Saint of the Day – 20 September – Saint Susanna of Eleutheropolis (Died 362) Virgin Martyr, Deaconess and Abbess. Susanna spent many years as a ‘Monk and then ‘Abbot’ when she disguised herself as a man called John. After detection, she was rescued by the local Bishop, Ordained as a Deaconess and settled as Abbess in a Convent for women. Died in 362 at Eleutheropolis, Palestine while in prayer in her prison cell. Also known as St Susanna of Palestine.
The entry in the Roman Martyrology states: “The holy Martyr, Susanna, daughter of Arthemius, a pagan priest and Martha.“
Susanna grew up in Palestine as the daughter of Arthemius, a rich pagan priest and Martha, a Hebrew woman. After their deaths, she was baptised as a Christian, freed her slaves, gave her property to the poor and decided to live as an ascetic. She cropped her hair, put on men’s clothing, took the name of John and presented herself to a men’s Monastery in Jerusalem. The Monks assumed she was a eunuch and accepted her.
Still disguised, Susanna eventually became ‘Abbot’ of the Monastic community. After twenty years in the Monastery, a visiting Nun fell in love with her and tried to win her affections. When this failed, the Nun accused Susanna of seducing her. The local Bishop, Cleopas of Eleutheropolis, was called in with two Deaconesses. Susanna revealed her gender to the Deaconesses and her name was cleared.
The Bishop was so impressed with Susanna’s dedication and piety, and brought her back to his Cathedral. He ordained her a Deaconess and appointed her Abbess of a Convent. She served as Abbess for many years, serving the poor, extended hospitality and praying for the salvation of souls.
During the persecution of Julian the Apostate, Susanna was arrested and tortured for refusing to offer sacrifices to the pagan gods. When her torturers realised that they could not break her faith, they threw her into prison, where she died from her wounds and lack of food in the year 362.
Notre-Dame-au-Pied-d’Argent / Our Lady with the Silver Foot), Toul, Meurthe-et-Moselle, Lorraine, France (1284) – 20 September:
At Toul, in Lorraine, there was a Statue, which, according to an ancient tradition, informed a woman on 20 September in the year 1284, of an act of treachery which was being planned against the City.
The Statue was called Our Lady with the Silver Foot, or Notre-Dame au pied d’argenth. The faithful keep the memory of this stone Statue of the Blessed Virgin Mary, which was located just inside the entrance of the Church and placed over a sculpted clam. In those days there would be a lamp burning before it on feast days and almost every day, the faithful offered small candles which they lit and rested on a circular iron candlestick that was placed before the Statue. It was well known that several people who prayed before this Statue were cured of various diseases but the devotion and respect of the people toward this image, grew more than ever at the time of the Bishop Conrad because of the miracle that occurred in the following manner:
A woman named Helwide was in the Cathedral Saint-Etienne de Toul praying to the Blessed Virgin for consolation and the repose of the souls of her husband and daughter who had recently died. It was about midnight, when the Canons were praying Matins, that the Blessed Virgin Mary suddenly appeared to her. The Virgin Mary ordered Helwide to go immediately to find a man named Rimbert, who was the guardian of “The Door to the Chair.” The Door to the Chair gave access to the Castrum, a little entrance to the City near Tanner Street. Helwide was urged to go quickly, for an enemy proposed to enter the City by the door to set their homes on fire and fill the streets with blood. Regaining her senses after the vision, Helwide got up feeling very puzzled. She was hesitant about what she should do, though as Rimbert’s home was not far distant and was on her way home anyway, she decided she would indeed go there. No sooner had Helwide stepped out of the Church, than she met the night-watch on patrol. She told them the tale of her vision and they responded by mocking her and making derogatory jokes. Despite this, two of them still decided to follow and actually see what would happen if Helwide could find the porter she sought. The pair arrived with Helwide at the house and simply thrust the door open. Rimbert sat on his bunk, seeming startled, yet as if expecting the visit. Helwide briefly stated the purpose of her visit and Rimbert exclaimed, “I had precisely the same vision and the same warning! I do not know if it occurred in my sleep or in the state of wakefulness but I have been told that the Statue will move her foot in testimony of the truth!” At these words, all those present were seized with a great desire to see such a prodigy. With a rush they ran to the Cathedral and removed the candles and all that stood before the image. To their disappointment they found that the Virgin’s feet remained mostly hidden beneath the folds of the clothing of the Statue as before. In the interim, several scholars and some laymen who were called to see the wonder, arrived on the scene. Seeing that nothing was apparently going to happen, they began cursing all the rest as senseless interpreters of dreams. As they stood not far from the Statue, many of them fell silent as they saw the Statue suddenly move as an entire foot of the Blessed Virgin Mary appeared from beneath the folds of her garment. Terrified, but convinced, this time they all agreed to announce the peril which they now knew actually threatened them. Quickly rendering their thanks to Mary, they agreed to defend the City and call for reinforcements. They arrived just in time to take up their positions to defend the entrance to the City with the assistance of the Episcopal palace guards. A tremendous struggle occurred when the invaders broke down the door and entered the courtyard, but the defenders were committed to the fight and held their own. When reinforcements arrived, the invaders fell to the last man.
To perpetuate the memory and recognize the protection granted to them by the Blessed Virgin Mary, the people of Toul had a shoe of pure silver made to cover the foot on the Blessed Virgin’s Statue. From that time on the Statue was known as Our Lady with the Silver Foot. They also hung on the wall of the cathedral a picture which represented the heavenly vision and Mary was declared Patroness of the City.
The image of Our Lady with the Silver Foot was venerated in the City and the surrounding areas and in case of the threat of any public calamity, the Blessed Virgin was invoked and ,henceforth, the Statue would be carried in procession throughout the streets of the City. The Governors themselves considered it an honour to take the Statue upon their own shoulders. Pilgrimages were made to Our Lady of the Silver Foot; prayers answered, graces bestowed and miracles wrought.
The original Statue of Our Lady with the Silver Foot was destroyed during the ravages of the French Revolution and was replaced later by a modern statue that was stolen in the 1980’s. The Gothic Cathedral was repaired after being damaged during the French Revolution but still awaits repair after the damage caused when it was struck during an aerial bombardment in the Second World War. There was once also a Monastery at Toul,but no trace of it remains.
A photography of the stolen Statue
Vigil of St Matthew, Apostle and Evangelist St Agapitus of Rome St Candida of Carthage St Dionysius of Phrygia St Dorimedonte of Synnada St Eusebia of Marseilles
Martyrs of Constantinople – 3 saints: A priest and two bishops who were imprisoned, tortured and martyred for the defense of icons in the iconoclast persecutions of emperor Leo the Isaurian. – Andrea, Asiano and Hypatius. They were martyred in 735 in Constantinople (modern Istanbul, Turkey) and their bodies were thrown to the dogs.
Martyrs of Pergen – 6 saints: A group of lay people martyred in the persecutions of Emperor Elagabalus. The names that have come down to us are Dionysius, Dioscorus, Philippa, Privatus, Socrates and Theodore. They were crucified c 220 at Pergen, Pamphylia, Asia Minor (in modern Turkey).
Martyred in the Spanish Civil War: • Blessed Cristobal Iturriaga-Echevarría Irazola • Blessed Santiago Vega Ponce • Blessed Juan Antonio López Pérez
Saint of the Day – 19 September – St Maria de Cervellón OdeM (1230– 1290) Virgin, Catalan Superior of the Second Order of Mercedarians in her region, known as “Maria of Help,” Mystic, graced with the gift of bilocation, Apostle of the poor, the abandoned, the needy. She was the first woman to wear the Habit of the ‘ Order of the Blessed Virgin Mary of Ransom. She is considered the Founder of the Mercedary Nuns. Born in 1230 at Barcelona, Spain and died on 19 September 1290 at Barcelona, of natural causes. Patronages – Mercedarian Nuns and Sisters, Navigators, against shipwreck, Spanish sailors., of the abandoned. Also known as – Maria di Cervellon, Maria dell’Aiuto, Maria de Socos., Mary of Cerevellone. Her body is incorrupt.
Her entry in the Roman Martyrology states: “At Barcelona in Spain, blessed Maria de Cervellione, Virgin of the Order of Our Lady of Ransom. She is commonly called Maria of Help on account of the prompt assistance she renders to those who invoke her.“
María de Cervellón was born in Barcelona on 1 December 1230. At that time, the Mercedarian Friars had been redeeming captives from the power of the Saracens for several years,and in that seaport and commercial City, there was talk about the great work of charity and of the growing needs of the Friars in financing redemptions and the upkeep of the Hospital of St. Eulalia, where the ransomed were kept once they returned.
As with every young woman in her time, her family had made other plans for her future. They had tried several times to marry her off to various and prominent men so as to strategically improve their familial alliances and strengthen their position. However, Maria’s heart belonged to Another and she refused each offer her family made on her behalf. She had become the bride of Christ the Redeemer and would spend her life in service to her Spouse in the guise of the captive, the wounded, the sick and the needy. With the assistance of Fr. Bernardo de Corbera, she consecrated herself to God in the Order of Mercy on 25 May 1265, together with other young women from Barcelona.
Maria was not the first, for there is written evidence that the female branch of the Order of Mercy began earlier but she is the first one whose self-offering we know about. From then on, her life would be spent between her house and the Hospital of Saint Eulalia, on the sea, on the shore of Villanova, where it was built thanks to a donation by Raimundo de Plagamans. The Sisters were not originally formed as a contemplative family, but their life was centred on prayer. They were not founded as cloistered Nuns, but gathered in fellowship to be able to live out the Lord’s command – “There is no greater love than to lay down one’s life for one’s friends.” Maria took this call to heart and was able to convince others to follow the path that she had set out on. They formed a community of Sisters who were ready to share in the work of redemption, even to the end.
