“If anyone would serve me. let him follow me”………John 12:26
REFLECTION – “Do you wish to receive grace upon grace and to grow from virtue to virtue?
The make the Stations of the Cross every day!”………..St Bonaventure
PRAYER – Lord Jesus, help me to make the Stations of the Cross frequently and even everyday if possible. Grant that in following You by this devotion, I may obtain the grace and courage to follow You in all the events of my life. Sts Marcellinus and Peter, you followed Christ in all things, giving your lives for love of Him, please pray for us all, amen!
Saints of the Day – Sts Marcellinus and Peter – Martyrs/Priest and Exorcist (martyred in 304).
While very little is known today about the lives of these holy men, Marcellinus and Peter were prominent enough in the early Church to be included amongst the saints of the Roman Canon and their names continue to be mentioned during celebration of the Eucharist. Further evidence of the veneration and respect of the Church lives on in the basilica that Emperor Constantine built over their tombs in Rome.
The story of the lives and martyrdom of Marcellinus and Peter was recorded by Pope Saint Damasus, who learned of their heroic acts directly from their executioner—a man who converted to Christianity shortly after their deaths. According to the saintly pope, the executioner was deeply troubled following his role in the martyrdom and could not shake the feeling that a faith that had given Marcellinus and Peter such peace of mind and steady joy in the face of death must be authentic.
Marcellinus was a priest and Peter was an exorcist (authorised by the Church to work against demonic possession in individuals) who worked alongside him. Imprisoned during the persecution of Christians under the reign of Diocletian, Marcellinus and Peter embraced their suffering, seeing it as an opportunity for evangelisation and quickly had converted the majority of prisoners in jail with them—including the jailor and his entire family. This was accomplished when Peter set the daughter of the jailer free from an evil spirit which possessed her. Shortly thereafter, the jailor, his wife and their other children were baptised into the faith—right in the cell of Peter and Marcellinus.
When Diocletian heard of their activities, he was greatly incensed and had them tortured, stripped naked and thrown into cells filled with only broken shards of glass. When it was observed that this only served to increase their faith and joy in suffering, he had them taken to the forest of Silva Nigra and dig their own graves. Then, he had them beheaded in the forest, so that other Christians would not find their bodies, bury them properly, and then subsequently venerate them. However, that was not to be the case. Shortly following their death, a Christian matron by the name of Lucilla learned of their martyrdom through a dream (or possibly a prophetic vision) and came with some fellow faithful to the gravesite. The relics of the holy martyrs were removed and translated to a more proper burial place, a set of catacombs in Rome. When Christianity was restored as a “legal” faith tradition under Constantine, he had a great basilica built in their honour over their tomb.
Catacombs of Sts Marcellinus & Peter
Catacombs of Sts Marcellinus & Peter
Basilica of Sts Marcellinus & Peter in Romd
Excavation of the Catacombs of Sts Marcellinus & Peter
St Marcellinus (Optional Memorial)
St Peter the Exorcist (Optional Memorial)
Madonna of the Tears
—
St Ada of Ethiopia
St Adalgis of Thiérarche
St Armin of Egypt
St Barbarinus
St Blandina the Slave
St Bodfan of Wales
St Daminh Ninh
Bl Demetrios of Philadelphia
St Dorotheus of Rome
St Erasmus of Formiae
St Pope Eugene I,
St Evasius
Bl Giovanni de Barthulono
Bl Guy of Acqui
St Honorata
St Humatus
St John de Ortega
St Joseph Tien
St Nicholas Peregrinus
St Photinus of Lyons
St Rogate
Bl Sadoc of Sandomierz
St Stephen of Sweden
—
Martyrs of Lyons and Vienne: A group of 48 Christians from the areas of Vienne and Lyon, France, who were attacked by a pagan mob, arrested and tried for their faith, and murdered in the persecutions of Marcus Aurelius. A letter describing their fate, possibly written by Saint Irenaeus of Lyons, was sent to the churches in the Middle East. Only a few names and details of their lives have surived; some of them have separate entries on this date –
• Alexander of Vienne
• Attalus of Pergamos
• Biblis of Lyons
• Blandina the Slave
• Cominus of Lugdunum
• Epagathus of Lugdunum
• Maturus the Novice
• Photinus of Lyons
• Ponticus of Lugdunum
• Sanctius of Vienne
• Vettius of Lugdunum
They were martyred in assorted ways on on various during 177.
Martyrs of Sandomierz: A group of 49 Dominicans, some of whom received the habit from Saint Dominic de Guzman himself. They worked separately and together to bring the faith and establish the Dominican Order in Poland, basing their operations in and around Sandomierz. In 1260 they were all martyred by the Tartars as they were singing the Salve Regina at Compline; the custom of singing the Salve Regina at the deathbed of Dominicans stems from this incident. We know a few details about a few of the martyrs, but most survive only as names –
• Zadok
• Andrea, chaplain
• James, novice master
• Malachi, convent preacher
• Paul, vicar
• Peter, guardian of the garden
• Simone, penitentiary
friars
• Abel, Barnabas, Bartholomew, Clemente, Elia, John, Luke, Matthew, Philip
deacons
• Giuseppe, Joachim, Stefano
sub-deacons
• Abraham, Basil, Moses, Taddeo
clerics
• Aaron, Benedict, David, Dominico, Mattia, Mauro, Michele, Onofrio, Timothy
professed students
• Christopher, Donato, Feliciano, Gervasio, Gordian, John, Mark, Medardo, Valentino
novices
• Daniele, Isaiah, Macario, Raffaele, Tobia
lay brothers
• Cyril, tailor
• Jeremiah, shoemaker
• Thomas, organist
They were martyred in 1260 at Sandomierz, Poland and Beatified on 18 October 1807 by Pope Pius VII (cultus confirmation).
In about 165, Justin was arrested for being a Christian but refused to give up his faith. The judge asked him, “Do you have an idea that you will go to heaven and receive some suitable rewards?” Justin answered, “It is not an idea that I have; it is something that I know well and hold to be most certain.” The judge ordered him killed. He was beheaded along with his companions for refusing to offer sacrifice to the Roman gods. St. Justin gave his life for Christ and died for the Saviour whom he loved above all else. St Justin reminds us never to sacrifice to the false gods of our age. That includes the materialism, hedonism and nihilism that are ever present. We have received the gift of faith with little labour of our own. Let us learn how to value it from those who reached it after long search and lived in the misery of a world which did not know God, not much different to our times. Let us fear, as St. Justin did, the account we shall have to render for the gift of God. We have been chosen as St Justin was, to do the work of Christ – to make Him known regardless of the consequences! I am drawn to the thought “would I be open to changing my surname to ‘Martyr’ do I have the courage, the love for God to accept such a change?”
