Saint Elijah the Prophet, also known as Elias. Elijah (‘My God is Yahweh’) was a prophet and miracle worker who lived in the northern kingdom of Israel during the reign of King Ahab (9th century BC). He announced to the king (he who was married to the infamous Jezebel) that God would avenge the apostasy of Israel by bringing a long drought on the land. During the drought, which lasted three years, Elias withdrew to the vicinity of the brook Carith, where he was fed by ravens. After the brook dried up he crossed over to Sarepta, where he was hospitably received by a poor widow, whose charity he rewarded by increasing her store of meal and oil and by raising her child to life.
Later he confronted the king again and challenged the prophets of Baal to a contest on Mount Carmel, when Elijah’s oblation was consumed by fire from heaven, and the false prophets were slain by the people at his command. He was obliged to flee from the wrath of Jezebel and while on Mount Horeb was commanded by God to anoint Hazael to be King of Syria, Jehu to be King of Israel, and Eliseus to be his own successor. Subsequently he denounced Achab for the murder of Naboth and reprimanded Ochozias and Joram, King of Juda. While conversing with Eliseus on the hills of Moab he was translated to heaven in a fiery chariot. The Carmelite Order traces its origin to him.
The Book of Malachi prophesies Elijah’s return “before the coming of the great and terrible day of the Lord”. The New Testament makes it clear that St John the Baptist is “the Elijah” who was promised to come.
Patronages: Air Forces, Carmelites, civil aeronautics, Romanian Air Force
Our Morning Offering – 20 July – “Month of the Most Precious Blood”
Indulgenced – 500 days every time said
Lord Jesus, may I know myself and know Thee. May I desire nothing save only Thee. May I hate myself and love Thee. May I do everything for the sake of Thee. May I humble myself and exalt Thee. May I think of nothing except Thee. May I die to myself and live in Thee. May I receive whatever happens as from Thee. May I banish self and follow Thee, And ever desire to follow Thee. May I fly from myself and fly to Thee, That I may deserve to be defended by Thee. May I fear for myself and fear Thee, And be among those who are chosen by Thee. May I distrust myself and trust in Thee. May I be willing to obey on account of Thee. May I cling to nothing but to Thee, And may I be poor for the sake of Thee. Look upon me, that I may love Thee. Call me, that I may see Thee, And ever and ever enjoy Thee. Amen.
Share your bread with the hungry, shelter the oppressed and the homeless; clothe the naked when you see them, and do not turn your back on your own.
Isa 58:7-11
REFLECTION – We should not reject those goods that may potentially be of use to our neighbor. It is in the nature of possessions to be possessed and that of goods to spread good. God intended them for man’s well being. Our goods lie in our hands like tools, instruments that we can put to good use so long as we know how to wield them… Nature has made a servant of wealth, not a mistress. So we shouldn’t decry it since it is neither good not bad in itself but completely neutral. We ourselves are alone responsible for the use, good or bad, which we make of it. Our minds, our consciences are entirely set free from disposing as they choose of the goods entrusted to them. What we should destroy are not our goods but the covetousness that perverts their use. When we have acquired integrity then we shall know how to use them with integrity. Those goods we are told to get rid of we should understand to be the unregulated desires of the soul. You gain nothing from depriving yourself of your money if you remain rich in unregulated desires.
See how the Lord conceived of the use of external goods: we need to detach ourselves, not from the money that enables us to live, but from the forces that cause us to use it badly, namely sicknesses of the soul. We need to purify our souls, that is to say, make them poor and naked and, in that state, listen to the Lord’s call: “Come, follow me.” He is the way along which the pure of heart walk. Here is a man who thinks of his fortune, his gold, silver, houses, as graces from God, and he shows Him his thanks by succoring the poor from his own resources. He knows well that he possesses these goods more for the sake of his brothers than for himself; he remains stronger than his wealth and is far from becoming its slave; he does not lock it up in his heart. And if, one day, his money is about to disappear, he accepts his ruin with just as joyful a heart as in the days of his prosperity. Now this man, I say, God declares blessed and calls “poor in spirit”; he is a certain heir of the Kingdom of heaven, which will be closed to those who could not look beyond their own wealth.
St Clement of Alexandria (Homily “How can the rich be saved?”)
PRAYER – Almighty Father, You made us Your children, You called us from all ages and You formed us by Holy Mother Church. Grant, we pray, that by Your grace, we may be ever faithful to her and be guided by Your Holy Spirit of love. O God, may Your Mother and ours and Your holy Angels and Saints intercede for us that, being made imitators of the Lord’s Passion, we may merit to be co-heirs of His Kingdom. Who lives and reigns with You in the unity of the Holy Spirit, one God, forever, amen.
