang everywhere from the vaults of the Basilica

St Casimir (1458-1484) Prince (Optional Memorial)
Biography:
https://anastpaul.com/2017/03/04/saint-of-the-day-4-march-st-casimir/



St Adrian of May
St Adrian of Nicomedia
Bl Alexander Blake
St Appian of Comacchio
St Arcadius of Cyprus
St Basinus of Trier
Bl Christopher Bales
St Felix of Rhuys
St Gaius of Nicomedia
Bl Humbert III of Savoy
St Leonard of Avranches
St Nestor the Martyr
St Owen
Bl Paolo of Brescia
St Peter of Pappacarbone
Blessed Placida Viel SSC (1815—1877) Virgin, Religious Sister
Bl Rupert of Ottobeuren

Martyrs on the Appian Way – 900 saints – Group of 900 martyrs buried in the catacombs of Saint Callistus on the Appian Way, Rome, Italy.c260

Martyrs of Nicomedia – 20 saints – A group of 20 Christians murdered together for their faith. The only details about them to survive are three of their names – Archelaus, Cyrillos and Photius. Nicomedia, Bithynia (in modern Turkey)

Martyrs of the Crimea – 7 saints – A group of 4th century missionary bishops who evangelized in the Crimea and southern Russia, and we martyred for their work. We know little else beyond the names – Aetherius, Agathodorus, Basil, Elpidius, Ephrem, Eugene and Gapito.

Martyred by Communists: Bl Giovanni Fausti, Bl Gjelosh Lulashi, Bl Kolë Shllaku, Bl Zoltán Lajos Meszlényi

Martyred by Elizabeth I: Bl Alexander Blake, Bl Christopher Bales, Bl Nicholas Horner

Martyred by Nazis: Bl Mieczyslaw Bohatkiewicz, Bl Stanislaw Pyrtek, Bl Wladyslaw Mackowiak

Martyred in the Spanish Civil War: Bl Pedro Ruiz Ortega, Bl Pere Roca Toscas

Posted in DOMINICAN OP, SAINT of the DAY

Saint of the Day – 3 March – Blessed Pietro de Geremia OP (1381-1452) Dominican Priest

Saint of the Day – 3 March – Blessed Pietro de Geremia OP (1381-1452) Dominican Priest and Friar, renowned and brilliant Preacher, miracle-worker. In addition to his many miracles and conversions of sinners, he founded the University of Catania and help establish several Dominican Monasteries. Born in 1381 at Palermo, Sicily and died on 3 March 1452 in the Convent of Santa Zita, Palermo, Sicily of natural causes. He is also known as Peter Geremia. Patronages – Palermo, Preachers.

Pietro Geremia was born in Palermo on 10 August 1399 to aristocrats. ad He studied at the Bologna college and was perceived to be an excellent law student and his own pride led him to believe this.

One night in 1422 as he meditated on his vain success and what his future would bring, a recently deceased relative knocked on his third floor window. Pietro sat upright and asked who was there. The relative told him that his constant seeking after worldly glory had caused him to be eternally lost. He warned Pietro not to repeat the fatal errors of sin and pride and thus lose his eternal salvation!

The shaken Geremia purchased an iron chain to wear in mortification and began to seriously pray for guidance in his vocation. He received a sign that he was to enter the Order of Preachers.

His enraged father came to Bologna to stop him but saw how changed Pietro was and the peace and happiness which he emanated. He began his novitiate in Fiesole and was Ordained to the Priesthood in 1424. He made his vows in 1423 and returned to Palermo in 1433, where his superiors appointed him Prior at the Convent of Santa Cita in Palermo, Sicily.

His fame as a Preacher caught the attention of St Vincent Ferrer who once visited him and the two discussed spiritual matters at great lengths. Pietro was seen as one of the finest Preachers on the island and preached in the open often because the Churches never could hold the vast number of people who flocked to hear him.

On one particular occasion there was no food for the people and he asked a fisherman for a donation but the fisherman refused him in a rude manner. So he got into a boat and rowed out to sea and made a sign to the fish who broke the nets in the water and followed him back to the shore. The fisherman apologised and so he made another sign to the fish who returned to the nets in the sea. In 1444 he was preaching on repentance in Catania, when Mount Etna erupted. The people begged him to save them and he went to the Saint Agatha Shrine and removed the Saint’s veil. He held the veil towards the flow of lava heading towards the town and the eruption and lava flow ceased.

