La Madonna della Riconciliazione e della Pace / Our Lady of Reconciliation and Peace, Balestrino Italy (1949) – 4 October
Caterina Richero was born on 7 October 1940 in Bergalla, the highest hamlet of Balestrino, of a humble peasant family. She was the first of four siblings and her life passed in the serenity of childhood until the age of nine. On 4 October 1949, something radically changed her life. Something that will lead Catherine to humbly sacrifice her life with a continuous and silent witness of faith. A life devoted to prayer and devotion to that female figure who appeared to her 138 times until 5 November 1986 and who, on 5 June 1950 when asked: ” Who are you?” replied: ” I am the Immaculate Conception.” Catarina’s life, from that distant day in 1949 was by no means easy. She had to face the ridicule and mistrust of many and above all, she had to stick to what was given to her by the Bishop. She was also forbidden to go to Mount Croce but the Madonna began to appear in Catarina’s home. In all those years, Our Lady asked her to pray constantly for the conversion of sinners and to do many penances for all, without faith. On 5 October 1971 she said: “ On Mount Croce you will find light and strength and I, in this place, will obtain many graces for you.” Now on Monte Croce there is a splendid Chapel with a Statue of Christ awaiting pilgrims at the top of a staircase. Inside, intent on arranging the flowers on the Altar or absorbed in prayers, Catarina … who with her silent presence tells everyone much more than thousands of articles and books could say. The Statue venerated in the Chapel of the Sanctuary was crowned on 7 October 1992 by Msgr. Mario Oliveri.
St Adauctus of Ephesus Bl Alfonso Tabela St Ammon the Great (c 286-c 348) Hermit, Layman St Aurea St Berenice St Caius of Corinth St Callisthene of Ephesus St Crispus of Corinth St Damaris of Athens St Diogenes of Milan St Domnina St Hierotheus Bl Julian Majali St Lucius of Alexandria St Peter of Damascus
St Prosdoce St Quintius of Tours — Martyrs of Alexandria – 2+ saints: A group of Christians, men and women, young and old, murdered together for their faith. The only names that have come down to us are the brothers Mark and Marcian.
Martyred in the Spanish Civil War: • Blessed Alfredo Pellicer Muñoz • Blessed Avelí Martínez de Arenzana Candela • Blessed Dionisio Ibáñez López • Blessed Francisco Martínez Granero • Blessed Fulgencio Martínez García • Blessed José Aloy Doménech • Blessed José Gafo Muñiz • Blessed José Miguel Peñarroya Dolz • Blessed Juan de Francisco Pío • Blessed Juan José Orayen Aizcorbe • Blessed Martina Vázquez Gordo • Blessed Publio Fernández González • Blessed Tomás Barrios Pérez
Saint of the Day – 3 October – St Virila OSB (c 870- c 950) Benedictine Monk, Abbot. Born in a small village near Tiermas, Spain and died in c 950 in Leyre, Navarre, Spain of natural causes. Also known as – St Virila of Navarre, Virila of Leyre.
Virila was the Abbot of the Monastery of Saint Saviour of Leyre, Yesa of Navarre, Spain. He also restored the Monastery of St Julian de Samos and helped spread Benedictine monasticiasm in Galicia. He made a pilgrimage to Rome and then visited all the Monasteries in the Pyrenees mountains.
The Navarre Monastery
There is a famous miracle regarding Virila, relating to his desire to understand the Mystery of eternity. A legend tells of one day while meditating in the nearby woods, Vitila fell asleep. When the Abbot awoke he discovered that 300 years had passed.
Tradition has it, that Saint Virila himself told the tale: “… At that time the dilemma of eternity tormented me and doubts assailed me incessantly. I prayed to God, our Lord, to enlighten me on this Mystery and turn on the light in my heart. One spring evening, as I used to do, I went out for a walk among the leafy trees of the Sierra de Leyre. Fatigued, I sat down to rest next to a fountain and stood there absorbed and hypnotised, listening to the beautiful song of a nightingale. After a few hours, in my opinion, I returned to the Monastery. As I passed the main entrance, no Monk brothers were familiar to me. I walked around the various buildings, surprising myself with every detail and gradually realising that something strange had happened. Understanding that no-one recognised me, I went to the Prior who, astonished, listened to my story carefully. We went to the library to try to decipher this enigma and by consulting ancient documents, we discovered that “three hundred years ago, a holy monk, called Saint Virila, had ruled the Monastery and had been devoured by beasts during one of his spring walks” … With the tears in my eyes, I realised that I was that Monk and that God had finally answered my prayers. If the song of a single bird can entertain a man for three centuries, what cannot the divine light of the Saviour do?“
Then a nightingale entered the Abbey with a ring in its beak. The nightingale placed the ring on Saint Virila’s finger and he became Abbot again.
Notre-Dame de Bonne Nouvelle / Our Lady of Good News (Rennes, Ille-et-Vilaine, Brittany, France) 1720 – First Sunday of October, 23 December:
Jean de Montfort founded the Dominican Convent of Our Lady of Good News in Rennes to pay a vow taken during the battle of Auray in 1364, where his victory settled him as Duke of Brittany. In the following century, a panel painting in the Convent’s cloister gained a reputation for miracles, resulting in the building of a separate Chapel to give due veneration to Our Lady and to accommodate the pilgrims.
Another vow was paid after the plague of 1632, which spared Rennes the serious devastation which the surrounding regions suffered. In thanks,giving to the Madonna, the City gave Our Lady of Good News a solid silver model of the town and, from 1634, observed a votive celebration every year on 8 September, the Feast of Mary’s Birth. Another miracle occurred during the great fire of 23 December 1720, when, as their wooden houses burned, the people of Rennes saw Our Lady of Good News look down in compassion from the sky.
During the French Revolution, the silver model, was melted down. The Chapel was destroyed and the Convent used to store fodder. A gardener saved the holy image, which he gave to the neighbouring Church of St Aubin. In 1849, a cholera epidemic inspired a new vow. A new silver-plated model city was commissioned from Napoleon III’s goldsmith and the September votive feast reinstated. When St Aubin’s became too small for all the pilgrims, a new Church was built, dedicated in 1904 to St Aubin and Notre-Dame de Bonne Nouvelle.
The painting was canonically crowned in 1908. In recent years the votive feast has been held on the first Sunday in October rather than 8 September.
St Adalgott of Chur Bl Agostina of the Assumption St Candidus the Martyr St Cyprian of Toulon Bl Damian de Portu St Dionysius the Aeropagite Bl Dominic Spadafora St Ewald the Black St Ewald the Fair St Froilan
Bl Utto of Metten St Virila OSB (Died c 950) Abbot St Widradus — Martyrs of Alexandria – 9 saints: A number of Christian martyrs remembered together. We know the names Caius, Cheremone, Dionysius, Eusebio, Fausto, Lucio, Maximus, Paul, Peter and that there were at least two more whose names have not come down to us, and that’s about all we know.
Martyrs of Brazil – 30 beati: On 25 December 1597 an expedition of colonists, with two Jesuit and two Franciscan evangelists, arrived at Natal, Rio Grande do Norte, Brazil. The region was colonized by Portuguese Catholics but was invaded by Dutch Calvinists who soon took over the whole territory. They immediately made a policy of the persecution of Catholics. On Sunday 16 July 1645 at Cunhau, Brazil, 69 people were gathered in the Chapel of Our Lady of the Candles for Mass celebrated by Father Andre de Soveral. At the moment of the elevation a group of Dutch soldiers attack the Chapel, murdering many of the faithful including Father Andre; the parishioners died professing their faith and asking pardon for their sins. On 3 October 1645, 200 armed Indians and a band of Flemish troops, led by a fanatical Calvinist convert, hacked to death an unknown number of people of Rio Grande including: • Blessed Ambrosio Francisco Ferro • Blessed André de Soveral • Blessed Antônio Baracho • Blessed Antônio Vilela • Blessed Antônio Vilela Cid • Blessed Diogo Pereira • Blessed Domingos Carvalho • Blessed Estêvão Machado de Miranda • Blessed Francisco de Bastos • Blessed Francisco Mendes Pereira • Blessed João da Silveira • Blessed João Lostau Navarro • Blessed João Martins • Blessed José do Porto • Blessed Manuel Rodrigues de Moura • Blessed Mateus Moreira • Blessed Simão Correia • Blessed Vicente de Souza Pereira and other lay people whose names have not come down to us.
Thought for the Day – 2 October – Meditations with Antonio Cardinal Bacci (1881-1971)
Our Guardian Angels
“The realisation that our Guardian Angel is always close at hand, should be a warning to us. It should prevent us from doing anything displeasing to God. Would we venture to do anything unbecoming in the presence of our Father or Mother, or of anyone for whom we have any regard? Definitely not and still less, should we dare to perform an evil action in the presence of our Angel, to whom we owe such gratitude and in the presence of God, our Creator, Lord and Redeemer, Who could, at any moment, snap the thread which binds us to life and plunge us into eternity.
Furthermore, when pride convinces us that we are of some importance, let us turn to our Angel and pray for the virtue of humility. When we begin to seethe with anger and long to utter words which are harsh and injurious, let us ask our Angel to pray on our behalf, for the gift of Christian gentleness. When the devil fills our minds with impure images and thoughts, let us ask our Angel to beseech God to give us the Christian fortitude to resist temptation and to imitate his angelic purity.
Finally, when tepidity is sapping the vigour of our interior life, let us pray to our Guardian Angel in the hope of obtaining a share in his intimate union with God.
Let us pray the Guardian Angel prayer or at least say: “My Guardian Angel enlighten me. My Guardian Angel help me. My Guardian Angel, protect me.” Amen.”
Saint of the Day – 2 October – Saint Thomas de Cantilupe of Hereford (c 1218-1282) Bishop of Hereford, Confessor, learned Scholar, known for his care of the poor and his protection of them against feaudal landlords, miracle-worker, Chancellor of Oxford University, Lord Chancellor of England. Born in c 1218 at Hambleden, Buckinghamshire and died on 25 August 1282 at Ferento, Montefiascone, Italy. Thomas de Cantilupe was the last Englishman Canonised before the Reformation. Also known as – St Thomas of Cantelow, Cantelou, Canteloupe, Cantelupo. Additional memorial – 25 August. Patronages – Hereford, Hambledon.
The Roman Martyrology states: “At Montefiascone in Tuscia, the passing of Saint Thomas Cantelupe, Bishop of Hereford in England, who, resplendent with learning, severe toward himself, to the poor however showed himself a generous benefactor.“
Publication issued in 2020
He was of noble and politically prominent Anglo-Norman family, the son of William, 2nd Baron Cantilupe and his wife Millicent de Gournay, widow of Amaury de Montfort, Count of Evreux. His father’s brother, Walter, was Bishop of Worcester and, by him, young Thomas was educated. The future bishop and saint also studied in Oxford and Paris and, before he had passed middle age, he was known everywhere as one of the most remarkable of scholar-ecclesiastics who did so much to redeem the name of the Church in the 13th century.
