Our Morning Offering – 9 March – “The Month of St Joseph” – Saturday of the Third Week in Lent
Most Holy Mary By St John of the Cross (1542-1591) Doctor of the Church
Most holy Mary, Virgin of virgins, Shrine of the most Holy Trinity, joy of the Angels, sure Refuge of sinners, take pity on our sorrows, mercifully accept our sighs and appease the wrath of your most holy Son. Amen.
Saint of the Day – 9 March – St Gregory of Nyssa (c335–c395) Bishop, Father of the Church, Brother of St Basil the Great. Another of Gregory’s brothers, called Naucratius, was a Monk. He was the Bishop of Nyssa in Cappadocia from 372 to 376 and from 378 until his death in 395. Born in c335 at Caesarea, Cappadocia and died there in c395 of natural causes. St Gregory was an erudite Theologian, Philosopher. Writer , Defender of orthodoxy against heresy but he possible lacked the administrative ability of his brother, Basil or the contemporary influence of Gregory of Nazianzen but, he was an erudite Theologian who made significant contributions to the Doctrines of the Church, in particular, of the Trinity and the Nicene Creed. St Gregory, together with his elder brother, St Basil the Great (Doctor of the Church) and their great and lifelong friend, St Gregory of Nazianzen (also a Doctor of the Church) are collectively known as the “Cappadocian Fathers.”
The Roman Martyrology reads today: “At Nyssa, the demise of St Gregory, Bishop, brother of the blessed Basil the Great, whose life and erudition have rendered him illustrious. He was expelled from his own City for having defended the Catholic Faith during the reign of the Arian Emperor, Valens.”
Gregory’s eldest sister, St Macrina the Younger, had a great influence on him. A discussion he had with her, as he attended at her deathbed and she looked forward to what lay ahead, was later expanded by Gregory, into a Treatise entitled On the Soul and the Resurrection.
Gregory was born at Caesarea in Cappadocia (south-eastern Turkey), the third son and one of five brothers and five sisters. His father was a Rhetorician and his mother, Emelia an earnest Christian and woman of great personal charm. His elder brother, Basil becamethe Bishop of Caesarea. Gregory had an excellent education as a Rhetorician at Athens. He may have married a lady called Theosebeia, possibly the sister of his friend Gregory of Nazianzen. After some years he became disillusioned with his career as a Professor of Rhetoric.
St Gregory of Nazianzen prevailed on Gregory to devote himself to the service of the Church. He was Ordained in 362. It is not known whether his wife died or accompanied him to Nyssa. He gave himself to studying the Scriptures and the works of the Christian writer Origen.
In 371 Gregory was installed as the Bishop of Nyssa, a small town in Lower Armenia, by his brother Basil. However, a financial scandal, where he appeared perhaps too gentle, caused him to be excluded from his See for two years but he was re-instated in 378. It was only after Basil’s death in 379 that his gifts as a Theologian and Writer developed. He became the mainstay of orthodoxy against the Arians throughout Cappadocia and was one of the champions of orthodoxy at the Council of Constantinople (381). And by the time he died he was a greatly respected figure in the Church. He was also in favour with the Emperor Theodosius, who asked him to preach at the funeral of his daughter Pulcheria. He died in the same year as Theodosius, 395.
Many of Gregory’s writings are extant. In theme, they resemble the writings of the other Cappadocian Fathers – Basil and Gregory Naziazen – asserting the Divinity of Jesus and the Holy Ghost against different forms of Arianism (denying the Divinity of Jesus) and Macedonianism (denying the Divinity of the Holy Ghost) – but probably have a greater clarity and depth. Below is an image of his work ‘On Virginity.’ Among the Greeks he was nick-named ‘The Theologian’ and ‘The Father of the Fathers’.
Thought for the Day – 8 March – The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)
“None shall be crowned who has not fought well.” 2 Tim 2: 5
XXX: … On the Delusions of Some, Who Consider Themselves on the Way to Perfection
“Our malignant foe, thus repulsed in his first and second assault and stratagem, has recourse to a third which is, to turn away our attention from the enemies who are close at hand to injure and assail us and to fill us with resolutions and desires, after higher degrees of perfection.
Hence, we are continually being wounded; yet, we pay no attention to our wounds and looking upon these resolutions, as already fufillled, we take pride in them in various ways.
Therefore, at the very time when the least contradiction or affront upsets us, we amuse ourselves with grandiose dreams of being ready to suffer the greatest torments or the pains of Purgatory itself, for the love of God. And because our inferior part feels no repugnance at these things in the distance, we flatter ourselves, miserable creatures, as we are, into the conceit that we belong to the class of patient and heroic sufferers! To avoid this snare, resolve to fight manfully against the enemies who are close at hand and actually waging war against you.
You will thus discover whether your resolutions are real or imaginary, weak or strong and so, you will go onto virtue and perfection, by the beaten and Royal Road.
But, against enemies who are not wont to trouble you, I do not advise you to take up arms, unless there appear a probability of their making an attack at some future time. In this case it is lawful to make resolutions beforehand that you may be found strong and prepared.
Do not, however, judge of your resolutions by their effects, even though you should have long and faithfully exercised yourself in virtue but, be very humble with regard to them; fear yourself and your own weakness and trust in God and seek His help by frequent prayer to strengthen and preserve you in all dangers and especially from the very slightest presumption or self-confidence. For in this case, although we may not be able to overcome some slight defects which our Lord sometimes leaves in us, in order to greater, humility and self-knowledge and for the protection of some virtue, we may yet be permitted to form purposes of aspiring to higher degrees of perfection.”