Quote/s of the Day – 20 July – “Month of the Most Precious Blood” – Readings: Lam 2:11, Ps 112:1, Isa 58:7-11, Matt 19:13-21
At that time, little children were brought to Jesus, that He might lay His hands on them and pray; but the disciples rebuked them. But Jesus said to them, Let the little children be, and do not hinder them from coming to Me, for of such is the kingdom of heaven.
Matt 19:13-21
Christian simplicity makes childhood its own. Children are without rancour, ignorant of deceit, not daring to strike. So, this child whom the Christian has become, does not fall into a rage if someone insults him, does not resist, if something is taken from him, does not return blows, if someone strikes him. Our Lord even demands us to pray for our enemies, give up our tunic and cloak to anyone who would steal it, turn the other cheek to those who would slap it. The childhood of Christ surpasses human childhood. …
St Maximus of Turin(Homily 58 for Easter)
The young man said to Him, All these I have kept; what is yet wanting to me? Jesus said to him, If you will be perfect, go, sell what you have, and give to the poor, and you shall have treasure in heaven; and come, follow Me.
Matt 19:13-21
For this is the limit of true wisdom; to be simple with understanding; this is angelic life; yes, for the soul of a little child is pure from all the passions. Towards them who have vexed him he bears no resentment, but goes to them as to friends, as if nothing had been done; and how much soever he be beaten by his mother; after her he seeks, and her does he prefer to all. Though thou show him the queen with a diadem, he prefers her not to his mother clad in rags, but would choose rather to see her in these, than the queen in splendor. For he uses to distinguish what pertains to him and what is strange to him, not by its poverty and wealth, but by friendship. And nothing more than necessary things does he seek, but just to be satisfied from the breast, and then he leaves sucking. The young child is not grieved at what we are grieved, as at loss of money and such things as that, and he does not rejoice again at what we rejoice, namely, at these temporal things, he is not eager about the beauty of persons.
St John Chrysostom (Homilies on Matthew:62)
Therefore He said, of such is the kingdom of Heaven, that by choice we should practise these things, which young children have by nature. For since the Pharisees from nothing else so much as out of craft and pride did what they did, therefore on every hand He charges the disciples to be single hearted, both darkly hinting at those men, and instructing these. For nothing so much lifts up unto haughtiness, as power and precedence. Forasmuch then as the disciples were to enjoy great honors throughout the whole world, He preoccupies their mind, not suffering them to feel anything after the manner of men, neither to demand honors from the multitude, nor to have men clear the way before them.
St John Chrysostom (Homilies on Matthew:62)
“The role of Christ, our Teacher, is, as its name suggests, to be the guide of children. But, we have yet to consider, what children Scripture is talking about and then, to give them their Teacher. The children in question are ourselves. Scripture draws attention to us in a great many ways, making use of various images to refer to us and highlighting the simplicity of faith in many different shades.
St Clement of Alexandria (The Pedagogue I, 12, 17)
“God wishes to test you, like gold in the furnace. The dross is consumed by the fire but the pure gold remains and its value increases. It is in this manner that God acts with His good servant, who puts his hope in Him and remains unshaken in times of distress. God raises him up and, in return for the things he has left, out of love for God, He repays him a hundredfold in this life, with eternal life hereafter.”
“He loved us, and washed us from our sins in His own Blood.” (Apoc. i. 5) St John, the apostle of love, mentions this as the primary mark of the love of Jesus for us. He proved His love by saving those He loved from that which would have separated them forever from Him: and this although the loss was theirs, not His, and though it was one that they richly deserved to incur. Here is a model for us, when others wrong us and return ill-will for our love.
This reconciliation He effected at the cost of His own blood. We read sometimes of a child who sheds his blood for father or mother, or a husband who shed his blood for his beloved spouse. We admire exceedingly such noble and generous self-devotion. But who ever heard of one who shed his blood in order to reconcile to himself, and restore peace and happiness to, enemies who had willfully and deliberately insulted him? Love so wonderful as this was possible only to the Son of God.
Yet if we are really to learn of Him to follow in His footsteps, we must imitate Him in this love for enemies. He Himself commands it: “Love your enemies!” “If you love them that love you, what reward shall you have?” The precept seems impossible, and becomes possible only when we contemplate Him Who shed the last drop of His blood for those who hated Him. Looking at Thee, O Lord, I not only will forgive those who have offended me, but I will seek to do them good, that I may have the happiness of doing to them as Thou hast done to me!
Nuestra Señora de Zocueca / Our Lady of Zocueca, Bailén, Jaén, Andalucía, Spain (1808 – 20 July:
Around 1150, Mozarabic Christians built a rudimentary Chapel near the Rumblar River, the Guadalquivir tribuitary that waters this region in southern Spain, at a place called Zocueca. When Alfonso VII reconquered the area in 1155, people gave thanks to the Virgin at the Shrine. In the 1400s it was was rebuilt, and from this period the graceful, standing Gothic Statue of the Mother and Child seems to date, although tradition holds it to be older than the first Chapel.
