Posted in SAINT of the DAY

Saint of the Day – 6 March – St Ollegarius Bonestruga OSA (1060-1137) Bishop

Saint of the Day – 6 March – St Ollegarius Bonestruga OSA (1060-1137) Bishop, Canon Regular of the Augustinians, Reformer, in both the religious sphere and the social one, Abbot, Diplomat, Peacemaker and Proptector of his people from possible violent incursions. Born in 1060 at Barcelona, Spain and died in Tarragona in 1137 of natural causes. Ollegarius was the Bishop of Barcelona from 1116 and at the same time, the Archbishop of Tarragona from 1118 until his death. He was an intimate friend and Counsellor-Confessor of Count Ramon Berenguer III of Barcelona and often accompanied the Count, on military ventures. Also known as – Ollegarius of Tarragona, Ollegarius of Barcelona, Olaguerand, Oldegar, Olegari, Olegarius, Oligarius, Oleguer, Olegario. Ollegarius was Canonised in 1675 and his major Shrine and Sepulchre is in the side Chapel of Christ of Lepanto, in the Cathedral of Barcelona (see image at the end of the page). His Feast is celebrated the date of his death, today 6 March.

The Roman Martyrology reads: “At Barcelona in Spain, the blessed St Ollegarius, who was first a Canon and afterwards the Bishop of Barcelona and Archbishop of Tarragona.

This Statue resides in the Interior of Barcelona Cathedral

Ollegarius was born in 1060 into a wealthy family in Barcelona. At the age of 10, he was included in the Cathedral Chapter in his hometown. He was Ordained a Priest in 1094. Over time, he became the Superior of Canons in Barcelona and Sant Adria de Besós (1095-1108) and the Abbot of the Augustinian Monastery of St Rufus in Avignon (1113-1118). He also joined the confraternity of San Pedro de la Portella.

Raymon Berenguer III, Count of Barcelona, ​​appointed him Bishop of that City in 1116. Ollegarius was Consecrated by Cardinal Boso in the Cathedral of Maguelone in Provence, during the Pontificate of Paschal II. In 1117 he went to Rome to pay homage to Pope Gelasius II.

Saint Ollegarius, Sculpture by Pere Villar in the Choir of the Barcelona Cathedral, 16th Century

Ollegarius was a zealous reformer. He participated in the Synods of Toulouse (1119), Reims (1120), the First Lateran Council (1123), Narbonne (1129), Clermont (1130) and again in Reims (1131). He was also involved in implementing the Augustinian Reform of Monasteries in Catalonia – in the 1220s he transformed the Monastery of St Eulalia (then outside Barcelona) into the community of Augustinian Canons. On 8 March 1118, Olegarius, then still the Bishop of Barcelona, ​​was also appointed the Bishop of Tarragona. He had the difficult task of rebuilding the Church in this region, after regaining the region from the Moors.

After 1124 he went on a pilgrimage to the Holy Land but due to his concern for his new Diocese, he shortened his stay in Antioch and returned before 1127. Between 1126 and 1130, he was very active in rebuilding the City, especially the Churches. He brought in new inhabitants and knights who would defend the City in the future. The years 1126-1127 were a time of efforts to organise the Second Crusade. Olegarius compensated William V for sending his knights to Barcelona in 1124-1125 and brought about an agreement between William and his son, Bernard IV, thus strengthening the alliance against the Almoravida pirates.

In March 1129, Ollegarius transferred his secular powers to Robert Bordet, making him Duke of Tarragona. He himself returned to caring for the renewal of his Diocese. The Synod of Narbonne (1129) approved the existence of the Archfraternity, which Ollegarius had founded a year earlier — its aim was to rebuild the Church in Tarragona. Members of the Archfraternity, clergy and laity, wealthy and poor, made monetary donations which were allocated to the Archdiocese of Tarragona.

A Life of St Ollegarius 1617

Ollegarius died on 6 March 1137. He was Canonis ed on 18 May 1675 by Pope Clement X. The Tomb of the Bishop of Barcelona and Tarragona, is located in the Cathedral of Barcelona.

The Sepulchre of St Ollegarius in the Cathedral of Barcelona
Posted in MARIAN TITLES, SAINT of the DAY

Wednesday of the Third Week in Lent, Nossa Senhora da Nazaré / Our Lady of Nazareth, Portugal, (1150), Sts Perpetua and Felicity (Died c203) Martyrs and the Saints for 6 March

St Aetius
St Bairfhion
St Baldred of Strathclyde
St Baldred the Hermit
St Balther of Lindisfarne
St Basil of Bologna
St Cadroë

St Cyriacus of Trier
St Cyril of Constantinople
St Evagrius of Constantinople

Bl Guillermo Giraldi
St Heliodorus the Martyr
Bl Jordan of Pisa
St Julian of Toledo
St Kyneburga of Castor
St Kyneswide of Castor
St Marcian of Tortona
St Ollegarius Bonestruga OSA (1060-1137) Bishop
St Patrick of Malaga
St Sananus

St Tibba of Castor
St Venustus of Milan

Posted in FATHERS of the Church, SAINT of the DAY

Saint of the Day – 5 March – Saint Theophilus of Caesarea (Died c217) Bishop

Saint of the Day – 5 March – Saint Theophilus of Caesarea (Died c217) Bishop, Theologian, Writer , Apologist and Defender of the Faith. Born in Caesarea, Palestine and died c195 of natural causes. Also known as – Theophilus of Palestine.

The Roman Martyrology reads: “At Caesarea, in Palestine, in the time of the Emperor, Severus, St Theophilus, Bishop, who was conspicuous for his wisdom and the purity of his life.”

St Theophilus at Notre-Dame Basilica, Geneva (Switzerland)

Saint Theophilus was born in Caesarea in Palestine around 110. He was educated in a Christian environment and soon became a leader of the local Church. In 189 he was appointed as the Bishop of Caesarea.

He was a prolific Theologian and wrote several works, including the “Letter to Autolycus” an apologetic work defending Christianity against pagan accusations. In this work, Theophilus argues that Christianity is the true religion and that Jesus Christ is the Son of God.

Theophilus was an important leader of the Church. He was one of the main supporters of celebrating Easter on Sunday, according to Western tradition. In 190, he attended a Synod in Caesarea, in which it was decided that Easter would be celebrated on Sunday.

He died in Caesarea of ​​Palestine around 217. He was officially Canonised in the 16th Century with a Feast today, 5 March.

Posted in MARIAN TITLES, SAINT of the DAY

Tuesday of the Third Week in Lent, Notre-Dame-de-Bon-Secours / Our Lady of Good Help, Montreal(1657) and the Saints for 5 March

St Adrian of Caesarea
St Caron
St Carthach the Elder
Bl Christopher Macassoli of Vigevano
St Clement of Santa Lucia
St Colman of Armagh
St Conon of Pamphylia
Bl Conrad Scheuber
Bl Dietmar von Minden
St Eusebius of Cremona
St Eusebius the Martyr
St Gerasimus of Palestine (Died c475) Monk, Hermit
Bl Giovanna Irrizaldi

St Oliva of Brescia
St Phocas of Antioch

Bl Roger
Bl Romeo of Limoges
St Theophilus of Caesarea (Died c217) Bishop

Posted in SAINT of the DAY

Saint of the Day – 4 March – Blessed Humbert III, Count of Savoy (1136–1189)

Saint of the Day – 4 March – Blessed Humbert III, Count of Savoy (1136–1189) Layman Prince. It is recorded of Humberto “who, forced to leave the cloister to deal with public affairs, practiced the monastic life with greater dedication, to which he later returned.” Born in 1136 in Avigliana, Italy and died on 4 March 1189 in Chambéry, France of natural causes. Beatified in 1838 by Pope Gregory XVI.