It is reported that Maria had the gift of bilocation. In Spanish, she was known by the surname de Socós or de Socorro (meaning helper), because she was seen coming to the aid of the ransom ships, walking in the midst of the waves of stormy and rough seas, in order to guide the sailors and their precious cargo to safety.
She died on 19 September 1290, and her remains are preserved in the Basilica of La Merced in Barcelona.
On 13 February1692, Pope Innocent XII gave a favourable judgement and confirmed her immemorial cult;and she was introduced into the Roman Martyrology as a Saint on 8 November 1729. Today, the Nuns and Sisters of the Order proclaim her as a strong woman who followed Jesus Christ, taking flesh in the realities of captivity, so as to be redeemers with Christ through prayer and various apostolates according to their respective constitutions.
Seventeenth Sunday after Pentecost Twenty Fifth Sunday in Ordinary Time
Notre-Dame de la Salette / Our Lady of La Salette), La Salette-Fallavaux, Isère, Rhône-Alpes, France (1846) 19 September: Mary appeared to two small children, Melanie Mathieu and Maximin Giraud, on the mountain of La Salette in the French Alps. She was crying and around her neck was a crucifix, with a hammer and pincers on either side – 19 September 1846. Approved by the Diocesan Bishop in 1851. Read the story here: https://anastpaul.wordpress.com/2017/09/19/feast-of-our-lady-of-la-salette-19-september/
St Eustochius of Tours St Felix of Nocera St Festus of Pozzuoli St Goeric of Metz St Maria de Cervellón OdeM (1230 – 1290) Virgin, Second Order of the Mercedarians. Please watch this video if you are able to spare the time. It is absolutely beautiful.
St Pomposa St Sequanus St Sosius of Puzzuoli St Theodore of Canterbury St Trophimus of Synnada — Martyrs of Antioch – (3 saints): Christians imprisoned, tortured and executed in various ways in the persecutions of Emperor Probus; some names have come down to us – Dorymedon, Sabbatius and Trophimus. c 277 at Antioch (in modern Turkey).
Martyrs of Phunon – (4 saints): Four bishops in Egypt who were sentenced to forced labour in a rock quarry and martyred in the persecution of Diocletian. Noted for celebrating Mass in prison. – Elias, Nilus, Patermuzio and Peleus. They were burned to death in 310 at Phunon, near Petra in Palestine.
Martyred in the Spanish Civil War: • Blessed Consuelo Aguiar-Mella Díaz • Blessed Herman José Fernández Sáenz • Blessed Juan Pérez Rodrigo • Blessed Lucas Martín Puente • Blessed María de La Encarnación de La Yglesia de Varo • Blessed María Dolores Aguiar-Mella Díaz • Blessed Miguel Faúndez López • Blessed Sebastián Obeso Alario
Saint of the Day – 18 September – Saint Eustorgius of Milan (Died c 349) Ninth Bishop of Milan, Confessor, Defender of the Faith. Both St Athanasius and St Ambrose remember Eustorgius of Milan as one of the most steadfast and illustrious opponents of the Arian heresy.
The Roman Martyrology says of him: “At Milan, St Eustorgius, Bishop of that City, highly recommended by blessed Ambrose.”
According to tradition, Eustorgius was a noble Greek. He was the legate of Milan and he was elected as Bishop at the death of Protasius in 343. Eustorgius travelled to Constantinople to have his election as Bishop ratified by the Emperor, the Son of Constantine. Not only did he get it but he also obtained exemption from taxes for the Milanese and a grandiose marble ark with the bodies of the Magi, Caspar, Melchior and Balthasar. Returning to Milan, Eustorgius erected the Basilica that took its name from him, to house these most precious Relics.
From 345 to 346 and from 347 to 348, he held two Synods. He also began construction of Churches and Basilicas in Milan. Saint Athanasius called him a “Defender of the Faith” and mentions him as an opponent of Arianism. Saint Ambrose called him by the honourable title of “Confessor.” His name was included in the Ambrosian Rite and his cult in Milan is testified by the presence of five Churches dedicated to him, the best known of which, is the Basilica of Sant’Eustorgio. containing the Holy Relics of the Magi.
Eustorgius died on 18 September and was buried in the Basilica dedicated to him.
In 1164, te Relics of the Magi were taken from Milan by Holy Roman Emperor, Fredrick Barbarossa and given to the Archbishop of Cologne, Rainald of Dassel. A Shrine of the Three Kings at Cologne Cathedral still exists (a part of these Relics were returned to the Basilica of St Eustorgius of Milan in 1904).
St Ariadne St Eumenius Thaumaturgus St Eustorgius of Milan (Died c 349) Bishop St Ferreolus the Tribune St Ferreolus of Limoges St Hygbald St Irene of Egypt
St Joseph of Cupertino OFM Conv. (1603-1663) Religious Priest of the First Order of St Francis and Friar, Mystic, Confessor, Miracle-worker. If ever a tiny child began life with nothing in his favour it was Joseph of Cupertino; he had only one hopeful and saving quality—that he knew it. … – Read on and be ashamed, for this is a Saint before the Throne of God! All about the this holy Flying Saint here: https://anastpaul.wordpress.com/2017/09/18/saint-of-the-day-18-september-st-joseph-of-cupertino-o-f-m-conv-1603-1663/
St Sophia of Egypt — Martyred in the Spanish Civil War: • Blessed Ambrosio María de Torrent (Salvador Chuliá Ferrandis) • Blessed Carlos Eraña Guruceta • Blessed Fernando García Sendra • Blessed Jacinto Hoyuelos Gonzalo • Blessed Jesus Hita Miranda • Blessed José García Mas • Blessed José María Llópez Mora • Blessed Justo Lerma Martínez • Blessed Salvador Fernández Pérez • Blessed Vicente Gay Zarzo • Blessed Vicente Jaunzarás Gómez
Quote/s of the Day – 17 September – The Memorial of St Hildegard von Bingen OSB (1098-1179) Doctor of the Church
“Even in a world which is being shipwrecked, remain brave and strong.”
“All of creation is a song of praise to God.”
“Holy Spirit, the life that gives life: You are the Cause of all movement. You are the Breath of all creatures. You are the Salve that purifies our souls. You are the Ointment that heals our wounds. You are the Fire that warms our hearts. You are the Light that guides our feet. Let all the world praise You!”
St Hildegard von Bingen (1098-1179) Doctor of the Church
Saint of the Day – 17 September – Saint Peter Arbues OSA (1442-1485) Priest Martyr, Canon Regular of the Augustinian Order, learned Professor and Inquisitor. Born as Pedro de Arbués in 1442 at Épila in the region of Saragossa, Spain and died on 17 September 1485 in the Cathedral of Saragossa by being attacked and murdered.
The Roman Martyrology states of him today: “St Pedro of Arbues, first Inquisitor of the faith in the Kingdom of Aragon, who received the Palm of Martyrdom by being barbarously massacred by apostate Jews, for defending courageously, the Catholic faith, according to the duties of his office. He was Canonised by Pope Pius IX in 1867.“
Peter was born to the nobleman Antonio de Arbués and Sancia Ruiz. He studied philosophy perhaps in Huesca but later travelled to Bologna on a scholarship to the Spanish College of Saint Clement which was part of the University of Bologna. n 1473, he obtained his Doctorate in both Canon and Civil Law and he served as a Professor of Moral Philosophical studies or ethics.
Upon his return to Spain he was Ordained and became a member of the Cathedral Chapter of the Canons Regular at La Seo where, in 1474 he made his religious profession.
About that time Ferdinand and Isabella had obtained from Sixtus IV a Bull, to establish in their Kingdom, a tribunal for searching out heretics and especially Jews, who after having received Baptism had relapsed openly or secretly into Judaism – these were known as Marranos. In 1483, the famous Thomas Torquemada,, was appointed Grand Inquisitor over Castile and, being acquainted with the learning and virtue of Peter Arbues, in 1484, named him Inquisitor Provincial in the Kingdom of Aragon.
Peter performed the duties with zeal and justice. Although the enemies of the Inquisition accuse him of cruelty, it is certain that not a single sentence of death can be traced to him. The Marranos, however, whom he had punished hated and resolved to do away with him. One night while kneeling in prayer before the Altar of Our Lady in the metropolitan Cathedral where he used to recite the Office with his brother Canons, attacked him and hired assassins inflicted several wounds from which he died on 17 September 1485. He was just 44 years old.
His remains were entombed in a special Chapel dedicated to him in the Cathedral.
He was Beatified on 20 April 1664, by Pope Alexander VII and Canonised on 29 June 1867 by Pope Pius IX who said in the document formalising the Canonisation (Maiorem caritatem): “The divine wisdom has arranged, that in these sad days, when Jews help the enemies of the Church with their books and money, this decree of sanctity has been brought to fulfillment.“
In explanation, it should be noted, that the most powerful families among the converted Jews seem to have been involved in funding the murder.
Stigmata of St Francis of Assisi: Two years before the great Saint Francis of Assisi died and when he was forty-two years old — one year after he had built the first crib in honour of Our Lord — he went off to a lonely mountain called Mount Alvernia, to prepare himself by forty days of fasting and prayer for the Feast of Saint Michael, the greatest of God’s Angels, whose Feast day is 29 September. On the Feast of the Exaltation of the Holy Cross on 14 September, Saint Francis received in his hands, feet and side the Sacred Wounds from Our Lord’s own body.
Never was a Saint more beautifully loved by Jesus than Saint Francis of Assisi. The wounds Jesus gave him stayed in his hands, feet and side and continually bled for two more years, until he died in 1226. The day on which Saint Francis received the Five Wounds of Our Lord was 14 September but so, that this beautiful event might have a feast day for itself, the Stigmata of Saint Francis is commemorated today, on 17 September. The simple liturgy of this holy Saint’s life might be put this way – the crib in 1223 and the Cross in 1224.