During the cholera epidemic of 1681, the people vowed to hold an annual feast in honour of the Virgin, preceded by a day of fasting, if she would save them. The promise has been kept on 5 August ever since. The Chapel was re-decorated in Baroque style in the 1700s.
In 1808, people again thanked the Virgin of Zocueca for her help during the Battle of Bailén, the first Spanish victory against Napoleon. Annually since 1810, the municipality commemorates the battle with a series of civil, patriotic, and religious events from 17-22 July, reaching their greatest splendour on the 20th, when the Patroness, the Virgin of Zocueca, goes through the City streets in procession. Another event in her honour, the romería or pilgrimage, takes place on the last Sunday in September in thanks for her help in ending a plague of locusts which threatened the region’s crops in the late 1800s. Men carry the Statue, bristling with decorations, on their shoulders from its usual home in the Church of the Incarnation in Bailén, to the Sanctuary four miles distant, where overnight vigil is kept before a sunrise Mass. In 1925, the Virgin of Zocueca was proclaimed “Captain General” and her Statue given a military sash. After the Statue burned in the Civil War, religious sculptor Jose Maria Alcacer made a replica, blessed on 5 August1954.
Bl Anne Cartier St Ansegisus St Aurelius of Carthage St Cassian of Saint Saba St Chi Zhuze St Elijah the Prophet
St Elswith
Blessed Gregory Lopez (1542-1596) “The Mystery Man” – Hermit, Spiritual Advisor, Writer. Around 1585, word of a “Mystery Man” began to leak into Mexico City, a strange hermit who lived out in the lonely valley of Guesteca, who walked miles to go to Mass, lived totally subject to “Lady Poverty” and had travelled from the Shrine of Our Lady of Guadalupe in Spain (which dates from 712), to her Shrine in Mexico (which dates from 1531).
St Margaret of Antioch (3rd century) Virgin Martyr. Margaret is one of the Fourteen Holy Helpers and is one of the Saints who spoke to St Joan of Arc.
St Maria Fu Guilin St Mère St Paul of Saint Zoilus St Rorice of Limoges St Severa of Oehren St Severa of Saint Gemma St Wulmar
Martyrs of Corinth – 22 saints: 22 Christians who were martyred together. We know nothing else about them but the names – • Appia • Calorus • Cassius • Celsus • Cyriacus • Donatus • Emilis • Felix • Fructus • Magnus • Maximus • Nestita • Partinus • Pasterus • Paul • Romanus • Spretus • Tertius • Theodolus • Ueratia • Valerian • Victor. They were martyred in Corinth, Greece.
Martyrs of Damascus – 16 saints: 16 Christians who were martyred together. We know the names of six of then, but no details about any of them – Cassia, Julian, Macrobius, Maximus, Paul and Sabinus. They were martyred in Damascus, Syria, date unknown.
Martyrs of Seoul – 8 saints: Eight lay native Koreans in various states of life who were murdered together for their faith. • Anna Kim Chang-gum • Ioannes Baptista Yi Kwang-nyol • Lucia Kim Nusia • Magdalena Yi Yong-hui • Maria Won Kwi-im • Martha Kim Song-im • Rosa Kim No-sa • Theresia Yi Mae-im They were martyred on 20 July 1839 at the Small West Gate, Seoul, South Korea
Martyrs of Zhaojia – 3 saints: Married lay woman and her two daughters in the apostolic vicariate of Southeastern Zhili, China. During the persecutions of the Boxer Rebellion, the three of them hid in a well to avoid being raped. They were found, dragged out, and killed for being Christian. Martyrs. They were – Maria Zhao Guoshi (mother), Maria Zhao and Rosa Zhao (sisters). They were martyred in late July 1900 in Zhaojia, Wuqiao, Hebei, China.
Martyrs of Zhujiahe – 4 saints: Two Jesuit missionary priests and two local lay people who supported their work who were martyred together in the Boxer Rebellion during and immediately after Mass. • Léon-Ignace Mangin • Maria Zhu Wushi • Paul Denn • Petrus Zhu Rixin They were martyred on 20 July 1900 in church in Zhujiahe, Jingxian, Hebei, China
Martyred in the Spanish Civil War: • Blessed Abraham Furones y Furones • Blessed Antoni Bosch Verdura • Blessed Francisca Aldea y Araujo • Blessed Jacinto García Riesco • Blessed Joan Páfila Monllaó • Blessed Josep Tristany Pujol • Blessed Matías Cardona-Meseguer • Blessed Rita Josefa Pujalte y Sánchez • Blessed Vicente López y López
Nuestra Señora del Milagro / Our Lady of the Miracle, Lima, Peru (1630) – 19 July and 27 November:
The Franciscan Friars who accompanied the Conquest to Peru hung an image of the Immaculate Conception over the door of their first Church in Lima. On missionary journeys around the region, they would take the image, “La Misionera,” with them. They were in Cusco, the Inca capital, on 23 May 1536 when, during the rebellion of Manco Inca against the two-year Spanish regime, natives trapped many Spaniards in a hut and set fire to the straw roof. La Misionera was seen by all to leave her place inside and to appear above the burning building together with Santiago (St.James the Greater). The fire ceased and all were saved. In honour of this event, the Spanish built the Church of the Triumph, now an adjunct of the Cusco Cathedral.