Humbert III was born around 1136 in the Castle of Avigliana, Piedmont, near Turin, to Count Amadeus III of Savoy and Mahaut (Mathilde), Countess of Albon and Vienne. Humbert III is an important figure in medieval society, as attested in the history of House of Savoy. His life was characterised by certain key features, including mysticism, borne of a vocation and tradition of the contemplative life . But he events of his time and of his place by birth, forced instead that he become a warrior and politician which he undertook exclusively for Dynastic reasons., having inherited the dream of his father and grandfather of unifying the kingdoms of Burgundy.

Humbert’s education was entrusted to Saint Amadeus of Lausanne, the former Abbot of Hautecombe and, under his guidance, little Humbert made great progress in his studies and spiritual formation, despising the apparent splendour of worldly things and wishing to devote himself to prayer, meditation and penance. To better achieve his lofty goals, he often retreated to the Abbey of Hautecombe, on the banks of Lake Bourget in Savoy, founded by his father. He always left this holy place with regret, each time the family and the Savoyard nobility, called him back to deal with political issues.

In 1122, Humbert’s much older brother, Amadeus III, who had inherited the Dynastic leadership from their father, went on pilgrimage to the Holy Land out of gratitude towards Pope Callixtus II and from 1146, he participated in the Second Crusade. However, in 1148, he died on the island of Cyprus, where he was buried, leaving young Humbert as heir – Humbert III was then just twelve years old.

At the age of 15 Humbert married Fedica, daughter of Count Alfonsus-Giordanus of Toulouse, who soon died without children. Later he married a cousin, Gertrude, daughter of Count Theodoric of Flanders and Clemenza of Burgundy. Unfortunately, this second marriage was annulled, due to sterility. In 1164 he married Clementina of Zharinghen, who however gave him only two daughters, Alice and Sofia. Widowed again in 1173, Humbert decided to retire to Hautecombe Monastery, until, in 1177, the nobility managed to convince him to marry for the fourth time, hoping for a male heir,. Finally, his fourth wife, Beatrice, daughter of Count Gerard of Macon bore a son, Thomas, who would continue the Dynasty and another daughter, who however died at the age of seven.

The long reign of Humbert III which lasted aaround forty years, was characterised by particular conflicts with the Emperor, the various Lords and Bishop-Counts. In 1187, he was in fact, banished from the Empire by Henry VI, as he supported the Emperor’s opponents. Humbert retreated to his Alpine domains, dedicating himself to the practice of personal virtues and fraternal charity and the promotion of Monastic foundations.

Humbert ‘s spirituality undoubtedly blossomed in an environment of ancient Christian traditions, favoured in particular by the example of his father, a pilgrim and Crusader in the Holy Land and of the holy Bishop St Amadeus of Lausanne, his spiritual father. The life of thisPrince passed almost entirely under the sign of contradictions – a lover of peace, he had to encounter frequent hostilities and wars; penitent, contemplative ascetic –the care of the government imposed on him a life of action, finding himself almost forced into marriage to leave an heir. However, he gave undoubted signs of great moral balance, of severity with himself and of indulgence and charity towards others. He was very generous towards Churches, Monasteries and above all, towards the poor.

The death of Humbert III, on 4 March 1189 in Chambéry, at the age of fifty-two, was mourned with sincerity by all the people. He was the first Savoy Prince to be buried in the Hautecombe Abbey,which, since then, became a necropolis for the dynasty, so much so, that Humbert II and Maria José, the last Italian Empress, still rest there today. The deceased Count immediately received great veneration, also supported by many miracles, until in 1838 King Charles Albert of Sardinia managed to obtain from Pope Gregory XVI the official approval of the title of “Blessed” for his ancestor, as well as for nephew of these, Blessed Boniface, Carthusian Monk and later Archbishop of Canterbury. The two Blessed of the House of Savoy, rest today in two valuable Sarcophagi behind the High Altar of the Abbey Church in Hautecombe.

In Italy, Blessed Humbert III is still remembered today, in particular in Racconigi, where a painting of the Blessed donated by Queen Elena and restored by King Humbert II, is kept in the Royal Sanctuary of the Madonna delle Grazie. Furthermore he is venerated in Aosta, where he is depicted on the facade of the Cathedral and in the Castle of Sarre, also in the Aosta Valley.

Hautecombe Abbey,
Posted in MARIAN TITLES, SAINT of the DAY

Monday of the Third Week in Lent, Notre-Dame-de-la-Garde / Our Lady of the Guard , Marseille, France (1221), St Casimir, St Pope Lucius Martyr and the Saints for 4 March

Monday of the Third Week in Lent

Notre-Dame-de-la-Garde / Our Lady of the Guard , Marseille, France (1221) – 4 March:
HERE:

https://anastpaul.com/2021/03/04/notre-dame-de-la-garde-our-lady-of-the-guard-marseille-france-1221-and-memorials-of-the-saints-4-march/

St Adrian of May
St Adrian of Nicomedia
Bl Alexander Blake
St Appian of Comacchio
St Arcadius of Cyprus
St Basinus of Trier
Bl Christopher Bales
St Felix of Rhuys
St Gaius of Nicomedia
Blessed Humbert III Count of Savoy (1136–1189) Layman Prince
St Leonard of Avranches
Bl Nicholas Horner
St Nestor the Martyr
St Owen
Bl Paolo of Brescia

Bl Rupert of Ottobeuren

Posted in CHILDREN / YOUTH, franciscan OFM, SAINT of the DAY

Saint of the Day – 3 March – Blessed Innocento of Berzo OFM Cap. (1844-1890) Priest

Saint of the Day – 3 March – Blessed Innocento of Berzo OFM Cap. (1844-1890) Priest, Friar of the Friars Minor of the Capuchins, Born on 19 March 1844 at Niardo, Brescia, Italy as Giovanni Scalvinoni and died on 3 March 1890 at Bergamo, Italy from influenza. Patronages – of children, Berzo Inferiore, Italy. Also known as – Giovanni Scalvinoni, Innocent, Innocenzo. Additional Memorial – 28 September (Capuchins), the Sunday after the Pardon of Assisi , that is the Sunday after 2 August at his Annunziata Convent.

Among the votive offerings preserved in the humble birthplace of Blessed Innocento in Berzo, now transformed into a Museum, there is a fragment of rope in memory of a miracle which occurred in the 1920s. A mountaineer, during a climb, fell into a crevice and, having no-one to help him, asked for the intervention of the humble Capuchin Friar, to whom he was devoted. A rope came from above while the movements to climb the cliff were suggested to him but, once he reached the top, he was astonished to see that no-one was waiting for him.

Giovanni Scalvinoni was born in Niardo (Brescia), his mother’s hometown, on 19 March 1844. A few months later a terrible disaster suddenly struck the young family. His father, in just two days, died of pneumonia. Giovannino spent his childhood simply — making the strong faith of the mountain people his own. From an early age he had great pity for the poor, generously giving what little he had to those who knocked on his door. He woulf retain this deeply experienced compassion throughout his life — when, as a Capuchin, he went around collecting alms, he was extremely satisfied to return to the Convent with an empty bag. That which he had received as an offering, he had immediately distributed to those in even more need than the Friars of the Convent.