Quote/s of the Day – 8 March – St John of God OH (1495-1550) Confessor, Founder of the Brothers Hospitallers of Saint John of God
Lord be Blessed! (A Prayer of Thanksgiving and Self-oblation) By St John of God (1495-1550)
Lord be blessed! for in Thy great kindness to me, who art such a great sinner, having performed so many wicked things, yet Thou seest fit to set me free, from such a tremendous temptation and deception into which I fell, through my own sinfulness. Thou hast brought me into a safe harbour, where I shall endeavour to serve Thee with all my strength. My Lord, I beg Thee, with all my might, give me the strength of Thine grace and always let me see Thine clemency. I wish to be Thy slave, so kindly show me what I should do. Give peace and quiet to my soul which greatly desires this. O most worthy Lord, may this creature of Thine, serve and praise Thee. May I give my whole heart and mind, to Thee. Amen
Our Lenten Journey with the Angels and the Saints – 8 March – Friday in the Second Week of Lent – Ecclesiasticus Sirach 31:8-11, Matthew 22:34-46 – Scripture search here: https://www.drbo.org/
“Blessed is the man who fears the Lord, he shall delight exceedingly in His commandments. …” Psalm 111:3
“‘You shall love the Lord your God with your whole heart and with your whole soul and your whole mind.’ This is the greatest and first commandment. And the second is like it, ‘You shall love your neighbour as yourself.’ ” Matthew 22:37-39
The Lord Asks of Us Only Two Things
St Teresa of Jesus of Avila (1515-1582) Carmelite, Doctor of the Church
“The Lord asks of us only two things – love of His Majesty and love of our neighbour. These are what we must work for. By observing them with perfection, we do His will and so, will be united with Him. But how far, as I have said, we are from doing these two things, as we ought, for so great a God! May it please His Majesty to give us His grace, so that we might merit, if we wish to reach this state that lies within our power.
The most certain sign, in my opinion, as to whether or not we are observing these two laws, is whether we observe well, the love of neighbour. We cannot know whether or not we love God, although there are strong indications for recognising that we do love Him but, we can know, whether we love our neighbour. And be certain that the more advanced you see you are, in love for your neighbour, the more advanced you will be in the love of God, for the love His Majesty has for us, is so great that to repay us for our love of neighbour, He will, in a thousand ways, increase the love we have for Him. I cannot doubt this. That is why, it is important for us to walk, with careful attention, to how we are proceeding in this matter, for if we practice love of neighbour with great perfection, we shall have done everything.I believe that, since our nature is bad, we will not reach perfection in the love of neighbour, if that love does not rise from love of God, as its root.” – (Interior Castle, Fifth Dwelling Places Ch 3).
One Minute Reflection – 8 March – Friday in the Second Week of Lent – The Memorial of St John of God OH (1495-1550) Confessor, Founder of the Brothers Hospitallers of Saint John of God – Ecclesiasticus Sirach 31:8-11, Matthew 22:34-46 – Scripture search here: https://www.drbo.org/
“Master, which commandment in the law is the greatest?” … Matthew 22:36
REFLECTION – “O Lord, what is it that you require of Your servants? “Take my yoke upon you,” you say. And what sort of yoke is this? “My yoke is easy and my burden light.” Now who would not willingly bear a yoke that does not press down but gives strength; a burden that does not weigh heavily but refreshes? As You rightly added: “And you will find rest” (Mt 11:29). And what is this yoke of Yours that does not tire but gives rest? It is the first and greatest of the commandments: “You shall love the Lord your God with all your heart.” What could be easier, better or more agreeable than to love the goodness, beauty and love that is most perfectly Yours, O Lord my God?
Do You not offer a reward to those who keep the commandments, which are “more desirable than a heap of gold and sweeter than honey from the comb?” (Ps 19[18]:11) So in every way, You offer a very ample reward, as James the Apostle says: “The Lord has prepared the crown of life for those who love him” (Jas 1:12) …And Paul quotes these words from Isaiah: “No eye has seen, nor ear heard, nor has the heart of man conceived, what God has prepared for those who love him” (1 Cor 2:9).
That first and great commandment is not only profitable for the man who keeps it or for God Who commands it – the other commandments of God also make perfect him who obeys them, improves him, instructs him and makes him illustrious; in a word, they make him good and holy. If you understand this, realise that you have been created for the glory of God and for your own eternal salvation; this is your end, this is the object of your soul and the treasure of your heart. You will be blessed if you reach this goal but miserable if you are cut off from it.” – St Robert Bellarmine (1542-1621) Doctor of the Church (The Ascent of the Mind to God, 1).
PRAYER – O God, Who caused blessed John, when burning with love for Thee, to walk unharmed through the midst of flames and through him, enriched Thy Church with a new religious family; grant by the help of his merits, our sins may be burned away by the fire of Thy love and eternal remedies may come to us. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 8 March – Friday of the Third Week in Lent and the Feast of the Five Holy Wounds
Excerpt from the Prayer to the Five Wounds of Jesus By St Clare of Assisi (1194-1253)
I pray Thee, O most gentle Jesus, that having redeemed me by Baptism from original sin, so now, by Thy Precious Blood, which is offered and received, throughout the world, deliver me from all evils, past, present and to come. And by Thy most bitter Death, give me a lively faith, a firm hope and perfect charity, so that I may love Thee with all my heart and all my soul and all my strength. Make me firm and steadfast in good works and grant me perseverance in Thy service, so that I may be able to please Thee always. Amen.
Saint of the Day – 8 March – Saint Julian of Toledo(642-690) Bishop and Confessor, Monk and Abbot, Scholar and prolific Writer. Born in c642 in Toledo, Spain and died there in 690.
The Roman Martyrology reads: “At Toledo, in Spain, the demise of the blessed Saint Julian, Bishop and Confessor, most celebrated for his sanctity and learning.”