He was Ordained in c 1245 and made a career in Canon Law, lecturing at the Universities of Paris and Oxford. His lawyer’s training and innate Christian hatred of injustice, led to an involvement in politics. He was the Barons’ spokesman in their rebellion against Henry III and was named Chancellor of England by Simon de Montfort, Earl of Leicester and main opponent to Henry III. . When de Montfort was killed at the Battle of Evesham, Thomas was dismissed from the Chancellor’s post and went into exile
The Ordination of St Thomas
In 1273, he returned to England and was appointed Doctor of Divinity and, for the second time, elected Chancellor of Oxford University.
Chancellor of Oxford
In 1275, Thomas was appointed Bishop of Hereford and set about defending the rights of the Diocese against the encroachments of, both fellow Bishops and lay lords. His combative approach made him many enemies. He insisted on a high standard of discipline and pastoral care from his Priests but was loved by the lay faithful for his large , gentle and kindly heart and holy life and their affection was not diminished by his hospitality and boundless charity. to those in any kind of need.
Thomas also fell foul of John Peckham, Archbishop of Canterbury, for his defence of the rights of individual Bishops against their Archbishop and Peckham excommunicated him. Thomas set off for Rome in 1282 to put his case before Pope Martin IV and it is believed that he obtained absolution;. Thomas, however, died near Orvieto (in Umbria, just north of Rome).
St Thomas de Cantelupe Appeals to Pope Martin IV
Richard Swinfield, his Successor in the See of Hereford, who had accompanied Bishop Cantilupe to Italy as his Chaplain, arranged that part of his relics were interred in the Church of Santo Severo, near Orvieto; the heart was conveyed to the Monastic Church of Ashridge in Buckinghamshire and the bones were brought to his own Cathedral at Hereford. As they were being conveyed into the Church, says the compiler of the Bishop’s ‘Life and Miracles,’ Gilbert Earl of Gloucester approached and touched the casket which contained them, whereupon they ‘bled-a-fresh’. The Earl was struck with compunction and made full restitution to the Church of all the lands which Bishop Cantilupe had rightly claimed from him.
St Thomas’ Death with King Edward I
Bishop Swinfield, who had been the constant companion of Thomas and many of the contemporary chroniclers, bear witness to the purity and excellence of the Bishop’s life and his tomb soon became distinguished by miracles. The first of these, occurred in April 1287. At the time, of the removal of his remains from the tomb in the Lady Chapel to the Shrine which had been provided for them in the north transept. The number of marvels increased daily and, in 1289, Bishop Swinfield, wrote to the Pope requesting his Canonisation. Many difficulties, however, were interposed and in spite of numerous letters from King Edward I and his son, Edward II, it was not until May 1320 that Rome eventually found in his favour and the Bull of Canonisation was issued by Pope John XXII. Our Saint holds the dubious honour of being the only Canonised Saint to have been excommunicate at the time of his death.
At the Reformation all the Shrines in Hereford Cathedral were swept away. St Thomas’ Shrine was wholly demolished but the faithful managed to rescue some of his relics, including his head. These bones were preserved until the seventeenth century by local Catholics but were dispersed thereafter, some of St Thomas’ relics are still honoured in England at Belmont Abbey in Herefordshire, Stonyhurst College in Lancashire and since 1881, St Thomas’ skull has be preserved at Downside Abbey.
St Thomas was an exemplary Bishop in both spiritual and secular affairs. His charities were large and his private life blameless. He was constantly visiting his Diocese, correcting offenders and discharging other episcopal duties and he compelled neighbouring landholders to restore estates which rightly belonged to the See of Hereford. St Thomas has been lauded as the “Father of Modern Charity” and is cited as an inspiration by Mother Teresa of Calcutta and other charitable people, apostolates and organisations.
A book entitled ‘The Life and Miracles of Saint Thomas Cantelupe,‘ said to be compiled from evidences at Rome, collected before his Canonisation, was published at Ghent in 1674. “No fewer than four hundred and twenty-five miracles are registered, reported to be wrought at his tomb. . . . Yea, it is recorded in his legend, that by his prayers were raised from death to life, three-score several persons, one-and-twenty lepers healed and three-and-twenty blind and dumb men to have received their sight and speech.”
Hail Thomas, good shepherd, patron of the flock of Christ and teacher of the Church, lend your help to the sick, I beg you, and confer on devout minds by your intercession, the light of grace, through Christ our Lord. Amen
Our Morning Offering – 1 October – The Memorial of St Romanos the Melodist (c 490-c 556) Deacon, Hymnographer, Poet, Writer.
Rescue Our Life, Lord By St Romanos the Melodist (c 490-c 556)
We implore You, O All-Holy, Long-Suffering, Life and Restoration, Source of goodness, look down from Heaven and visit all those who ever trust in You; rescue our life, Lord, from all constraint and affliction and, in the faith of Truth, guide us all, at the prayers of Your Immaculate Mother of God and Virgin, Save Your world and those in the world and spare us all, You Who, for us, became Man without change, only Lover of mankind. Amen
Saint of the Day – 1 October – Saint Bavo of Ghent (c 589–654) Married. Widower, Soldier, Monk and Hermit, Penitent. Born in c 589 at Brabant, Liege, Belgium as Allowin and died on 1 October 654 at Saint Bavo’s Abbey of natural causes. Patronages – the Cities of Ghent, Zellik and Lauwe in Belgium, City of Haarlem, Netherlands, Diocese of Amsterdam, Netherlands, the Netherlands, of falcons and falconry. Also known as – Allowin, Bavone of Ghent.
The Roman Martyrology states of him today: “In Ghent in Flanders, in present-day Belgium, Saint Bavo, a Monk, who was a disciple of Saint Amand. He abandoned the world, distributed his goods to the poor and retired to the Monastery he founded in this place.“
Saint Bavo with falcon and sword, by Geertgen tot Sint Jans, late 15th century
Bavo was born into a family of high social rank. His father was Pippin of Landen, the Mayor of the Palace and his mother, Itta of Metz.
A wild, young aristocrat of Brabant, he contracted a beneficial marriage to the daughter of the Merovingian Count Adilone and had a daughter named Agletrude. At that time, he was a soldier who led an undisciplined and disorderly life.
The young wife died, it is not known how and Bavo, deeply struck by the misfortune, interrupted his dissolute life and suffered a moral crisis, which was the starting point of his conversion.
He went to St Amand who was preaching to the still pagan populations of the Ghent region. On returning to his house he distributed his wealth to the poor, and then received the tonsure from Amand. He entered the Monastery of Ganda as a Monk., This Monastery had been founded by St Amando and was later renamed in Bavo’s honour.
He became a disciple of the missionary St Amand and followed him on his apostolic wanderings in Flanders and France. On one occasion, Bavo met a man whom he had sold into slavery years before. Wishing to atone for his earlier deed, Bavo had the man lead him by a chain to the town jail as penance and reparation for the sins of his past life.
After some time he returned to Ganda, where he had a small cell built in the hollow of a large tree and led a reclusive and ascetic life for three years.
But privations and sacrifices quickly weakened him, dying around 654. His body was buried in the Monastery of Ganda.
St Bavo by Rembrandt
At present, his relics rest partly in the Cathedral of Ghent, which too is dedicated to St Bavo and partly in the Benedictine Abbey of Nesle-la-Reposte, the place where the Monks who fled from Ganda had taken refuge, to escape the Norman invasions, around 882- 883.
St Bavo saves Haarlem
The most popular scene is the moment of his conversion, which has many legends attached to it. Because he is so often shown with a falcon, he came to be considered the patron saint of falconry. In medieval Ghent, taxes were paid on Bavo’s feast day, and it is for this reason, that he is often shown holding a purse or money bag.
The Conversion of St Bavo by Peter Paul Rubens
The City of Bamberg in Belgium is named after him, with Bamberg meaning “Mount of Bavo.” Several Churches are dedicated to him, including: Saint Bavo Cathedral, in Ghent which is most famous for housing the breath-taking Ghent Altarpiece by Jan van Eyck completed in 1432, see video below; Sint-Bavokerk and Cathedral of Saint Bavo, both in Haarlem; Sint-Bavokerk in Heemstede, Lauwe, and Zellik; Saint Bavo Church and School, in Mishawaka, Indiana; Sint-Bavokerk in Wilrijk.. His picture is also part of the Coat of Arms of the Antwerp Suburb Wilrijk.
Madonna di Valverde, / Our Lady of Valverde di Rezzato, Italy (1399 and 1711) – 1 October:
The Sanctuary of the Madonna di Valverde, belonging to the Parish of San Giovanni Battista di Rezzato Diocese of Brescia, is located in Valverde, at the foot of the Botticino and Serle hills. The Sanctuary was born in the places of the apparitions of 1399, the only one in history where both the Madonna and her Divine Son, Jesus Christ, the Saviour aooeared with His Mother and the second Marian Apparition of 1711.
For over six centuries the Sanctuary of the Madonna di Valverde has been a destination of pilgrimages from all over the north of Italy and is, above al,l in the heart of the community of Rezzato – Virle, which every year, on the Feast of St Anna on 26 July, recalls, with a solemn historical procession, the miracle of the apparitions.
In 1399, more than six hundred years ago, during the ploughing work in a field near Valverde, the oxen pulling the plough stopped and bent their knees. A man in a red robe and a blue mantle (Christ) appeared to the worker who guided them and ordered him to throw the three loaves that he kept in his saddlebag into the nearby pond. The peasant got ready to obey the order but was held back by the Apparition of the Madonna who advised him to return to beg the Lord, to revoke the order just given. If the three loaves had touched the waters of the lake, three scourges would have been unleashed (famine, plague and war) with which Christ intended to punish men for their impiety. Jesus, by the insistence of tHis Holy Mother, consented to the peasant’s plea and agreed that only one of the loaves need be thrown into the water and, therefore, only the scourge of the epidemic would spread throughout the area. Our Lady recommended to the peasant to announce to everyone, what he had seen with his own eyes, exhorting men to repent and to approach faith and the Sacraments again.
A Chapel was first built near the lake, then, in the early seventeenth century, a large and beautifully decorated Sanctuary followed.