Back in Lima, after the Franciscans surrounded the little Chapel with a big Monastery complex, the image over the door was gradually forgotten. By the 1600s, it had one regular devotee, a poor woman. One day she heard the Virgin speak: “You alone, daughter, among all the people here, visit me and pray to me. One day I will repay you.” After the woman told saintly Brother Juan Gomez, he often remarked, “Lima does not recognise the great good it has in this miraculous image, but soon it will know.”
On 27 November 1630, when most of the people of Lima were attending a bullfight in the main plaza, a violent earthquake struck the City. All were terrified, for it seemed certain that they would perish. But those near the Franciscan Church saw the image of Our Lady turn in the direction of the Blessed Sacrament, with her hands held in suppliant gesture. Abruptly, the earthquake stopped.
Several hours later, at vespers that evening, while the populace was leaving the Church, the image, in full view of all present, returned to its original position, when the Marian hymn Tota Pulchra was intoned. This painting shows the Virgin kneeling in prayer, with her arms crossed upon her breast, presumably interceding for Lima.
Now called “Our Lady of the Miracle,” the image was given a magnificent new Church. In 1835, the church burned down. Only the image remained intact. On J19 une 1953, the Papal Nuncio crowned the miraculous image The feast of Our Lady of the Miracle is on 27 November the anniversary of the 1630 earthquake and today the Crowning is honoured each year.
St Ambrose Autpertus Bl Antonio of Valladolid St Aurea of Cordoba St Arsenius the Great (c 354-c 449) Deacon, Hermit, Desert Father. Bl Bernhard of Rodez St Daria of Constantinople St Epaphras of Colosse St Felix of Verona
St John Plessington (c 1637-1679) Martyr, Priest. Also celebrated on 25 October as one of the Forty Martyrs of England and Wales.
St Macrina the Younger (c 327-379) Virgin, Ascetic. With charm and grace, St Macrina ruled the roost in a family of saints. St Basil the Elder and St Emmelia, her parents, had ten children including the younger St Basil the Great (329-379) Father and Doctor of the Church, St Gregory of Nyssa (c 335–C 395) Father of the Church and St Peter of Sebaste Bishop (c 340–391). As the eldest child, Macrina exercised a formative influence on her more famous brothers and even on her mother.
St Martin of Trier St Michael the Sabaitè Bl Pascasio of Lyon
St Peter Crisci of Foligno TOSF (c 1243-1323) called a “Fool for Christ” – Franciscan Tertiary, Penitent, Hermit, Pilgrim, Beggar, Preacher.
St Romain of Ryazan St Pope Symachus St Vicente Cecilia Gallardo — Martyrs of Meros – 3 saints: Three Christians tortured and martyred together in the persecutions of emperor Julian the Apostate and governor Almachio. We know nothing else about them but the names – Macedoniuis, Tatian and Theodule. They were burned to death on an iron grill in Meros, Phrygia (in modern Turkey).
Martyrs of China: 3 Beati Elisabeth Qin Bianshi Elisabeth Ioannes Baptista Zhu Wurui Simon Qin Chunfu
Saint Romain of Ryazan, also known as Romanus or Roman. Son of the Prince of Ryazan, Russia, Roman was from a family who, during the Tatar yoke, became famous as defenders of Christianity. Both of his grandfathers died for their country in battle with Batu Khan, the founder of the Golden Horde. Raised to have a great love for the Catholic faith, the prince took care of impoverished and oppressed subjects, and protected them from the violence and robbery of the Khan’s tax collectors. As a consequence, these people denounced him before the Tatar Khan Mengu-Timur.
In 1270, Roman was summoned to the Horde, where the Khan declared that he would have to choose: either martyrdom or the Tatar (Islamic) faith. The prince answered that a Christian cannot change a true faith to a false one. For his firmness in the confession of faith, he was subjected to cruel tortures: they cut off his tongue, gouged out his eyes, cut off his ears and lips, cut off his arms and legs, flayed the skin from his head and, having chopped it off, put it onto a spear. Veneration for him began immediately. His relics were secretly returned to Ryazan and buried. Their place of burial remains unknown.