Julian was well educated at the Cathedral school, was a Monk and later Abbot at Agali, a spiritual student of Saint Eugene II his predeccesor as the Archbishop of Toledo.
Julian was the first Bishop to have primacy over the entire Iberian Peninsula and he helped centralise the Iberian Church in Toledo.
He presided over several Councils and Synods and revised the Mozarabic Liturgy.
A voluminous writer, his works include Prognostics, a volume on death (and his most influential work); a history of King Wamba’s war with dux Paul in Septimania (a Sallustian work, and one of the few examples of historical writing from the late Visigothic Kingdom) and, a book on the future life in Heaven (687). A lost work, apparently dedicated to King Erwig, dealt with the issue of Jews owning Christian slaves.
St Apollonius of Antinoë St Arianus of Alexandri St Arnulf of Chartres Abbot St Beoadh of Ardcarne St Duthus of Ross
St Felix of Burgundy (Died 647) Bishop, “The Apostle of East Anglia” Missionary in East Anglia and particularly in the Port Town now known as Felixstowe, in Suffolk, England. Amongst being the Founder of countless Churches. a famouse Monastery of Bury Saint Edmunds, he is also the Founder of what is now the University of Cambridge. This wonderful “Apostle of East Anglia” https://anastpaul.com/2023/03/08/saint-of-the-day-8-march-st-felix-of-burgundy-died-647-bishop-the-apostle-of-east-anglia/
St Humphrey of Prüm St Julian of Toledo (c642-690) Bishop and Confessor St Litifredus of Pavia St Philemon of Antinoë St Pontius of Carthage St Provinus of Como St Quintilis of Nicomedia St Rhian
Martyrs of North Africa – 9 Saints: A Bishop and some of his flock who were Martyred together in North Africa. The only details that have survived are nine of the names – Beata, Cyril, Felicitas, Felix, Herenia, Mamillus, Rogatus, Silvanus, Urban.
Thought for the Day – 7 March – The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)
“None shall be crowned who has not fought well.” 2 Tim 2: 5
XXIX: … Of the Efforts of the Devil to Prevent the Conversion of Those Who Desire It (Part Two)
“Prompt obedience, I say and not mere resolutions; for these are often fallacious and many have been deceived thereby through various causes:
+++ FIRST: Because our resolutions are not founded upon self-distrust and trust in God, but our excessive pride, whence proceeds this blindness and delusion, prevents our perceiving it. The light to see and the medicine to cure it, both proceed from the goodness of God, Who suffers us to fall that He may recall us thereby, from self-confidence to confidence in Him alone and from pride, to self-knowledge. Your resolutions, therefore, to be effective, must be steadfast and to be steadfast, they must be free from all self-confidence and humbly based on confidence in God.
+++ SECOND: When we are making our resolutions, we dwell on the beauty and excellence of virtue which attracts our will, slack and feeble as it is — but, when confronted by the difficulties which attend the attainment of virtue, the weak and untried, will fail and draw back. Learn, therefore, to love the difficulties which attend the attainment of all virtues, more than even the virtues themselves and use these difficulties, in various measures, to strengthen your will, if you desire, in good earnest, to acquire thesm. And know that the more courageously and lovingly you shall embrace these difficulties, the more speedy and complete shall be your victory over self and all your other enemies.
+++ THIRD: In our resolutions, we too often look, rather to our own advantage than to the will of God and the acquisition of the virtues He requires of us. This is frequently the case with resolutions made in times of great spiritual joy or acute sorrow, when we seem unable to find any relief but, in a resolution to give ourselves wholly to God and to the practice of virtue. To avoid this snare, take care in times of spiritual consolation to be very cautious and humble in your resolutions, especially in your vows and promises and in tribulation, let your resolution be to bear your cross patiently, according to the will of God, nay, to exalt it, refusing all earthly and, if so be it, even all heavenly consolation.
Let your one desire, your one prayer, be that God would help you to bear all adverse things, keeping the virtue of patience unstained and giving no displeasure to your Lord.”
Quote/s of the Day – 7 March – St Thomas Aquinas OP (1225-1274) Confessor, Doctor
“We are like children, who stand in need of masters, to enlighten us and direct us and God has provided for this, by appointing His Angels, to be our teachers and guides.”
“To one who has faith, no explanation is necessary. To one without faith, no explanations is possible.”
“Love takes up, where knowledge leaves off.”
“If the highest aim of a Captain were to preserve his ship, he would keep it in Port, forever!”
“If then, you are looking for the way by which you should go, take Christ, for He, Himself, is the Way.”
“Happiness is secured through virtue; it is a good attained by man’s own will.”
Grant Me Grace, O Merciful God Prayer of St Thomas Aquinas (1225-1274) Doctor Angelicus & Doctor Communis which he was accustomed to recite everyday before the image of Christ.
Grant me grace, O merciful God, to desire ardently all that is pleasing to Thee, to examine it prudently, to acknowledge it truthfully and to accomplish it perfectly, for the praise and glory of Thy Name. Amen
Our Lenten Journey with the Angels and the Saints – 7 March – Wisdom 7:7-14; Matthew 5:13-19 – Scripture search here: https://www.drbo.org/
“For she is an infinite treasure to men! which they that use, become the friends of God” Wisdom 7:14
“Neither do men light a candle and put it under a bushel but upon a candlestick …” Matthew 5:15
Exercise Your Soul
St Clement of Alexandria (c150-c215) Father of the Church
“A well, when pumped regularly, produces purer water. If neglected and no-one uses it, it changes into a source of pollution. Use keeps metal brighter but disuse produces rust.
For, in a word, exercise produces a healthy condition, both in souls and bodies.