St Agathoclia St Brogan of Ross Tuirc St Columba of Cordova St Crescentio of Rome St Emmanuel Nguyen Van Trieu St Flocellus
St Narcissus of Rome St Peter Arbues OSA (1442-1485) Priest Martyr St Rodingus St Satyrus of Milan St Socrates Bl Stanislaus of Jesus and Mary St Stephen St Theodora St Uni of Bremen St Zygmunt Sajna
Saint of the Day – 16 September – Saint Euphemia (c 290-c 305) Virgen Martyr. Her name means “the well-spoken [of].” Patronages – Alba Adriatica, Italy, Rovinj, Croatia. Also known as – Euphemia of Chalcedon.
The Roman Martyrology states of her today: “At Chalcedon, the birthday of St Euphemia, Virgin and Martyr, under the Emperor Diocletian and the Proconsul Priscus. For faith in Our Lord, she was subjected to tortues, imprisonment, blows, the torment of the wheel, fire, the crushing weight of stones, the teeth of beasts, scourging with rods, the cutting of sharp saws, burning pans, all of which she survived. But when she was again exposed to the beasts in the amphitheatre, praying to Our Lord to receive her spirit, one of the animals, having inflicted a bite on her sacred body, whilst the rest licked her feet, she yielded her unspotted soul to God.”
St. Euphemia lived on the cusp of the 3rd and 4th centuries. According to tradition, she was the daughter of a senator named Philophronos and his wife Theodosia in Chalcedon, located across the Bosporus from the City of Byzantium (modern-day Istanbul). From her youth she consecrated her virginity to God.
The governor of Chalcedon, Priscus, had published a decree that all of the inhabitants of the City take part in sacrifices to the deity Ares. Euphemia was discovered, with forty-nine other Christians, hiding in a house and worshipping God, in defiance of the governor’s orders. Because of their refusal to sacrifice, they were tortured for a number of days,and then, all but Euphemia, were sent to the Emperor for trial. Euphemia, the youngest among them, was separated from her companions and subjected to particularly harsh torments, including the wheel, in hopes of breaking her spirit. She was placed in the arena, where lions were sent out to kill her,but they instead licked her wounds. She eventually died of wounds from a wild bear in the arena.
Mural depicting the martyrdom of St Euphemia (Church of St Euphemia, Rovinj, Croatia)
The Council of Chalcedon, the Fourth Ecumenical Council, took place in the City of Chalcedon in the year 451. It repudiated the Eutychian doctrine of monophysitism and set forth the Chalcedonian Definition, which describes the “full humanity and full divinity” of Jesus Christ, the Second Person of the Holy Trinity.
Present at the Council were 630 representatives from all the local Christian Churches. The meetings were quite contentious and no decisive consensus could be reached.
According to the Synaxarion of Constantinople, a collection of hagiographies,, both parties wrote a confession of their faith and placed them on the breast of Saint Euphemia within her tomb. After three days the tomb was opened and the scroll with the confession of the true faith, was seen in the right hand of St Euphemia, while the scroll of the Monophysites lay at her feet.
When the persecution of Diocletian ended, the Christians laid Saint Euphemia’s relics in a golden sarcophagus, placed within a Church that was dedicated to her. Her relics attracted crowds of pilgrims for centuries.
Sarcophagus containing some of the relics of Saint Euphemia in Rovinj, Croatia.
Around the year 620, in the wake of the conquest of Chalcedon by the Persians in the year 617, Saint Euphemia’s relics were transferred to a new Church in Constantinople. There, during the persecutions of the Iconoclasts, her reliquary was said to have been thrown into the sea, from which it was recovered by the ship-owning brothers, Sergios and Sergonos, who belonged to the Church and who gave it to the local Bishop who hid them in a secret crypt. The relics were afterwards taken to the Island of Lemnos and in 796 they were returned to Constantinople. The majority of her relics are still in the Patriarchal Church of St. George, in Istanbul and others are in Rovini, Croatia.
Nuestra Señora de las Lajas / Our Lady of the Flagstones, Potosí, Caldas, Colombia (1754) – 16 September:
In 1754, Maria Mueses de Quinones, an Indian woman from the village of Potosi, Colombia and her deaf-mute daughter, Rosa, were caught in a very strong storm. They sought refuge in a cave in the gigantic Lajas mountains. To Maria’s surprise, her mute daughter, Rosa exclaimed with her first words “the mestiza is calling me…” Maria did not see the figures of a woman and child that the girl described and fearfully ran back with her daughter to Ipiales and told the townspeople. After later returning to the spot, the woman saw an apparition of Our Lady and Child. Some months later, Rosa died and was returned to life when her mother prayed again at the cave. The townspeople came to see this place and encountered the miraculous image burned into the rocks!
The congregation celebrated the first Mass in the Pastarán river cave – it was 16 September 1754 and they built a straw grotto. With the endorsement of the ecclesiastical authorities, who declared the event as a miracle on 15 September 1754. Very soon, the image began to be venerated with great fervour and many miraculous events occurred there. Around the image the faithful devotees have erected four successively larger Churches, until culminating in the current Sanctuary whose construction lasted 30 years and was completed in 1949. In 1952 , Pope Pius XII granted the image the canonical coronation and in 1954 he granted the Sanctuary, the title of Minor Basilica.
St Abundantius of Rome St Abundius of Rome St Andrew Kim Taegon St Cunibert of Maroilles St Curcodomus Bl Dominic Shobyoye St Dulcissima of Sutri St Edith of Wilton St Eugenia of Hohenburg St Euphemia (c 290-c 305) Virgin Martyr St Geminianus of Rome St John of Rome
Blessed Luigi Ludovico Allemandi (c 1390-1450) Bishop and Cardinal, called “The Cardinal of Arles.” Blessed Luigi was a Priest driven by immense love for the Holy Mother of God and for the Church. His involvement in various Councils and Papal dissentions, were the result of his great desire to maintain the purity of the Chair of Peter. He was Beatified in 1527 by Pope Clement VII. His Life; https://anastpaul.com/2020/09/16/saint-of-the-day-blessed-luigi-ludovico-allemandi-c-1390-1450/
St Lucy of Rome St Ludmila St Marcian the Senator Bl Martin of Huerta Bl Michael Himonaya
Bl Paul Fimonaya St Priscus of Nocera St Rogellus of Cordoba St Sebastiana St Servus Dei St Stephen of Perugia
Blessed Pope Victor III OSB (1027-1087) Known as “the Gentle Pope,” Prince, Benedictine Abbot, Monk, Advisor, diplomat, reformer – Papal ascension – elected 24 May 1086 and enthroned on 9 May 1087 – until his death. Few have been more reluctant to accept the Papacy than the humble Monk and Hermit, who became Victor III. About Pope Victor III: https://anastpaul.com/2019/09/16/saint-of-the-day-16-september-blessed-pope-victor-iii-1027-1087/ St Vitalis of Savigny
Martyrs of the Via Nomentana: Four Christian men martyred together, date unknown – Alexander, Felix, Papias and Victor. They were martyred on the Via Nomentana outside Rome, Italy.
Martyred in the Spanish Civil War: • Blessed Antonio Martínez García • Blessed Ignasi Casanovas Perramón • Blessed Manuel Ferrer Jordá • Blessed Pablo Martínez Robles • Blessed Salvador Ferrer Cardet
Saint of the Day – 15 September – Our Sorrowful Mother Mary –
The Seven Sorrows of the Blessed Virgin Mary Also known as: • Septem Dolorum. • Beata Maria Virgo Perdolens • Beata Vergine Addolorata • Dolorosa • Maria Santissima Addolorata • Mater Dolorosa • Mother of Sorrows • Our Lady of the Seven Dolours • Our Lady of the Seven Sorrows • Sorrowful Mother
The Seven Sorrows of Mary
The Prophecy of Simeon at the Presentation of the Lord in the Temple: Forty days after Christ’s birth, Mary presented Him in the temple. The aged Simeon, a just and devout servant of the Lord, took Jesus into his arms and inspired by the Holy Spirit, exclaimed:
“Behold, this child is destined for the fall and for the rise of many in Israel and for a sign that shall be contradicted. And thy own soul a sword shall pierce, that the thoughts of many hearts may be revealed.” Luke 2:34-35
The Flight Into Egypt: No sooner did the heartless Herod hear that Jesus, the Infant King of the Jews, had been born, than he sought His life. But an Angel of the Lord appeared to Saint Joseph in a dream and warned:
“Arise, take the Child and His mother and flee into Egypt and remain there until I tell thee.” – Matthew 2:13
The Loss of Child Jesus for 3 Days: The third sword that pierced Our Lady’s heart was the three-day loss in the temple. At the age of twelve, Jesus went with Mary and Joseph to Jerusalem. Only when Mary and Joseph were travelling home, realise that Jesus was not with them. They hurried back and for three days sought Him among friends and relatives in Jerusalem. Finally, they found Him in the temple, listening and discussing with the teachers there , who were amazed at his knowledge and wisdom.
The Meeting of Jesus on the Way of The Cross: Mary’s fourth great sorrow we remember in the fourth Sorrowful Mystery of the Rosary and also the fourth Station of the Cross. Mary meets Jesus carrying His Cross to Calvary. What a mournful meeting. Imagine the pain in Mary’s heart to see her Jesus groaning and staggering under the cruel Cross. What an anguish to see the One she loved so dearly, being tortured by the taunts of the crowd, as well as the weight of the wood. And there is nothing she is able to do to help Him.
The Crucifixion and Death of Jesus: But the sword will plunge still deeper. She must see Him shamefully stripped of His garments, rudely thrown upon the Cross and then hear the sickening strokes of the hammer. Helplessly and heartbroken, she must stand beneath His cross watching Him writhe in torture, listening to His parting words, listening for His parting breath.
The Pieta – Jesus Is Laid In The Arms Of His Mother: And now comes the moment when they take Him down from the Cross. As each nail and each thorn was pulled from His body, it was a new blow to the heart of His Mother. How she must have hugged Him to her heart!