“Many spirits are abroad in the world and the church
and the credentials they display are splendid gifts of
eloquence and ability.
Christian – look carefully – for the Print of the nails!”
“We used to hate and destroy one another
and refused to associate with people
of another race or country.
Now, because of Christ, we live together
with such people and pray for our enemies ”
“Let it be understood
that those who are not found living
as He taught,
are NOT Christian- even though they profess
with the lips the teaching of Christ.”
“Not as common bread or as common drink do we receive these…..
We have been taught that the food that has been Eucharistized
by the word of prayer, that food which by assimilation nourishes
our flesh and blood, is the flesh and blood of the incarnate Jesus.”
“The world suffers nothing from Christians
but hates them because they reject its pleasures.”
“You can kill us
but you cannot do us any real harm.”
St Justin Martyr
St. Justin Martyr on the Eucharist
“No one may share the Eucharist with us unless he believes that what we teach is true, unless he is washed in the regenerating waters of baptism for the remission of his sins, and unless he lives in accordance with the principles given us by Christ.
We do not consume the eucharistic bread and wine as if it were ordinary food and drink, for we have been taught that as Jesus Christ our Saviour became a man of flesh and blood by the power of the Word of God, so also the food that our flesh and blood assimilates for its nourishment becomes the flesh and blood of the incarnate Jesus by the power of his own words contained in the prayer of thanksgiving.
The apostles, in their recollections, which are called gospels, handed down to us what Jesus commanded them to do. They tell us that he took bread, gave thanks and said: Do this in memory of me. This is my body. In the same way he took the cup, he gave thanks and said:This is my blood. The Lord gave this command to them alone. Ever since then we have constantly reminded one another of these things. The rich among us help the poor and we are always united. For all that we receive we praise the Creator of the universe through his Son Jesus Christ and through the Holy Spirit.
On Sunday we have a common assembly of all our members, whether they live in the city or the outlying districts. The recollections of the apostles or the writings of the prophets are read, as long as there is time. When the reader has finished, the president of the assembly speaks to us; he urges everyone to imitate the examples of virtue we have heard in the readings. Then we all stand up together and pray.
On the conclusion of our prayer, bread and wine and water are brought forward. The president offers prayers and gives thanks to the best of his ability and the people give assent by saying, “Amen”. The eucharist is distributed, everyone present communicates, and the deacons take it to those who are absent.
The wealthy, if they wish, may make a contribution and they themselves decide the amount. The collection is placed in the custody of the president, who uses it to help the orphans and widows and all who for any reason are in distress, whether because they are sick, in prison, or away from home. In a word, he takes care of all who are in need.
We hold our common assembly on Sunday because it is the first day of the week, the day on which God put darkness and chaos to flight and created the world and because on that same day our savior Jesus Christ rose from the dead. For he was crucified on Friday and on Sunday he appeared to his apostles and disciples and taught them the things that we have passed on for your consideration.” Here is a video of the Mass in 155 https://www.youtube.com/watch?v=q-FwgO_s5_A
The words I spoke to you are spirit and life………John 6:64
REFLECTION – “Make sure that you never spurn the Saviour’s words.
They have in themselves such tremendous majesty that they can instil fear into those who have wandered from the path of righteousness, whereas they ever remain a great solace to those who heed them.”……..St Justin
PRAYER – Lord Jesus, my Saviour, let me daily take to my heart and my soul Your words. Grant that they may lead me to penance and also provide needed consolation amid the troubles of live St Justin, when you discovered the words of the Lord Jesus Christ, your life was completely changed and given to Him so that you could heed His command to go forth and spread the good news to all. Please pray for us, that we may be inspired with your courage and zeal, amen.
Saint of the Day – 1 June – St Justin Martyr – Martyr, first Christian Philosopher, Apologist, Orator, Teacher, Writer, Missionary (c100 – beheaded in 165 at Rome, Italy. His relics in the Capuchin Church, Romeat Nablus Palestine) – Patronages – of Apologists, Lecturers, Orators, Philosophers.
Born at the turn of the second century, Justin grew up under pagan parents and early on began to seek after knowledge. According to Justin himself, he studied under several of the most important philosophical systems of the day but found them all wanting.
Around the age of 30, however, he went out into a field near the sea to be be alone with his thoughts and had an encounter that would change his life. An older man began to follow him at a distance. Justin turned to speak to him and before he really knew what was happening, the man was presenting the gospel. Finally, Justin had found the true philosophy for which he had been searching. Of that moment, he wrote:
“A fire was suddenly kindled in my soul. I fell in love with the prophets and these men who had loved Christ; I reflected on all their words and found that this philosophy alone was true and profitable. That is how and why I became a philosopher. And I wish that everyone felt the same way that I do.”
Justin spent the rest of his life defending this true and profitable philosophy. He even went to Rome itself to found a school at which he taught Christian philosophy. He wrote several defenses of the Christian faith, even writing apologetic works directed to the Roman emperor and the Roman senate. His books give us insight into the early Church. In one of them he described the ceremony of Baptism around the year 160. It was similar to the ceremony today. In another place, he wrote that the Sunday meetings of the Christian community included readings from Scripture, a homily, offering of bread and wine and giving Holy Communion. Two of his so-called apologies have come down to us; they are addressed to the Roman emperor and to the Senate.
After contending for Christianity with a cynic philosopher, he was turned in to the government as a heretic and false teacher. They arrested him and six of his disciples. When asked to reject Christ and make a sacrifice to the Roman gods, Justin boldly replied:
“No one who is rightly minded turns from true belief to false.”
The Trial of St Justin
In his new found faith, not only did he find truth but Justin found a truth worth living and dying for –– as he was beheaded for his refusal to denounce Jesus. In his life, Justin sought to demonstrate how the Christian faith was consistent with reason and logic. In his death, he earned the surname Martyr.