The first defeat of Napoleon by the Russians when he invaded in 1812, occured on St Roman’s feast day.
Our Morning Offering – 19 July – “Month of the Most Precious Blood”
Prayer for Five Graces By St Alphonsus Liguori (1696-1787) Most Zealous Doctor
Eternal Father, Your Son has promised that You would grant, all the graces we ask of You in His name. Trusting in this promise and in the name of and through the merits of Jesus Christ, I ask of You five special graces: First, I ask pardon for all the offenses I have committed, for which I am sorry with all my heart because I have offended Your infinite goodness. Second, I ask for Your divine Light, which will enable me to see the vanity of all things of this earth and see also, Your infinite greatness and goodness. Third, I ask for a share in Your love, so that I may detach myself from all creatures, especially from myself and love only Your holy will. Fourth, grant me the grace to have confidence in the merits of Jesus Christ and in the intercession of Mary. Fifth, I ask for the grace of perseverance, knowing that, whenever I call on You for assistance, You will answer my call and come to my aid. I fear only, that I will neglect to turn to You in time of need and thus bring myself to ruin. Grant me the grace to pray always, O Eternal Father, in the name of Our Lord Jesus. Amen.
And I say to you, make friends for yourselves with the mammon of wickedness, so that when you fail they may receive you into the everlasting dwellings.
Luke 16:1-9
REFLECTION – Brethren and friends, let us by no means be wicked stewards of God’s gift to us. If we are we will have to listen to Saint Peter saying: “Be ashamed, you who hold back what belongs to another, take as an example the justice of God and no one will be poor. While others suffer poverty, let us not labor to hoard and pile up money, for if we do, holy Amos will threaten us sharply in these words: “Hear this, you who say: ‘When will the new moon be over that we may sell; and the Sabbath, that we may open up our treasures?’”
Let us imitate the first and most important law of God, “who sends his rain on the just and on sinners and makes the sun shine on every person equally”. God opens up the earth, the springs, the streams and the woods to all who live in the world. He gives the air to the birds, the water to the fish, and the basic needs of life abundantly to all, without restriction or limitation or preference. These basic goods are common to all, provided by God generously and with nothing lacking. He has done this so that creatures of the same nature may receive equal gifts and that he may show us how rich is his kindness…So imitate this divine mercy.
He who has mercy on the poor, lends to God, it says. Who would not accept such a debtor, who will repay the loan in due time with interest?And again: By alms and faith sins are cleansed. Let us then be cleansed by showing mercy, let us wash away with the good herb the filth and defilements of our souls; and let us be made white, some as wool, some as snow, according to the proportion of our compassion.
St Gregory Nazianzen (Homily 14, on love for the poor)
PRAYER – My Lord Jesus Christ, You have made this journey to die for me, with love unutterable and I have so many times unworthily abandoned You but now I love You with my whole heart and because I love You, I repent sincerely for having ever offended You. Pardon me, my God and permit me to accompany You on this journey. You go to die for love of me, I wish also, my beloved Redeemer, to die for love of Thee. My Jesus, I will live and die always united to You.” Amen – By St Alphonsus Mary Liguori (1696-1787) Most Zealous Doctor of the Church
Quote/s of the Day – 19 July – “Month of the Most Precious Blood” – Readings: Ps 47:10-11, Ps 47:2, Rom 8:12-17, Luke 16:1-9
Brethren: We are debtors, not to the flesh, that we should live according to the flesh, for if you live according to the flesh you will die; but if by the spirit you put to death the deeds of the flesh, you will live. For whoever are led by the Spirit of God, they are the sons of God. Now you have not received a spirit of bondage so as to be again in fear, but you have received a spirit of adoption as sons, by virtue of which we cry, Abba! Father! The Spirit Himself gives testimony to our spirit that we are sons of God. But if we are sons, we are heirs also: heirs indeed of God and joint heirs with Christ.
Rom 8:12-17
O God, we ponder Your kindness within Your temple. As Your name, O God, so also Your praise reaches to the ends of the earth. Of justice Your right hand is full.
Ps 47:10-11
And this instruction he gives us here also, meaning, Let it have attention shown it indeed, for we do owe it this, yet let us not live according to the flesh, that is, let us not make it the mistress of our life. For it must be the follower, not the leader, and it is not it that must regulate our life, but the laws of the Spirit must it receive.
St John Chrysostom (Homily 14 on Romans)
The prison does the same service for the Christian which the desert did for the prophet. Our Lord Himself spent much of His time in seclusion, that He might have greater liberty to pray, that He might be quit of the world. It was in a mountain solitude, too, He showed His glory to the disciples. Let us drop the name of prison; let us call it a place of retirement. Though the body is shut in, though the flesh is confined, all things are open to the spirit.