St Thérèse of Lisieux/St Thérèse of the Child Jesus and the Holy Face/The Little Flower OCD (1873 – 1897) Virgin, Carmelite Nun, Doctor of the Church (Memorial) She was Canonised by Pope Pius XI on 17 May 1925. The same Pope proclaimed her Universal Patron of the Missions, alongside Saint Francis Xavier, on 14 December 1927. Up until 1969 her Memorial was celebrated on 3 October. Biography: https://anastpaul.com/2018/10/01/saint-of-the-day-st-therese-of-lisieux-o-c-d-1873-1897-doctor-of-the-church/
St Aizan of Abyssinia St Albaud of Toul Bl Andrew Sushinda Bl Antoni Rewera St Aretas of Rome St Bavo of Ghent (c 589–654) Married. Widower, Monk and Hermit. Bl Cecilia Eusepi Bl Christopher Buxton St Crescens of Tomi St Dodo Bl Dominic of Villanova Bl Edward James St Evagrius of Tomi St Fidharleus Bl Gaspar Fisogiro St Gregory the Illuminator St John Kukuzelis Bl John Robinson
St Maxima of Lisbon Bl Nikita Budka St Piaton of Tournai St Priscus of Tomi Bl Ralph Crockett Bl Robert Widmerpool Bl Robert Wilcox
St Romanos the Melodist (c 490-c 556) Deacon, Hymnographer, Poet, Writer. He is said to have composed more than 1,000 hymns celebrating various festivals of the ecclesiastical year, the lives of the saints and other sacred subjects, some 60 to 80 of which survive. Wonderful Saint Romanos! https://anastpaul.com/2020/10/01/saint-of-the-day-1-october-st-romanos-the-melodios-c-490-c-556/
St Sazan of Abyssinia St Verissimus of Lisbon St Virila St Wasnulf — Martyred in the Spanish Civil War: • Blessed Carmelo Juan Pérez Rodríguez • Blessed Higinio Mata Díez • Blessed Juan Mata Díez • Blessed Álvaro Sanjuán Canet • Blessed Florencia Caerols Martínez
One Minute Reflection – 30 September – Readings: Nehemiah 8: 1-12; Psalm 19: 8-11; Luke 10: 1-12 – The Memorial of St Jerome (347-419) Father and Doctor
“Like lambs among wolves”– Luke 10:3
REFLECTION – “As He sent out disciples into His harvest – which had, in truth, been sown by the Father’s Word but, which required to be worked over, cultivated and carefully tended, if the birds were not to ravage the seed – Jesus said to them: “Behold, I send you out like lambs among wolves”. … The Good Shepherd could not but fear wolves in His flock – these disciples were sent to spread grace abroad, not to become a prey. But the Good Shepherd’s care prevented the wolves from doing anything against the lambs He sends out. He sends them that Isaiah’s prophecy might be fulfilled: “The wolf and the lamb shall graze alike” (Is 65:25) … And besides, were not the disciples who were sent out ordered not even to carry a staff? …
What our humble Lord laid down, His disciples also accomplished by practising humility. For He sends them out to broadcast the faith, not by force but by their teaching; not by exerting force of will but by exalting the doctrine of humility. And He thought it good to link patience to humility since, according to Peter’s testimony: “When he was insulted, he returned no insult; when he suffered, he did not threaten” (1 Pt 2:23).
This amounts to saying: “Be imitators of Me – let go of your thirst for revenge; respond to the blows of pride, not by returning evil for evil but, with the patience that forgives. No-one should perform on their own account, what they reprehend in others, gentleness confronts the arrogant with far greater strength.” – St Ambrose (340-397) Bishop of Milan Father and Doctor of the Church (Commentary on St Luke’s Gospel, 7, 45.59).
PRAYER – Almighty, ever-living God, You endowed Saint Jerome with a deep reverence and understanding of Holy Scripture, which he loved with all his heart. Sustain us evermore with Your word and teach us by their precepts. Help us to follow each word which Jesus, Your Son, our Redeemer, uttered that we may find therein the source of life. May the prayers of St Jerome assist us in our love and faithfulness. We ask this through Jesus our Lord, with the Holy Spirit, one God forever, Amen.
Saint of the Day – 30 September – St Honorius of Canterbury (Died 653) The Fifth Successor of St Augustine as Archbishop of Canterbury, Confessor, Missionary. Born at Rome, Italy and died in 653 at Canterbury, England of natural causes. Also known as Honoratus.
From St Bede we gather that he was a Roman Monk, a disciple of St. Gregory the Great and probably a Benedictine Monk. He either accompanied St.Augustine in 596 or was one of the second band of Missionaries sent by Pope Gregory in 601.
As a member of that apostolic company, he must have led that life of fervent piety, which, we are told, had so much effect in converting the inhabitants of Kent. When Honorius’s predecessor, Justus died, St Paulinus of York, fresh from the conversion of Northumbria, was the only English Bishop left to Consecrate him.
From two letters of Pope Honorius I, preserved in the writings of St Bede, it appears that Honorius and his Consecrator, in applying to Rome, asked that, in order to avoid the delays and uncertainties then involved in a journey to Italy, whenever the occupant of one of the metropolitan Sees should die, the survivor should have power to Consecrate the successor, a request which the Pope granted and sent a pallium.
The chief act of Honorius’s episcopate was the mission of St. Felix, whom he consecrated and sent to convert the East Angles, an expedition which was crowned with complete success. He administered his own Diocese with great zeal and energy. The Pope’s letter to him shows that his life was spent in the vigorous exercise of the duties of his office and in the faithful observance of the rule of his master, St. Gregory the Great. On the overthrow of the flourishing Kingdom and Church of Northumbria by Cadwalla of Wales and Penda of Mercia in 633, he received St Paulinus and appointed him to the vacant See of Rochester. On the death of Paulinus in 644, Honorius Consecrated Ithamar, a native of Kent, as his successor. And some years later, he Consecrated a deacon of Mercia, Thomas, to succeed Felix in East Anglia,and in or about 652 Beretgils or Boniface, a native of Kent, to succeed Thomas. The following year, 653, our Saint himself died and was buried with his predecessors in the Church of Saints Peter and Paul, founded by Saint Augustine.
Nostra Signora di Loreto di Forno / Our Lady of Loreto of Forno, Alpi Graie, Italy (1629) – 30 September:
At the beginning of the Vallone di Sea, at about 1340 metres above sea level, in the Forno di Groscavallo hamlet, stands the Sanctuary dedicated to the Madonna di Loreto, built around 1630, after the apparition occurred to Pietro Garino, a native of Forno. In those times, the region was tormented by the wars fought by Carlo Emanuele of Savoy against the neighbouring states; by the increasingly high taxes that weighed on the poor people, by hunger and the plague.
It was customary for devotees to go annually to the Chapel of the Virgin on Rocciamelone. On that occasion, Pietro Garino found the small pictures, which are still preserved in the Church, depicting the Madonna of Loreto and San Carlo Borromeo, leaning against the facade of the Chapel. They were in bad shape. Pietro took them with him to have them restored and promised himself to bring them back to the Chapel the following year, keeping them in the meantime at his home in Forno. Twice the pictures eluded his custody – the first time he found them right up there, at the mouth of the Vallone di Sea, where he had gone to collect leaves for the litter intended for livestock. On that occasion he had an apparition – the Virgin appeared to him between two women and promised him to stop the plague that claimed victims among the population of the plain. Brought home by Pietro, the paintings again disappeared from his home and were found in the same place as the apparition – it was a precise indication of the Virgin’s desire to see a Chapel built in that place. A Chapel was built at the spot of the apparition, of which the remains have recently been found. The current building dates back to the second half of the 1700s; it is the work of Luigi Baretta; internally it has elements of considerable artistic and historical interest. The marvelous Altar by Prinotto, a masterpiece of eighteenth-century cabinet-making; the baroque reliquary, in which the pictures are kept; hundreds of ex-votos, including some of considerable value. Historically, a Madonna with black features did not appear but the Sanctuary is known as such, as the faces of the Madonna and the Child she holds in her arms are ebony. The current Statue is the work of Raimondo Santifaller, from Ortisei and replaces the original one from the 18th century, stolen in 1977.
To access the Sanctuary it is necessary to climb the 440 steps that must be taken to reach the small square where the Sanctuary stands and which, pilgrims climb on their knees and in prayer.
The Sanctuary is open from July to September and Our Lady is celebrated annually on the Feast of the Assumption (16 August), the Nativity of Mary (8 September) and the Apparition of the Virgin Mary (30 September). The video below shows this beautiful Sanctuary very clearly.
St Antoninus of Piacenza St Castus of Piacenza St Colman of Clontibret St Desiderius of Piacenza St Enghenedl of Anglesey St Eusebia of Marseilles Bl Frederick Albert
St Honorius of Canterbury (Died 653) Archbishop of Canterbury St Ismidone of Die Bl Jean-Nicolas Cordier St Laurus St Leopardus the Slave Bl Ludwik Gietyngier St Midan of Anglesey St Simon of Crépy St Ursus the Theban St Victor the Theban — Martyrs of Valsery Abbey: An unknown number of Premonstratensian monks at the Abbey of Notre-Dame de Valsery, Picardie, France who were martyred by Calvinists. They were martyred in 1567 at Valsery, Pircardy, France.
Saint of the Day – 29 September – Feast of the Dedication of St Michael the Archangel
By St Alphonsus Maria De Liguori (1696-1787)
Among the Angels in heaven, none surpasses St Michael in glory and according to St Basil and others, there is none that equals him and with good reason because St Michael was chosen to subdue the pride of Lucifer and of all the rebel angels and, to expel them from heaven.
Christian, if thou lovest this Archangel, who has such great love for men, rejoice at the glory which he enjoys in heaven and beseech him, that, as he is the protector of the whole Church and of all the faithful, he will be thy special protector with God, Who loves him so much,and who rejoices in beholding one, who is so faithful to Him and so zealous for His honour, so much glorified by all.
In the Mass for the dead, the Church prays: “Let the standard bearer, St Michael, bring them into the holy light.” The learned explain this prayer and say, that St. Michael has the honourable office of presenting to Jesus Christ the Judge, all the souls that depart out of this world in the grace of God. Protect me, therefore, O holy Archangel and by your protection, enable my soul to become worthy of being presented, by your hands on the day of my death, ornamented with divine grace, before my Judge Jesus Christ.
Again, the Holy Church prays to St. Michael in the name of all the faithful, to defend us from the assaults of the wicked enemy at the hour of our death, that we may not be conquered and lose our souls: “Holy St Michael, the Archangel, defend us in battle, that we may not be lost at the dreadful judgement.“
O holy Archangel, the devil has many weapons to employ against me at the hour of my death; these weapons are my sins, by which he will then endeavour to throw me into despair; he is also preparing furious assaults of temptations to cause me then to fall again into sin. You, who conquered him and expelled him from heaven, conquer him again for me and drive him far away from me at the hour of my death; I beseech you to grant this my prayer, for the love of that God, Who so much loves you and whom you so much love. O Mary, Queen of heaven, procure for me the assistance of St Michael at the hour of my death. Amen!