He studied with excellent results in the Municipal College of Lovere (Bergamo) and from there, he moved onto the Seminary of Brescia, where he imposed a demanding spiritual disciplineupon himself. Giovanni was Ordained a Priest in 1867. Thereafter, he held various positions, including that of Vice Rector of the Seminary but each time he was removed because he absolutely lacked authority. His innate shyness led him to desire to live in solitude, between prayers and penances. On 16 April 1874 he finally began his Novitiate among the Capuchins, taking the name Innocento, at the Annunziata Convent. Four years later he made his Solemn Profession and was appointed Assistant Master of Novices.

Except for brief assignments and the preaching of spiritual exercises in some Lombard Convents, it was in the Annunziata Convent where he intensely experienced total abandonment to the Lord. Despite his excellent knowledge of theology, also passed onto his brothers, he always appeared humble and modest, with the desire to disappear and never be noticed. In love with the Eucharist (his Masses were of exceptional intensity), he stopped as much as he could in front of the Tabernacle. He loved the Crucifix very much too and the exercise of theWay of the Cross which he always recommended to his penitents.

On 3 March 1890, at the age of forty-six, he fell seriously ill and died in the Infirmary of the Convent in Bergamo. A few months later his mortal remains were solemnly transferred to Berzo. A reputation for sanctity had already surrounded him in life. On 21 March 1943 Innocento was venerated by Pope Pius XII by a Decree of Heroic Virtue and on 12 November 1961, John XXIII proclaimed him Blessed and Patron of children, protagonists of the two miracles of the recorded for his Beatification process.

Private Chapel of Innocento da Berzo in Piancogno

His writings (a few letters, diary fragments, notes for sermons), collected in a thousand pages, reveal the disarming secret of his sanctity — the unconditional abandonment in the arms of the Father. “Jesus is offended by everyone in the world — it is up to me not to leave Him alone in His affliction. The love of God does not consist in great feelings but in great nakedness and patience, for the beloved God. There is no other better means to guard the spirit, than to suffer, do and remain silent. I will have a great desire to be subject to everyone and I will have a horror of being preferred to the least.”

A path which leads to the Annunziata Convent, which he followed many times to reach various locations in Valcamonica, where he was sought as a Confessor and Preacher, is today named after him. From his cell, a destination for continuous pilgrimages, a small window allows you to contemplate the enchanting landscape of the lower valley, Lake Iseo and his native town of Berzo.

The Order of Friars Minor Capuchin commemorates his Feast on 28 September, while in the Sanctuary of the Santissima Annunziata, the Convent where the Blessed lived, the Feast is on the Sunday after the Pardon of Assisi (after 2 August).

Posted in DOMINICAN OP, franciscan OFM, MARIAN TITLES, SAINT of the DAY

The Third Sunday in Lent Sunday, Notre-Dame des Anges / Our Lady of the Angels of Toulouse, France (1212), Blessed Benedetto, the Author of the Angelus and the Saints for 3 March

The Third Sunday in Lent Sunday

St Anselm of Nonantola
St Arthelais of Benevento
St Calupan
St Camilla
St Cele-Christ

Bl Pierre-René Rogue
St Sacer
St Teresa Eustochio Verzeri
St Titian of Brescia Bishop and Confessor
St Winwallus of Landévennec

Posted in SAINT of the DAY

Saint of the Day – 2 March – Saint Joavan of Brittany (Died c576) Bishop.

Saint of the Day – 2 March – Saint Joavan of Brittany (Died c576) Bishop. Born in Britain, probably in Wales and died at Plougen, in Brittany, France of natural causes. Patronages against cancer, Plouvien, France. Also known as – … of Leon, Jaoua, Joevin, Joévin, Jouva, Jaouen, Yaouen, Joavan, Joavan Aurelian.

Joavan followed his uncle to Brittany to become his disciple and spiritual student. St Paul Aurelian of Léon (Died c575) (known in Breton as Paol Aorelian or Saint Pol de Léon) the first Bishop of the See of Léon and one of the seven Founder Saints of Brittany.

That great Saint chose Joavan to be his assistant in his Bishopric, when he retired a little before his death. Saint Joavan survived him only a short time, perhaps just a year.

Joavan is the titular Saint of two Parish Churches in the Diocess of Léon.

Posted in MARIAN TITLES, SAINT of the DAY

First Saturday, Saturday of the Second Week in Lent, Nuestra Señora de las Apariciones / Our Lady of Apparitions, Madrid, Spain (1449) and the Saints for 2 March

First Saturday of the Month

St Absolon of Caesarea

St Basileus the Martyr

St Cynibild of Laestingaeu
St Felix of Treves
St Fergna the White
St Girolamo Carmelo di Savoia
St Gistilian
St Joavan of Brittany (Died c576) Bishop
St Jovinus the Martyr
St Lorgius of Caesarea
St Lucius of Caesarea

St Slebhene
St Troas

Posted in CARPENTERS, WOODWORKERS, JOINERS, CABINETMMAKERS, CHEFS and/or BAKERS, CONFECTIONERS, CHILDREN / YOUTH, GOLDSMITHS, SILVERSMITHS, GILDERS, MINERS, JEWELLERS, CLOCK/WATCH-MAKERS, METAL CRAFTSMEN, MARCH the month of ST JOSEPH, Of a Holy DEATH & AGAINST A SUDDEN DEATH, of the DYING, FINAL PERSEVERANCE, DEATH of CHILDREN, DEATH of PARENTS, Of FATHERS, GRANDfathers, GRANDparents, Of LAWYERS & CANON Lawyers, Attorneys, Solicitors, Barristers, Notaries, Para-Legals, Of PARENTS & FAMILIES of LARGE Families, Of TRAVELLERS / MOTORISTS, Of UNDERTAKERS, Morticians, Catholic Cemetaries, PALLBEARERS, PARTIAL Indulgence, PATRONAGE - HOUSE HUNTERS, HOUSE SELLERS, PATRONAGE - of MOTHERS, MOTHERHOOD, PATRONAGE - ORPHANS,ABANDONED CHILDREN, PRAYERS of the SAINTS, PRAYERS to the SAINTS, PREGNANCY, St JOSEPH, TEACHERS, LECTURERS, INSTRUCTORS, WORKERS

1 March – The Month of the St Joseph and a Daily Indulgenced Prayer

Devotion for March
St Joseph

The beloved Foster-Father and Guardian of Jesus and Protector of the Holy Family, is celebrated for this whole month and his Feast Day falls on 19 March .

Quamquam Pluries
On the Devotion to St Joseph
Pope Leo XIII

“On 10 March, [11 MARCH THIS YEAR], we begin the Novena to St Joseph, entrusting so many of our woes and cares to his holy and fatherly care and intercession.
His Patronages are numerous, as we know, one of them will fit our needs perfectly and if not, then we should all ask him to intercede on our behalf for our families and for a Happy and Holy Death.
On the 19th FEAST  we pray the Consecration to St Joseph.”