St Justin Martyr (Memorial)
Comforter of the Afflicted
Notre-Dame du Laus
Our Lady of Grace
—
St Agapetus of Ruthenia
Bl Alfonso Navarrete Benito
Bl Arnald Arench
Bl Arnold of Geertruidenberg
St Atto of Oca
St Candida of Whitchurch
St Caprasius of Lérins
St Clarus of Aquitaine
St Claudius of Vienne
Bl Conrad of Hesse
St Conrad of Trier
St Crescentinus
St Cronan of Lismore
St Damian of Scotland
St Dionysius of Ruthenia
St Donatus of Lucania
St Felinus of Perugia
Bl Ferdinand Ayala
St Firmus
St Fortunatus of Spoleto
Bl Gaius Xeymon
St Gaudentius of Ossero
St Giuse Túc
St Gratian of Perugia
St Hannibal Mary di Francia
Bl Herculanus of Piegare
St Iñigo of Oña
St Ischryrion and Companions
Bl James of Strepar
St Jean-Baptiste-Ignace-Pierre Vernoy de Montjournal
Bl John Baptist Scalabrini
Bl John Pelingotto
Bl John Storey
St Juventius
Bl Leo Tanaka
St Melosa
St Pamphilus of Alexandria
St Peter of Pisa
St Porphyrius of Alexandria
St Proculus of Bologna
St Proculus the Soldier
St Ronan
St Secundus of Amelia
St Seleucus of Alexandria
St Simeon of Syracuse
St Telga of Denbighshire
St Thecla of Antioch
Bl Theobald Roggeri
St Thespesius of Cappadocia
St Wistan of Evesham
St Zosimus of Antioch
—
Martyrs of Alexandria – 5 saints: A group five of imperial Roman soldiers assigned to guard a group of Egyptian Christians who were imprisoned for their faith in the persecutions of Decius. During their trial, they encouraged the prisoners not to apostatize. This exposed them as Christians, were promptly arrested and executed. Martyrs. Their names are – Ammon, Ingen, Ptolomy, Theophilis and Zeno. They were beheaded in 249 at Alexandria, Egypt.
Martyrs of Caesarea – 3 saints: Three Christians martyred together in the persecutions of Galerius. We know little more about them than the name – Paul, Valens and Valerius. They diedf in 309 at Caesarea, Palestine.
Martyrs of Lycopolis – 6 saints: Five foot soldiers and their commander who were martyred for their faith by order of the imperial Roman prefect Arriano during the persecutions of Decius. In Lycopolis, Egypt.
Martyrs of Rome – 6 saints: A group of spiritual students of Saint Justin Martyr who died with him and about whom we know nothing else but their names – Carito, Caritone, Evelpisto, Ierace, Liberiano and Peone. In Rome, Italy.
Mary, Mother of God, your love is strikingly shown forth in this beautiful Feast of the Visitation. When you learned from the angel that your cousin Elizabeth was with child and needed your help, you set out to care for her. Neither the long absence from home, nor the inconvenience of a difficult and dangerous journey to the mountain country, kept you from making this mission of love. You thought only of Elizabeth and the assistance you could bring to her. You hastened to be of service. You lovingly served her until you saw her happily delivered of the child of promise with which God had blessed her.
Help me to strive to imitate your wonderful charity by aiding those who are in need, by sympathising with those who are afflicted, by opening my heart and applying my hands to relieve every form of distress.
Give me love like yours!
Teach me that the test of my following of your Divine Son is practical charity!
One of the invocations in Mary’s litany is “Ark of the Covenant.”
Like the Ark of the Covenant of old, Mary brings God’s presence into the lives of other people.
As David danced before the Ark, John the Baptist leaps for joy.
As the Ark helped to unite the 12 tribes of Israel by being placed in David’s capital,
so Mary has the power to unite all Christians in her son.
Like you, teach me too acclaim and seek the glory of God and sing with you:
My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Saviour
for He has looked with favour on His lowly servant.
From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is His Name.
He has mercy on those who fear Him
in every generation.
He has shown the strength of His arm,
He has scattered the proud in their conceit.
He has cast down the mighty from their thrones,
and has lifted up the lowly.
He has filled the hungry with good things,
and the rich He has sent away empty.
He has come to the help of His servant Israel
for He remembered His promise of mercy,
the promise He made to our fathers,
to Abraham and his children forever.
Feast of the Visitation of the Blessed Virgin Mary – 31 May
The feast of the Visitation recalls to us the following great truths and events: The visit of the Blessed Virgin Mary to her cousin Elizabeth shortly after the Annunciation; the cleansing of John the Baptist from original sin in the womb of his mother at the words of Our Lady’s greeting; Elizabeth’s proclaiming of Mary—under the inspiration of the Holy Ghost—as Mother of God and “blessed among women”; Mary’s singing of the sublime hymn, Magnificat (“My soul doth magnify the Lord”) which has become a part of the daily official prayer of the Church. The Visitation is frequently depicted in art and was the central mystery of St. Francis de Sales’ devotions.
The Mass of today salutes her who in her womb bore the King of heaven and earth, the Creator of the world, the Son of the Eternal Father, the Sun of Justice. It narrates the cleansing of John from original sin in his mother’s womb. Hearing herself addressed by the most lofty title of “Mother of the Lord” and realizing what grace her visit had conferred on John, Mary broke out in that sublime canticle of praise proclaiming prophetically that henceforth she would be venerated down through the centuries:
“My soul doth magnify the Lord, and my spirit hath rejoiced in God my Savior. Because he that is mighty, hath done great things to me, and holy is His name” (Lk. 1:46).
This feast is of medieval origin, it was kept by the Franciscan Order before 1263 and soon its observance spread throughout the entire Church. Previously it was celebrated on July 2. Now it is celebrated between the solemnity of the Annunciation of the Lord and the birth of St. John the Baptist, in conformity with the Gospel accounts. Some places appropriately observe a celebration of the reality and sanctity of human life in the womb. The liturgical colour is white.
The Visitation And Mary rising up in those days went into the hill country with haste, into a city of Juda. [Lk. 1:39]
How lyrical that is, the opening sentence of St. Luke’s description of the Visitation. We can feel the rush of warmth and kindness, the sudden urgency of love that sent that girl hurrying over the hills. “Those days” in which she rose on that impulse were the days in which Christ was being formed in her, the impulse was His impulse. Many women, if they were expecting a child, would refuse to hurry over the hills on a visit of pure kindness. They would say they had a duty to themselves and to their unborn child which came before anything or anyone else.
The Mother of God considered no such thing. Elizabeth was going to have a child, too and although Mary’s own child was God, she could not forget Elizabeth’s need—almost incredible to us, but characteristic of her. She greeted her cousin Elizabeth and at the sound of her voice, John quickened in his mother’s womb and leapt for joy.
I am come, said Christ, that they may have life and may have it more abundantly. [Jn. 10, 10] Even before He was born His presence gave life.