Jesus is Laid in The Tomb: The seventh sword was to witness that broken body laid in the grave. It was a Mother putting her child to bed. What a grief-stricken good-night that was. Mary must have wished that she could bury her heavy heart with Him.
During Passiontide, on the Friday before Palm Sunday, a second feast of Mary’s Dolors is held, which emphasises particularly, the four last mentioned of the seven sorrows above.
Thus the Church reflects on the feast of the Seven Sorrows of the Blessed Virgin Mary. The prayers of the Mass and the Office are indicative of her sorrows.
The first trace of the feast, St Alphonsus Liguori tells us, is found in Germany towards the beginning of the fifteenth century. Archbishop Theodoric’s ordered the keeping of this day at an assembly convened at Cologne in 1413 to wage battle against heresies of the iconoclast “Hussites,” who were very active in destroying images and pictures of Our Lady of Sorrows.
Before the sixteenth century the feast was observed only in the Diocese of North Germany, Scandinavia and Scotland but by the end of the sixteenth century, it extended over the south of Europe. In 1506 the celebration was granted the Friday before Passion Sunday as the feast of the Sorrows of Mary. To the whole German Church this last date was later assigned. On 22 April 1727, Pope Benedict XIII, extended it to the entire Latin Church under the title “Septem dolorum.”
St Aichardus St Albinus of Lyon Bl Anton Maria Schwartz St Aprus of Toul St Bond of Sens
St Catherine of Genoa (1447-1510) Married laywoman, Mystic, Apostle of the sick, the poor and the needy, Writer. Her body is incorrupt and rests in a glass reliquary at the Capuchin Church in Genoa. Catherine’s writings were examined by the Holy Office and declared to contain doctrine that would alone be enough to prove her sanctity and she was accordingly Beatified in 1675 by Pope Clement X and Canonised in 1737 by Pope Clement XII. Her writings also, became sources of inspiration for other religious leaders such as Robert Bellarmine and Francis de Sales and Cardinal Henry Edward Manning. Pope Pius XII declared her Patroness of the hospitals in Italy. Her Life: https://anastpaul.com/2020/09/15/saint-of-the-day-15-september-st-catherine-of-genoa-1447-1510/
Bl Camillus Constanzo St Emilas of Cordoba St Eutropa of Auvergne St Hernan Bl Jacinto de Los Ángeles and Bl Juan Bautista St Jeremias of Cordoba St Joseph Abibos St Mamillian of Palermo St Melitina St Mirin of Bangor St Nicetas the Goth St Nicomedes of Rome
St Porphyrius the Martyr St Ribert St Ritbert of Varennes Bl Rolando de Medici Bl Tommasuccio of Foligno St Valerian of Châlon-sur-Saône St Valerian of Noviodunum St Vitus of Bergamo Bl Wladyslaw Miegon — Martyrs of Adrianopolis – 3 saints: Three Christian men martyred together in the persecutions of Maximian – Asclepiodotus, Maximus and Theodore. They were martyred in 310 at Adrianopolis (Adrianople), a location in modern Bulgaria.
Martyrs of Noviodunum – 4 saints: Three Christian men martyred together, date unknown – Gordian, Macrinus, Stratone and Valerian. They were martyred in Noviodunum, Lower Moesia (near modern Isaccea, Romania).
Mercedarian Martyrs of Morocco – 6 beati: A group of six Mercedarians who were captured by Moors near Valencia, Spain and taken to Morocco. Though enslaved, they refused to stop preaching Christianity. Martyrs. – Dionisio, Francis, Ildefonso, James, John and Sancho. They were crucified in 1437 in Morocco.
Martyred in the Spanish Civil War: Bl Antonio Sierra Leyva Bl Pascual Penades Jornet
Saint of the Day – 14 September – Saint Maternus of Cologne (Died c 325) the first Bishop of Cologne and Founder of the Diocese of Tongeren, Germany. Born in Trier, Germany and died in c 325 in Cologne, Germany. Also known as – Maternus of Trier, Maternal, Materno.
The Roman Martyrology states of him today: I “In Cologne, Germany, St. Maternus, Bishop, who led the inhabitants of Tongeren, Cologne and Trier to faith in Christ.“
We know him as the first Bishop in the Christian history of Cologne. But from the ninth century a singular legend was born in Germany (and the place of origin is Trier), according to which Maternus would have arrived from Palestine. Not only that, he is also indicated as a disciple of Saint Peter the Apostle and sent by him to proclaim the Gospel in the Germanic world. This imaginative tale was intended to present Trier as the first episcopal see of Germany and, therefore, endowed with jurisdiction “by seniority” over the others.
The truth of history, on the other hand, states that our Saint, the Bishop of Cologne, was an important figure in the Church, now free by the work of Emperor Constantine but exposed – after the external persecutions – to the internal travail of Christians who hurt themselves by heresy.
Maternus is one of the peacemakers, called to settle a hard conflict that was born in North Africa. It was the Donatist schism, from the name of the Bishop Donatus. The schism of the rigorists, averse to any indulgence towards Christians who gave in out of fear during the persecution of Diocletian.
In May 313 Maternus left for Rome to attend a Synod with Pope Miltiades to attempt to resolve the problems faced and inflicted on the Church by the Donatists. (Eusebius of Caesarea, Ecclesiastical History). In 314, he also attended the Synod of Arles and he was the first Apostle of Alsace and successfully promoted the spread of Christianity in that Province and in Western Germany.
We do not know anything else about Maternus, after his mission to Rome, which ends with a judgement in favour of the Bishop elect Cecilian, over whom the heresy erupted in Carthage (but without putting an end to the schism, which will still torment Saint Augustine).
In Cologne and in his hometown of Trier, the faithful began to venerate him as a saint. A popular cult of which the splendid 13th century stained glass windows in the Cathedral Chapel dedicated to his name, also testify. He is venerated in many Churches both in Germany and in parts of modern day France. His cult seems to have been widespread by the many artworks of him in the abovementioned Churches. The image below shows the body of St Maternus arriving in a boat (1722) – sadly, we have no explanation for the obvious miracle around this painting.
He was buried in the Cathedral of Cologne but the Cathedral of St Peter in Trier boasts a large Reliquary, which became and remains, a pilgrimage site.
Nossa Senhora de Nazaré / Our Lady of Nazareth, Portugal (1182) -14 September:
The chronicles of old Portugal report this episode that took place in the year 1182, on the day of the Exaltation of the Holy Cross. Dom Fuas Roupinho, a Knight and vassal of King Afonso Henriques, was out hunting on a foggy day. He was pursuing a deer when it came to an unexpected precipice and fell to its death into the sea below.
The horse, which was in close pursuit, reared on the very edge of the cliff and it seemed certain that Dom Fuas would follow the deer to his death. Knowing that a little distance to his left was a cave with the Statue of the Virgin of Nazareth, Dom Fuas immediately invoked her protection. He was saved and in thanksgiving he built a small “Chapel of memory” (Ermida da Memória) over the cave in her honour.
According to a document found with it, the little Statue of the Virgin had been venerated in Nazareth in the times of early Christianity. When the iconoclast heresy started in Constantinople and the heretics were destroying all the Statues, a Monk called Ciriaco took it to a Monastery in Spain in the proximity of Merida.
In 714, when the Saracens invaded the Iberian Peninsula, King Rodrigo fled with Friar Germano to the Atlantic coast, bearing the Statue with them. They hid the Statue in a small cave off the coast of the site that was later to become Nazaré, where it remained until it was found by a shepherd in 1179.
After Our Lady miraculously saved the life of Dom Fuas, the devotion to Our Lady of Nazareth spread throughout the country and was the source of countless graces for the people. In 1377 King Fernando ordered a large Church to be built near the little Chapel, and the Statue is venerated there now.
St Caerealis Bl Claude Laplace St Cormac of Cashel St Crescentian of Carthage St Crescentius of Rome St Generalis of Carthage St Giulia Crostarosa St Jean Gabriel Taurin du Fresse St Maternus of Cologne (Died c 325) Bishop
St Peter of Tarentaise O.Cist (1102-1174) Cistercian Monk, Archbishop of Tarentaise from 1141 until his death, Abbot, Apostle of Charity, Miracle-worker. There are two men named Saint Peter of Tarentaise who lived one century apart. The man we honour today is the younger Peter, born in France in the early part of the 12th century. The other man with the same name became Pope Innocent the Fifth. His Life: https://anastpaul.com/2019/09/14/saint-of-the-day-14-september-saint-peter-of-tarentaise-o-cist-1102-1174/
Bl Pedro Bruch Cotacáns St Rosula of Carthage St Sallustia St Victor of Carthage
Saint of the Day – 13 September – Saint Notburga (c 1265-1313) Virgin, Laywoman, Servant, Apostle of the poor, Born in c 1265 at Rattenberg, Austria and died on 13 September 1313 at Buch , Austria. Patronages – Servants and peasants. Also known as – Notburga of Rattenberg or Notburga of Eben.
Long revered as the Patron Saint of servants and peasants, Notburga is an example of a Saint whose care for the poor, sprung not out of her own wealth but followed the example of the widow with two mites, whose overflowing generosity compelled her to give all that she had, even though it was little (Lk 21:1-4). Notburga was born circa 1265 at Rattenberg, in the present-day state of Bavaria, Germany. Notburga is a popular German Saint,and three primary legends constitute the core of her biography.
Notburga served as a cook in the family of Count Henry of Rothenburg and used the little authority she had in this position, to assist the poor in the community. Her mistress Ottilia ordered Notburga to feed the leftover food from their dinner table, to the swine but Notburga gave it instead to the hungry. When she was discovered, she instead saved some of her own food and brought it to the poor, especially on Fridays, in observance of the Friday fast and duty of penance. On one such Friday, Notburga encountered her Master on her mission to the poor and Henry commanded her to show him the food that she was carrying. Notburga obeyed but in place of food, Henry saw only wood shavings and sawdust and, when sipping the wine, he tasted only vinegar. As a result, the family dismissed her. But Otilla soon fell dangerously ill. Despite being dismissed from the family service, Notburga remained with her former mistress without pay, to nurse her through her sickness.