St Michael as the Angel of death – Evelyn de Morgan
THIS festival has been kept with great solemnity on the 29th of September ever since the Fifth Century and was certainly initially celebrated in Apulia in 493. The Dedication of the famous Church of St Michael on Mount Gargano, in Italy, gave occasion to the institution of this feast in the West, which is hence called in the Martyrologies of St Jerome, St Bede and others, ‘The Dedication of St Michael.’ About the Apparition of St Michael at Mount Gargano in 492: https://anastpaul.com/2018/05/08/saint-of-the-day-8-may-apparition-of-michael-the-archangel-at-monte-gargano-italy-492/
The Apparition of St Michael at Gargano
The Dedication of the Church at Gargano
The Dedication of St Michael’s Church in Rome, which was performed by Pope Boniface IV. in 610 and that of several other Churches in the West, in honour of this Archangel, were also performed on this same day.
The name Michaelmas comes from a shortening of “Michael’s Mass,” in the same style as Christmas (Christ’s Mass) and Candlemas (Candle Mass, the Mass where traditionally the candles to be used throughout the year would be blessed). During the Middle Ages, Michaelmas was celebrated as a Holy Day of Obligation but this tradition was abolished in the 18th century.
The Church gives to St Michael four offices:
To fight against Satan.
To rescue the souls of the faithful from the power of the enemy, especially at the hour of death.
To be the champion of God’s people, the Jews in the Old Law, the Christians in the New Testament; therefore, he is the Patron of the Church and of the Orders of Knights during the Middle Age
To call away from earth and bring men’s souls to judgement.
Madonna di Tirano / Our Lady of Tirano, Sondrio, Lombardy, Italy (1504) – 29 September:
The Sanctuary of the Madonna of Tirano stands on the Swiss-Italian border, where the Virgin appeared to Mario Omodei on 29 September 1504, promising an end to the plague which was decimating the region, if a Church in her honour would be built, on the spot outside the City walls. The epidemic subsided and the townspeople placed the first stone of the Sanctuary on 25 March 1505.
Because of its crossroads location, it has always drawn pilgrims from throughout Europe.
The Virgin’s Statue was part of a silver-clad grouping executed by woodcarver G Angelo Mayno around 1520. Napoleonic raiders stripped off the precious metal and destroyed the other Statues.
In 1946 Pope Pius XII proclaimed the Blessed Virgin of Tirano “special heavenly Patron of all Europe.”
Bl Alericus St Anno of Eichstätt St Casdoe of Persia St Catholdus of Eichstätt
St Dadas of Persia St Diethardus of Eichstätt St Fraternus of Auxerre St Gabdelas of Persia St Grimoaldus of Pontecorvo St Gudelia St Guillermo Courtet
St Miguel de Aozaraza St Quiriacus of Palestine St Rene Goupil St Rhipsime Bl Richard Rolle St Sapor of Persia St Theodota of Thrace St Vicente Shiwozuka de la Cruz — Martyrs of Thrace – 3 saints: Three Christian men murdered in Thrace for their faith. They are – Eutychius, Heracleas and Plautus.
Martyred in the Spanish Civil War: • Blessed Antonio Arribas Hortigüela • Blessed Antonio Martínez López • Blessed Dario Hernández Morató • Blessed Francesc de Paula Castelló Aleu • Blessed Francisco Edreira Mosquera • Blessed José Villanova Tormo • Blessed Pau Bori Puig • Blessed Vicente Sales Genovés • Blessed Virgilio Edreira Mosquera
Quote/s of the Day – 28 September – The Memorial of St Wenceslaus (907-935) King of Bohemia, Martyr
Good King Wenceslaus
Good King Wenceslaus looked out, on the Feast of Stephen, When the snow lay round about, deep and crisp and even; Brightly shone the moon that night, t ho’ the frost was cruel, When a poor man came in sight, gath’ring winter fuel.
“Hither, page and stand by me, if thou know’st it, telling, Yonder peasant, who is he? Where and what his dwelling?” “Sire, he lives a good league hence, underneath the mountain; Right against the forest fence, by Saint Agnes’ fountain.”
“Bring me flesh and bring me wine, bring me pine logs hither, Thou and I will see him dine, when we bear them thither.” Page and Monarch, forth they went, forth they went together; Through the rude wind’s wild lament and the bitter weather.
“Sire, the night is darker now and the wind blow stronger; Fails my heart, I know not how, I can go no longer.” “Mark my footsteps, my good page. Tread thou in them boldly Thou shalt find the winter’s rage, freeze thy blood less coldly.”
In his master’s steps he trod, where the snow lay dinted; Heat was in the very sod which the saint had printed. Therefore, Christian men, be sure, wealth or rank possessing, Ye who now will bless the poor, shall yourselves find blessing.
Saint of the Day – 28 September – Blessed Francesco Piani of Caldarola OFM (1424-1507) Franciscan Friar, renowned Preacher and Peacemaker, a collaborator in the fight against usury by the institution of the “Mount of Piety,” (a type of pawn shop), social activist and protector of the struggling rural communties. Born in 1424 in Caldarola, Macerata, Italy and died on 12 September 1507 in the Franciscan convent in Colfano, Italy of natural causes, aged 77.
Blessed Bernardine of Feltre OFM (1439-1494), propagator and Founder of the “Monti di Pietà, Mount of Piety” and whose Feast Day we celebrate today too, had as collaborator Blessed Francesco of Caldarola.
Francesco came from the Marche, a region with a predominantly agricultural economy, and was, therefore, well aware of the miseries of the rural workers forced to go into debt and become slaves of usurers and dedicated his life to them.
Francisco was also a very fervent preacher, who knew how to quell the frequent quarrels in the countries of his land, divided by violent struggles, between ambitious factions and powerful families.
The secret of the peace Preacher’s success was simple – talk to the people by day and spend the night in prayer.
The establishment of the apostolate brotherhood of Santa Maria del Monte was also due to Blessed Francesco, the image below is of this Title of the Blessed Virgin Mother and perhaps one of the devotees is our Blessed.
The Blessed died on 12 September 1507 at the age of 77 in the Convent of Colfano, where he had spent most of his religious life.
After he died, numerous miracles were reported by his intercession and his cult is documented since 1511.
Blessed Francesco Piani precedes the Caldarolese Renaissance. While the closure of the Middle Ages can be attributed to him, we think that the opening of social care can also be entrusted to him. His fundamental works are born from the Franciscan lineage to which he belonged which, in him in Caldarola, was strengthened with three creations that were partly lost in future centuries and partly changed – the Compagnia di Santa Maria, an apostolate brotherhood of disciplines from which they derive the others, the hospital and the pawnshop. All the works of great sociality to be framed in the context of the faith and poverty of his time.
Monte di Pietà Offices in Rome today
Preacher and Peacemaker, he was Beatified by Pope Urban VII in 1634 – his cult was reaffirmed on 1 September 1843 by Pope Gregory XVI.. Perhaps without his work, which gave social consistency to the community, Caldarola would not have generated its own renaissance.
Nuestra Señora del Fresno / Our Lady of Fresno, Grado, Asturias, Spain (9th Century) – 8 and 28 September:
Copy of the original image
The Sanctuary of the Virgen del Fresno is one of the most visited Sanctuaries in the central area of Asturias despite the difficulty of its access. The Sanctuary is located on the Camino de Santiago hence it’s popularity dating from the 9th Century when pilgrims stopped to rest in the hostel provided. They were known as “the Novenarios” as, during their rest, they prayed the St Michael Novena before his Feast Day on 29 September.
In honour of the Virgen del Fresno two festivals are held, one on 8 September and the other 28 of the same month preceded by a Novena that has traditionally started at four in the afternoon.
The current image dates from 1975, since the original was lost in the looting it suffered in 1936. It is made of cedar from Lebanon, made in Madrid. She is dressed and holds the Child in her arms and the Rosary between her fingers. She remain above her Altar and another processional image accompanies the Novena.
Bl Aaron of Auxerre St Alodius of Auxerre St Annemond of Lyons St Bardomianus
Blessed Bernardine of Feltre OFM (1439-1494) Franciscan Priest and Friar, Missionary Preacher, Poet, peace-maker, Civil protestor against the practice of usury, defender of the poor. He was a true ‘child prodigy’ – by the time he was 12 he was fluent in Latin and at the age of 15 he composed a poem and read it in the Town Square to celebrate a local peace treaty. He is remembered most especially, in connection with the “Monti di Pietà” “Mount of Piety” of which he was the reorganiser and, in a certain sense, the Founder, together with the Blessed Michele Carcano. Biography: https://anastpaul.com/2020/09/28/saint-of-the-day-28-september-blessed-bernardine-of-feltre-ofm-1439-1494/
St Chariton of Palestine Bl Christian Franco St Conval of Strathclyde St Eucarpus St Eustochium St Exuperius of Toulouse St Faustus of Riez Blessed Francesco Piani of Caldarola OFM (1424-1507) Francisan Friar St John of Dukla St Laurence of North Africa St Lioba of Bischofsheim
St Solomon of Genoa St Stacteus St Tetta of Wimborne Bl Thiemo St Willigod of Moyenmoutier St Zama of Bologna — Augustinian Martyrs of Japan: The first Augustinian Missionaries arrived in Japan in 1602 and met with immediate success; many were brought to the faith; many of them became Augustinians; and many of them were martyred in the periodic persecutions of Christians. This memorial commemorates all of them, whether they have a sanctioned Cause for Canonisation or not. They include: • Blessed Bartolomé Gutiérrez Rodríguez • Blessed Ferdinand Ayala • Blessed Francisco Terrero de Ortega Pérez • Blessed Ioannes Mukuno Chozaburo • Blessed Laurentius Kaida Hachizo • Blessed Mancius Yukimoto Ichizaemon • Blessed Martín Lumbreras Peralta • Blessed Melchor Sánchez Pérez • Blessed Michaël Ichinose Sukezaemon • Blessed Pedro de Zúñiga • Blessed Petrus Sawaguchi Kuhyoe • Blessed Thomas Jihyoe of Saint Augustine • Blessed Thomas Terai Kahyoe • Blessed Vicente Simões de Carvalho • Saint Magdalena of Nagasaki
Martyrs of Antioch – 37 saints: A group of 30 soldiers and 7 civilians who were murdered together for their faith. The names that have come down to us are – Alexander, Alphinus, Heliodorus, Mark, Neon, Nicon and Zosumus. c 303 at Antioch, Pisidia (in modern Turkey).