Tertullian (To The Martyrs)
“Our greatest cross is the fear of crosses. . . We have not the courage to carry our cross and we are very much mistaken, for, whatever we do, the cross holds us tight – we cannot escape from it. What, then, have we to lose? Why not love our crosses and make use of them to take us to heaven?”
St Jean Vianney
“Start being brave about everything! Drive out darkness and spread light. Do not look at your weaknesses. Realise instead, that in Christ Crucified, you can do all things.”
19th Day – The Precious Blood a Lesson of Patience
If we watch the Son of God during those scenes in His sacred passion in which He shed His blood for us, we notice in one and all His exceeding and incomparable patience. During the agony in the garden it was the sight of the brutal ingratitude of man that caused the sweat of blood to flow from His sacred limbs. How could He endure to suffer for such wretches? Yet meekly and patiently He endured their sacrileges, blasphemies, impurities, wanton hatred of God, which rose up before Him as He knelt there in Gethsemani.
At the pillar, again, what divine patience! Not a look of anger, not a word of reproach. There He stands, the picture of uncomplaining endurance. What a lesson for me! How ready I am to complain when when I receive some fancied slight or some trifling injury! How different am I from the Son of God! What a contrast is my conduct to His! O Jesus! teach me to endure without complaint my sufferings, which are small indeed when compared with Thine!
See Him once more upon the cross! Listen to the jibes and sneers cast at Him by the priests, their taunts of His inability to save Himself, Messias though He was. How all this must have aggravated His physical agony! Yet His constant prayer was Father, forgive them! O Jesus, grant me more of the patience and meekness Thou didst show while Thy Precious Blood was ebbing forth on the altar of the cross!
Notre-Dame-de-Bonne Délivrance /Our Lady of Good Deliverance (14th Century): 18 July Since the 1000s, the Church of Saint-Etienne-des-Grès in the old Latin Quarter of Paris had a chapel to Our Lady of Good Deliverance, where, across the centuries, pilgrims sought the Virgin’s help in their of sufferings. During the Wars of Religion and counter-Reformation, her Confraternity had 12,000 members, including the King and Queen of France.
Schwarzen Madonna / Black Madonna of Einsiedeln, Schwyz, Switzerland (853) – First Sunday after Our Lady of Mount Carmel:
“Einsiedeln” means “hermitage.” It was the home of St Meinrad (c 797–861) Martyr, a Benedictine Monk who retreated to this place in the pine woods to live in solitude, with a pair of tame crows for company. Abbess Hildegarde of Zurich gave him a Statue of the Madonna for the forest Chapel built in 853, which soon became a place of pilgrimage. In 863, hoping to get his stash of pilgrim donations, two thieves murdered the Saint, who was living in poverty. The crows alerted people, who found and buried the body and executed the killers.
In 948, Benedictines built a Church on the site of St Meinrad’s hermitage. On 14 September, the night before Bishop Conrad was to bless the new Church, he dreamed that Jesus Himself was blessing it. In the morning, when he began the ceremony, everyone heard a voice say, “Stop, for the Church has been Consecrated divinely.” In 1028 the first of five fires destroyed everything but the Chapel containing the Statue. These miracles increased popular devotion to the Shrine, which was repeatedly rebuilt.
Although tradition holds the present Statue to be the original, it is unlike any that remain from the Ottonian period. Carved of dark wood, the graceful, sweet-faced Madonna, her right knee slightly bent, stands a little over three feet tall, holding the Divine Child in her left arm. This is a typical late Gothic work of the mid-1400s, possibly installed after the third fire in 1465. Displayed before a great aureole of golden rays,the Statue has worn elaborate vestments in colours matching those of Priests for each liturgical season. The Feast of Our Lady of Einsiedeln is 16 July but is usually celebrated on the Sunday following. Even greater pilgrimages occur on 14 September in honour of the Church’s miraculous Consecration.
St Aemilian of Dorostorium St Alanus of Sassovivo St Alfons Tracki Blessed Angeline of Marsciano Bl Arnold of Amiens St Arnold of Arnoldsweiler St Arnoul the Martyr St Arnulf of Metz (c 580-640) Bishop St Athanasius of Clysma Bl Bernard de Arenis Bl Bertha de Marbais
St Bruno of Segni OSB (1049-1123) Benedictine Bishop, Confessor, Missionary, Papal Advisor, Theologian.
St Ðaminh Ðinh Ðat St Edburgh of Bicester (Died c 620) Abbess, Nun, Pr5incess St Elio of Koper
St Theneva St Theodosia of Constantinople — Martyrs of Silistria – 7 saints: Seven Christians who were martyred together. No details about them have survived but the names – Bassus, Donata, Justus, Marinus, Maximus, Paulus and Secunda. They were martyred in Silistria (Durostorum), Moesia (in modern Bulgaria), date unknown.