So “No-one lights a candle and puts it under a bushel but upon a candlestick that it may give light.”
For of what use is wisdom, if it fails to make those who hear it wise?” (Stromateis 1)
One Minute Reflection – 7 March – “The Month of St Joseph” – – St Thomas Aquinas OP (1225-1274) Confessor, Doctor – Wisdom 7:7-14; Matthew 5:13-19 – Scripture search here: https://www.drbo.org/
“Therefore, whoever breaks one of the least of these commandments and teaches others to do so, will be called least in the Kingdom of Heaven. But whoever obeys and teaches these commandments, will be called greatest in the Kingdom of Heaven.” – Matthew 5:19
REFLECTION – “For what reason then does He call some of these commandments “least,” although they are so magnificent and lofty? Jesus spoke this way because He was about to introduce His own teaching, as a new law . As He humbles Himself and speaks of Himself with great modesty, so He refers to His own teaching in the same manner. In this way, Jesus teaches us to practice humility in everything. And besides, since some suspected His teaching to be a new departure, He temporarily taught it in a more reserved way.
But when you hear “least in the Kingdom of Heaven,” you are to think of nothing but hell and punishment. For it was His practice to speak, not only of the joy the Kingdom brings but also, of the time of the resurrection and the fearful event of the Second Coming.
Think of one who calls a brother a fool. That one, transgresses only one commandment, maybe even the slightest one and falls into hell. Compare that one with another, who breaks all the commandments and instigates others to break them too. Do both have the same relationship to the Kingdom? This is not the argument Jesus is making. Rather, He means, that one who transgresses only one of the commands will, on the final day, be the least—that is, cast out—and last and will fall into hell!” – St John Chrysostom (347-407) Archbishop of Constantinople, Father and Doctor of the Church (The Gospel of Saint Matthew, Homily 16).
PRAYER – O God, Who enlightened Thy Church with the wondrous learning of blessed Thomas, Thy Confessor and enriched her through his holy life, grant us, we beseech Thee, both to understand what he taught and by following his example, to do what he did. Through tJesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 7 March – Thursday of the Third Week in Lent – St Thomas Aquinas OP (1225-1274) Confessor, Doctor
O Merciful God By St Thomas Aquinas (1225-1274) Doctor Angelicus Doctor Communis
O merciful God, grant that I may ever perfectly do Thy Will in all things. Let it be my ambition to work only for Thy honour and glory. Let me rejoice in nothing but that which leads to Thee, nor grieve for anything, which leads away from Thee. May all passing things be as nothing in my eyes and may all which is Thine be dear to me and Thou, my God, dear above them all. May all joy be meaningless without Thee and may I desire nothing apart from Thee. May all labour and toil delight me, when it is for Thee. Make me, O Lord, obedient without complaint, poor without regret, patient without murmur, humble without pretence, joyous without frivolity, and truthful without disguise. Amen
Saint of the Day – 7 March – Blessed John Larke (Died 1544) Priest Martyr. He was a notable personal friend of St Thomas More (1478-1535) Martyr, the Lord High Chancellor of England. Died on 7 March 1544 (aged in his late forties) at Tyburn, London, England. He was Beatified on 29 December 1886 by Pope Leo XIII.
John studied at Cambridge University prior to 26 years of serving as the Parish Priest of St Ethelburga’s in Bishopsgate in the City of London. In 1526, he transferred to a prosperous Parish at Woodford, in Essex. In 1530, 4 years later, he returned to London when St Thomas More appointed him as the Vicar of Chelsea.
There is evidence that John swore the Oath of Supremacy in 1534 but, as Cresacre More (1572–1649), Great-grandson and Biographer of St Thomas More expressed it: “the example of St Thomas More’s death so wrought on his mind that afterwards, he followed his own sheep and suffered a famous Martyrdom.”
He was formally charged on 15 February 1544, together with John Ireland, Parish Priest at Eltham, German Gardiner and Thomas Heywood. All were condemned but Heywood recanted on the hurdle and lived to give testimony against Cranmer – one of the original apostates. The other three, along with another Priest from Lancashire, Robert Singleton, whose arrest was never explained, were executed on 7 March 1544 for the crime of being Catholic Priests.
St Ardo of Aniane Bl Daniel of Wichterich St Deifer of Bodfari St Drausinus of Soissons Bishop St Enodoch St Esterwine of Wearmouth Abbot St Eubulus of Caesarea Bl German Gardiner Bl Henry of Austria Bl Jermyn Gardiner Bl John Ireland BlessedJohn Larke (Died 1544) Priest Martyr. He was a notable personal friend of St Thomas More (1478-1535) , Martyr the Lord High Chancellor of England. St Paul of Prusa
Bl Volker of Segeberg OSA (Died c1135) Priest Martyr Bl William of Assisi
Martyrs of Carthage – 4 Saints: A catechist and three students Martyred together for teaching and learning the faith. We know little more than their names – Revocatus, Saturninus, Saturus and Secundulus. Mauled by wild beasts and beheaded 7 March 203 at Carthage, North Africa
Thought for the Day – 6 March – The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)
“None shall be crowned who has not fought well.” 2 Tim 2: 5
XXIX: … Of the Efforts of the Devil to Prevent the Conversion of Those Who Desire It (Part One)
“When a man begins to perceive the evil of his life and to desire to change it, the devil often deludes and overcomes him by such means as these: “Presently, presently.” “Cras, cras” (tomorrow, tomorrow) as the raven cries. “I wish first to consider and dispatch this business, this perplexity that I may then be able to give myself, with greater tranquillity to spiritual things.”