Martyrs of China – 120 saints: A common memorial for the hundreds of the faithful, lay and clergy, who have died for their faith in the last couple of centuries in China.
Martyred in the Spanish Civil War: • Blessed Amalia Abad Casasempere de Maestre • Blessed Francesc Xavier Ponsa Casallach • Blessed Josep Casas Juliá • Blessed Josep Casas Ros • Blessed Josep Tarrats Comaposada • Blessed María Fenollosa Alcaina
Quote/s of the Day – 27 September – 27 September – “Month of the Seven Sorrows of Mary” – St Vincent de Paul (1581-1660)
“The Church teaches us, that mercy belongs to God. Let us implore Him, to bestow on us the spirit of mercy and compassion, so that we are filled with it and may never lose it. Only consider how much we ourselves, are in need of mercy.”
“Humility and charity are the two master-chords – one, the lowest; the other, the highest; all the others are dependent on them. Therefore, it is necessary, above all, to maintain ourselves in these two virtues, for observe well, that the preservation of the whole edifice depends on the foundation and the roof!”
“Humility is nothing but truth and pride is nothing but lying!” …
Our Morning Offering – 27 September – the Memorial of St Vincent de Paul (1581-1660)
Lord, Teach me How to Pray By St Vincent de Paul (1581-1660)
Oh Lord, You selected the poor and simple people to be Your Apostles. Look upon Your poor servant kneeling before You now. I recognise that I am simple and poor too. Dear Lord, please teach me how to pray as You taught Your disciples upon their humble request. If it pleases You in Your goodness to grant me that grace, I shall be able to pray well and much better than I could ever hope for if left to my own efforts. Lord, I trust that You will bless me with the fulfilment of this request. Amen
Saint of the Day – St Elzear TOSF (1285-1323) Layman, Member of the Third Order of St Francis, Mystic, miracle-worker, Baron of Ansouis, Count of Ariano, France, Ruler, Diplomat, Military Leader. Born in the Castle of Saint-Jean-de-Robians, near Cabrières-d’Aigues in Provence, southern France, in 1285. He died in Paris, France, on 27 September 1323. Also known as – Eleazarus. Patronages – Tertiaries, Ariano Irpino-Lacedonia, Italy, Diocese of. Additional Memorial – 26 September, commemorated by the Franciscans. together with Blessed Delphine..
Elzear was descended of the ancient and illustrious family of Sabran, in Provence, France. His father, Hermengaud of Sabran, was created Count of Arian (Ariano), in the kingdom of Naples; his mother was Lauduna of Albes, a family no less distinguished for its nobility.
Immediately after his birth, his mother, whose great piety and charity to the poor had procured her the name of “The Good Countess,” taking him in her arms, offered him to God with great fervour, begging that he might never offend his Divine Majesty but, might rather die in his infancy than live ever to be guilty of so dreadful an evil. The child seemed formed from his cradle to piety and virtue; nor could he, by any means, be satisfied if he saw any poor beggar, till he was relieved; for which reason his nurses and governesses were obliged to have their pockets always furnished with bread and small money, in order to give something to every poor person they met when they took him abroad and it was his delight to divide his dinner with poor children.
The first impressions of virtue he received from his mother but these were perfected by his religious uncle, William of Sabran, Abbot of St Victor’s, at Marseilles, under whom he had his education in that Monastery. In his tender age he wore a rough knotty cord, armed with sharp pricks, which galled his flesh, so that it was discovered by blood issuing from the wounds. The Abbot severely chided him for this and some other extraordinary austerities which he practiced, calling him a self-murderer; yet he secretly admired so great fervour in a tender young Lord.
When he had reached the appropriate age, he acceded to the wish of King Charles II of Naples and married Delphine of Glandèves (1284–1358). Upon their wedding night, Delphine advised her new husband that she had taken a private vow of chastity. Even though he had the right in canon law to make her abandon this commitment, Elzear chose to respect her desire to live in virginity and even copied her example in making the same vow. Together they joined the Third Order of Saint Francis.
Reliquaries of St Elzéar and Bl Delphine in the Franciscan Church of Ansouis, France
The Saint was twenty-three years old when, by their deaths, he inherited his father’s honours and estates but these advantages he looked merely upon ,as talents and instruments put into his hands, to be employed for the advancement of piety, the support of justice and the relief and protection of the poor. He moved with his wife from Ansouis to Puimichel for greater solitude and formulated for his servants, rules of conduct that made his household a model of Christian virtue.
In 1309, he went to his new domains in Italy. There he gained by kindness the trust and support of his subjects, who had despised their Norman conquerors. In 1312 he marched to Rome at the head of the army of King Robert of Naples, which was mobilised to aid in expelling the Emperor Henry VII from that City. Returning to Provence after the war, he again set up a household in which piety and faithful practice of the Catholic faith were expected of all the members of his house.
St Elzéar Curing the Lepers
He said one day to Delphine: “I do not think a man on earth can enjoy any pleasure equal to that which I feel in the Holy Communion. It is the greatest delight and comfort of a soul in her earthly pilgrimage, to receive, most frequently, this divine Sacrament.” In prayer he was often favoured with raptures and heavenly graces. By the constant habitual union of his soul with God, he never found any difficulty in keeping it recollected in all places and at all times. He often watched great part of the nights on his knees in prayer.
St Elzear and Bl Delphine presented to Christ by St Francis of Assisi, by Claude François.
In 1317 Elzear went to Naples to become the Tutor of Duke Charles, son of King Robert, and later became Charles’ Castellan, when Charles became Vicar General of the Kingdom of Sicily. He was sent as Ambassador to the King of France in 1323 to obtain the hand of Marie of Valois in marriage for Charles, edifying a worldly Court by his heroic virtues. While serving in that post he died, shortly after accomplishing his mission.
His body was returned to his domain and he was buried in the Franciscan habit in the Church of the Friars Minor at Apt, Vaucluse. The decree of his Canonisation was signed by his godson, Pope Urban V and was carried out by his successor, Pope Gregory XI about 1371. Countess Delphine was also Beatified by Pope Urban at that time. Their liturgical feast day, which they share, is celebrated by the Franciscan Third Order on 26 September.
St Damian (Optional Memorial) Feast day pre 1969 is today not yesterday (Died c 286 ) Martyrs. Twin brothers and Physicians, Apostles of Charity, Evangelists – born in the 3rd century, of Arabic descent and died by being tortured, without suffering any injury and finally they were beheaded c 286 in Aegea, Cilicia (modern Ayas, Turkey). Saints Cosmas and Damian: https://anastpaul.com/2019/09/26/saints-of-the-day-26-september-saints-cosmas-and-damian-died-c-286-martyrs/
St Ceraunus of Paris St Chiara of the Resurrection St Deodatus of Sora Saint Delphina of Glandenes St Elzear of Sabran TOSF (1285-1323) Layman, Member of the Third Order of St Francis St Epicharis St Fidentius of Todi St Florentinus the Hermit St Gaius of Milan St Hilary the Hermit St Hiltrude of Liessies Bl Jean-Baptiste Laborie du Vivier St John of Cordoba
Saint of the Day – 26 September – Saint John of Meda Ord.Hum. (1100-1159) Priest, Monk, Abbot of the Humiliati Order (now no longer in existence), Reformer. Born as Giovanni Oldrati (or Oldradi) at Meda, Province of Milan, Italy and died on 26 September 1159 at Brera, Italy of natural cause. Also known as – Giovanni/John Oldrati, John Oldradi, Joannes Oldradus, John of Como.
He was born in the Town of Meda, Lombardy. He was a member of the Oldrati family of Milan. After Ordination he withdrew to the solitude of Rondenario, near Como. Receiving a vision of the Virgin Mary, in 1134 he felt called to join the Humiliati at their Abbey of Viboldone, then a lay congregation. Chosen their Superior, he subjected them to the Rule of St Benedict, changing the appellation of brethren of the Monks to Canons.
He spent his later life serving as an Abbot and is known for introducing the Little Office of Our Lady. He composed a special breviary for their use, which was called Canons’ Office. The Humiliati thus became a regular Order, with clerical and lay members. Later John went on to found further Monasteries of the Order, in the regions of Milan and Lombardy.
John of Meda gained a large number of converts by his preaching and was a humble and pious Abbot displaying a dedicated care of the needy.
He died on 26 September 1159 and was Canonised in c 1170, just a few years after his death by Pope Alexander III.
Lunette of the Portal of the Church of the Abbey of Viboldone, Milan, Italy. On the left is Saint Ambrose (Patron Saint of Milan), with Our Lady with the Child Jesus in the centre and St John of Meda on the right.
Eighteenth Sunday after Pentecost Twenty Sixth Sunday in Ordinary Time
Matka Boża Leśniańska / Blessed Mother of Leśna, Leśna Podlaska, Biała Podlaska, Lublin, Poland (1683) – 26 September:
The Leśnia Sanctuary begins on 26 September 1683. On that day, two shepherds – Miron Makaruk and Aleksander Stelmaszuk – looking for the lost cattle in the bushes, noticed a stone image of the Mother of God hanging on a wild pear tree, which gave an extraordinary glow. Wanting to take the painting off, one of the bravest young men climbed the tree but each time fell to the ground. The local inhabitants, seeing what was happening, began to pray fervently. Soon, Zabłocki’s elders from nearby Bordziłówka arrived and only he, as an unusually prayerful man, took the painting off the tree. Droplets of “sweat” appeared on the image and this phenomenon continued for a long time. Then the painting was taken to the manor in Bukowice. This extraordinary find deeply touched the religious and secular authorities of the time. Soon a wooden Church was erected on the site of the appearance of the Image. On 26 September 1695, a Parish was established in Lesna. From the very beginning, the Image attracted crowds of believers who experienced many favours thanks to the Blessed Mother, especially cures of illnesses. The Bishop of Lutsk, Franciszek Prażmowski, issued a decree in 1700, in which he stated that the appearance of the Image should be considered miraculous.
In the Lesnian Image, Mary is presented, embracing the Child Jesus with her right arm. The Child Jesus is holding the book with his right hand and his left hand is raised up in a gesture of teaching. Mary, standing in half-figure, is facing the viewer. In her left hand she holds an open book, on which, with outstretched wings, a dove – a symbol of the Holy Spirit – is supported. The figure of the Mother of God is covered with a coat. The image of the Mother of God is a relief carved in field stone. The dimensions of the Image are: width 29.3 cm, height 31.4 cm, thickness 4.6 cm, weighs 9.5 kg.