Afterward, Notburga entered the service of a peasant in the Town of Eben, with the single condition that she be permitted to go to Mass on holy days. Instead of going during the day and diminishing her hours of work, Notburga would go in the evening. One evening, her master urged her to continue working in the field instead of going to Mass. Seeking some divine assistance to make her case, Notburga threw her sickle into the air and said: “Let my sickle be judge between me and you.” Notburga’s employer watched, astonished, as the sickle remained suspended in mid-air.
St Notburga’s life in pictures
After Notburga left his employ, Count Henry of Rothenburg’s fortunes took a serious turn for the worse. His household suffered endless hardships and bad fortune, which Henry began to ascribe to his dismissal of Notburga. In order to regain his good fortune, Henry sought out Notburga and implored her to return to work for him. Graciously, Notburga agreed and, upon her return, Henry’s estate prospered like never before.
As Notburga approached death, she instructed her Master to place her corpse on a wagon drawn by two oxen and to bury her wherever the oxen would stop. Upon her death, on 13 September 1313, Henry did as she commanded. His oxen drew the wagon to the Chapel of St Rupert near Eben, where she was laid to rest and where she still draws pilgrims who beg her ipowerful ntercession. Her cult was ratified on 27 March 1862 by Pope Pius IX and her feast is celebrated on the 13th of September. Notburga is usually represented with an ear of corn or flowers and a sickle in her hand or suspended in the air.
Saint Notburga, whose generous and faithful love inspired the rich and poor alike—pray for us!
Beata Vergine delle Grazie / Blessed Virgin of Grace, Chieri, Torino, Piedmont, Italy (1630) – Second Monday of September:
The Bubonic Plague that swept Europe in 1630 was especially deadly in northern Italy. The City of Turin lost over 70 percent of its population. The neighbouring City of Chieri appointed a commission to control the epidemic. In the absence of reliable medical solutions, the commission’s first action was to seek divine help, vowing on 26 June to build a Chapel to the Blessed Virgin of Graces in Chieri’s main Church, Santa Maria della Scala (St. Mary of the Stair). Chieri had lost 40 percent of its population. The survivors built the Chapel, where a wooden Statue of the Madonna and Child by Piedmontese sculptor, Pietro Botto, was installed in 1642. The Blessed Virgin of Graces became the Patron Saint of Chieri, which celebrates her with a Novena of special Masses and prayers and a secular program of music, dancing and food, culminating in her festa on the second Monday in September.
Dedication of the Basilicas of Jerusalem: Commemoration of the dedications of the Basilicas built on Mount Calvary and the Church of the Holy Sepulchre in Jerusalem. — St Aigulf
St Barsenorius Bl Claude Dumonet St Columbinus of Lure St Emiliano of Valence St Evantius of Autun St Gordian of Pontus Bl Hedwig of Hreford St Julian of Ankyra St Ligorius St Litorius of Tours St Macrobius St Marcellinus of Carthage Bl María López de Rivas Martínez
St Notburga (c 1265-1313) Virgin St Philip of Rome St Venerius of Tino — Martyrs of Ireland: • Blessed Edward Stapleton • Blessed Elizabeth Kearney • Blessed James Saul • Blessed Margaret of Cashel • Blessed Richard Barry • Blessed Richard Butler • Blessed Theobald Stapleton • Blessed Thomas Morrissey • Blessed William Boyton
Martyred in the Spanish Civil War including the Martyrs of Pozo de Cantavieja – 11 beati: • Blessed Bienvenido Villalón Acebrón • Blessed Emilio Antequera Lupiáñez • Blessed Florencio Arnáiz Cejudo • Blessed Francisco Rodríguez Martínez • Blessed Joaquín Gisbert Aguilera • Blessed José Álvarez-Benavides de La Torre • Blessed José Cano García • Blessed José Román García González • Blessed Juan Capel Segura • Blessed Juan Ibáñez Martín • Blessed Luis Eduardo López Gascón • Blessed Manuel Alvarez y Alvarez • Blessed Manuel Martínez Giménez • Blessed Pío Navarro Moreno • Blessed Ramiro Argüelles Hevia • Blessed Sabino Ayastuy Errasti • Blessed Teófilo Montes Calvo
Saint of the Day – 12 September – Blessed Apolinaris Franco Garcia OFM (1575-1622) Priest, Martyr, Franciscan Friar (Observant), Missionary to Japan. Additional Memorials – 10 September as one of the 205 Martyrs of Japan, 22 May as one of the Franciscan Martyrs of Japan. Also known as – Apollinar, Apolinar Garcia.
Soon after the glorious Martyrdom of St Peter Baptist and his twenty-five companions at Nagasaki in 1597, numerous missionaries were able to return to Japan and for a time their work was crowned with extraordinary success. However, in 1613 a new persecution commenced, far worse than the first and it lasted until 1638, when Japan adopted a policy of complete isolation. During this persecution some missionaries were able to hide themselves in the mountains and to continue their work in secret, at least for a time and some, including our Blessed Franciscan, even managed to enter the country. Many of them, together with a large number of their converts, won the Martyr’s Crown.
Blessed Apollinaris was born in Old Castile, Spain where he joined the Franciscan Order. In 1614, he was sent to Japan to head the Japanese Franciscan mission, the year after that the new Japanese Shogun had instituted a nationwide ban on Christianity and declared that being a Christian, would be viewed as a capital offence.
Friar Apollinaris Franco evangelised covertly until he was arrested in 1617 and thrown into prison in Nagasaki along with other Priests and laymen. There, they spent five years awaiting execution. The conditions in the prison were exceedingly harsh and inhuman – which was intentional, hoping by this means to force the prisoners to reject the Faith.
Apollinaris ministered to the other prisoners and converted some of the jailers through his example and teaching. On 12 September 1622, he was burned at the stake along with other Franciscans and Jesuits.
Blessed Apollinaris and his companions, were declared Blessed by Pope Pius IX on 27 July 1867. On the same occasion, one hundred and sixty other Japanese martyrs who died between 1617 and 1632 were Beatified.
The 16th Sunday after Pentecost Twenty-fourth Sunday in Ordinary Time
Feast of the Holy Name of Mary (1683 ) – 12 September: Feast of the entire Latin Church. It was first observed at Cuenca, Spain in 1513, then extended to the universal Church and assigned to its present place and rank by Pope Innocent XI in 1683 in thanksgiving to God and the Blessed Virgin for the liberation of Vienna, France and the signal victory over the Turks on 12 September 1683. It is the titular feast of the Society of Mary (Marianists) and of the Congregation of the Oblates of Mary Immaculate.
Bl Maria Luisa Angelica/Gertrude Prosperi (1799-1847) St Mancius of Saint Thomas St Paul of Saint Clare Bl Pierre-Sulpice-Christophe Faverge St Sacerdos of Lyon St Silvinus of Verona St Tomás de Zumárraga Lazcano — Martyrs of Alexandria – 6 saints: A group of Christians martyred in the persecutions of Diocletian. We know little more than their names – Hieronides, Leontius, Sarapion, Seleusius, Straton and Valerian. They were drowned c 300 at Alexandria, Egypt.
Martyrs of Phrygia – 3 saints: Three Christians who were martyred for destroying pagan idols. We know little more than their names – Macedonius, Tatian and Theodolus. They were burned to death in 362 in Phrygia (modern Turkey).
Martyred in the Spanish Civil War: • Blessed Fortunato Arias Sánchez • Blessed Francisco Maqueda López • Blessed Jaume Puigferrer Mora • Blessed Josep Plana Rebugent • Blessed Julián Delgado Díez
Saint of the Day – 11 September – Saint Elijah Speleota OSBM (863-960) Basilian Monk and Hermit, Spiritual adviser. Born as Elia Bozzetta in 863 in Reggio Calabria, Italy and died on 11 September 960 at the Aulon Monastery in Calabria, Italy of natural causes. Also known as – Elijah Bozzetta, Elijah Espeleota, Elia…
The Roman Martyrology states of him today “In the Monastery of Aulinas in Calabria, Saint Elia, known as the Speleota, a distinguished scholar of the hermit and cenobitic life.”
Elijah was born to the wealthy nobility, the son of Peitro Bozzetta and Leonzia de Leontini. At age 18, to avoid an arranged marriage and answer a call to religious life, Elijah left home to become a pilgrim to Rome.
He became a Basilian Monk at Grottaferrata outside Rome. He returned briefly to Reggio Calabria, whereater he and a fellow Monk named Arsenio, travelled to Patras, Greece for further study.
When Elijah returned to Italy, he withdrew from populated areas to live as a Hermit in a cave near Melicuccà, Italy with two fellow Monks, Cosma and Vitale – the word Speleota is Greek for “inhabitant of caves.”
Word of their wisdom and holiness soon spread and pilgrims regularly visited the caves for spiritual direction and advice.
On 11 September 960, when he was already 97 years old, Elijah died. He was buried in the tomb that he had dug in the cave with his own hands. There, his body remained buried until 2 August 1747 when his bones were discovered., as attested by the public deed drawn up by the notary Fantoni Carmelo. On 12 August of that year, Antonio Germanò, a seriously ill young man from Melicuccà, was instantly cured at the mere sight of the bones of Saint Elijah.
Nuestra Señora de la Leche y Buen Parto / Our Lady of La Leche, St Augustine, Florida, USA , 16th century – First Saturday after The Nativity of the Blessed Virgin Mary:
On 8 September 1565, Feast of the Nativity of Mary, Pedro Menendez de Aviles landed at St Augustine, Florida and claimed it for Spain. At the Mission of Nombre de Dios here, Spanish missionaries installed a Statue of the nursing Madonna, Nuestra Señora de la Leche y Buen Parto – Our Lady of Milk and Good Childbirth.