These are snares in which many men have been and are still daily entangled and, the cause of this, is our own negligence and heedlessness, seeing that, in a matter touching the honour of God and the salvation of the soul, we neglect to seize, instantly that effectual weapon — “Now, now!” … “Even supposing this ‘presently’ and this ‘tomorrow’ should be granted to me, is it the way of safety and of victory to seek first to be wounded and to commit fresh disorders?!”
You see, then, that the way to escape these snares and that mentioned in the preceding chapter and, to subdue the enemy, is, to yield prompt obedience to all heavenly thoughts and inspirations.”
Quote/s of the Day – 6 March – Wednesday of the Third Week in Lent – Ecclesiasticus Sirach 51:13-17; Matthew 13:44-52 – Scripture search here: https://www.drbo.org/
“The Kingdom of Heaven is like a treasure hidden in a field.”
Matthew 13:44
“Do not lay up for yourselves treasures on earth, where rust and moth consume and where thieves break in and steal but lay up for yourselves, treasures in Heaven …”
Matthew 6:19-20
“For the man who loves God, it is sufficient to please the One he loves and, there is no greater recompense to be sought, than the loving itself. For love is from God, by the very fact that God Himself is love. The good and chaste soul is so happy to be filled with Him that it desires to take delight in nothing else. For what the Lord says is very true: ‘Where your treasure is, there also will your heart be.’”
St Pope Leo the Great (400-461) ather and Doctor of the Church
“Watch, therefore and pray and labour diligently and do not delay to weave the web of your wedding-garment that you may be found ready and adorned to meet the Bridegroom! And remember daily that He, Who gives you the morning, does not promise you the evening and although He gives the evening, yet promises not the morrow. Spend, therefore, every moment of every hour according to God’s will, as if it were your last and so much the more carefully, as, for every moment, you will have to give the strictest account!
Finally, I warn you to account that day lost, in which you will neither have gained some victory over your evil inclinations and your self-will, although it may have been full of busy action, nor returned thanksgiving to your Lord for His mercies and especially for His bitter Passion endured for you and for His sweet and fatherly correction, when He has made you worthy to receive, at His Hand, the inestimable treasure of suffering.”
Fr Lorenzo Scupoli OSM (c1530-1610)
“Where is the heart which loves? On the thing it loves. Therefore, where our love is, there our heart is held captive. It cannot leave it; it cannot be lifted higher, it cannot go either to the right or the left; see, it is fixed. Where the miser’s treasure is, there is his heart and where our heart is, there is our treasure. And what is so deplorable is that the things which hold us in servitude, are, for the most part, such unworthy things!”
Our Lenten Journey with the Angels and the Saints – 6 March – Wednesday of the Third Week in Lent – Ecclesiasticus Sirach 51:13-17; Matthew 13:44-52 – Scripture search here: https://www.drbo.org/
“Nor then do thou leave me, Angelical friend! But at the tribunal Of Judgement attend And cease not to plead For my soul, till, forgiven, Thou bear it aloft To the Palace of Heaven!”
“The Kingdom of Heaven is like a treasure hidden in a field.” Matthew 13:44
Sweet Angel of Mercy! By Fr Edward Caswell C.Orat. (1814-1878)
Sweet Angel of mercy! By Heaven’s decree Benignly appointed To watch over me! Without thy protection, So constant and nigh, I could not well live; I should tremble to die.
All thanks for thy love, Dear companion and friend! Oh may it continue With me to the end! Oh cease not to keep me, Blest guide of my youth, In the ways of religion And virtue and truth.
Support me in weakness, My spirit inflame; Defend me in danger, Secure me from shame, That safe from temptation, Or sudden surprise, I may mount the straight path That ascends to the skies.
When Satan his snares For my ruin shall lay, Be thou, gentle comrade, My comfort and stay And in every event Which may happen to me, Make all my desires With thine to agree.
When I wander in error, My footsteps recall, Remove from my path What might cause me to fall. Preserve me from sin And in all that I do, May God and His glory Be ever in view.
O thou who didst witness My earliest breath, Be with me, I pray, In the hour of death. Console me in sadness, Refresh me in pain And teach me how best I may mercy obtain.
That, cleansed by confession Complete and sincere, From every defilement Afflicting me here, All glowing with love, I may gladly depart. With faith on my lips And with hope in my heart.
Nor then do thou leave me, Angelical friend! But at the tribunal Of Judgement attend And cease not to plead For my soul, till, forgiven, Thou bear it aloft To the Palace of Heaven!
One Minute Reflection – 6 March – “The Month of St Joseph” – Wednesday of the Third Week in Lent Sts Perpetua and Felicity (Died c203) Martyrs – Ecclesiasticus Sirach 51:13-17; Matthew 13:44-52 – Scripture search here: https://www.drbo.org/
“The Kingdom of Heaven is like a treasure hidden in a field.” – Matthew 13:44
REFLECTION – “Some of the brethren think that they are excluded from the Holy Ghost’s gifts of grace. Because they neglect to practise the commandments, they do not know that he who has an unadulterated faith in Christ, has within himself, the sum total of all the Divine gifts. Since, through our laziness, we are far from having an active love for Him — a love which shows us the Divine Treasures within us — we naturally think that we are excluded from these gifts.
If, as St Paul says: “Christ dwells in our hearts through faith” (Eph 3:17) and, “all the treasures of wisdom and spiritual knowledge are hidden in Him” (Col 2:3), then, all the treasures of wisdom and spiritual knowledge are hidden in our hearts! They are revealed to the heart, in proportion to our purification by means of the commandments. This is the treasure, hidden in the field of your heart which you have not yet found because of your laziness. Had you found it, you would have sold everything and bought that field. But now, you have abandoned that field and give all your attention to the land nearby, where there is nothing but thorns and thistles! It is for this reason that the Saviour says: “Blessed are the pure in heart, for they shall see God” (Mt 5:8) for He is hidden in the hearts of those who believe in Him.They shall see Him and the riches that are in Him, when they have purified themselves, through love and self-control. And, the greater their purity, the more they will see!” – St Maximus the Confessor (c580-662) Abbot and Theologian (Centuries of love 4:69).