These and countless other miracles he performed which caused him to be revered as a saint. He raised the dead to life, healed the crippled and the blind and brought obstinate sinners to the feet of God.

Pope Eugene IV (1431-47) had a great appreciation for his skills and during the Council of Florence (1431-45), which briefly reconciled the Orthodox and Catholic Churches, the Pontiff relied on Pietro to help mediate between the two sides.

He died on 3 March 1452 in the Santa Zita Convent in Palermo and was Beatified on 12 May 1784 by Pope Pius VI.

Posted in DOMINICAN OP, MARIAN TITLES, SAINT of the DAY

Notre-Dame des Anges de Toulouse / Our Lady of Angels of Toulouse, France (1212) and Memorials of the Saints

Notre-Dame des Anges de Toulouse / Our Lady of Angels of Toulouse, France (1212) – 3 March:

In the year 1212, three merchants from Angers were passing through the forest of Bondy in France, when they were set upon by robbers. After being robbed, they were bound to trees and left to their fate.
Since it was a wild and lonely place, known to be the haunt of robbers, their chances of rescue were few. They prayed earnestly to God and Our Lady and, after a day and a night, angels came in visible form and released them.
The men discovered a spring near the place where they had been bound, which they considered to be miraculous. They determined to set up a Shrine of Our Lady on the spot in thanksgiving for their deliverance.
The first statue they put into the Shrine was only intended to be temporary, to be used until something better could be made or purchased. However, almost immediately there began a stream of miraculous cures among those who prayed before the rough little statue. In the years that followed, fervent pilgrims came in droves to the Shrine, as evidenced by the numerous drinking vessels found during archaeological excavations carried out on the site.
In 1260 the little Chapel was enlarged to enclose also the spring. In 1663 the Chapel was rebuilt and redecorated and so remained until the French Revolution, when it was completely destroyed. However, after the Terror had passed, the Chapel was rebuilt in 1808.
One of the many thank-offerings in the Chapel is a ship suspended above the altar, as an ex-voto from a group of sailors who were saved from shipwreck at the intercession of Our Lady.
On Sunday, 9 September 2012, the Diocese of Saint-Denis celebrated the 800th anniversary of the pilgrimage to Notre-Dame-des-Anges in Clichy-sour-Bois, under the leadership of Bishop Pascal Delannoy. The pilgrimage to the small Shrine always takes place on the second Sunday of September, and is thought by some to be the second oldest pilgrimage site in France.

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St Katharine Drexel SBS (1858-1955) (Optional Memorial)
Biography:
https://anastpaul.com/2017/03/03/saint-of-the-day-3-march-st-katharine-drexel/

St Anselm of Nonantola
St Arthelais of Benevento
Bl Benedetto Sinigardi da Arezzo
St Calupan
St Camilla
St Cele-Christ
St Cunegundes
St Foila
Bl Frederick of Hallum
St Gervinus
Bl Innocent of Berzo
Bl Jacobinus de’ Canepaci
St Lamalisse
St Non
Blessed Pietro de Geremia OP (1381-1452) Priest
Bl Pierre-René Rogue
St Sacer
St Teresa Eustochio Verzeri
St Titian of Brescia
St Winwallus of Landévennec

40 Martyrs in North Africa – A group of Christians martyred together in North Africa, date unknown. No details have survived, but we know these names – Antonius, Artilaus, Asclipius, Astexius, Basil, Bosimus, Carissimus, Castus, Celedonius, Claudianus, Cyricus, Donata, Emeritus, Emeterius, Euticus, Felix, Fortunatus, Frunumius, Gajola, Georgius, Gorgonius, Hemeterus, Isicus, Janula, Julius, Luciola, Luciolus, Marcia, Marinus, Meterus, Nicephorus, Papias, Photius, Risinnius, Sabianus, Savinianus and Solus

Martyrs of Pontus – 3+ saints – A large group of Christians martyred together in the persecutions of Emperor Maximian Galerius and governor Ascleopiodato. We have some details on three of them – Basiliscus, Cleonicus and Eutropius. 308 in Pontus (in modern Turkey)
Martyrs of Caesarea;
Asterius
Marinus
Martyrs of Calahorra
Cheledonius
Emeterius

Martyrs of Gondar, Ethiopia:
Bl Antonio Francesco Marzorati
Bl Johannes Laurentius Weiss
Bl Michele Pío Fasol