Patronages in Alphabetical Order:

  • of Accountants • Bursars • Cabinetmakers • Carpenters • Catholic Church • Cemetery Workers • Children • Civil Engineers • against Communism • Confectioners • Craftsmen • against Doubt and Hesitation • the Dying • Emigrants • Exiles • Expectant Mothers • Families • Fathers • Furniture Makers • Grave diggers • Happy Death • Holy Death • House Hunters • House Sellers • Immigrants • Joiners • Labourers • all the Legal Profession • Married Couples • Oblates of Saint Joseph • Orphans • Pioneers • Social Justice • Teachers • Travellers • the Unborn • Wheelwrights • Workers • Americas • Austria • Belgium • Bohemia • Canada • China • Croatian people • Korea • Mexico • New France • New World • Peru • Philippines • Vatican City • VietNam • Canadian Armed Forces • Papal States • 46 Diocese • 26 Cities,States and Regions.
Posted in FEASTS and SOLEMNITIES, LENT, MARIAN TITLES, SAINT of the DAY, The SEVEN PASSION Feasts

The First Friday of month, March Devotion, Friday of the Second Week in Lent – FAST and ABSTINENCE, The Feast of the Holy Shroud of Jesus, Madonna Della Croce, “Holy Mary of the Cross,” Italy (1490), St David and all the Saints for 1 March

March Devotion – The Month of St Joseph

The First Friday of March

St Abdalong of Marseilles
St Adrian of Numidia
St Agapios of Vatopedi
St Agnes Cao Guiying

St Albinus of Vercelli
St Amandus of Boixe
St Antonina of Bithynia
Bl Aurelia of Wirberg
Bl Bonavita of Lugo
St Bono of Cagliari
Bl Christopher of Milan
Bl Claudius Gabriel Faber
St Domnina of Syria
St Domnina of Syria
St Donatus of Carthage
St Eudocia of Heliopolis
St Felix III, Pope
Bl George Biandrate
Bl Giovanna Maria Bonomo
Bl Gonzalo de Ubeda
St Hermes of Numidia
St Jared the Patriarch
St Leo of Rouen

St Lupercus
St Marnock
St Monan
Bl Pietro Ernandez
Bl Roger Lefort
St Rudesind
St Seth the Patriarch
St Simplicius of Bourges
St Siviard
St Swithbert
St Venerius of Eichstätt

Posted in franciscan OFM, INCORRUPTIBLES, SAINT of the DAY

Saint of the Day – 29 February – Blessed Antonia of Florence OSC (1401-1472) Widow

Saint of the Day – 29 February – Blessed Antonia of Florence OSC (1401-1472) Widow, Abbess of the Monastery of Corpus Christi in L’Aquila. Born in 1401 in Florence, Italy and died on 29 February 1472 in her Convent at Aquila, Italy of natural causes, her Feast Day is, therefore, celebrated on 28 February in non-Leap years. Her body is incorrupt. Antonia was Beatified in 1847 by Pope Pius IX.

Blessed Antonia of Florence was born of a noble family in Florence, Italy, in 1401. She entered the married state at a very early age, in compliance with the wish of her parents. She and her husband had one child, a son. When her husband died in 1428, she allowed nothing to induce her to contract a second marriage but resolved to withdraw from the world and live only for God and the salvation of her soul.

These were the years in which Saint Bernardino of Siena, with some companions, spread the Observance movement and the return of an original “Franciscanism” in many Italian cities. Most of the sermons were given in the square, the churches were unable to contain the crowds that punctually flocked. Brother Bernardino preached in Santa Croce in Florence from 8 March to 3 May 1425. Antonia, listening to him, responded yes, without conditions, to God’s call. She had known the experience of married life, she was a mother, but the Lord gave a turning point to her life. Four years later, once family matters were settled, she entered

In 1429, after ensuring the comfort and care of her son, she entered the Convent of Tertiaries which Blessed Angelina had ounded at Florence. Here she so distinguished herself by virtue and wisdom that after a few years, the Superiors called her to Foligno to preside as Superior of the Convent there.

A fresco of Blessed Antonia – c1500

Although, in her humility, she found it difficult to accept the advancement, she was happy to carry out the appointment under the guidance of Blessed Angelina, who, as Superior General of the several Convents she had founded, dwelt at Foligno. Antonia so availed herself of the opportunity to profit by the holy example and the good counsel of the Foundress that she could be honoured as an example of how a Superior. should conduct herself and her responsibilities.

In consequence, after a few years, Blessed Antonia of Florence was sent to establish a Convent in Aquila. There, under her maternal direction, a veritable sanctuary of holiness budded forth, the fame of which brought joy to that City and the entire vicinity.

Although the religious community zealously served God according to the rule of the Third Order, it did not satisfy Blessed Antonia in her yearning for personal perfection. She felt strongly drawn to a stricter life, to more perfect poverty and to more complete renunciation of the world, as practiced in the Order of St Clare.

At a visitation she communicated her desire to her spiritual Coinfessor, St John of Capistrano OFM (1386-1456). He approved it and, at his suggestion and with the sanction of the Holy Father, in 1447, a new Convent of the Poor Clares was founded at Aquila which ,Antonia with twelve consecrated virgins, entered. She was appointed Superior and Abbess but, while she occupied the highest place, she always strove to find the last. The lowliest tasks, worn clothes, the most disagreeable occupations she assigned to herself, while she shunned all honour and distinction. In all she did and said, there shone forth the most sincere humility.

Just as pronounced was the patience with which she bore the burdens of her position, the weakness of all her subjects, the many importunities of her relatives and finally, the sufferings of a lingering illness.

While she was extraordinarily severe with herself, she possessed truly motherly concern for her Sisters. They, in turn, clung to her with filial love and, when after seven years of administration, she was relieved of the burden, she was still considered, by the sisters, as their mother and model.

God distinguished His faithful servant with special graces. Her prayer amounted to perfect contemplation of heavenly things, the ardour of her devotion sometimes causing her to be raised aloft bodily. Once a glowing sphere was seen suspended over her head.

Blessed Antonia of Florence reached the age of seventy-one years and died on 29 February 1472, addressing words of comfort and holy exhortation to her sorrowing fellow Sister, who were gathered around her.

Numerous miracles occurred at her tomb and her body is a constant miracle, for, up to the present time, it is preserved wholly incorrupt and is of an extraordinary freshness and beauty which is emphasised by the open eyes. The uninterrupted veneration which began with the day of her death received the sanction of Pope Pius IX.

Posted in INCORRUPTIBLES, SAINT of the DAY

Thursday of the Second Week in Lent and a few Leap Year Feast Days – 29 February

29 February – A Leap Year
The Saints below would be celebrated on 28 February if not a Leap Year:

Blessed Antonia of Florence OSC (1401-1472) Widow, Abbess, Mystic. Her body is Incorrupt,

Posted in QUOTES on PRIESTS, the PRIESTHOOD and CONSECRATED LIFE, QUOTES on the CROSS of CHRIST, SAINT of the DAY, SEPTEMBER-The SEVEN SORROWS of MARY and The HOLY CROSS, The HOLY CROSS, The PASSION

Quote/s of the Day – 28 February – St Gabriel of the Sorrowful Virgin/Gabriel Possenti CP (1838-1862)

Quote/s of the Day – 28 February – Wednesday of the Second Week in Lent – St Gabriel of the Sorrowful Virgin/Gabriel Possenti CP (1838-1862)

His companion in the Novitiate, exckaimed:

“Tears come to my eyes and I am filled with shame
for having been so far from the virtues
which he attained, in such a short time.

Blessed Bernard Mary of Jesus (1831-1911)
speaking on the great holiness
of St Gabriel of the Sorrowful Mother (1838-1862)

Oh, be assured, he whom God
calls to the religious life
receives a very great favour,
a favour which is impossible to estimate
at its real value.

Everything must be examined,
in the sight of God,
with the greatest care …

(From a letter to his Father, 21 September 1856)

My sole merit lies in Thy Wounds

MORE:
https://anastpaul.com/2023/02/27/quote-s-of-the-day-27-february-st-gabriel-of-our-lady-of-sorrows/

St Gabriel Francis Possenti
of the Sorrowful Virgin (1838-1862)

Posted in DOMINICAN OP, SAINT of the DAY

Saint of the Day – 28 February – Blessed Villana de’Botti OP (1332-1361) Widow

Saint of the Day – 28 February – Blessed Villana de’Botti OP (1332-1361) Widow, Mother, Penitent, Mystic, Lay Religious of the Order of Preachers. She was gifted with visions of Our Lady and of the Saints and was granted the gift of prophecy. Born in 1332 in Florence, Italy and died on 29 January 1361 of natural causes. Patronage – of Florence.