PRAYER – Grant, we beseech Thee, O Lord our God, that we may venerate with unceasing devotion Thy holy Martyrs Perpetua and Felicitas and, although we cannot pay them the honour that is their due, may we at least present to them, our humble homage. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 6 March – “The Month of St Joseph” and Wednesday, the Day of Saint Joseph – Saint Joseph is known as the Prince and Chief Patron of the Church. As the earthly Foster-Father of Jesus, he had a special role in protecting, providing for and instructing Jesus during His earthly life. Now that Christ is ascended into Heaven, St Joseph continues his fatherly Guardianship of Christ’s Body, the Church. He is a very powerful assistant to all of us.
Ad Te, Beate Joseph To Thee, O Blessed Joseph By Pope Leo XIII (1810-1903)
O most watchful Guardian of the Holy Family, defend the chosen children of Jesus Christ. O most loving father, ward off from us, every contagion of error and corrupting influence. O our most mighty protector, be propitious to us and from heaven assist us in our struggle with the power of darkness and, as once you rescued the Child Jesus from deadly peril, so now protect God’s Holy Church from the snares of the enemy and from all adversity. Shield, too, each one of us by your constant protection, so that, supported by your example and your aid, we may be able to live piously, to die holy and to obtain eternal happiness in Heaven. Amen
Saint of the Day – 6 March – St Ollegarius Bonestruga OSA (1060-1137) Bishop, Canon Regular of the Augustinians, Reformer, in both the religious sphere and the social one, Abbot, Diplomat, Peacemaker and Proptector of his people from possible violent incursions. Born in 1060 at Barcelona, Spain and died in Tarragona in 1137 of natural causes. Ollegarius was the Bishop of Barcelona from 1116 and at the same time, the Archbishop of Tarragona from 1118 until his death. He was an intimate friend and Counsellor-Confessor of Count Ramon Berenguer III of Barcelona and often accompanied the Count, on military ventures. Also known as – Ollegarius of Tarragona, Ollegarius of Barcelona, Olaguerand, Oldegar, Olegari, Olegarius, Oligarius, Oleguer, Olegario. Ollegarius was Canonised in 1675 and his major Shrine and Sepulchre is in the side Chapel of Christ of Lepanto, in the Cathedral of Barcelona (see image at the end of the page). His Feast is celebrated the date of his death, today 6 March.
The Roman Martyrology reads: “At Barcelona in Spain, the blessed St Ollegarius, who was first a Canon and afterwards the Bishop of Barcelona and Archbishop of Tarragona.”
This Statue resides in the Interior of Barcelona Cathedral
Ollegarius was born in 1060 into a wealthy family in Barcelona. At the age of 10, he was included in the Cathedral Chapter in his hometown. He was Ordained a Priest in 1094. Over time, he became the Superior of Canons in Barcelona and Sant Adria de Besós (1095-1108) and the Abbot of the Augustinian Monastery of St Rufus in Avignon (1113-1118). He also joined the confraternity of San Pedro de la Portella.
Raymon Berenguer III, Count of Barcelona, appointed him Bishop of that City in 1116. Ollegarius was Consecrated by Cardinal Boso in the Cathedral of Maguelone in Provence, during the Pontificate of Paschal II. In 1117 he went to Rome to pay homage to Pope Gelasius II.
Saint Ollegarius, Sculpture by Pere Villar in the Choir of the Barcelona Cathedral, 16th Century
Ollegarius was a zealous reformer. He participated in the Synods of Toulouse (1119), Reims (1120), the First Lateran Council (1123), Narbonne (1129), Clermont (1130) and again in Reims (1131). He was also involved in implementing the Augustinian Reform of Monasteries in Catalonia – in the 1220s he transformed the Monastery of St Eulalia (then outside Barcelona) into the community of Augustinian Canons. On 8 March 1118, Olegarius, then still the Bishop of Barcelona, was also appointed the Bishop of Tarragona. He had the difficult task of rebuilding the Church in this region, after regaining the region from the Moors.
After 1124 he went on a pilgrimage to the Holy Land but due to his concern for his new Diocese, he shortened his stay in Antioch and returned before 1127. Between 1126 and 1130, he was very active in rebuilding the City, especially the Churches. He brought in new inhabitants and knights who would defend the City in the future. The years 1126-1127 were a time of efforts to organise the Second Crusade. Olegarius compensated William V for sending his knights to Barcelona in 1124-1125 and brought about an agreement between William and his son, Bernard IV, thus strengthening the alliance against the Almoravida pirates.
In March 1129, Ollegarius transferred his secular powers to Robert Bordet, making him Duke of Tarragona. He himself returned to caring for the renewal of his Diocese. The Synod of Narbonne (1129) approved the existence of the Archfraternity, which Ollegarius had founded a year earlier — its aim was to rebuild the Church in Tarragona. Members of the Archfraternity, clergy and laity, wealthy and poor, made monetary donations which were allocated to the Archdiocese of Tarragona.
A Life of St Ollegarius 1617
Ollegarius died on 6 March 1137. He was Canonis ed on 18 May 1675 by Pope Clement X. The Tomb of the Bishop of Barcelona and Tarragona, is located in the Cathedral of Barcelona.