With what piercing shoots of joy does this story of Christ unfold! First the conception of a child in a child’s heart and then this first salutation, an infant leaping for joy in his mother’s womb, knowing the hidden Christ and leaping into life.
How did Elizabeth herself know what had happened to Our Lady? What made her realize that this little cousin who was so familiar to her was the mother of her God? She knew it by the child within herself, by the quickening into life which was a leap of joy.
If we practice this contemplation taught and shown to us by Our Lady, we will find that our experience is like hers. If Christ is growing in us, if we are at peace, recollected, because we know that however insignificant our life seems to be, from it He is forming Himself; if we go with eager wills, “in haste,” to wherever our circumstances compel us because we believe that He desires to be in that place, we shall find that we are driven more and more to act on the impulse of His love.
And the answer we shall get from others to those impulses will be an awakening into life or the leap into joy of the already wakened life within them. Excerpted from The Reed of God, Caryll Houselander
Visitation of the Blessed Virgin Mary (Feast)
Mary, Mediatrix of All Graces
—
Alexander of Auvergne
Camilla Battista Varano
Crescentian of Sassari
Donatian of Cirta
Felice of Nicosia
Galla of Auvergne
Hermias of Comana
Bl Jacob Chu Mun-mo
Bl James Salomone
Juan Moya Collado
Bl Kasper Gerarz
Lupicinus of Verona
Mancus of Cornwall
Bl Mariano of Roccacasale
Mechtildis of Edelstetten
Myrbad of Cornwall
Bl Nicolas Barré
Bl Nicholaus of Vangadizza
Bl Nicholaus of Vaucelles
Nowa Mawaggali
Paschasius of Rome
Petronilla of Rome
Bl Robert Thorpe
Silvio of Toulouse
Bl Thomas Watkinson
Bl Vitalis of Assisi
Winnow of Cornwall
—
Martyrs of Aquileia – 3 saints: Three young members of the imperial Roman nobility and who were raised in a palace and had Saint Protus of Aquileia as tutor and catechist. To escape the persecutions of Diocletian, the family sold their property and moved to Aquileia, Italy. However, the authorities there quickly ordered them to sacrifice to idols; they refused. Martyrs all – Cantianilla, Cantian and Cantius. They were beheaded in 304 at Aquae-Gradatae (modern San-Cantiano) just outside Aquileia, Italy
Martyrs of Gerona – 29 saints: A group of Christians martyred together in Gerona, Catalonia, Spain, date unknown. No details about them have survived but the names –
• Agapia
• Amelia
• Castula
• Cicilia
• Donatus
• Firmus
• Fortunata
• Gaullenus
• Germanus
• Honorius
• Istialus
• Justus
• Lautica
• Lupus
• Maxima
• Paulica
• Rogate
• Rogatus
• Silvanus
• Tecla
• Teleforus
• Tertula
• Tertus
• Victoria
• Victurinus
• Victurus
Martyrs of the Via Aurelia – 4 saints: Four Christians martyred together. No information about them has survived except their names – Justa, Lupus, Tertulla and Thecla. The martyrdom occurred in 69 on the Via Aurelia near Rome, Italy
Like Jesus’ life, Joan of Arc’s life seemed to end in failure. But like Jesus, to love God means to always obey His will. She said with total confidence and abandonment: “I entrust myself to my Creator God, I love Him with my whole heart”. One of the best known texts of the first trial has to do with this: “Asked if she knew that she was in God’s grace, she replied: ‘If I am not, may it please God to put me in it; if I am, may it please God to keep me there’” It is this fidelity we should seek – this mission which Joan seemed to know would destroy her, still for her it was to carry out God’s work, regardless of the effects on her life. May we too seek this total fidelity and self-giving to God for this life of ours, it is not ours but has been given to us by grace of His love.
The spirit of the Lord shall rest upon him:
a spirit of wisdom and understanding……..Is 11:2
REFLECTION – “Those who are led by the Holy Spirit have a right concept of everything.
Hence, many unlettered people enjoy such knowledge more than the wise.”…………St John Vianney
“(St Joan of Arc) our saint lived prayer as a form of continuous dialogue with the Lord, who also enlightened her answers to the judges, giving her peace and security. She prayed with faith: “Sweetest God, in honour of your holy Passion, I ask You, if You love me, to reveal to me how I must answer these men of the Church”. Joan saw Jesus as the “King of Heaven and Earth.” Thus, on her standard, Joan had the image painted of “Our Lord who sustains the world”………..Pope Benedict XVI (2010)
PRAYER – Father if every good gift, send forth Your Spirit upon me with His sevenfold gifts. Grant that through my love for Your Son, I too may like St Joan of Arc, achieve the heights of the Christian life, make prayer the guiding thread of my days; fulfilling the will of God, whatever it is; to live in charity without favouritisms, without limits and have, as she had, in the love of Jesus, a profound love for the Church. St Joan of Arc, pray for us all, amen.
Saint of the Day – 30 May – St Joan of Arc (1412-1431) – Virgin (6 January 1412 at Greux-Domremy, Lorraine, France – burned alive on 30 May 1431 at Rouen, France) – Beatified 11 April 1905 by Pope Saint Pius X, Canonised on 16 May 1920 by Pope Benedict XV. Patron of France; martyrs; captives; military personnel; people ridiculed for their piety; prisoners; soldiers; opposition of Church authorities; WACs (Women’s Army Corps); WAVES (Women Appointed for Voluntary Emergency Service). Attributes – bareheaded girl in armour with sword, lance or banner.
The Church officially remembers Joan of Arc not as a Martyr but as a virgin—the Maid of Orleans. Of course, Joan was a Martyr, but not in the technical sense. Yes, she died because she did what she thought God wanted her to do. But she was killed for her politics, not for her faith. Pagans did not execute her for refusing to worship their gods. Infidels did not slay her for defying them. Political enemies burned her at the stake for defeating them at war.
Paradoxically, Christian people, good and bad alike, cheered at her demise. Other Christians wept. This incongruity may trouble us but Joan would have expected it. The war she fought embroiled French Christians against English Christians. We too have waged wars like that, pitting Christian against Christian. Just as we may have felt that God was on our side, Joan believed that God was with the French. When the judges who condemned her asked if the heavenly voices she followed to war spoke in English, she replied tartly, “Why should they speak English when they were not on the English side?”