Villana de’Botti was born in 1332 in Florence in the Tuscany region of central Italy. She was the daughter of the rich Florentine merchant Andrea di Lapo de’Botti. As a child she was exceptionally pious and, at the age of thirteen, she ran away from home to enter a Convent. But her father objected to this and had her brought back. Not long after, in July 1351 he had her married to Rosso di Piero Benintendi.

After she married, she seemed completely transformed. She indulged herself completely in worldliness and vanity and even debauchery. But it is said that one day she was going out dressed in a beautiful dress adorned with pearls and precious stones. She looked in the mirror, but instead of her own reflection, she saw a demon (another version says she saw her stained soul). The same image appeared in a second and a third mirror. Immediately Villana repented of her sins, her vices and evil habits. She tore off her dress and put on the simplest outfit she could find. She then went to the Dominican Church of Santa Maria Novella and made a general Confession. Not long after, she joined the Dominican Tertiaries.

Her conversion was complete but she remained faithful to her marital duties. However, she spent all her free time in prayer and reading spiritual literature, studying — especially the biographies of Saints and St Paul ‘s letters and, she made great progress in the spiritual life. She tried to beg for the poor in the streets but was prevented from doing so by her horrified family. She appears to have had visions and ecstasies, and despite opposition in certain camps, she was locally venerated as a saint even before she died. After she became a widow, she had to endure slander from some of her companions.

She died on 29 January 1361 in Florence while the words from the Passion of Christ: “He bowed his head and gave up His spirit” were read to her at her request. (The painting below depicts Bl Villana and companions mourning the Death of our Saviour). Her body was carried to the Church of Santa Maria Novella, where it was besieged for a month by large crowds who fought to get hold of pieces of her clothing and made it impossible for any burial to take place.

Mastro dell’Annunciazione di Fiesole, compianto della Beata Villana

She is buried there in a marble tomb made by Bernardo Rossellino. She was Beatified on 27 March 1824 when her cult was confirmed by Pope Leo XII (1823-1829). Her Feast Day is 28 February.

Bl Villana’s Tomb
Posted in DOMINICAN OP, franciscan OFM, MYSTICS, SAINT of the DAY

Wednesday of the Second Week in Lent, St Gabriel of the Sorrowful Virgin and the Saints for 28 February

St Abercius

Blessed Antonia of Florence OSC (1400-1472) Widow, Abbess (Feast Day 29 February in a Leap Year)

St Caerealis
St Caerealis of Alexandria
St Cyra of Beroea
St Ermine
St Gaius of Alexandria

St Justus the Potter
St Llibio
St Macarius the Potter
St Maidoc
St Marana of Beroea

St Proterius of Alexandria
St Pupulus of Alexandria

St Ruellinus of Treguier
St Rufinus the Potter
St Serapion of Alexandria
St Sillan of Bangor
St Theophilus the Potter
Blessed Villana de’Botti OP (1332-1361) Widow, Mother, Penitent, Mystic.

Posted in GOLDSMITHS, SILVERSMITHS, GILDERS, MINERS, JEWELLERS, CLOCK/WATCH-MAKERS, METAL CRAFTSMEN, SAINT of the DAY

Saint of the Day – 27 February – Saint Baldomerus of Saint Just (Died c650) SubDeacon

Saint of the Day – 27 February – Saint Baldomerus of Saint Just (Died c650) SubDeacon, Lay Brother, Blacksmith. Born in Ouvacou Auditiac, near Lyon in France and died in Lyon in c650. Patronages – of Blacksmiths, Lyon, France and Nuremberg, Germany. Also known as – Baldomerus of Lyons, Baldimerus… Baldomer… Baldomero… Baudemer… Galmier…Garmier… Germier… Gaumier… Geaumier… Waldimer… Waldimerus…

Baldomerus was born in the village of Ouvacou Auditiac, near Lugdunum , now Lyon which was then part of the County of Forez . Already as a young man he practiced the trade of a Blacksmith.

He lived poorly himself, nevertheless, his care and attention was always concerned with the poor, whom he continually assisted as much as he could. In the absence of anything else, sometimes he even gave them his work tools.

He was devoted to prayer, meditation and reading the Holy Scriptures and his favourite phrase was: “Always thanks be to God.” He had a very cheerful and lively character. One day he met the Abbot Viventius (who later became the Bishop of Lyon), who, in fact, had visited the village particularly to meet our Saint as he had been attracted by the fame of sanctity that had already spread around Baldomerus. The Abbot wanted him to become a Monk in his Monastery of Saint Just in Lyon. Baldomerus immediately left his forge and followed him.

Bishop Gaudry (Ganderic) consecrated him as SubDeacon, overriding Baldomerus’ objections based on his feeling of unworthiness. He wanted to remain a lowly Lay Brother but he was able to continue to practice his craft – a much-needed art, even today but especially in the days of horses and wagons.

Statue in the Church of Montanay near Lyon

After a life of prayers, fasting and sacrifices, he died around the middle of the 7th Century, between 642 and 660

He was buried by the Bishop of Lyon, Viventius II in the Church of the Monastery of Saint-Just. His Relics were immediately the object of great veneration by the people, until the 16th Century, when they were dispersed and burned by the Huguenots. Of them, only one arm was saved which had previously been detached from the body and taken to the Church of Saint-Galmier (Baldomerus), a Town in the Loire which bears his name and is famous for its Badoit table water. ..

Posted in MARIAN TITLES, SAINT of the DAY

Tuesday of the Second Week in Lent, Nostra Signora della Luce / Our Lady of Light, Palermo, Italy, (18th Century) and the Saints for 27 February

Tuesday of the Second Week of Lent

St Abundius of Rome
St Alexander of Rome
St Alnoth
St Antigonus of Rome
St Baldomerus of Saint Just (Died c650) SubDeacon, Monk
St Basilios of Constantinople
St Comgan
Bl Emmanuel of Cremona Bishop
St Fortunatus of Rome
St Herefrith of Lindsey
St Honorina
St John of Gorze
St Luke of Messina

St Procopius of Decapolis
St Thalilaeus

Posted in SAINT of the DAY

Saint of the Day – 26 February – Blessed Ulrik of Obermarchtal O.Praem. (Died 1187) Priest

Saint of the Day – 26 February – Blessed Ulrik of Obermarchtal O.Praem. (Died 1187) Priest, Prior. Born in the early 12th Century Germany and died on 26 February 1187 in Swabia, Germany of natural causes. Also known as – Ulric, Ulrich.

All the Saints and Blesseds of the Norbertines

Ulrik was born at the beginning of the 12th Century in Germany. He joined the Premonstratensians – the Norbertines. He became a Canon in their Monastery, Mönchsrot in Rot on the river Rot in Upper Swabia in Baden-Württemberg, modern Germany.

This Monastery was founded in 1126 by the Founder of the Order, St Norbert of Xanten, the later Bishop of Magdeburg, on land he had received from Hemma of Wildenburg. The Monastery’s first Prior or Provost was Saint Burchard (1126-1140). Burchard was succeeded by the Blessed Odino (1140-1182). At the same time, the Monastery was upgraded from a Priory to an Abbey and he became the Monastery’s first Abbot.