The Sepulchre of St Ollegarius in the Cathedral of Barcelona
St Aetius St Bairfhion St Baldred of Strathclyde St Baldred the Hermit St Balther of Lindisfarne St Basil of Bologna St Cadroë
St Chrodegang of Metz (c714-776) The First Bishop of Metz, Protector and Father of the poor and orphans, Reformer of the Clergy, a relative of King Pepin and of Prince Charles Martel, both of whom he was Court Chancellor, Royal Diplomat, Saint Opportuna of Montreuil was his brother. The Roman Martyrology states: “In Metz in Austrasia, in today’s France, St Crodegango, Bishop, who arranged for the Clergy to live as if within the walls of a cloister under an exemplary rule of life and greatly promoted liturgical chant.” Biography: https://anastpaul.com/2022/03/06/saint-of-the-day-6-march-saint-chrodegang-of-metz/
St Colette PCC (1381-1447) Abbess and Foundress of the Colettine Poor Clares, a reform branch of the Order of Saint Clare. Patronages – against eye disorders, against fever, against headaches, against infertility, against the death of parents, of women seeking to conceive, expectant mothers and sick children, craftsmen, Poor Clares, servants, Corbie, France, Ghent, Belgium. St Colette was Canonised on 24 May 1807 by Pope Pius VII. Biography: https://anastpaul.com/2017/03/06/saint-of-the-day-6-march-st-colette/ AND: https://anastpaul.com/2019/03/06/saint-of-the-day-6-march-st-colette-2/
St Cyriacus of Trier St Cyril of Constantinople St Evagrius of Constantinople
Bl Guillermo Giraldi St Heliodorus the Martyr Bl Jordan of Pisa St Julian of Toledo St Kyneburga of Castor St Kyneswide of Castor St Marcian of Tortona St Ollegarius Bonestruga OSA (1060-1137) Bishop St Patrick of Malaga St Sananus
Martyrs of Amorium – 42 Saints – Also known as Martyrs of Syria and Martyrs of Samarra; A group of 42 Christian senior officials in the Byzantine Empire who were captured by forces of the Abbasid Caliphate when the Muslim forces overran the City of Amorium, Phrygia in 838 and massacred or enslaved its population. The men were imprisoned in Samarra, the seat of the Caliphate, for seven years. Initially thought to be held for ransom due to their high position in the empire, all attempts to buy their freedom were declined. The Caliph repeatedly ordered them to convert to Islam and sent Islamic scholars to the prison to convince them; they refused until the Muslims finally gave up and killed them. Martyrs. We know the names and a little about seven of them: Aetios Bassoes Constantine Constantine Baboutzikos Kallistos Theodore Krateros Theophilos but details about the rest have disappeared over time. However, a lack of information did not stop several legendary and increasingly over-blown “Acts” to be written for years afterward. One of the first biographers, a monk name Euodios, presented the entire affair as a judgement by God on the empire for its official policy of Iconoclasm. Deaths: beheaded on 6 March 845 in Samarra (in modern Iraq) on the banks of the Euphrates river by Ethiopian slaves the bodies were thrown into the river, but later recovered by local Christians and given proper burial.
Thought for the Day – 5 March – The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)
“None shall be crowned who has not fought well.” 2 Tim 2: 5
XXVIII: … Of the Devil’s Devices Against Those Already Held, in the Bondage of Sin
“When the devil holds a man in the bondage of sin, his chief care is to blind his eyes more and more and to avert everything from him which might lead to a knowledge of his most wretched condition. And not only does he, by instilling contrary thoughts, drive from him all reflections and inspirations which call him to conversion but, by affording him ready opportunities, he makes him fall into new and greater sins.
Hence, the thicker and darker waxes his blindness, the more desperate and habitual becomes his course of sin and thus, from blindness to deeper blindness, from sin to fouler sin, his wretched life will whirl on, even unto death, unless God, by His grace, should intervene to save him.
The remedy for one in this unhappy condition is, to be ready to give dilligent heed to the thoughts and inspirations which call him from darkness to light, crying with all his heart to his Creator: “O Lord, help me, help me speedily, leave me no longer in the darkness of sin.” And let him not fail to repeat this cry for mercy over and over again in these or the like words. If possible, let him have immediate recourse to some spiritual guide and ask aid and counsel that so he may be delivered from the power of the enemy. And if he cannot do this, at the moment, let him with all speed, fly to the Crucifix, prostrating himself before it and asking mercy and aid also, from the Mother of God.
On this speed does the victory depend, as you will learn in the next chapter.”
Quote/s of the Day – 5 March – Tuesday of the Third Week of Lent – 4 Kings 4:1-7; Matthew 18:15-22
“Then Peter came up and said to Him, “Lord, how often shall my brother sin against me and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times but seventy times seven.”
Matthew 18:21-22
“Lord, do not hold this sin against them.”
Acts 7:60
“No-one heals himself by wounding another.”
“Our own evil inclinations are far more dangerous, than any external enemies. ”
St Ambrose (340-397) Father and Doctor of the Church
“If a man finds it very difficult to forgive injuries, let him look at a Crucifix and think that Christ shed all His Blood for him and not only forgave His enemies but, even prayed His Heavenly Father, to forgive them too. Let him remember, that when he says the Pater Noster, everyday, instead of asking pardon for his sins, he is calling down VENGEANCE UPON HIMSELF!”
St Philip Neri (1515-1595)
“You must be reconciled to your enemies, speak to them, as if they had never done you anything but good, all your life, keeping nothing in your heart but the charity, which the good Christian should have, for everyone, so that we may all appear with confidence, before the tribunal of God.”