Joan of Arc was born into the violent times of the fifteenth century. During her childhood, King Henry V of England invaded France and seized Normandy. He laid claim to the crown of the French king, Charles VI, who was mentally ill. Paralysed by civil war between the duke of Burgundy and the duke of Orleans, the French could not put up much of a defense. Things worsened when agents of the duke of Orleans murdered the duke of Burgundy. The Burgundians reacted by becoming England’s allies. Eventually, Burgundian mercenaries brought the war home to Joan’s family. The raiders sacked the little village of Domrémy-la-Pucelle, forcing them to flee. Thus, the indiscriminate brutality of war disrupted Joan of Arc’s pleasant childhood to acquaint her with fear.
Born of a fairly well-to-do peasant couple in Domremy-Greux southeast of Paris, Joan was only 12 when she experienced a vision and heard voices that she later identified as Saints Michael the Archangel, Catherine of Alexandria, and Margaret of Antioch.
By May 1428, Joan’s voices had become relentless and specific. They directed her to go at once to a town nearby and to offer her services to Robert de Baudricourt, the commander of the royal forces. Reluctantly, she obeyed. De Baudricourt, however, greeted her with laughter, telling her that her father should give her a good spanking.
At that time, conditions were deteriorating for the French. The English had put Orleans under siege, and the stronghold was in grave danger. Joan’s voices became more insistent. “But I am merely a girl! I cannot ride a horse or wield a weapon!”she protested.
“It is God who commands it!” came the reply.
Unable to resist any longer, Joan secretly made her way back to de Baudricourt. When she arrived she told the commander a fact she could have known only by revelation. She said the French army—on that very day—had suffered a defeat near Orleans. Joan urged him to send her to Orleans so that she might fulfill her mission. When official reports confirmed Joan’s word, de Baudricourt finally took her seriously and sent her to Charles VII.
She was outfitted with white armour and provided a special standard bearing the names Jesus and Mary. The banner depicted two kneeling angels offering a fleur-de-lis to God. On April 29, 1429, Joan led her army into Orleans. Miraculously, she rallied the town. By May 8, the French had captured the English forts and had lifted the siege. An arrow had penetrated the armour over Joan’s breast but the injury was not serious enough to keep her out of the battle. Everything, including the wound, occurred exactly as Joan had prophesied before the campaign. A peasant maiden had defeated the army of a mighty kingdom, a humiliation that demanded revenge.
The way to Reims was now open. Joan urged the immediate coronation of the king but the French leaders dragged their feet. Finally, however, at Reims on July 17, 1429, Charles VII was anointed king of France. The Maid of Orleans stood triumphantly at his side. Joan had accomplished her mission.
During the battles at Orleans, the voices had told Joan she had only a little time left. Her shameful end lurked ominously in the shadows. Later, she sustained a serious arrow wound in the thigh during an unsuccessful attack on Paris. In May 1430, after spending the winter in court, she led a force to relieve Compiègne, which the Burgundians had under siege. Her effort failed, and the Burgundians captured her.
Through the summer and fall, the duke of Burgundy held Joan captive. The French, apparently ungrateful, made no effort to rescue her or obtain her release. On November 21, 1430, the Burgundians sold Joan to the English for a large sum. The English were quite eager to punish the maiden who had bested them. They could not execute Joan for winning but they could impose capital punishment for sorcery or heresy. For several months she was chained in a cell in the castle at Rouen, where five coarse guards constantly taunted her. In February 1431, Joan appeared before a tribunal headed by Peter Cauchon, the avaricious and wicked bishop of Beauvais.
Joan had no chance for a fair trial. She stood alone before devious judges, an uneducated girl conducting her own defense. The panel interrogated her six times in public, nine times in private. They questioned her closely about her visions, voices, male dress, faith and submissiveness to the church. Giving good, sometimes even unexpectedly clever answers, Joan handled herself courageously. However, the judges took advantage of her lack of education and tripped her up on a few slippery theological points. The panel packed its summary with her damaging replies and condemned her with that unfair report. They declared that demons inspired her revelations. The tribunal decided that unless Joan recanted, she was to die as a heretic. At first she refused. But later, when she was taken before a huge throng, she seems to have made some sort of retraction.
Cauchon visited her, observed her dress,and determined that she had fallen back into error. Joan, her strength renewed, then repudiated her earlier retraction. She declared that God had truly commissioned her and that her voices had come from him. Having condemned Joan of Arc as a relapsed heretic, the judges remanded her to the state for execution. The next morning she was taken into Rouen’s public square and burned at the stake.
Twenty-three years later, however, Joan’s mother and brothers asked that her case be reopened. Pope Callistus III appointed a commission to review the matter. In 1456, the new panel repudiated the trial and verdict and completely restored Joan’s reputation. Once again her piety and exemplary conduct had triumphed.
St Anastasius II of Pavia
St Basil the Elder
Bl Carlo Liviero
St Crispulus of Sardinia
Bl Elisabeth Stagel
St Emmelia
St Euplius
St Exuperantius of Ravenna
St Pope Felix ISt
Ferdinand III of Castille
St Gamo of Brittany
St Gavino of Sardinia
St Issac of Constantinople
St Joan of Arc
St Joseph Marello
Bl Lawrence Richardson
St Luke Kirby
St Madelgisilus
Bl Marie-Céline of the Presentation
Bl Otto Neururer
St Reinhildis of Riesenbeck
St Restitutus of Cagliari
Bl Richard Newport
Bl Thomas Cottam
St Venantius of Lérins
St Walstan of Bawburgh
Bl William Filby
Bl Willilam Scott
—
Martyrs of Aquileia – 3 saints: Three Christians martyr together. We have no other details than their names – Cantianus, Euthymius and Eutychius. Aquileia, Italy
Celebrating the Memorial of BL JOSEPH GéRARD O.M.I. – 29 May Priest and Missionary, Apostle to Lesotho (12 March 1831-29 May 1914 aged 83) – Patron of Missionaries.
Joseph Gerard was born in 1831 in Bouxieres-aux-Chenes in the Diocese of Nancy, France. He joined the Missionary Oblates of Mary Immaculate at the age of 20 and at the age of 22 was sent by St Eugene de Mazenod (https://anastpaul.wordpress.com/?s=St+Eugene+de+Mazenod) as a missionary to Southern Africa, never to see his family or homeland again. He was ordained a priest in 1854 in Pietermaritzburg and at first served the Oblate mission to the Zulu people, later joining Bishop Allard, the Bishop of Natal, in setting up the first Catholic mission in Lesotho. With the permission of the great Chief Moshoeshoe they founded Motse-oa-Ma-Jesu (the Village of the Mother of Jesus) thirty two kilometres south of Moshoeshoe’s stronghold of Thaba Bosiu. (The village which they founded later became Roma, site of the Catholic University College and now the University of Lesotho.)