On the site of the appearance of the Image of the Mother of God in 1718. a small Church was built. It exists to this day and is called the “Chapel of the Appearance of the Miraculous Image.” In 1727, the Parish of Leśna and the care of the Miraculous Image were taken over by the Pauline Fathers from Jasna Góra. They began the construction of a magnificent Church, which was erected in the years 1731 – 1758. It was consecrated under the invocation of the “Nativity of the Blessed Virgin Mary and the Holy Apostles Peter and Paul” on 8 September 1758. Huge crowds of the faithful of the Latin and Uniate rite were drawn to the Leśnia Sanctuary.
The situation changed with the partitions of Poland, when Leśna found itself under the Russian partition. After the fall of the January Uprising, the Lesnian Sanctuary found itself in a desperate situation. As part of the repression for helping the insurgents, on the night of 27-28 October 1864 , the Pauline Fathers were deported from Leśna. It was then, that the Bishop of Janów, Beniamin Szymanski, ordered to secretly take out the Miraculous Image and put a copy in its place. It was done in 1865. Soon the tsarist government abolished the Podlasie Diocese. The exiled Bishop took the Miraculous Picture with him to Łomża. He put it in the Church of the Benedictine Sisters. In 1875, the Church in Leśnia was taken over for the purposes of the Orthodox Church. Then the pilgrimages stopped. In 1889, an Orthodox nunnery was established in Lesna. It was to become the centre of Russification of Poles. In 1905 Tsar Nicholas II came to Lesna, whose relative was the superior of the nuns of Leśna. After the outbreak of World War I, the sisters left Leśna and took with them a copy of the painting of the Mother of God, still being firmly convinced that it was the original painting.
On 16 August 1915, the temple in Leśnia returned to Catholic worship. On 25 May 1919 . The Pauline Fathers returned to Lesna and immediately began renovation works in the Sanctuary. First of all, the search for the Miraculous Picture began, which was not found until 5 May 1926 in Łomża. It happened thanks to Fr. Aleksander Łaziński. After the canonical trial conducted by Bishop H. Przeździecki, the Miraculous Image returned in a triumphant parade from Siedlce to Leśna on 25 September 1927. It was a great celebration for the entire Podlasie Diocese and over 25,000 people attended this event. In the interwar period, the Pauline Fathers decorated the Sanctuary. They looked after the pilgrims who were again in large numbers at the feet of their Lesnian Mother.
In 1939, the difficult time of the Nazi occupation began. In the fall of 1940, the Germans occupied the Monastery and expelled the Pauline Fathers. After the war, in 1951, under the direction of the Prior – Father Jerzy Tomziński, the Church received a Pulpit and an Organ.
On 18 August 1963 , the Primate of Poland, Cardinal Stefan Wyszyński, together with the Bishop of Podlasie, Ignacy Świrski, crowned the Miraculous Image with papal crowns. From 11 to 12 June 1970, Cardinal Karol Wojtyła stayed in Leśna. On 25 September 1977, the 50th anniversary of the return of the Miraculous Image was solemnly celebrated. In 1983, the solemn celebrations of 300 years of the appearance of the Miraculous Image took place and in 1984 the Church in Leśnia was elevated to the rank of a Minor Basilica. In 1992, a break-in was made to the temple in Leśnia and attempts were made to steal the golden crowns from the Miraculous Image. In 1995, the 300th anniversary of the establishment of the Parish in Leśna Podlaska was celebrated. This time the ceremony was presided over by the Primate of Poland, Cardinal Józef Glemp. In 1996, works on frescoes and paintings in the Basilica began and they were completed in 2002. On 26 September 2019, the Leśnia Sanctuary celebrated the 100th anniversary of the return of the Pauline Order to Leśna Podlaska. – https://lesnapodlaska.paulini.pl/historia-sanktuarium/
A Bas Relief of the Image
St Cosmas (Optional Memorial) St Damian (Optional Memorial) (Died c 286 ) Martyrs. Twin brothers and Physicians, Apostles of Charity, Evangelists – born in the 3rd century, of Arabic descent and died by being tortured, without suffering any injury and finally they were beheaded c 286 in Aegea, Cilicia (modern Ayas, Turkey). The Martyr twins are remembered in the Roman Canon of the Mass in the prayer known as the Communicantes (from the first Latin word of the prayer). They are also recalled in the Litany of the Saints and in the older form of the Roman rite, in the Collect for Thursday in the Third Week of Lent, as the Station Church for this day is Santi Cosma e Damiano. Saints Cosmas and Damian: https://anastpaul.com/2019/09/26/saints-of-the-day-26-september-saints-cosmas-and-damian-died-c-286-martyrs/
St Amantius of Tiphernum St Callistratus of Constantinople St Colman of Elo St Cyprian of Antioch St Eusebius of Bologna St John of Meda Ord.Hum. (1100-1159) Priest, Monk, Abbot St Justina of Antioch
Blessed Louis Tezza MI (1841-1923) the “Apostle of Lima,” Blessed Louis was an Italian Priest, a professed member of the Camillians and Founder of the Daughters of St Camillus de Lellis M.I. (1550-1614), Apostle of Charity, Spiritual Director, Counsellor, Administrator, Teacher, Reformer, Advisor. An unknown visitor carved the words “Apostle of Lima” on his tomb.. Blessed Louis’ Story: https://anastpaul.com/2018/09/26/saint-of-the-day-26-september-blessed-louis-tezza-m-i-1841-1923-the-apostle-of-lima/
St Senator of Albano St Vigilius of Brescia — Martyrs of Korea – 12 saints: Twelve lay people in the apostolic vicariate of Korea who were imprisoned, tortured and martyred together in the persecutions in Korea. • Saint Agatha Chon Kyong-Hyob • Saint Carolus Cho Shin-Ch’ol • Saint Catharina Yi • Saint Columba Kim Hyo-Im • Saint Ignatius Kim Che-Jun • Saint Iulitta Kim • Saint Lucia Kim • Saint Magdalena Cho • Saint Magdalena Ho Kye-Im • Saint Magdalena Pak Pong-Son • Saint Perpetua Hong Kum-Ju • Saint Sebastianus Nam I-Gwan They were beheaded September 1839 in Seoul Prison, South Korea and Canonised on 6 May 1984 by St Pope John Paul II.
Martyred in the Spanish Civil War: • Blessed Amalia Abad Casasempere de Maestre • Blessed Andreu Felíu Bartomeu • Blessed Antonio Cid Rodríguez • Blessed Josefa Romero Clariana • Blessed Manuel Legua Martí • Blessed María Jord´ Botella • Blessed Pau Castell´ Barber´ • Blessed Teresa Rosat Balasch
Our Morning Offering – 25 September – Mary’s Day and The Memorial of Blessed Herman of Reichenau/the Cripple OSB (1013–1054) the Author of the Salve Regina, the Veni Sancte Spiritus and the Alma Redemptoris Mater amongst others
Salve Regina Hail Holy Queen By Blessed Herman of Reichenau (1013–1054)
Hail, holy Queen, Mother of Mercy, Hail our life, our sweetness and our hope. To thee do we cry, Poor banished children of Eve; To thee do we send up our sighs, Mourning and weeping in this valley of tears. Turn then, most gracious advocate, Thine eyes of mercy toward us; And after this our exile, Show unto us the blessed fruit of thy womb, Jesus.
This line, below, by St Bernard of Clairvaux (1090-1153) Doctor of the Church
O clement, O loving, O sweet Virgin Mary.
℣ Pray for us, O holy Mother of God, ℟ that we may be made worthy of the promises of Christ.
Let us pray: Almighty, everlasting God, who by the co-operation of the Holy Spirit didst prepare the body and soul of the glorious Virgin-Mother Mary to become a dwelling-place fit for Thy Son, grant that as we rejoice in her commemoration, so by her fervent intercession, we may be delivered from present evils and from everlasting death. Through the same Christ our Lord. Amen
Saint of the Day – 25 September – Saint Cleopas (First Century) Disciple of Christ – one of the two Disciples of the Way to Emmaus. Martyr. Also known as – Cleophas.
The Roman Martyrology states: “At Emmaus, the birthday of the blessed Cleopas, Disciple of Christ. It is related that he was killed by the Jews, for the confession of our Lord, in the same house in which he had entertained Him and where he was honourably buried.”
Now that very day, two of them were going to a village seven miles from Jerusalem called Emmaus and they were conversing about all the things that had occurred. And it happened that while they were conversing and debating, Jesus Himself drew near and walked with them but their eyes were prevented from recognising Him.
He asked them, “What are you discussing as you walk along?“
They stopped, looking downcast. One of them, named Cleopas, said to Him in reply, “Are you the only visitor to Jerusalem who does not know of the things that have taken place there in these days?“
And He replied to them, “What sort of things?”
They said to Him, “The things that happened to Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people, how our chief priests and rulers both, handed Him over to a sentence of death and crucified Him. But we were hoping that He would be the one to redeem Israel and besides all this, it is now the third day since this took place. Some women from our group, however, have astounded us: they were at the tomb early in the morning and did not find His body; they came back and reported that they had indeed seen a vision of angels who announced that He was alive. Then some of those with us went to the tomb and found things just as the women had described but Him they did not see.“
And He said to them, “Oh, how foolish you are! How slow of heart to believe all that the prophets spoke! Was it not necessary that the Messiah should suffer these things and enter into His glory?” Then beginning with Moses and all the prophets, He interpreted to them what referred to Himself in all the scriptures.
As they approached the village to which they were going, He gave the impression that He was going on farther. But they urged Him, “Stay with us, for it is nearly evening and the day is almost over.” So He went in to stay with them. And it happened that, while He was with them at table, He took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognised Him but He vanished from their sight.
Then they said to each other, “Were not our hearts burning [within us] while He spoke to us on the way and opened the scriptures to us?” So they set out at once and returned to Jerusalem where they found, gathered together, the eleven and those with them who were saying, “The Lord has truly been raised and has appeared to Simon!” Then the two recounted what had taken place on the way and how He was made known to them in the breaking of the bread.
Cleopas has no further occurrence in the New Testament but in tradition he has often been identified with Clopas, another New Testament figure mentioned in John’s Gospel.
The historian, Bishop Eusebius of Caesarea, quotes the earlier chronicler, Hegesippus, who wrote, c 180, that he had years before interviewed the grandsons of Jude the Apostle and learned that Clopas was the Brother of St Joseph, spouse of the Virgin Mary: “After the martyrdom of James, it was unanimously decided that Simeon, Son of Clopas, was worthy to occupy the See of Jerusalem. He was, it is said, a Cousin of the Saviour.” Hegesippus noted, that Clopas was a Brother of Joseph. Epiphanius adds that Joseph and Cleopas were Brothers, sons of “Jacob, surnamed Panther.”