This first Shrine to Our Lady in what is now the United States is still an active place of devotion, as well as a tourist attraction. On the Saturday closest to 8 September, Holy Mass is celebrated at an outdoor rustic Atar to accommodate the large numbers who attend the commemoration of the Anniversary of the First Mass and the founding of the Mission.
Interior view of the National Shrine of Our Lady of La Leche, located on the grounds of Mission Nombre de Dios in St. Augustine. The shrine was established in 1609, a devotion brought to the U.S. by the Spanish explorers and missionaries.
St Adelphus of Remiremont St Almirus Bl Baldassarre Velasquez
St Deiniol of Bangor St Didymus of Laodicea St Diodorus of Laodicea Bl Dominic Dillon St Elijah Speleota OSBM (863-960) Basilian Monk and Hermit St Emilian of Vercelli St Essuperanzio of Zurich St Felix of Zurich Bl Francesco Giovanni Bonifacio Bl Franciscus Takeya Bl François Mayaudon Bl Gaspar Koteda St Gusmeo of Gravedona sul Lario St Hyacinth of Rome
Bl John Bathe St Leudinus of Toul St Matthew of Gravedona sul Lario St Paphnutius of Thebes St Patiens of Lyon Bl Peter Taaffe Bl Petrus Kawano St Protus of Rome St Regula of Zurich Bl Richard Overton St Sperandea St Theodora the Penitent Bl Thomas Bathe — Martyred in the Spanish Civil War: • Blessed José María Segura Panadés • Blessed José Piquer Arnáu • Blessed Josep Pla Arasa • Blessed Lorenzo Villanueva Larrayoz
Saint of the Day – 10 September – Saint Pulcheria (399-453) Virgin Empress, Widow, (remaining chaste during her marriage), Defender of the Faith against heresy, Apostle of the poor. Born on 19 January 399 and died in July 453 of natural causes. Patronages – against in-law problems, against the death of parents, empresses, orphans, people in exile, victims of betrayal. Also known as – Pulqueria.
The Roman Martyrology states: “At Constantinople, Pucheria, Virgin and Empress, distiniguished by her piety and zeal for the True Faith.“
The daughter of Arcadius and Aelia Eudoxia, the Emperor and Empress of the Eastern Roman Empire, Pulcheria was an exceptional woman. Her mother lived the life one would expect of Royalty — not immoral in our sense but luxurious and gaudy. She (Eudoxia) ran afoul of Saint John Chrysostom, Bishop of Constantinople, who declared that a silver statue of the Empress (and the unveiling celebration for it) dishonoured the Church. John had already been exiled and recalled once for criticising Eudoxia — his comparison of her to Herodias and himself to John the Baptist earned him exile to the Caucasus. When he was writing letters, critical of the Imperials, they further relocated him to Georgia, but he died on the way.
Eudoxia, died not long after, soon followed by her husband. Pulcheria, who was still a minor and her younger brother, who became Emperor were governed by regents who were appointed to administer the kingdom. These were veteran Palace administrators, loyal and wise but Pulcheria, even at fifteen, was a woman who knew her on mind.
One of the regents offered to arrange a marriage for her, perhaps to his grandson. But Pulcheria was determined to consecrate her virginity to God. Having come of age, she thanked the regent for his good service and appointed herself regent for her younger brother and set about training him in all ways to be emperor, instituting a monastic way of life in the Palace. Pulcheria insisted on chanting and praying and fasting for herself, her sisters and all the servants of the Palace. They gave up the jewelry and finery, preferred instead to provide food and clothing for the poor. This and the restoration of honours for St John Chrysostom, after his death, led to her being much admired by the Church.
Pulcheria arranged a marriage for her brother when he was twenty but the young wife was always jealous of her sister-in-law’s influence over Theodosius and the two quarreled. When Theodosius died on 26 July 450, Pulcheria married Marcian, allowing her to continue to rule in place of her brother, while simultaneously not violating her vow of virginity. She died three years later, in July 453.
Pulcheria influenced the Church and its theological development by being involved in the Council of Ephesus and guiding the Council of Chalcedon, in which the Church ruled on Christological issues.
Pulcheria also engaged in a fierce battle with the Nestor, the Archbishop of Constantinople, who accused her of adultery. Eventually, in the arguments over the human nature of Christ, Nestor was vanquished and exiled. There is no doubt that Pulcheria was in the thick of fight against his heresy.
Beata Vergine Maria della Vita / Our Lady of Life (1289) 10 September: Patronage – hospitals in the Diocese of Bologna, Italy.
The cult of the Madonna della Vita is connected with the hospital of the same name founded in 1289 by the Compagnia dei Battuti, present in Bologna since 1261. In the Sanctuary dedicated to her, between 1370 and 1380, Simone dei Crocefissi frescoed the image of the Blessed Virgin, which remained covered during the renovations in the years 1454-1502 and accidentally found among the exultation of the Bolognese people on 10 September 1614. It depicts Mary Mother and Queen as she rests her face to the cheek of Jesus, according to the iconography of the Mother of Tenderness. The close link between the original hospital activity and the devotion of the brothers, was also expressed by the motto inscribed under the double Cross: “Vitam dat nobis crux tua, Christe Jesu” “Your Cross gives us life, Christ Jesus.”
St Peter Martinez St Pulcheria (399-453) Empress, Widow St Salvius of Albi St Sosthenes of Chalcedon St Theodard of Maastricht St Victor of Chalcedon — Martyrs of Bithynia – 3 sister saints: Three young Christian sisters martyred in the persecutions of emperor Maximian and governor Fronto: Menodora, Metrodora, Nymphodora. They were martyred in 306 in Bithynia, Asia Minor (in modern Turkey).
Martyrs of Japan – 205 beati: A unified feast to memorialise 205 missionaries and native Japanese known to have been murdered for their faith between 1617 and 1637.
Martyrs of Sigum – 8 saints: A group of Nicomedian martyrs, condemned for their faith to be worked to death in the marble quarries of Sigum. There were priests, bishops and laity in the group but only a few names have come down to us: Dativus, Felix, Jader, Litteus, Lucius, Nemesian, Polyanus, Victor. They were worked to death c 257 in Sigum.
Martyred in the Spanish Civil War: • Blessed Félix España Ortiz • Blessed Leoncio Arce Urrutia • Blessed Tomàs Cubells Miguel
Saint of the Day – 9 September – Saint Kieran the Younger (c 516-c 550) Priest, Monk, Abbot, Teacher, one of the Twelve Apostles of Ireland, Founder of Clonmacnoise Monastery St Kieran, like so many Saints, had a supernatural affinity with animals – there are many legends related to this. Born in c 516 at Connacht, County Roscommon, Ireland as Ciarán mac an tSaeir (“son of the carpenter”) and died in c 556 of natural causes. Patronage – Diocese of Clonmacnois, Ireland. Also known as – Kieran of Clonmacnoise, Ceran, Ciaran, Kyaranus, Kyran, Kyrian, Queran, Queranus, Ciarano, Querano, Kiriano, one of the Twelve Apostles of Ireland.
Kieran was born in around 516 in County Roscommon, Connacht, in Ireland. His father was a carpenter and chariot maker. As a boy, Kieran worked as a cattle herder.
He studied under St Finian’s at Clonard and in time became a teacher, himself. Columba of Iona said of Ciarán, “He was a lamp, blazing with the light of wisdom.” In about 534, he left Clonard for Inishmore where he studied under St Enda of Aran, who Ordained him a Priest and advised him to build a Church and Monastery in the middle of Ireland.[ Later, he travelled to Senan on Scattery Island (in about 541). In 544, he finally settled in Clonmacnoise, where he founded the Monastery of Clonmacnoise with ten fellow Monks. As Abbot, he worked on the first buildings of the Monastery; however, he died about seven months later of a plague, in his early thirties.
Various miracles are connected to St Kieran. One of the most famous relates, that it was his cow – which he took with him as payment when he went to Clonard and gave milk to all at the Abbey – which supplied the parchment for the Book of the Dun Cow, one of the oldest and most important Irish literary collections, compiled by a Clonmacnoise scribe in 1106.
One story tells that he lent his copy of the Gospel of St Matthew to fellow-student St Ninnidh. When Finnian tested the class, Kieran knew only the first half of the Gospel. The other students laughed and called him “Kieran half-Matthew.” St Finnian silenced them and said, “Not Kieran half-Matthew, but Kieran half-Ireland, for he will have half the country and the rest of us will have the other half.”
During a time of famine, when it was Kieran’s turn to carry a sack of oats to the mill in order to provide a little food for the Monks, he prayed that the oats would become fine wheat. While Kieran was singing the Psalms with pure heart and mind, the single sack of oats was miraculously transformed into four sacks of the best wheat. Kieran returned home and baked bread with this wheat, which the older Monks said was the best they had ever tasted. These loaves not only satisfied their hunger, they were said to heal every sick person in the Monastery who ate them.
Another tale relates that as a student, a young fox would take his writings to his master, until it was old enough to eat his satchel. Yet another tale tells of the other Irish saints envying him, to such a degree, that everyone of them (apart from St Columba) prayed for his early death and finally, he is believed to have told his followers that upon his death, they were to leave his bones upon the hillside and to preserve his spirit rather than his relics.
The Monastery at Clonmacnoise became one of the most important centres of learning and religious life in Ireland. Unusually, the title of Abbot – which included the title “Heir of Saint Kieran ” – at the community was not hereditary, which reflected the humble origins of its Founder. It managed to survive the plunderings of the Viking raids and the Anglo-Norman wars and was only destroyed during the Dissolution of the Monasteries, in 1552. The ruins still exist and remain a centre of civic and religious activity to this day.
The treasures of Kieran’s Shrine were dispersed throughout the Medieval era; although the Clonmacnoise Crozier still exists and is stored in the National Museum of Ireland.