Joseph Gerard was well respected by Chief Moshoeshoe, particulaly because he remained with the Basotho during the three wars between the Basotho and the Orange Free State. It is said that it was through Joseph Gerard’s efforts that Chief Moshoeshoe sought the protection of the British at the end of the wars, a decision which resulted in Lesotho becoming a British Protectorate and an Independent country today.
Joseph Gerard’s mission grew slowly and by the end of 1879, when he was already 48 years of age, there were only 700 Catholics in Lesotho. He persevered, however in prayer, faith and work, remaining in Lesotho as a missionary for the rest of his life.
Early beginnings at the
Village of the Mother Of Jesus
The Oblate mission to the Basotho grew and flourished. He died on 29th May 1914 at the age of 83, a man greatly revered by the people of Lesotho. The fact that Lesotho is very largely a Catholic country today can be traced back to those early beginnings at the Village of the Mother of Jesus.
The beatification process commenced under Pope Pius XII on 1 March 1955 and he became titled as a Servant of God while the confirmation of his life of heroic virtue allowed for Pope Paul VI to name him as Venerable on 13 November 1976. The miracle required for his beatification was investigated and later received validation from the Congregation for the Causes of Saints on 14 March 1986; a medical board approved it on 3 December 1986 as did theologians on 13 March 1987 and the C.C.S. members on 19 May 1987. Pope John Paul II approved this miracle on 1 June 1987 and beatified the late priest while on his visit to Lesotho on 15 September 1988. The current postulator for this cause is the O.M.I. priest Thomas Klosterkamp
Today, the congregation founded by Mother Ursula continues its work around the world, numbering at approximately 900 nuns and 100 communities in 12 countries including Poland, Italy, France, Germany, Finland, Belarus, Ukraine, Canada, Brazil, Argentina and Tanzania. St Ursula educated her sisters to love God above all things and to see God in every human person and all creation. As a shining example of faith and complete trust in the Lord, she demonstrated her confidence through tireless work, constant smile, serenity of spirit, humility and the desire to live an ordinary life as a privileged path to holiness. Throughout her life, during a difficult political period, including the First World War, Julia maintained a constant focus on helping the poor, displaced and forgotten. When questioned about her political views, often at risk to her own life, she simply and repeatedly replied, “My policy is love.”
And there we have it – so often told us, most importantly by our Lord, the answer is clear – to be saints, our policy has to be LOVE!
Well done, you are an industrious and reliable servant…..come share your master’s joy……..Matthew 25:21
REFLECTION – “It is not enough to pray: “Thy kingdom come” but to work, so that the Kingdom of God will exist among us today.”…………St Ursula Ledóchowska
PRAYER – Heavenly Father, help me to accept the tasks you have given me to do in life. Let me be faithful all my days and be able to attain Your eternal reward in heaven. St Ursula Ledóchowska, you accepted all work given you, no matter the circumstances and undergoing immense hardships to fulfil your mission and do the work of God, please pray for us, that we too, may be faithful at all times and in all circumstances, amen.
Saint of the Day – 29 May – St Ursula Ledóchowska (1865-1939) religious name – Maria Ursula of Jesus – Religous and Foundress of the Institute of Ursuline Sisters of the Sacred Heart of Jesus in Agony (17 April 1865 at Loosdoor, Austria as Julia Ledóchowska – 29 May 1939 in the Gray Ursuline convent, Via del Casalet, Rome, Italy of natural causes) . Canonised 18 May 2003 by Pope John Paul II at Vatican Basilica. Her body is incorrupt, it was transferred to the Gray Ursuline motherhouse in Pniewy, Poland on 29 May 1989.
Born in Austria, Julia was born into a privileged family, the daughter of a Polish count and a Swiss noblewoman. She was one of five children born into the family. Her elder sister, Blessed Maria Teresa Ledóchowska, founded the Missionary Sisters of Saint Peter Claver and is affectionately known as the “Mother of Africa.”
Julia (at left), her mother, and sisters
Julia’s uncle, the Cardinal Mieczyslaw Ledóchowski, the Primate of Poland, was persecuted and imprisoned for his opposition to the policies of the Prussian “culture war.” For this reason and for reasons of finances, Julia’s father moved the family back to his native Poland, where he fell ill. Before his death, he gave his daughter his blessing to enter the Convent of Ursuline Sisters in Krakow. Taking the name of Maria Ursula of Jesus, she dedicated herself to service of those in need. Sister Maria Ursula was especially drawn to youth, specifically young women who were in need of education. She founded the first Polish residence for female university students and both watched over them and assisted them in their spiritual and academic studies.
Sister Maria Ursula became prioress of the convent in which she lived and later received a request from Monsignor Constantine Budkiewicz, a Polish nobleman living and priest of Saint Catherine’s Church. His wish was for Mother Maria Ursula to found a boarding school in Russia, for Polish girls wishing to study in Saint Petersburg. Having received approval from Pope Saint Pius X, she traveled to Russia and founded a convent there to work among Catholic immigrants. Given the state of Russian politics at that time, the nuns wore lay clothing and conducted themselves appropriately, but were under constant threat and surveillance by the Russian secret police.
As World War I dawned, Mother Ursula was expelled from Russia, given her Austrian birth. Monsignor Budkiewicz was eventually martyred for the faith, during the fall and renaming of Saint Petersburg as Leningrad. Having been expelled from Russia, Mother Ursula fled to Sweden. There, she organised relief efforts for war victims, charitable enterprises for those (like herself) living in exile from Poland. She further founded a monthly Catholic newspaper.
In 1920, Mother Ursula and her growing community made its way back into Poland, bringing with her dozens of orphaned youth. Upon their return, Mother Ursula found that her community had developed a separate and unique identity, mission and charism from the Ursuline community, given their exile and separation and as a result, she founded her own congregation: The Institute of Ursuline Sisters of the Sacred Heart of Jesus in Agony. Having obtained Vatican approval, she dedicated herself and her congregation to “the education and training of children and youth and service to the poorest and the oppressed among our brethren.”