In 1171, our Blessed Ulrik was sent by Abbot Odino to the new foundation of Obermarchtal in Swabia (now in the state of Baden-Württemberg, Germany) where, in 1179, he succeeded the Blessed Eberhard (1171-1179) as pthe Prior. He was a good shepherd who was concerned with the spiritual life of his Monastery and who carefully followed the Rules of the Order. Under a picture where Ulrik is portrayed as blissful, it says:

In virtute silentii ita emicuit, ut sese / supra se levarit; ita mortificatus vixit ut ne minimam offenseis ansam alicui / umquam videatur praebuisse; / Divino Angelorumque colloquio / intentus saepius.

A very rough translation:
In the power of silence he flashed, so that he lifted himself above himself. He lived in such a mortified way that he should not have given the slightest offence as a snare to anyone … The divine conversation of the Angels was often his to attend to.

Ulrik died on 26 February 1187 and was buried in the same grave as his predecessor Eberhard. He is honoured as Blessed by the Premonstratensians with a memorial day on the day of his death, 26 February.

Obermarchtal Abbey
Posted in franciscan OFM, MARIAN TITLES, SAINT of the DAY

Monday of the Second Week of Lent, Notre-Dame des Champs / Our Lady of the Fields, Paris (250), St Margaret of Cortona and the Saints for 26 February

Monday of the Second Week of Lent

Bl Adalbert of Tegernsee
St Agricola of Nevers

St Andrew of Florence
St Dionysius of Augsburg
St Faustinian of Bologna Bishop
St Felix
St Fortunatus
St Irene
Bl Ottokar of Tegernsee

Blessed Ulrik of Obermarchtal O.Praem. (Died 1187) Priest, Abbot

Posted in DOCTORS of the Church, DOCTORS, / SURGEONS / MIDWIVES., FATHERS of the Church, Of BACHELORS, SAINT of the DAY

Saint of the Day – 25 February – Saint Caesarius of Nazianzen (c329-369) Layman

Saint of the Day – 25 February – Saint Caesarius of Nazianzen (c329-369) Single Celibate Layman, a prominent Physician and Politician, Son of Saint Gregory of Nazianzen the Elder and Saint Nonna, Brother of Saint Gorgonia and Saint Gregory of Nazianzen. Born in c329 in Arianzus, near Nazianzen in modern day Turkey and died in c369 in Constantinople of natural causes. Patronages – of Physicians and bachelors.

It is maintained by historical writers that, while Caesarius and his brother Gregory were very close, they were very different characters. As Gregory pursued a devout religious life, his vivacious, outgoing brother was at home in the world of Byzantine politics. The two were complementary figures; Caesarius relied on his brother to guide him through troubles, while he encouraged Gregory’s literary and rhetorical talents.

The younger son of Gregory the Elder, the Bishop of Nazianzen and his wife, Nonna, Caesarius was born at the family villa of Arianzus, near Nazianzen. He probably studied at Caesarea Mazaca in Cappadocia in preparation for the elite school of Alexandria in Egypt. His favourite studies there were geometry, astronomy and especially medicine. In the last-named science, he surpassed all his fellow students.[

His fame as a Physician spread quickly and in 355 he travelled to the Imperial Capital of Constantinople. About 3 years later, in 358, Caesarius had already acquired a great reputation for his medical skill in Constantinople, when his brother Gregory, homeward bound from Athens, arrived ther. Caesarius sacrificed a remunerative and honourable post to return with Gregory to their home near Nazianzen.

The Capital, however, soon proved to be too great an attraction for him and he returned there to eventually become an eminent Physician at the Byzantine Court of Emperor Constantius II and then, much to the regret of his family, at that of Julian the Apostate. But Julian failed in his efforts to win him over to briefly restored Paganism. Caesarius, more appreciative of his Faith than of imperial favour, ultimately left the Court but returned to Constantinople after Julian’s death in 363.

Under the Emperor Valens, Caesarius became Quaestor of Bithynia, a position which included the treasury and tax collection responsibilities. After escaping from the earthquake which shook Nicaea (11 October, 368), his brother wrote to him, pleading with him to leave his political position and withdraw to a religious life. However, Caesarius was suddenly killed by the widespread Plague which followed the earthquake, shortly after having received Baptism which he, like many others at the period, had deferred until late in life.

After his death, his very considerable estate was rapidly pillaged by servants and creditors. His brother Gregory insisted that what remained of the estate be distributed to the poor and to surviving relatives. His remains were interred at Nazianzen, where his brother delivered the funeral Sermon in the presence of his parents. In the Sermon, “On His Brother: St Caesarius” St Gregory portrays Caesarius as a model Christian devotion and asceticism, providing the main source for the details of his life and setting the groundwork for his elevation to the honour of Sainthood.

Posted in CARMELITES, franciscan OFM, MARIAN TITLES, SAINT of the DAY

The Second Sunday in Lent, Notre-Dame-de-Grande-Puissance / Our Lady of Great Power, Quebec (1673), St Walburga and the Saints for 25 February

St Adelelmo of Engelberg
St Aldetrudis
St Ananias of Phoenicia

St Caesarius of Nazianzen (c329-369) Celibate Layman, Son of Saint Gregory of Nazianzen the Elder and Saint Nonna, Brother of Saint Gorgonia and Saint Gregory of Nazianzen.

St Donatus the Martyr
St Felix III, Pope
St Gerland the Bishop
St Gothard the Hermit
St Herena the Martyr
St Justus the Martyr

St Nestor of Side
St Riginos

St Tharasius
St Victor of Saint Gall

Posted in SAINT of the DAY

Saint of the Day – 24 February – Saint Adela of Blois (c1067-1137) Widow

Saint of the Day – 24 February – Saint Adela of Blois (c1067-1137) Widow, Mother, Countess of Blois, France, Princess. Born in c1067 in Normandy, France and died on 8 March 1137 in Marcigny-sur-Loire, France of natural causes. Also known as – Adela of Normandy.

Adela of Blois was the daughter of William the Conqueror and Matilda of Flanders. She was probably born after her father became the King of England and is thought to have been the youngest daughter. She was well educated, with a knowledge of Latin.

Between 1080 and 1083, Adela married Stephen Henry, son and heir of the Count of Blois. She was fifteen and he was nearly twenty years older. She gave birth to eleven children and was also stepmother to those from Stephen’s previous marriage. Her husband inherited Blois, Meaux and Chartres on his father’s death, as well as lands and rights in parts of Berry and Burgundy. The dynasty had other possessions east of Paris and by the end of Adela’s life was becoming part of the county of Champagne. She played a large part in laying the foundations of the union of the two. She worked closely with her husband, making decisions with him. For example they defended the Bishop of Chartres against the King of France.

Stephen Henry joined the First Crusade in 1096, along with his brother-in-law. Stephen’s letters to Adela gave an insight into the experiences of the Crusaders and showed that he trusted Adela to rule as Regent in his absence.

During her Regency, she granted the Monks in her region, the right to build new Churches and exercise their religious mission. She travelled around to settle disputes, promote economic growth and even to command knights to go into battle with the King. The Count of Blois returned from the Crusade bringing with him several cartloads of maps, jewels and other treasures. According to Orderic Vitalis, a Benedictine Monk and Chronicler, Stephen Henry came back from the Crusade in ignominy, apparently due to an early withdrawal desiring to return to his home. Adela berated him for this. He was under an obligation to the Pope for an agreements made earlier. He returned to Antioch to participate in the Crusade of 1102 and was ultimately killed after the Battle of Ramala.

Adela continued to act as Regent after her husband’s death and in the early year of her son Thibaud’s reign. She had chosen him rather than his elder brother, William as heir, as she did not think William fit to rule. Even when Thibaud came of age, she continued to issue charters and to act as Co-Regent of many parts of their lands. She did not secure a marriage alliance for him and he did not get married until 1120, after she retired. She, therefore, kept her power and influence.