Our Lenten Journey with the Angels and the Saints – 5 March – Tuesday of the Third Week in Lent – 4 Kings 4:1-7; Matthew 18:15-22 – Scripture search here: https://www.drbo.org/
“And forgive us our sins, for we also forgive everyone who is indebted to us.” Luke 11:4
“Then Peter came up to him and said, “Lord, how often shall my brother sin against me and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times but seventy times seven.” Matthew 18:21-22
Forgiving Our Brother With All Our Heart
By St Francis de Sales (1567-1622) Doctor of the Church
“The first word our Lord spoke on the Cross was a prayer for those who were Crucifying Him; thus, He carried out what Saint Paul wrote: “In the days of His flesh, He offered prayer and sacrifice” (Heb 5:7). It is true that those who were Crucifying our Divine Saviour did not know Him … for, if they had known Him, they would not have Crucified Him (1 Cor 2:8). Therefore, our Lord, seeing the ignorance and weakness of those torturing Him, began to make excuses for them and offer this Sacrifice to His heavenly Father for them – for prayer is a sacrifice: … “Father, forgive them, for they know not what they do” (Lk 23:34). How great was the flame of love burning in our sweet Saviour’s heart, since amidst the strongest of His pains, at the time when the strength of His sufferings seemed to take from Him even the ability to pray for Himself, He came, through the strength of charity, to forget Himself but not those He had created …
By this He wanted to make us understand the love He bore for us, a love which could not be lessened by any kind of suffering and, to teach us, too, what our hearts ought to be feeling with regard to our neighbour …
Now, since this Divine Lord had been occupying Himself in asking forgiveness for us, it is absolutely certain that His request was granted. For His Divine Father honoured Him too much to refuse Him anything He asked.” – (Sermon for Good Friday 25/03/1622).
One Minute Reflection – 5 March – Tuesday of the Third Week of Lent – 4 Kings 4:1-7, Matthew 18:15-22 – “The Month of St Joseph”
“Then Peter came up to him and said, “Lord, how often shall my brother sin against me and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times but seventy times seven.” – Matthew 18:21-22
REFLECTION – “He is our peace, for He has made both one. Since we think of Christ as our peace, we may call ourselves true Christians, only if our lives express Christ by our own peace. As the Apostle says: He has put enmity to death. We must never allow it to be rekindled in us in any way but, must declare, that it is absolutely dead. Gloriously has God slain enmity, in order to save us, may we never risk the life of our souls by being resentful or by bearing grudges. …
No, since we possess Christ Who is Peace, we must put an end to this enmity and live as we believe He lived. He broke down the separating wall, uniting what was divided, bringing about peace by reconciling in His single person, those who disagreed. In the same way, we must be reconciled not only with those who attack us from outside but also with those who stir up dissension within; flesh then will no longer be opposed to the spirit, nor the spirit to the flesh. Once we subject the wisdom of the flesh to God’s law, we shall be re-created as one single man, at peace. Then, having become one instead of two, we shall have peace within ourselves.
Now peace is defined as harmony among those who are divided. When, therefore, we end that civil war within our nature and cultivate peace within ourselves, we become peace. By this peace we demonstrate that the Name of Christ, which we bear, is authentic and appropriate.
When we consider that Christ is the True Light, having nothing in common with deceit, we learn that our own life also must shine with the rays of that True Light. Now these rays of the Sun of Justice are the virtues which pour out to enlighten us so that we may put away the works of darkness and walk honourably as in broad daylight. When we reject the deeds of darkness and do everything in the light of day, we become light and, as light should, we give light to others by our actions. If we truly think of Christ as our source of holiness, we shall refrain from anything wicked or impure in thought or act and thus, show ourselves to be worthy bearers of His Name. For the quality of holiness is shown, not by what we say but by what we do in life.” – St Gregory of Nyssa (c 335–C 395) – Bishop and Father of the Church (Excerpt from his treatise, On Christian Perfection).
PRAYER – O God, Thou Who sees how we are deprived of all strength, guard us inwardly and outwardly that in body, we may be protected against all misfortunes and in mind, cleansed of evil thoughts and by the intercession of blessed and gloriosus ever Virgin Mary, Mother of God, be assisted on this earthly pilgrimage. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 5 March – Tuesday of the Third Week in Lent
Hear Me, O Lord By St Peter of Alcantara (1499-1562)
Hear me, O Lord, my soul’s delight, joy of my heart, not because of my merits but because of Thy boundless goodness. Teach me, enlighten me, direct me, help me in all things that I may never say or do anything but that which I know to be pleasing in Thou sight. Guide me, O God, my Love, my Light and my Life! Amen
Saint of the Day – 5 March – Saint Theophilus of Caesarea (Died c217) Bishop, Theologian, Writer , Apologist and Defender of the Faith. Born in Caesarea, Palestine and died c195 of natural causes. Also known as – Theophilus of Palestine.
The Roman Martyrology reads: “At Caesarea, in Palestine, in the time of the Emperor, Severus, St Theophilus, Bishop, who was conspicuous for his wisdom and the purity of his life.”
St Theophilus at Notre-Dame Basilica, Geneva (Switzerland)
Saint Theophilus was born in Caesarea in Palestine around 110. He was educated in a Christian environment and soon became a leader of the local Church. In 189 he was appointed as the Bishop of Caesarea.
He was a prolific Theologian and wrote several works, including the “Letter to Autolycus” an apologetic work defending Christianity against pagan accusations. In this work, Theophilus argues that Christianity is the true religion and that Jesus Christ is the Son of God.
Theophilus was an important leader of the Church. He was one of the main supporters of celebrating Easter on Sunday, according to Western tradition. In 190, he attended a Synod in Caesarea, in which it was decided that Easter would be celebrated on Sunday.
He died in Caesarea of Palestine around 217. He was officially Canonised in the 16th Century with a Feast today, 5 March.
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