From that time on, the Ursulines founded congregations in working class towns, organizing a “Eucharistic Crusade” by which to educate the factory workers and their families in the ways of the faith. With tireless energy and faith, Mother Ursula continued to lead her community until 1939, when she passed away quietly at the general house of her community in Rome. Her incorrupt body was translated to the Gray Ursuline motherhouse in Pniewy, Poland in 1989. She was canonised in 2003 by Pope John Paul II. At her canonization, the pontiff proclaimed:
“Mother Ursula Ledóchowska made her life a mission of mercy for the most deprived. Wherever Providence took her, she found young people in need of instruction and spiritual formation, poor, sick or lonely people, battered by life in various ways, who expected of her understanding and concrete help. In accordance with her means, she never refused help to anyone. Her work of mercy will remain engraved forever in the message of holiness, which yesterday became part of the whole Church.”
Miracles
The first miracle that led to her beatification involved the cure of Jan Kołodziejski on 26 March 1946 while the second miracle leading to beatification involved the cure of the nun (from Ledóchowska’s own order) Magdalene Pawlak (in religious “Maria Danuta”) on 16 April 1946. The decisive miracle that led to her canonisation was the cure of Daniel Gajewski (b. 1982) who avoided electrocution in circumstances where he would otherwise would have been killed had it not been for the late nun whom he saw moments before fading into unconsciousness on 2 August 1996.
St Bona of Pisa
St Conon the Elder
St Conon the Younger
St Daganus
St Eleutherius of Rocca d’Arce
St Felix of Atares
St Gerald of Mâcon
Bl Gerardesca of Pisa
Bl Giles Dalmasia
St Hesychius of Antioch
St John de Atarés
BL Joseph Gerard
St Maximinus of Trier
St Maximus of Verona
St Restitutus of Rome
Bl Richard Thirkeld
St Theodosia of Caesarea and Companions
St Ursula Ledochowska
St Votus of Atares
St William of Cellone
—
Martyrs of Toulouse: A group of eleven Dominicans, Franciscans, Benedictines, clergy and lay brothers who worked with the Inquisition in southern France to oppose the Albigensian heresy. Basing their operations in a farmhouse outside Avignonet, France, he and his brother missioners worked against heresy. Murdered by Albigensian heretics while singing the Te Deum on the eve of Ascension. They werebeaten to death on the night of 28 to 29 May 1242 in the church of Avignonet, Toulouse, France and Beatified on 1 September 1866 by Pope Pius IX (cultus confirmation).
• Adhemar
• Bernard of Roquefort
• Bernard of Toulouse
• Fortanerio
• Garcia d’Aure
• Pietro d’Arnaud
• Raymond Carbonius
• Raymond di Cortisan
• Stephen Saint-Thibery
• William Arnaud
• the prior of Avignonet whose name unfortunately has not come down to us.
The church in which they died was placed under interdict as punishment to the locals for the offense. Shortly after the interdict was finally lifted, a large statue of the Blessed Virgin Mary was found on the door step of church. Neither the sculptor nor the patron was ever discovered, nor who delivered it or how. The people took it as a sign that they were forgiven, but that they should never forget, and should renew their devotion to Our Lady. They referred to the image as “Our Lady of Miracles”.
Until recently there was a ceremony in the church on the night of the 28th to 29th of May, the anniversary of the martyrdom. Called “The Ceremony of the Vow”, parishioners would gather in the church, kneel with lit candles, and process across the church on their knees, all the while praying for the souls of the heretics who had murdered the martyrs.
Martyrs of Trentino: Three missionaries to the Tyrol region of Austria, sent by Saint Ambrose of Milan and welcomed by Saint Vigilius of Trent. All were martyred – Alexander, Martyrius and Sisinius. They were born in Cappadocia and died in 397 in Austria.
Saint of the Day – 28 May – Blessed Maria Bartolomea Bagnesi OP (1514-1577) Virgin, Third Order Dominican, Mystic, Ecstatic, with the gift of levitation – born as Maria Bagnesi but always called “Marietta” because of her tiny frame, on 15 August 1514 at Florence, Italy and died on 28 May 1577 at Florence, Italy of natural causes, agd 62. Patronages – abuse victims, ill people, against the death of parents, Dominican tertiaries. Her body is incorrupt.
Maria Bagnesi was born in Florence on 15 August 1514 – the Feast of the Assumption – to Carlo Bagnesi and Alessandra Orlandini. Bagnesi was a neglected child and her mother often left her in the care of others which included one of Bagnesi’s sisters who was a nun from the Order of Preachers so she spent most of her childhood in her sister’s convent. Four of her sisters would end up in the religious life.
Her father organised a marriage for her when she turned seventeen and she fainted in horror upon learning this. The thought made Bagnesi so ill she could not walk and was thus confined to her bed. Her father turned to con men and charlatans – for he could be manipulated with ease – and put his daughter through over three decades of non-stop “treatment”. Being bedridden meant that she could not follow her sisters into the religious life but she nevertheless became a member of the Third Order of Saint Dominic in 1544 and made her profession in 1545. She made her profession into the hands of and received the habit from Vittorio di Mattheo who allowed for this to take place in Bagnesi’s room. Bl Maria developed a deep devotion to Saint Bartholomew the Apostle and she assumed the name of “Bartolomea” as part of her actual name as a sort of middle name when she made her profession. After she professed she found that she could get out of her bed for brief periods of time. The combination of asthma and these quack treatments immobilised her just as she began to heal and she started to have visions and converse with angels and demons alike. Neighbours began to believe she was under demonic possession and summoned a local priest – who became her spiritual advisor who assured the locals she was not possessed or in need of an exorcism. People also claim to have seen her levitate. She was also granted the special privilege of having Mass celebrated in her room at times.
Her room soon became a place for pilgrims to go to in order to seek her wisdom and counsel and her room became a place for cats to roam – some remained with her and even slept on her bed while guarding her pet songbirds. She also came to know Saint Maria Maddalena de’ Pazzi and shared her visions with her; the saint would herself be cured due to Bagnesi’s intercession on 16 June 1584. Bagnesi received the Eucharist three to six times a week and prepared beforehand with docile care and spent the time following her reception of it in deep reflection. Her confessors were the Priests Alessandro Capocchi and Agostino Campi.
Bagnesi died in Florence in 1577 and at the end of her life, five Priests were present at her deathbed and one of them read to her one of the Gospel accounts of the Passion of Jesus Christ. Her remains were taken in procession for her funeral from Santa Maria Novella to Santa Maria degli Angeli where she was interred.
Painting depicting her funeral.
Let us Pray: O God, the lover of souls, who in Blessed Mary Bartholomew, Thy Virgin, didst unite wonderful endurance of illness with equal innocence of mind, grant , that we who are afflicted according to our deserts may be refreshed with the comfort of Thy grace. Through Christ our Lord. Amen.