Adela was a devout sympathiser with the Benedictines and had her children educated by high-ranking Religious tutors. One child, Henry, was dedicated to God as an Oblate at Cluny Abbey; he went onto be appointed as the Abbot of Glastonbury and Bishop of Winchester. In that capacity he was responsible for a huge building programme of castles, forts, bridges and villages. He also built Churches and Chapels and was a major patron of the arts, sponsored many books, including the Winchester Scriptures. Another son, Stephen, was a favourite at the Court of Henry I and seized the English throne from the rightful heiress, the Empress Matilda which led to the long civil war.

Adela’s place of retirement was the Marcigny Convent in Eastern France, near the great Abbey of Cluny. She lived the life of a nun, devoting herself to prayer. However, she remained in contact with her family and the Ecclesiastical rulers of the lands she had once governed, maintaining her influence.

Adela was an accomplished and influential woman. She wrote many letters which are still extant. In one instance, Adela sent letters to both her son Thibaud and Geoffrey, the latter the Bishop of Chartres, reminding them of alms-gifting to Monasteries. Her personal chamber was adorned with scenes from the Sacred Scriptures, Her father’s conquest of England and images of the academic subjects of the time, displaying her love of learning. She contributed greatly to the religious, economic and cultural well-being of her lands and was generous in endowing Monasteries and Churches. She also supported and patronised the literary and artistic cultures.

Adela died on on 8 March 1137 in the holy and peaceful surrounds of the Convent.

Posted in ART DEI, DOMINICAN OP, MARIAN TITLES, MIRACLES, SAINT of the DAY, The APOSTLES & EVANGELISTS

EMBER SATURDAY – FAST and ABSTINENCE, St Matthias the Apostle, Plague in Rome ends after Saint Pope Gregory the Great leads a procession with a painting of Our Lady by Saint Luke (591) and the Saints for 24 February

EMBER SATURDAY – FAST and ABSTINENCE

St Adela of Blois (c1067-1137) Widow
Bl Antonio Taglia
Bl Arnold of Carcassonne
St Betto of Auxerre
Bl Berta of Busano

St Cummian Albus of Iona

St Evetius of Nicomedia
Bl Ida of Hohenfels
St Liudhard
Bl Lotario Arnari

St Modestus of Trier
St Peter the Librarian
St Praetextatus of Rouen
St Primitiva
St Sergius of Caesarea
Bl Simon of Saint Bertin

Posted in Of BEGGARS, the POOR, against POVERTY, Of BISHOPS, SAINT of the DAY, TEACHERS, LECTURERS, INSTRUCTORS

Saint of the Day – 23 February – Saint Milo of Benevento (Died c1077) Bishop,

Saint of the Day – 23 February – Saint Milo of Benevento (Died c1077) Bishop, Teacher, Spiritual Guide and most zealous Shepherd of his flock and a loving father to the poor, the sick and the nedy. Born in Auvergne, France and died in c1073 in Benevento, Italy of natural causes. Patronages – of Bishops, of the poor and needy, of Teachers. Also known as – Milo of Auvergne, Milon … Milone… Additional Memorial – 25 May on some calendars.

An Unknown Bishop Saint who maybe St Milo

Saint Milo was born in Auvergne, France, in the 11th Century. From a young age he was remarkable for his piety and intelligence,and, for this reason, he was initiated into the studies required for the Priesthood. He studied in Paris, where he was Ordained a Priest and became a Canon of the Cathedral.

Milo was a man of great charity and compassion. He dedicated himself passionately to his ministry and, did his utmost to help those in need. He was also a great Teacher and was responsible for the education of several young people, including Saint Stephen of Muret, who would become the Founder of the Order of Grandmont.

The Romanesque Cathedral of Benevento

The fame of Milo’s virtues and knowledge soon crossed the borders of France. In 1068, he was elected as the Bishop of Benevento in Italy. Milo accepted the Ecclesiatical honour with great humility and dedication. He committed himself to reforming the Diocese and promoting peace and justice.

Unfortunately he was able to govern the Diocese for only two years. He died in c1070 (some sources say 1076).

Saint Milo is venerated as a Patron of Bishops, Teachers and the poor and needy. His liturgical Feast is celebrated on 23 February 23 and 25 May.

Inside the huge Romanesque Cathedral of Benevento
Posted in FEASTS and SOLEMNITIES, LENT, LENT 2024, MARIAN TITLES, SAINT of the DAY, The PASSION

EMBER FRIDAY – FAST and ABSTINENCE, Nuestra Señora de la Peña / Our Lady of the Rock (1434), The Feast of the Sacred Lance and Nails – Friday after the 1st Sunday in Lent, St Peter Damian and the Saints for 23 February

In a Leap Year, the Vigil of St Matthias, Apostel, is not announced today because it is transferred to the 24th.

St Alexander Akimetes
St Boswell
St Dositheus of Egypt
St Felix of Brescia
St Florentius of Seville
St Giovanni Theristi (1049–1129) Monk
Bl John of Hungary

St Martha of Astorga
St Medrald

St Milo of Benevento (Died c1077) Bishop
St Ordonius
St Polycarp of Rome
St Romana

St Zebinus of Syria

Posted in franciscan OFM, Of the SICK, the INFIRM, All ILLNESS, SAINT of the DAY

Saint of the Day – 22 February – Saint Isabella of France (1225-1270) Virgin

Saint of the Day – 22 February – Saint Isabella of France (1225-1270) Virgin, Apostle of the poor, the sick and needy, Founder Nun of a Convent based on the Poor Clares Order, known as the Sisters Minor and forming part of the Franciscan family. Sister of Saint Louis IX, Aunt of Saint Louis of Toulouse, Princess. Born in March 1225 in Paris and died on 23 February 1270 (aged 45) at the Convent in Longchamp, Pays de France. Patronages – of the ill and infirm, of the Royal Abbey of Longchamp. Also known as – Isabel, Isabelle. Additional Memorial 8 June (Franciscans), 8 November – as one of the Saints of the Diocese of Evry, 23, 24 and 26 February – on some calendars.

St Isabella with St Louis IX – laying the cornerstone ofthe Longchamps Convent

In Pays de France, just outside the City of Paris, along the Seine, lived King Louis VIII and Blanche of Castile, the Queen of France. The Royal couple were a holy example of Christian love and they had alreadybeen blessed with several children when their daughter, Isabella, came into the world in March 1225.

When Isabella was less than two years old, King Louis VIII died, leaving her older brother to reign as King. King St Louis IX was installed in 1226 and he reigned until 1270. His mother supervised the education of the young children, ensuring that Isabella not only learned the feminine arts butm also learned Latinm in order to study the Fathers of the Church.

Isabella demonstrated great piety from a very early age and, it must be noted, she received much support in practising her faith from her mother, her brother the King and other members of the Royal Court. Isabella dedicated her sewing skills to providing clothing for the poor and preparing Vestments for liturgical celebrations. On one occasion, as she was embroidering a new hat, King Louis IX asked her to give the hat to him. She refused, explaining, “No, this is the first of its kind and I must make it for my Saviour Jesus Christ.” When she finished it, she gave it to a poor and sick person. Then, she made another cap of similar design for her Royal brother.