Martyrs of Tivoli – 8 saints: A widow, Symphorosa and her seven sons ( Crescens, Eugene, Julian, Justin, Nemesius, Primitivus and Stracteus) martyred in Tivoli, Italy in the 2nd-century persecutions of Hadrian.
St Clair of Epte, also known as Clair of Beauvais or Clare. The name Sinclair comes indirectly from St. Clare or St. Clere, or St. Clair, or in Latin, Sanctus Clarus. He lived near the town that is now called St. Clair sur l’Epte, northwest of Paris in France, on the edge of Normandy.
Born to the nobility, Clair felt a call to religious life, and lived at home much like a monk. His father arranged a marriage for him to a nearby wealthy heiress, and when the young man said he preferred to devote himself to God, the woman tried to seduce him in order to joined the two families together. When he refused her, she became enraged, and swore vengeance. Clair fled to the region of Normandy, France, where he lived as a hermit. Word spread of his wisdom and ability to heal by prayer, and Clair had to keep moving from place to place in order to have solitude. Ordained a priest in 870. Hermit in the woods around Nacqueville, France, and then at a hermitage on the banks of the river Epte where he lived with brother hermit and spiritual son named Cyrin. He was finally located by agents sent by his spurned would-be wife, and murdered on her orders.
The church of Our Lady, in Saint-Clair-sur-Epte
One of the agents beheaded Clair whilst he knelt in prayer, which is why he is frequently depicted, like St Denis, holding his head in his hands. The blood flowed copiously from his neck but a spring instantly flowed out of the ground and washed away all signs of it.
Clair’s death and the miracle of the spring increased his renown. His hut was transformed into a chapel and eventually a church was built on the spot. Ten years after the murder enough houses were built at the spot to establish a village which was named, St Clair, after the martyr.
The treaty of Saint-Clair-sur-Epte in 911 established Rollo, a Norse warlord and Viking leader, as the first Duke of Normandy.
Our Morning Offering – 18 July – “Month of the Most Precious Blood”
Anima Christi
Soul of Christ, sanctify me Body of Christ, save me Blood of Christ, inebriate me Water from the side of Christ, wash me Passion of Christ, strengthen me Good Jesus, hear me Within Your wounds, shelter me from turning away, keep me From the evil one, protect me At the hour of my death, call me Into Your presence lead me to praise You with all Your saints Forever and ever, Amen
For many years the Anima Christi was popularly believed to have been composed by Saint Ignatius Loyola (1491-1556) , as he puts it at the beginning of his Spiritual Exercises and often refers to it. In the first edition of the Spiritual Exercises Ignatius merely mentions it, evidently supposing that the reader would know it. In later editions, it was printed in full. It was by assuming that everything in the book was written by Ignatius that it came to be looked upon as his composition. On this account the prayer is sometimes referred to as the Aspirations of St. Ignatius Loyola and so my image shows St Ignatius at prayer.
However, the prayer actually dates to the early fourteenth century and was possibly written by Pope John XXII but its authorship remains uncertain. It has been found in a number of prayer books printed during the youth of Ignatius and is in manuscripts which were written a hundred years before his birth. The English hymnologist James Mearns found it in a manuscript of the British Museum which dates to about 1370. In the library of Avignon there is preserved a prayer book of Cardinal Pierre de Luxembourg (died 1387), which contains the prayer in practically the same form as we have it today. It has also been found inscribed on one of the gates of the Alcázar of Seville, which dates back to the time of Pedro the Cruel (1350–1369).
The invocations in the prayer have rich associations with Catholic concepts that relate to the Eucharist (Body and Blood of Christ), Baptism (water) and the Passion of Jesus (Precious Blood and Holy Wounds).
This is My commandment, that you love one another as I have loved you.
John 15:12-16
REFLECTION – Since all of our Lord’s sacred utterances contain commandments, why does he say about love as if it were a special commandment: “This is my commandment, that you love one another?” It is because every commandment is about love, and they all add up to one commandment because whatever is commanded is founded on love alone. As a tree’s many branches come from one root, so do many virtues come forth from love alone. The branch which is our good works has no sap unless it remains attached to the root of love. Our Lord’s commandments are then both many and one: many through the variety of the works, one in their root which is love.
Our Lord himself instructs us to love our friends in him, and our enemies for his sake. That person truly possesses love who loves his friend in God and his enemy for God’s sake.
There are some people who love their neighbors, drawn by blood relationship or by natural affection, and Scripture does not oppose this kind of love. But what we give freely and naturally is one thing, and the obedience we owe to the Lord’s commandments out of love is another. Those I’ve mentioned indisputably love their neighbors… but their love does not come from spiritual but from natural motives. Therefore when the Lord said: “This is my commandment, that you love one another”, he added immediately: “Just as I have loved you,” meaning, “You must love for the same reason that I have loved you.”