St Cleopas
According to the surviving fragments of the work Exposition of the Sayings of the Lord of the Apostolic Father Papias of Hierapolis, who lived c. 70–163, Cleophas and Alphaeus are the same person: “Mary the wife of Cleophas or Alphaeus, who was the Mother of James the Bishop and Apostle and of Simon and Thaddeus and of one Joseph.”
Divina Pastora de las Almas ‘ The Divine Shepherdess of Souls, Cantillana, Sevilla, Andalucía, Spain (1703) – Fourth Saturday of September:
St. Isidore of Seville (560-636) Bishop of Seville, Father and Doctor of the Churrh, spread devotion to the Divine Shepherdess of Souls. The first image of the Divina Pastora in Cantillana was a banner, attributed to the painter Germán Llorente, carried in Rosary.
In 1800 a yellow fever epidemic ravaged the area,but Cantillana was largely spared, for which people thanked the Divine Shepherdess of Souls. Soon thereafter, the Hermandad de la Divina Pastora was chartered, a Rosary apostolate or brotherhood. The Brotherhood’s processional image is a seated statue, attributed to Francisco Antonio Ruiz Gijón (1653-1705).
For special occasions, of which there are many, she wears a large sombrero. On 31 August, a grand procession fetches the Statue from its Sanctuary into the Town, for celebrations leading up to the fiesta from 8 September. On the last weekend in September, with equal splendour and devotion, the Divine Shepherdess returns to her Shrine. A procession accompanies her canopied float on Saturday. On Sunday, there is Mass and music and then an all-night exposition of the Statue with devotions lasting into Monday morning.
St Anacharius of Auxerre St Aurelia of Macerata St Caian of Tregaian St Ceolfrid St Cleopas St Egelred of Crowland St Ermenfridus of Luxeuil
Saint Cleopas (First Century) Disciple of Christ – one of the two Disciples of the Way to Emmaus. Martyr. St Firminus of Amiens St Fymbert St Herculanus the Soldier
Blessed Herman of Reichenau/the Cripple (1013–1054) Benedictine Monk, Confessor, Scholar, Scientist, Writer, Hymnist, Poet, Musical Composer, Teacher. In his own day, the heroic cripple who achieved learning and holiness was called ‘The Wonder of His Age.’. Composer of the “Salve Regina” Hail Holy Queen, “Veni Sancte Spiritus” Come Holy Spirit and “Alma Redemptoris Mater” amongst many others. His Amazing Life and Works: https://anastpaul.com/2019/09/25/saint-of-the-day-blessed-herman-of-reichenau-the-cripple-osb-1013-1054-the-wonder-of-his-age/
Bl Marco Criado St Mewrog St Neomisia of Mecerata St Paphnutius of Alexandria St Principius of Soissons St Sergius of Moscow St Solemnis of Chartres
Martyrs of Damascus: A Christian family of six who were tortured to death in a persecution by Roman authorities. They were: Eugenia, Maximus, Paul, Rufus, Sabinian and Tatta. They were tortured to death in Damascus, Syria, date unknown.
Martyred in the Spanish Civil War: • Blessed Jose María Bengoa Aranguren • Blessed Josep Maria Vidal Segú • Blessed Juan Agustín Codera Marqués • Blessed Julio Esteve Flors • Blessed Pedro Leoz Portillo • Blessed Rafael Pardo Molina • Blessed Tomás Gil de La Cal
Feast of the Holy Bishops of Milan – a 1st Century Diocese!
Imagine being part of a Diocese in which 37 of your past Bishops are saints and some are also Doctors of the Church and Popes (and others being considered for sanctity)! The latest addition to this illustrious role-call, is Pope Paul VI. Today, the Church in Milan commemorates these holy Bishops. They are: • Blessed Alfredo Ildefonso Schuster • Blessed Andrea Carlo Ferrari • Pope Pius XI • Saint Ambrose of Milan • Saint Ampelius of Milan • Saint Anathalon of Milan • Saint Antoninus of Milan • Saint Auxanus of Milan • Saint Benedict Crispus of Milan • Saint Benignus of Milan • Saint Calimerius of Milan • Saint Castritian of Milan • Saint Charles Borromeo • Saint Datius of Milan • Saint Dionysius of Milan • Saint Eugene of Milan • Saint Eusebius of Milan • Saint Eustorgius II of Milan • Saint Eustorgius of Milan • Saint Gaius of Milan • Saint Galdinus of Milan • Saint Geruntius of Milan • Saint Glycerius of Milan • Saint Honoratus of Milan • Saint John Camillus the Good • Saint Lazarus of Milan • Saint Magnus of Milan • Saint Mansuetus of Milan • Saint Marolus of Milan • Saint Martinian of Milan • Saint Mirocles of Milan • Saint Mona of Milan • Saint Natalis of Milan • Saint Pope Paul VI • Saint Protasius of Milan • Saint Senator of Milan • Saint Simplician of Milan • Saint Venerius of Milan
Saint of the Day – 24 September – Saint Terence of Persaro (c 210-c 247) Martyr, layman, soldier. Born in c 210 in Pannonia (modern Hungary) and died on 24 September c 247 at Pesaro, Italy. Also known as Terenzio, Terentius . Patronage – Pesaro, Italy.
St Terence from Bellini’s Altarpiece
St Terence was a native of Pannonia (now Hungary), already conquered by the Romans since the 7th year of Christ. To escape the persecution commanded by the Emperors against the followers of the Nazarene, he left his homeland and landed on the shores of the Adriatic Sea. After several events, he set out to go to Rome and was killed for the Christian faith in a place called Acqua Mala, near Pesaro.
Regarding the place of his Martyrdom, while some believe that it took place not very far from the City, the tradition which speaks of borders, gives value to a tradition, according to which, Terence suffered Martyrdom near our Abbey of St Tomaso in Foglia, located precisely on the territorial border between Pesaro and Urbino. This tradition is corroborated by the existence in those places, of a perennial pool of sulphurous water, which not only gushes, even in the greatest droughts but, which although repeatedly diverted or destroyed, has always returned to rise again.
It is called “the Water of St Terence,” considering that the Patron Saint was Martyred there and his body was then thrown into the nearby whirlpool of the water – mala; which now no longer exists because the valley was filled in, in subsequent agricultural works.
His body may have been buried by Bishop Florentius of Pesaro outside the City, close to Caprile, which ancient documents call the Valle di St Terenzio. Another tradition states that his body was buried by a local woman named Theodosia. His relics were then translated to the basilica of San Decenzio (now the Chiesa del Cimitero centrale) before being translated, in the sixth century, to the new Cathedral at Pesaro by Bishop Felix of Pesaro.
The relics, placed initially in a crypt, were transferred by Giovanni Benedetti in 1447 to a large Altar in which the relics were placed in a wooden urn, on which the aforementioned painter Bellinzoni depicted Terence. The urn is now found at the Museo Civico, in Palazzo Toschi-Mosca, and the relics themselves were translated to a new urn in a new Cathedral Chapel inaugurated in 1909
As a soldier Saint, Terence is considered to have appeared twice in times of crisis, the second vision occurring on 9 June 1793, in the times of the Cisalpine Republic, when Pesaro was besieged by French troops: a horseman appeared on the walls of the City, accompanied by a woman (Our Lady) dispensing munitions. The vision terrified the French so much, that they abandoned their siege. In gratitude, Terence was officially proclaimed Patron of the City on 20 March 1802.
Terence’s most famous figuration in art is his minor appearance—as a young soldier Saint—in a predella panel of Giovanni Bellini’s “Pesaro Altarpiece, The Coronation of the Virgin” (ca. 1475–80). In it, Terence, as the City’s Patron, holds a model representing the Nuova Rocca, or Fortezza Costanzo, the Citadel of Pesaro newly rebuilt by Costanzo Sforza. The Altarpiece is below – St Terence is bottom right of the bottom panel – see amplified image above.
Our Lady of Walsingham / Virgin of the Sea (1061) – 24 September:
The story of the Walsingham Shrine begins in Saxon times. In 1061, the Lady of the Manor, Richeldis de Faverches, was taken in spirit to Nazareth, shown the House where the Annunciation took place and asked by Our Lady, to build a replica in Norfolk. She was promised that ‘Whoever seeks my help there will not go away empty-handed.‘ The simple wooden house that she built soon became the focus of special devotion to Our Lady. The ‘Holy House’ was later encased in stone to protect it from the elements. In 1153, the Augustinian Canons founded a Priory to care for the spiritual needs of the pilgrims. Their magnificent Priory Church was added in the fifteenth century. Only the ruin of the Priory Arch remains and archaeology has placed the site of the ‘Holy House’ in its shadow.
Walsingham became one of the foremost Shrines of medieval Christendom. Among the pilgrims to the ‘Holy House’ were many royal visitors. Henry III in 1226, Edward I (eleven times), Edward II in 1315, Edward III in 1361, Richard II in 1383, Edward IV in 1469, Henry VI in 1487 (and many other times) and Henry VIII in 1511, in thanksgiving for the birth of his son, Prince Henry. In 1340, the Slipper Chapel was built at Houghton St Giles, a mile outside Walsingham. This was the final ‘Station’ Chapel on the way to Walsingham. It was here, that pilgrims would remove their shoes to walk the final ‘Holy Mile’ to the Shrine barefoot.
The Slipper Chapel
Erasmus, the Dutch scholar, visited Walsingham in 1513 and was impressed by the splendour of the Shrine. He wrote:
‘When you look inside, you would say, it is the abode of saints, so brilliantly does it shine with gems, gold and silver … Our Lady stands in the dark at the right side of the Altar … a little image, remarkable neither for its size, material or workmanship.’
This was soon to come to an end. Henry VIII ordered the dissolution of the monasteries and in 1538 the Priory was closed, the ‘Holy House’ burned to the ground and the Statue of Our Lady taken to London to be destroyed. In 1896 Miss Charlotte Boyd bought the Slipper Chapel, which had seen centuries of secular use. She devoted herself to its restoration. The Statue of the Mother and Child was carved at Oberammergau and based on the design of the original statue – a design found on the medieval seal of Walsingham Priory, an imprint of which is in the British Museum.
The Walsingham seal: around the edges Ave Maria gratia plena dominus tecum
The first Mass since the Reformation was offered in the Slipper Chapel on 15 August 1934 and a few days later Cardinal Francis Bourne led a pilgrimage of 10,000 people to the Chapel and declared it to be the Catholic National Shrine of Our Lady.