Arranged marriages, common at the time, were a part of Isabella’s life from the age of two. The Treaty of Vendome, created in March 1227 and signed in June 1230, betrothed Isabella to Hugh, the eldest son and heir of Hugh X of Lusignan which was an area on the western coast of France. However, Isabella refused to celebrate this marriage. Some years later, she also refused to marry another Royal personage, Conrad, the son of the Holy Roman Emperor Frederick II. Her mother and brother both urged her to marry Conrad. Even Pope Innocent IV tried to persuade her to marry the son of the Emperor but, again she refused. When she learned of the Pope’s hope that she would marry Conrad, Isabella wrote to him explaining that she had consecrated her virginity to Christ and would never marry. The Pope, witnessing her steadfast faithfulness to Christ, admired her for her perseverance and agreed with her position. Her brother finally acquiesced and no longer tried to persuade her to marry Conrad or anyone else.
Not long after this episode, their mother died.

In 1255, Isabella requested her brother’s permission to leave the Court and to establish a home for a group of devout women. . Thus, King St Louis IX undertook the purchase of some land in the Forest of Rouvray, just west of Paris, for this purpose. The cornerstone was placed on 10 June 1256 and four years later, the building was completed. On 2 February 1259, Pope Alexander IV gave his approval to the new Rule prepared by Princess Isabella. This Rule had been compiled by Fr Mansuetus, a Franciscan, who based it on the Rule of the Order of St Clare, also referred to as the Poor Clares. The Rule was approved by St Bonaventure, who was then the Minister General of the Franciscan Order. The new Monastery was called the Monastery of the Humility of the Blessed Virgin. The Nuns of this Monastery were called Sisters Minor.

The Rules were unique and specific to this group of women, being somewhat simpler than the Rules of the Poor Clares, in that the fasting was not as rigid and the community was allowed to hold property. But like the Poor Clares, these women also helped Tthe poor and needy of the neighbourhood.
.
The first Nuns to join this new Monastery were from the Convent of the Poor Clares at Rheims, nearly 100 miles east of Paris. Although Isabella never resided at the Monastery herself, she observed the Rules in the privacy of her home.

After a few years, Isabella adjusted the Rule and King St Louis submitted and obtained confirmation of the revised Rule. Pope Urban IV approved the new Rule on 27 July 1263, giving the Nuns of Longchamp, the official title of Sisters Minor. This title emphasised the close relationship with the Order of Friars Minor.

Isabella had refused to become the Abbess but continued to observe the Rule, as well as additional mortifications. She practiSed nearly total silence, fasted three days a week and lived a life of heroic virtue.

In 1270 Isabella died at the new house in Longchamp. The Nuns declared that when she died, the singing of Angels could be heard. She was buried in the Convent Church. After only nine days, her body was exhumed and it was still supple, suffering no decay. Not surprisingly, many miracles occurred at her gravesite. In 1521 Pope Leo X Beatified Isabella, permitting the Abbey of Longchamp to celebrate her Feast with a special office. On 4 June 1637 Isabella’s body was exhumed again and it was still incorrupt. 50 years later, on 25 January 1688, the Nuns received permission to celebrate Isabella’s Feast with an Octave observance. In 1696, on her Canonisation, Pope Innocent XII extended the permission to the entire Franciscan Order.

Posted in FEASTS and SOLEMNITIES, MARIAN TITLES, SAINT of the DAY, St PETER!

The Chair of Saint Peter at Antioch, Notre-Dame de Rennes / Our Lady of Miracles and Virtues, Rennes, France (1357) and the Saints for 22 February

The Chair of Saint Peter at Antioch – where the disciples were first entitled “Christians.” The Chair/Throne or Cathedra itself is a Relic conserved in St Peter’s Basilica although it seems not to be the original Chair.
https://anastpaul.com/2022/02/22/the-feast-of-the-chair-of-saint-peter-at-antioch-22-february/

St Ailius of Alexandria
St Angelus Portasole
St Aristion of Salamis
St Athanasius of Nicomedia
St Baradates of Cyrrhus

St Elwin

St John the Saxon
St Limnaes
Bl Mohammed Abdalla
St Papias of Heirapolis
St Paschasius of Vienne
St Raynerius of Beaulieu
St Thalassius

Posted in SAINT of the DAY

Saint of the Day – 21 February – Saint Maximian of Ravenna (c499-556) Bishop and Confessor

Saint of the Day – 21 February – Saint Maximian of Ravenna (c499-556) Bishop and Confessor, Defender of the orthodox Faith against heresy, a renowned Scholar and prolific Historical and Spiritual Writer. St Maximian was the 28th Bishop of Ravenna, indeed, he bears the honour of being the 1st Bishop in the West, to bear the title of Archbishop as holder of a City Diocese governing a number of surrounding Bishops. Born in c499 in Pola, Istria (modern Pula, Croatia) and died in 556 of natural causes in Ravenna, Italy. Also known as – Maximià, Massimiano, Maximianus.

The Roman Martyrology reads: “In Ravenna, St Maximian, Bishop, who faithfully carried out his pastoral office and defended the unity of the Church against heresy.

Maximian had received Episcopal Consecration from Pope Vigilius in 546 and held the Seat for ten years. Thanks to his solid financial condition and exploiting, with his great intuition, the eminent position of Vicar of Pope Vigilius and the Emperor Justinian, he became one of the most important figures in 6th Century Italy.

Quite precise information has been handed down about him thanks to the Biography written by the Priest Historian, Andreas Agnellus, who, despite having lived two Centuries later, was a profound expert on the writings of the holy shepherd.

Maxiamian was born in c499 in Pola, Istria, today in Croatian territory and became a Deacon of the local Church. The fortunate discovery of a ‘treasure’ at the hands of himself or his father, allowed him to arrive at the Imperial Court of Constantinople, where he was able to earn the esteem of the Emperor Justinian.

In 545, upon the death of the Bishop of Ravenna, the faithful of the City asked the Emperor to award the Pallium to a candidate they had proposed but the latter instead, advised Pope Vigilius to appoint Maximian to the vacant See. So it was and the new Bishop was Consecrated on 14 October 546 but this inevitably caused strong friction with the population of Ravenna, who considered his appointment nothing more than an undue interference in City life. Maximian had no choice but to camp outside the walls, as a guest of the Arian bishop of the Goths but, with tact and diplomacy, he gradually managed to win the sympathy of his faithful and obtain permission to take possession of the Episcopal Seat.

His Episcopate represented the golden age of the Church of Ravenna, in fact, the Basilicas of St Michael and St Vitale were completed and Consecrated. Many others were embellished,and St John, St Stephen and many other Churches in the Diocese, were built or embeliished and all entirely due to him, including the splendid mosaics.

St Maximian on the left of Emperor Justinian

The quantity of books he authored was large – chronicles, descriptions of Ravenna, catalogues of the City’s Bishops and twelve volumes of his sermons! He also prepared an accurate edition of the Sacred Scriptures, accompanied by notes and commentary. He also wrote a Sacramentary on which the Leonine one was presumably later based. His activities extended to the whole of Italy, of which he was to all intents and purposes, Primate during the long absence from Rome of Pope Vigilius and his efforts were particularly focused on restoring harmony and unity within of the Churches, divided by the schism known as the “Three Chapters.” His Biographer, Andreas Agnellus also described him as a shepherd who “welcomed strangers, called back those who fell into error, gave the poor what they needed and consoled the suffering.

Maximian died in Ravenna on 22 February 556 and his remains were buried in the Basilica of St Andrew, where they remained until 1809 when they were transferred to the Cathedral, following the deconsecration of the Church by the Napoleonic administration of the City. In the Basilica of St Vitale, inaugurated with great pomp in the presence of the Emperors Justinian and Theodora, Saint Maximian is depicted next to the Emperor in the grandiose mosaic on the north side of the Sanctuary, holding a gem-studded Cross in his hand.

Basilica of St Vitale
Triumphal Arch mosaics of Jesus Christ and the Apostles