Santa María la Antigua / St Mary the Ancient, Panama City, Panama , 16th century, Patron of the Republic of Panama – 9 September:
In 1510 Martín Fernández de Enciso and Vasco Nuñez de Balboa founded a Town in Chief Cémaco’s territory on the west shore of the Gulf of Urabá, initially named La Guardia and a few months later renamed Santa María la Antigua, fulfilling a vow they made to the Virgin if they emerged alive from the confrontation with the natives.
Chief Cémaco’s house was converted into a Chapel in honour of St Mary the Ancient, named for the Madonna in the Cathedral in Fernández de Enciso’s home town of Seville, Spain. A Christian community developed there composed of native converts and Spaniards.
On 9 September 1513, Pope Leo X created the first mainland Diocese with the bull “Pastoralis Officii Debitum,” transforming the little Chapel of St Mary the Ancient into a Cathedral under the Archdiocese of Seville. Later the see moved to the newer City of Panama, whose Cathedral was dedicated to Santa María la Antigua on 4 April 1796. In 2001 the Vatican confirmed St. Mary the Ancient as Patron of the Republic of Panama, setting 9 September as her feast day for the country.
St Peter Claver SJ (1581-1654) (Memorial) Priest of the Society of Jesus, Missionary, Confessor, Patron of the missions to African peoples and Human Rights Defender, Apostle of Charity. Also known as “The Apostle of Cartagena” and “The Slave of the Slaves.” Biography: https://anastpaul.com/2017/09/09/saint-of-the-day-9-september-st-peter-claver-s-j/
St Alexander of Sabine
Blessed Antoine-Frédéric Ozanam (1813–1853) “Servant to the Poor” Married layman, Literary scholar, Lawyer, Journalist, Professor of Law and of Foreign Literature, Apostle of Charity, Writer and Equal Rights Advocate, Doctor of Letters. He founded, with colleagues, the Conference of Charity, later known as the Society of Saint Vincent de Paul. About: https://anastpaul.com/2019/09/09/saint-of-the-day-9-september-blessed-antoine-frederic-ozanam-1813-1853/
St Basura of Masil St Bettelin St Dorotheus of Nicomedia Bl Gaudridus Bl George Douglas St Gorgonio of Rome St Gorgonius of Nicomedia St Isaac the Great Bl Jacques Laval St Joseph of Volokolamsk St Kieran the Younger (c 516-c 550) Monk, Abbot, One of the Twelve Apostles of Ireland. Bl Maria Eutimia Uffing Bl Mary de la Cabeza St Omer St Osmanna Bl Pierre Bonhomme St Rufinian St Rufinus Bl Seraphina Sforza St Severian St Straton St Teódulo González Fernández St Tiburtius St Valentinian of Chur St Wilfrida St Wulfhilda
Saint of the Day – 8 September – Saint Pope Sergius I (c 650–701) Papal Ascension 15 December 687. Born in c 650 at Palermo, Sicily and died on 8 September 701 of natural causes in Rome, Italy.
Sergius was born about the year 650 into a Syrian family from Antioch that had moved to Palermo in Sicily. He received his education in Sicily before he moved to Rome during the Pontificate of Pope Adeodatus II in the 670s. Ordained by Pope Leo II, he was a Cardinal-Priest of the Church of St Susanna at the Baths of Diocletian in Rome.
As Pope Conon was dying in 687, two warring factions vied to elect a successor. In simultaneous elections after the death of Pope Conon the Archdeacon Pascal and the Priest Theodore were elected to the Papal throne. However, an assembled group of clergy and people ignored these elections and chose instead, the Priest Sergius, who was then consecrated on 15 December 687. Theodore, recognising the support behind the election of Sergius, quickly acknowledged Sergius I as Pope. Pascal, who had turned for help to the Exarch of Ravenna, John Platyn with offers of gold, was soon abandoned by the Exarch after the Consecration of Sergius and Pascal eventually ended up confined to a Monastery on charges of witchcraft.
During the early years of his Pontificate, Sergius had numerous contacts with England and English notables. He received King Caedwalla of the West Saxons and baptised him on 10 April 689, before his death on 20 April, apparently from battle wounds. Under Pope Sergius’ direction Caedwalla was buried in St Peter’s. He consecrated St Willibrord, an Englishman, as Bishop of the Frisians.
The cruel Emperor Justinian wanted him to sign the decrees of the so-called Quinisext or Trullan Council of 692, in which the Greeks allowed Priests and Deacons to keep the wives they had married before their Ordination and which aimed at placing the Patriarch of Constantinople on a level with the Pope of Rome. When Sergius refused to acknowledge this Synod, the Emperor sent an officer to bring him to Constantinople as a prisoner. But the people protected the Pope, and Justinian himself was soon afterwards deposed (695).
Sergius succeeded in extinguishing the last remnants of the Schism of the Three Chapters in Aquileia. He repaired and adorned many Basilicas, added the Agnus Dei to the Mass and instituted processions to various Churches.
Pope Sergius died in Rome on 8 September 701. He was succeeded by John VI.
The image below The Dream of Pope Sergius depicts an miraculous incident in the life of our Saint. A cut-away wall reveals a small bedroom where an Angel appears to Pope Sergius in his sleep. The Angel tells Sergius that the Bishop Saint Lambert has been assassinated and Sergius is to appoint a new Bishop, Saint Hubert. The Angel holds a Bishop’s mitre and crozier formerly belonging to Saint Lambert. To the right, the Pope and two Cardinals go out into a brick enclosure, meeting a lawyer or noble and a Franciscan friar, who both kneel before the Papal retinue and present petitions requesting benefits or indulgences. In the far distance, on the steps of the early Saint Peter’s Basilica, Pope Sergius presents Saint Hubert with the Bishop’s mitre and staff.
An amplified detail of St Sergius placing the Bishop’s mitre on St Hubert’s head
The artists made an imaginative effort to recreate Rome as it would have appeared at that time. The depiction of minutely detailed objects and the ability to portray space in a convincing manner were among the major achievements of Netherlandish painters in the 1400s.
Nuestra Senora de la Covadonga, also named “La Santina” / Our Lady of Covadonga (720) – 8 September:
This is a title of the Blessed Virgin Mary and the name of a Marian Shrine devoted to her at Covadonga, Asturias. The Shrine in northwestern Spain rose to prominence following the Battle of Covadonga in about 720, which was the first defeat of the Moors during their invasion of Spain. A Statue of the Virgin Mary, secretly hidden in one of the caves, was believed to have miraculously aided the Christian victory. Our Lady of Covadonga is the Patron of Asturias, and a Basilica was built to house the current Statue. Our Lady of Covadong’s east day is 8 September.
Our Lady of Health of Vailankanni (16th Century) – 8 September:
This is the title given to the Blessed Virgin Mary by people as she twice appeared in the town of Velankanni, Tamil Nadu, India, in the 16th to 17th centuries. The Feast of the Nativity of Mary, is also commemorated as the feast of Our Lady of Good Health. The celebration starts on 29 August and ends on the day of the feast. The feast day prayers are said in Tamil, Marathi, East Indian, Malayalam, Telugu, Kannada, Konkani, Hindi and English.
Nuestra Senora de la Meritxell / Our Lady of Meritxell (12th Century) – 8 September:
This is an Andorran Roman Statue depicting an apparition of the Virgin Mary. Our Lady of Meritxell is the Patron Saint of Andorra. On 6 January in the late 12th century, villagers from Meritxell, Andorra were going to Mass in Canillo. Though it was winter, they found a wild rose in bloom by the roadside. At its base was a Statue of the Virgin and Child. They placed the Statue in a Chapel in the Church in Canillo. The next day the Statue was found sitting under the wild rose again. Villagers from Encamp took the Statue to their Church but the next day the Statue had returned to the rose bush. Though it was snowing, an area the size of a Chapel was completely bare and the villagers of Meritxell took this to mean that they should build a Chapel to house the Statue and so they did. On 8-9 September 1972 the Chapel burned down and the Statue was destroyed, a copy now resides in the new Meritxell Chapel. The feast day of Our Lady of Meritxell is 8 September and the Andorran National Day.
St Adam Bargielski St Adela of Messines Bl Alanus de Rupe
St Disibod of Disenberg St Ethelburgh of Kent St Faustus of Antioch St Isaac the Great St István Pongrácz St Kingsmark St Peter of Chavanon Bl Seraphina Sforza St Pope Sergius I (c 650–701)
St Timothy of Antioch Bl Wladyslaw Bladzinski — Martyrs of Alexandria – (5 saints) A group of Christians martyred together in the persecutions of Diocletian – Ammon, Dio, Faustus, Neoterius and Theophilus. Martyred in Alexandria, Egypt.
Martyrs of Japan – (21 beati): A group of 21 missionaries and converts who were executed together for their faith. • Antonio of Saint Bonaventure • Antonio of Saint Dominic • Dominicus Nihachi • Dominicus of Saint Francis • Dominicus Tomachi • Francisco Castellet Vinale • Franciscus Nihachi • Ioannes Imamura • Ioannes Tomachi • Laurentius Yamada • Leo Aibara • Lucia Ludovica • Ludovicus Nihachi • Matthaeus Alvarez Anjin • Michaël Tomachi • Michaël Yamada Kasahashi • Paulus Aibara Sandayu • Paulus Tomachi • Romanus Aibara • Thomas of Saint Hyacinth • Thomas Tomachi Died on 8 September 1628 in Nagasaki, Japan Beatified on 7 May 1867 by Pope Pius XI
Martyred in England: Bl John Norton Bl Thomas Palaser
Martyred in the Spanish Civil War: • Blessed Adrián Saiz y Saiz • Blessed Apolonia Lizárraga Ochoa de Zabalegui • Blessed Bonifacio Rodríguez González • Blessed Dolores Puig Bonany • Blessed Eusebio Alonso Uyarra • Blessed Ismael Escrihuela Esteve • Blessed Josefa Ruano García • Blessed Josep Padrell Navarro • Blessed Mamerto Carchano y Carchano • Blessed Marino Blanes Giner • Blessed Miguel Beato Sánchez • Blessed Pascual Fortuño Almela • Blessed Segimon Sagalés Vilá • Blessed Tomàs Capdevila Miquel
Saint of the Day – 7 September – Blessed Thomas Tsuji SJ (1570-1627) Priest of the Society of Jesus, Martyr. Born in c1571 in Sonogi, Nagasaki, Japan and died by being burned at the stake on 7 September 1627 at Nagasaki, Japan. Additional Memorial – 7 May together with the Martyrs of Japan. Also known as – Thomas Tsugi, Thomas Tsughi, Thomas Tzugi.