7th Sunday of Easter (2017) or ASCENSION Sunday in many parts of the world where the Solemnity is transferred
—
St Accidia
Bl Albert of Csanád
Bl Antoni Julian Nowowiejski
St Bernard of Menthon
St Caraunus of Chartres
St Caraunus the Deacon
St Crescens of Rome
St Dioscorides of Rome
Eoghan the Sage
Gemiliano of Cagliari
Germanus of Paris
Bl Heliconis of Thessalonica
Helladius of Rome
Herculaneum of Piegaro
Bl John Shert
Justus of Urgell
Bl Lanfranc of Canterbury
Luciano of Cagliari
Bl Luigi Biraghi
Bl Margaret Plantagenet Pole
Bl Maria Bagnesi
Bl Mary of the Nativity
Moel-Odhran of Iona
Paulus of Rome
Phaolô Hanh
Podius of Florence
Bl Robert Johnson
Senator of Milan
Bl Thomas Ford
Ubaldesca Taccini
William of Gellone
Bl Wladyslaw Demski
—
Martyrs of Palestine: A group of early 5th century monks in Palestine who were martyred by invading Arabs.
Martyrs of Sardinia – 6 saints: A group of early Christians for whom a church on Sardinia is dedicated; they were probably martyrs, but no information about them has survived except the names Aemilian, Aemilius, Emilius, Felix, Lucian and Priamus. Patrons of the diocese of Alghero-Bosa, Italy.
Martyred in the Spanish Civil War: Lluís Berenguer Moratona
St Augustine of Canterbury comes across today as a very human saint, one who could suffer like many of us from a failure of nerve. For example, his first venture to England ended in a big U-turn back to Rome. He made mistakes and met failure in his peacemaking attempts with the Briton Christians. He often wrote to Rome for decisions on matters he could have decided on his own had he been more self-assured. He even received mild warnings against pride from Pope Gregory, who cautioned him to “fear lest, amidst the wonders that are done, the weak mind be puffed up by self-esteem.” Augustine’s perseverance amidst obstacles and only partial success teaches today’s apostles and pioneers to struggle on despite frustrations and be satisfied with gradual advances. by Fr. Don Miller, OFM
May Christ dwell in your hearts through faith……Ephesians 3:17
REFLECTION – “Bear Christ in heart, mind and will.
Bear Him in your mind by His teaching.
Bear Him in your will by your observance of the Law.
Bear Him in your heart by the Holy Eucharist.”…………Venerable Servant of God Pope Pius XII
PRAYER – Heavenly Father, let me be true bearer of Christ, Your Son, by doing always the things that are in imitation of and pleasing to Him. Help me to bear witness to Him in the world, one just as pagan as that approached by St Augustine of Canterbury in trepidation. But in Your light and by Your Holy Spirit, he succeeded and pleased You, help me too I beg, to work for the salvation of souls. St Augustine of Canterbury, pray for us all, amen.
Saint of the Day – 27 May – St Augustine of Canterbury (Died c 605) – ArchBishop, Benedictine Monk, “The Apostle to the English” who became the first Archbishop of Canterbury, Father of the Church, Missionary – born in Rome first third of the 6th century – died probably 26 May 605 in Canterbury, England of natural causes. His relics interred outside the Church of Saints Peter and Paul, Canterbury, a building project he had started. He is considered “The Apostle to the English” and the founder of the English Church.
Augustine was the Prior of a Monastery in Rome when Pope Gregory the Great chose him in 595, to lead a mission, usually known as the Gregorian Mission, to Britain to Christianize King Æthelberht and his Kingdom of Kent from Anglo-Saxon paganism.
St Pope Gregory the Great and St Augustine of Canterbury
Kent was probably chosen because Æthelberht had married a Christian princess, Bertha, daughter of Charibert I the King of Paris, who was expected to exert some influence over her husband. Before reaching Kent, the missionaries had considered turning back, but Gregory urged them on and in 597, Augustine landed on the Isle of Thanet and proceeded to Æthelberht’s main town of Canterbury.
Augustine before Ethelbert and Bertha
King Æthelberht converted to Christianity and allowed the missionaries to preach freely, giving them land to found a monastery outside the city walls. Augustine was Coonsecrated as a Bishop and converted many of the king’s subjects, including thousands during a mass baptism on Christmas Day in 597.
Pope Gregory sent more Missionaries in 601, along with encouraging letters and gifts for the churches, although attempts to persuade the native Celtic bishops to submit to Augustine’s authority failed. Roman Bishops were established at London and Rochester in 604 and a school was founded to train Anglo-Saxon Priests and Missionaries. Augustine also arranged the consecration of his successor, Laurence of Canterbury. The Archbishop probably died in 604 and was soon revered as a saint.
St Augustine of Canterbury (Optional Memorial)
—
St Acculus of Alexandria
St Antanansio Bazzekuketta
St Barbara Kim
St Barbara Yi
St Bruno of Würzburg
Bl Dionysius of Semur
Bl Edmund Duke
St Eutropius of Orange
St Evangelius of Alexandria
St Frederick of Liège
Bl Gausberto of Montsalvy
St Gonzaga Gonza
St James of Nocera
Bl John Hogg
St Julius the Veteran and Companions
St Liberius of Ancona
St Matiya Mulumba
Bl Matthias of Nagasaki
St Melangell
St Ranulphus of Arras
St Restituta of Sora and Companions
Bl Richard Hill
Bl Richard Holiday
St Secundus of Troia
St Philip Neri was one of those rare religious geniuses who leave the familiar paths and create something entirely new. He is the kind of saint that you simply cannot put into a category, for what he did was completely unique and totally unprecedented. His personality and “heart brimming with love” were most attractive to all – his friends were saints and highly creative men but the people of the streets loved him just as much as he loved them, from beggars to cardinals, he was a friend.
He too is the patron saint of joy countered with great humility and with this in mind, he could become a powerful intercessor for people who have periods of depression. We pray to St Valentine and St Raphael – so that these saints may find us romantic partners who will love us. But we might do well to pray to St Philip Neri that he inspires us with the ability to cherish others and to be filled with the joy of love… Perhaps most acutely for our selfie age, he could become an intercessor for people who agonise over how they look, who spend all their free time finding flattering selfies to post on Facebook and find that narcissism is beginning to rule their lives and indeed, is this not exactly true of the age of relativism, when it is only “I’ that count?
You must be logged in to post a comment.