Madonna de Val Camonica, Berzo Inferiore (BS), Italy (1616) – 24 September:
St Anathalon of Milan St Andochius of Autun St Anthony Gonzalez
St Paphnutius of Egypt Bl Robert Hardesty St Rusticus of Clermont St. Rupert of Salzburg St Terence of Persaro (c 210-c 247) Martyr Layman St Thyrsus of Autun St Ysarn of Saint Victor Bl William Spenser — Martyrs of Chalcedon – (49 saints): Forty-nine Christian choir singers of the church in Chalcedon in Asia Minor who were martyred together in their persecutions of Diocletian in 304.
Martyred in the Spanish Civil War: • Blessed Antonio Pancorbo López • Blessed Esteban García y García • Blessed José María Ferrándiz Hernández • Blessed Juan Francisco Joya Corralero • Blessed Luis de Erdoiza Zamalloa • Blessed Manuel Gómez Contioso • Blessed Melchor Rodríguez Villastrigo • Blessed Pascual Ferrer Botella • Blessed Rafael Rodríguez Mesa • Blessed Santiago Arriaga Arrien
One Minute Reflection – 23 September – “Month of the Seven Sorrows of Mary” – Readings: Haggai 1: 1-8; Psalm 149: 1b-6a and 9b; Luke 9: 7-9 and the Memorial of Saint Adamnan of Iona (c 628-704)
“… Who is this about whom I hear such things?” And he sought to see him.” – Luke 9:9
REFLECTION – “[John] says: “We announce to you the eternal life that was with the Father and was manifested to us. What we have seen and heard we announce to you (1 Jn 1:2-3). Let Your Charity pay heed: “What we have seen and heard we announce to you.” They saw the Lord Himself present in the flesh and they heard words from the Lord’s mouth and they announced them to us. We also have heard, then but we have not seen. Are we, therefore, less fortunate than those who saw and heard? And why does [John] add: “So that you also may have fellowship with us?” They saw; we did not see and yet, we are in fellowship because we maintain a common faith.
To the disciple who wished to touch and thus to believe, the Lord – consoling us, who are unable to touch Him with our hand, as He is now seated in Heaven, although we can touch Him by faith – said, “Blessed are those who do not see and who believe” (Jn 20:29). It is we who were described, we who were designated. May there be in us, then, the blessedness that the Lord foretold would come to be! Let us hold firmly onto what we do not see because, those who have seen it, are announcing it, so that we also may have fellowship with them and so, that “our joy may becomplete” (v. 4).”– St Augustine (354-430) Bishop of Hippo Father and Doctor of the Church (Sermons on the first letter of Saint John, I, 3)
PRAYER – Shepherd of Your Church and we, the sheep of Your flock, who follow You and hear and do Your Word. Support us with grace those who are constantly striving to do Your will, so that following the example of the humble fiat of Your blessed Mother and ours, we may devote all our powers and talents to love of You and our neighbour and finally arrive safely in our heavenly home. May the prayers of St Adamnan of Iona, your faithful servant, be assistance in strengthening us in this vale of tears. In God, our Father we pray through You who live in union with Him and the Holy Spirit, one God, for ages and ages. Amen
Saint of the Day – 23 September – Saint Adamnan of Iona or St Eunan of Iona (c 628-704) Relative of Saint Columban. Monk at Drunhome, Donegal, Ireland. Abbot of Iona in 679. President-general of all the Columban houses in Ireland. Hagiographer and Spiritual Writer, Poet, Statesman, Canon Lawyer. Born in c 628 in Drumhome, County Donegal, Ireland and died on 23 September 704 at Iona Abbey of natural causes. Patronages – Donegal, Ireland, County of, Raphoe, Ireland, City of, Raphoe, Ireland, Diocese of. Also known as – Adam, Adamnano, Adomnan, Eunan.
Adamnan was the Author of the Life of Columban, probably written between 697 and 700. This Biography is, by far, the most important surviving work written in early-medieval Scotland and is a vital source for our knowledge of the Picts and an insight into the life of Iona and the early-medieval Gaelic Saint Columban. (His life here: https://anastpaul.com/2018/11/23/saint-of-the-day-23-november-st-columban-543-615/)
Adamnan promulgated the Law of Adamnan or “Law of Innocents” (Irish: The Cáin Adomnáin). He also wrote the treatise De Locis Sanctis (i.e. “On Holy Places”), an account of the great Christian holy places and centres of pilgrimage. Adamnan received much of his information for this work, from a Frankish Bishop called Arculf, who had personally visited Egypt, Rome, Constantinople and the Holy Land and visited Iona after his travels.
Adamnan was a descendant of a cousin of Saint Columban, Colmán mac Sétna. He is thought to have been born into a noble family in what is now County Donegal in Ireland, probably as a younger son. Some historians believe he attained his obviously high level of education by studying at Durrow Abbey, one of Ireland’s most important early Christian Monasteries. He became a Monk at a Columban Monastery in Ireland in about 640 and then, at some later point, transferred to Iona Abbey. Opinions again differ about the date of his move to Iona, ranging from about 650, during the Abbacy of Ségéne, to about 670, after the accession of Abbot Failbe.
In 679, Adomnan became the ninth Abbot of Iona Abbey. As Abbot, he was extremely influential in the wider affairs of a land that was still divided between Gaels, Picts, Britons and Angles. He forged especially, strong links with King Aldfrith of Northumbria. He was also influential in partially bringing the Celtic Church into line with the wider body of the Roman Church when he adopted the Roman dating of Easter. This had been agreed in 664 at the Synod of Whitby and the difference, possibly trivial to modern eyes, had led to a rift between the Roman and Celtic Churches.
Adomnan’s most important innovation came in 697. The Synod of Birr, in Ireland, attracted a highly influential gathering of Irish, Dalriadan and Pictish nobles. Adomnan used it to gain widespread agreement to his “Law of Adomnan.” This “Law of Innocents,” set out to guarantee the safety and immunity of various types of non-combatants in warfare. It was a pioneering initiative in Europe and a remarkable achievement for a cleric on the Celtic fringe of the known world. Many see it as the first step in the process that has since led to the Geneva Convention and the Universal Declaration of Human Rights.
Adomnan is probably better known, however, for his Life of St Columban. This was really a Biography or a history of his predecessor of a Century earlier as Abbot of Iona. Rather it was a “hagiography” intended to prove Columban’s saintliness and extol his virtues and achievements. It is perhaps the most important surviving record from the areas which later became Scotland at this time. He also wrote a considerable amount of poetry.
Adomnan died in 704, probably on 23 September, the day now celebrated as his feast day. He was subsequently regarded as a Saint of the Irish and Scottish tradition and is considered to have been one of the mos influential participants in this early period of Irish and Scottish Church.
Along with St Columban, he is joint Patron of the Diocese of Raphoe, which encompasses the bulk of County Donegal in the north-west of Ireland. The Cathedral of St Eunan and St Columban (popularly known as St Eunan’s Cathedral), the Cathedral in that Diocese, is in Letterkenny. In 727 the relics of AdAmnan were brought to Ireland to renew the “Law of Innocents” and they were returned to Iona in 730.
In his native Donegal, Adamnan has given his name to several Churches, Institutions and buildings – all under the Irish version of his name Eunan.
Nuestra Senora de Valvanera / Our Lady of Valvanera, La Rioja, Spain (9th Century) – 23 September:
This image is a replica of the original which appears to have dated from the ninth century and is preserved in the Royal Abbey Shrine of Our Lady of Valvanera, or Valvanere, in Rioja, jealously guarded by Benedictine Monks. The oldest documents preserved, dates from the thirteenth century and tells how, according to tradition, the original image was found by a thief who later converted and became a hermit.
There was a thief named Nuno Onez, who was a hardened criminal and a “man of licentious life and dedicated to looting.” One day, however, upon hearing the prayer of a man who was to be his next victim, he was touched by Divine grace and repented of his many crimes, turning to the Blessed Virgin Mary to help him change his life. One day while he was praying, an Angel appeared to him to tell him to go to Valvanera and search for an oak that stood out from the rest, with a fountain that gushed at its feet and surrounded by swarms of bees. There, in the branches of a strong and noble oak, in the presence of a fountain of pure and clear water, the trunk of which was overflowing with the sweetness of honey, he found an image of the Mother of God, the Blessed Virgin Mary. Nuno went to the place with a Priest on the following Sunday and found the image, just as the Angel had said. The Statue had probably been hidden there when the Moslems invaded the Iberian Peninsula in the 8th century. In that place, in the last third of the ninth century, he began to build a place of worship that became known as the Chapel of Santo Cristo. Soon there was a small group of hermits who met to pray around this image, men who eventually adopted a regular life inspired by the Rule of Saint Benedict. Thus, this small Shrine is believed to have given rise to the Monastery of Valvanera, where the Virgin is currently venerated. Valvanera Monastery is surrounded by a forest near the Town of Anguiano in the valley of the Sierra Demand La Rioja. Its name derives from the Latin “Vallis Venaria,” which literally means: “Valley water veins.” The first Abbot was a man named Don Sancho in the year 990. Our Lady apparently has a preference for oak trees, since this is one of several Statues found in or on an oak tree. On that very spot today is seen the magnificent Church which Alphonsus IV, King of Castile, built in honour of the Mother of God in 1073 and which houses the image.
She, the valiant woman of Scripture, desired her children, her clients and her devotees to share in a spiritual manner, in the strength and the power of this mighty tree, which is certainly a symbol of her.
St Alfonso Burgos St Adamnan of Iona/Eunan of Iona (c 628-704) Monk, Abbot Bl Antonio of Tlaxcala Bl Bernardina Maria Jablonska St Cissa of Northumbria St Constantius of Ancona Bl Cristobal of Tlaxcala Bl Emilie Tavernier Gamelin Bl Francisco de Paula Victor Bl Guy of Durnes Bl Helen Duglioli Bl Juan of Tlaxcala
St Pope Linus (c 10 – c 76) Successor to St Peter. Papacy lasted from c 67 to his death. Among those to have held the position of pope, Peter, Linus and Clement are specifically mentioned in the New Testament. Linus is mentioned in the closing greeting of the Second Epistle to Timothy as being with Paul in Rome near the end of Paul’s life. About St Pope Linus: https://anastpaul.com/2018/09/23/saint-of-the-day-23-september-st-pope-linus-c-10-c-76-successor-to-st-peter/
Bl William Way St Xantippa — Martyrs of Syracuse – (4 saints): Group of Christians deported from Syracuse, Sicily by invading Saracens and sent to North Africa where they were tortured and executed for their faith. Martyrs. The names that have survived are Andrew, Antony, John and Peter. c900
Martyred in the Spanish Civil War: • Blessed Crispulo Moyano Linares • Blessed María Josefa del Río Messa • Blessed Norberto Cembranos de la Verdura • Blessed Purificación Ximénez y Ximénez • Blessed Sofía Ximénez y Ximénez del Río • Blessed Vicente Ballester Far
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