Thomas Tsuji was born in Sonogi, near Omura of a noble family. He received his early education from the Jesuits in Arima and entered the Society in January 1589. He was Ordained a Priest in Nagasaki sometime before 1613. He was an excellent preacher and became well known throughout southern Japan. He was transferred to Hakata after he became too outspoken in his condemnation of the scandalous conduct of some Christian Japanese in the City. While exercising his priestly ministry in Hakata, the edict of 1641 which ordered the banishment of all Catholic Priests from Japan was enacted. In obedience to the order, Fr Tsuji and the other eighty Priests left for Macau and remained there for four years.
In August 1618, Fr Tsuji,disguised as a merchant, returned to Japan and secretly resumed his apostolic work. Unlike the European Jesuits who could only minister at night, Fr Tsuji worked day and night, achieving great results, disguised sometime as a prosperous Japanese gentleman and at times, as an artisan. His favourite disguise was as a humble wood seller who could knock at the doors of Christian homes without being noticed.
As the persecution against Christians intensified and his workload increased, Fr Tsuji found his energy waning as he began to doubt whether he could match the heroic example of his brother Jesuits who were being martyred. This uncertainty of himself, led him to be depressed and as he found it difficult to continue living up to the ideals that the Society demanded of its men, he was released of his religious vows in late 1619.
Within a short time of his departure from the Society, he requested to be readmitted but while immediate readmission was not possible, the Jesuit superiors allowed him to go through a period of probation. This lasted six years, during which time he demonstrated more zealously, by exposing himself to many dangers, in order to help other Christians. After his readmission in 1626, Fr Tsuji was assigned to Nagasaki where he continued his apostolic duties until his capture the same year.
Fr Tsuji had been living with a devout Christian, Louis Maki and his son John. On the morning of 21 July 1626, just after he had celebrated Mass, which the Makis attended, the house was invaded by soldiers and the three were arrested. Fr Tsuji appeared before the district judge and when asked who he was and what he was doing, he responded: “For many years the people of Nagasaki have seen Thomas Tsuji, a religious of the Society of Jesus and have heard him preach the Christian message. I am he and I am prepared to uphold. with my life and to testify with my blood. to the truths that I have faithfully taught.” He was found guilty and imprisoned at the Omura prison. The Makis were also imprisoned for collaborating with a Priest and offering him hospitality.
While in prison, Fr Tsuji had to endure the visits of his family who endlessly asked him to think of them and not to bring shame upon them. They appealed to him to renounce his Christian religion and return to live with them. His reply was: “What you ask me to do is wrong and even if you offered me a thousand Japans, or the whole world, I could not do it.” After thirteen months of incarceration the three prisoners were taken to Nagasaki to receive the death sentence
On 7 September 1627 they were led to the Martyrs’ Hill, made holy by many Martyrs and there, they were tied to stakes. Fr Tsuji comforted his two companions and urged them to think of Christ’s passion. When the stakes were on fire, he blessed his companions, raised his eyes to heaven and prayed silently. When the flames twirled and wrapped about his body, he chanted the psalm: “Praise the Lord, All You Nations.”
Many witnesses have attested that few moments before his death, his breast burst open and from it there issued a flame that rose upwards and upwards until it was lost in sight. They believed that the sacrifice offered by Fr Tsuji and his companions was found to be most pleasing to God.
Fr Tsuji, Louis and John Maki were beatified by Pope Pius IX together with other Japanese martyrs on 7 May 1867.
Vigil of the Nativity of the Nativity of the Blessed Virgin Mary, instituted by Pope Gregory II (722):
The day destined for the parturition of Saint Anne and for the birth of her, who was consecrated and sanctified to be the Mother of God, had arrived – a day most fortunate for the world. This birth happened on the eighth day of September, fully nine months having elapsed since the Conception of the soul of our most holy Queen and Lady.
Saint Anne was prepared by an interior voice of the Lord, informing Her, that the hour of her parturition had come. Full of the joy of the Holy Spirit at this information, she prostrated herself before the Lord and besought the assistance of his grace and his protection for a happy deliverance.
Presently she felt a movement in her womb similar to that which is proper to creatures being born to the light. The most blessed child Mary was at the same time, by divine providence and power, ravished into a most high ecstasy. Hence Mary was born into the world without perceiving it by her senses, for their operations and faculties were held in suspense. As She had the use of her reason, she would have perceived it by her senses, if they would have been left to operate in their natural manner at that time. However, the Almighty disposed otherwise, in order that the Princess of heaven might be spared the sensible experience, otherwise connected with birth. she was born pure and stainless, beautiful and full of grace, thereby demonstrating, that she was free from the law and the tribute of sin. Although she was born substantially like other daughters of Adam, yet her birth was accompanied by such circumstances and conditions of grace, that it was the most wonderful and miraculous birth in all creation and will eternally redound to the praise of her Maker.
At twelve o-clock in the night this divine child issued forth, dividing the night of the ancient Law and its pristine darknesses from the new day of grace, which now was about to break into dawn. She was clothed, handled and dressed like other infants, through she excelled all mortals and even all the angels in wisdom. Her mother did not allow her to be touched by other hands than her own but she, herself, wrapped her in swaddling clothes: and in this Saint Anne was not hindered by her present state of incapacity, for she was free from the toils and labours, which mothers endure in such circumstances.
So then Saint Anne received in her arms she, who was her Daughter but at the same time, the most exquisite treasure of all the universe, inferior only to God and superior to all other creatures. (The City of God, by Venerable Mary of Jesus of Agreda OIC (1602-1665) [Her body is incorrupt].
St Alcmund of Hexham Bl Alexander of Milan St Augustalus St Balin St Carissima of Albi St Chiaffredo of Saluzzo Bl Claude-Barnabé Laurent de Mascloux
St Desiderio of Benevento St Dinooth Bl Eugenia Picco St Eupsychius of Caesarea St Eustace of Beauvais St Evortius of Orleans St Faciolus St Festo of Benevento Bl François d’Oudinot de la Boissière
St Giovanni of Lodi St Goscelinus of Toul St Gratus of Aosta St Grimonia of Picardy St Hiduard Bl Ignatius Klopotowski Bl John Duckett Bl John Maki Bl John of Nicomedia Bl Ludovicus Maki Soetsu Madalberta Bl Maria of Bourbon St Marko Križevcanin St Melichar Grodecký St Memorius of Troyes St Pamphilus of Capua Bl Ralph Corby
St Sozonte Blessed Thomas Tsuji SJ (1570-1627) Priest of the Society of Jesus, Martyr.
St Tilbert of Hexham — Martyrs of Noli: Four Christians who became soldiers and were martyred together for their faith. A late legend makes them member of the Theban Legend who escaped their mass martyrdom but that’s doubtful – Paragorius, Partenopeus, Parteus and Severinus. They were born in Noli, Italy and martyred in Corsica, France. Attribute – soldiers with a banner of Noli.
Martyred in the Spanish Civil War: • Blessed Antoni Bonet Sero • Blessed Ascensión Lloret Marcos • Blessed Gregorio Sánchez Sancho • Blessed Félix Gómez-Pinto Piñero
Saint of the Day – 6 September – Saint Frontiniano of Alba (Died 311) Deacon Martyr, miracle-worker. Born in Carcassone, France and died by being beheaded on 23 October 311 on the road outside the city walls of Alba Pompeia, Piedmont, Italy near the City cemetery. Additional Memorials – 23 October (dies natalis), 27 April (translation of relics in the Diocese of Alba, Italy). Patronages – sick children, Alba, Italy, Sinio, Italy. Also known as – Frontinianus.
The events of the life of Frontiniano are not fully documented historically and are known through the contents of an ancient liturgical officiation.
According to the story reported in the readings, Frontiniano, who lived in the fourth century, was originally from the French town of Carcassonne and, after completing his studies, was Ordained a Deacon.
With a companion named Cassiano, he embarked on a journey to Rome to make a pilgrimage to the tombs of the Apostles, several miracles occurred along the way. Frontiniano gave sight to a blind man, speech to a mute, crossed the Rhone on a wreck that miraculously re-emerged from the waters and in Alba, Piedmont, on the way back, he droves the devil away from a noble girl of the City. The young woman’s parents, grateful for the miracle worked in their favour, converted to Christianity and were baptised by the Saint.
But the Prefect of the City had Frontiniano arrested and sentenced him to be beheaded, a sentence carried out outside the City walls, on 23 October 311.
On the site of the martyrdom, along the road to Roddi near a cemetery, a famous Benedictine Abbey was built. it was dedicated to the Saint. The Abbey also kept the relics of the titular saint which, during the fifteenth century, were moved to the Cathedral inside the walls by the Bishop Alerino.
In the pastoral visits of the sixteenth century, the custom is still remembered, by the women of Alba, to bring the sick children to the Church of the Saint, after having walked its perimeter nine times, they entered and placed the children on the steps of the Altar where the remains of the Saint were once kept and implored his help. This practice, looked upon with suspicion by the ecclesiastical authorities for fear that it would degenerate into superstition, was certainly of ancient origin, even if it is not possible to know why the Saint was considered a special protector of children.
St Frontiniano, besides being one of the Patron Saints of Alba, is also the Patron Saint of Sinio. 6 September is the official Memorial and is the day on which his name is reported in the Acta Sanctorum.
AnaStpaul 
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