Saint Gregory the Great ( Homilies on the Gospels, no. 27)
PRAYER – O Lord Jesus, I adore you wounded on the Cross, having drunk vinegar and gall. I beg you, that your wounds may be the remedy of my soul. Amen. Our Father. Hail Mary.
Quote/s of the Day – 18 July – “Month of the Most Precious Blood” – Readings: John 15:13, Ps 40:2, 1 John 3:13-18, John 15:12-16
Greater love than this no one has, that one lay down his life for his friends.
John 15:13
“Suffering is the ancient law of love; there is no quest without pain; there is no lover who is not also a Martyr.”
Bl Henry Suso (1295-1366)
Wherefore, O blessed, you may regard yourselves as having been translated from a prison to, we may say, a place of safety. It is full of darkness, but you yourselves are light; it has bonds, but God has made you free. Unpleasant exhalations are there, but you are an odour of sweetness. The judge is daily looked for, but you shall judge the judges themselves. Sadness may be there for him who sighs for the world’s enjoyments. The Christian outside the prison has renounced the world, but in the prison he has renounced a prison too. It is of no consequence where you are in the world — you who are not of it. And if you have lost some of life’s sweets, it is the way of business to suffer present loss, that after gains may be the larger.
Tertullian (To the Martyrs)
Moreover, also, the blessed Saturus related this his vision, which he himself committed to writing:— We had suffered, says he, and we had gone forth from the flesh, and we were beginning to be borne by four angels into the east; and their hands touched us not. And we floated not supine, looking upwards, but as if ascending a gentle slope. And being set free, we at length saw the first boundless light; and I said, ‘Perpetua’ (for she was at my side), ‘this is what the Lord promised to us; we have received the promise.’ And while we are borne by those same four angels, there appears to us a vast space which was like a pleasure-garden, having rose-trees and every kind of flower. And the height of the trees was after the measure of a cypress, and their leaves were falling incessantly. Moreover, there in the pleasure-garden four other angels appeared, brighter than the previous ones, who, when they saw us, gave us honour, and said to the rest of the angels, ‘Here they are! Here they are!’ with admiration. And those four angels who bore us, being greatly afraid, put us down; and we passed over on foot the space of a furlong in a broad path. There we found Jocundus and Saturninus and Artaxius, who having suffered the same persecution were burnt alive; and Quintus, who also himself a martyr had departed in the prison. And we asked of them where the rest were. And the angels said to us, ‘Come first, enter and greet your Lord.’
Tertullian (The Passion of the Holy Martyrs Perpetua and Felicity)
Wherefore, continuing to enjoy fair winds, we were reluctantly hurried on in one day and a night, mourning [as we did] over the coming departure from us of this righteous man. But to him this happened just as he wished, since he was in haste as soon as possible to leave this world, that he might attain to the Lord whom he loved.
The Martyrdom of Ignatius
“Now Paul rejoices with Stephen, with Stephen he enjoys the brightness of Christ; he exults with Stephen, he reigns with Stephen. There, where Stephen arose, the first, stoned under Paul’s very eyes, there too, Paul has risen with the help of Stephen’s prayers!”
St Fulgentius of Ruspe (c 462 – 533) Bishop in North Africa
18th Day – The Precious Blood a Lesson of Sacrifice
Why did the Eternal Father choose for His co-equal Son that He should close His sojourn on earth by the cruel agony and unspeakable degradation of shedding for man the last drop of the Precious Blood? Would it not have sufficed to redeem us from sin if He had appeared on earth for one instant clad in human form? Yes, but then man would never have learnt the lesson of sacrifice. He would not have been moved to regard suffering as a necessary part of the ideal life. We thank Thee, O Lord, for this Thy commiseration for our blindness and our ignorance!
The lesson of sacrifice for the sake of others is one that Our Lord’s life teaches us throughout. Nothing for Himself, no concession to His human nature for its own sake. No avoiding of pain or reproach on account of the suffering it entailed, but rather a joyful acceptance of all that might be to man a source of grace and a motive of virtue. May I rejoice, O Lord, to have the privilege of following Thee step by step along Thy path of suffering.
This road of suffering is also one that leads us to solid happiness in this world and eternal joy in the next. It is for our own interest to sacrifice ourselves. Who are so happy as they who shed their blood for Christ? For them no purgatory, whatever their past life, but an immediate entrance into the celestial paradise. Such a sacrifice as this may not be asked of me, but how do I make those that I know would be pleasing to Him Who sacrificed Himself wholly for me?
Madonna della Campitelli / Our Lady of Campitelli, Italy (524) – 17 July and 2 February:
The Sanctuary of Sancta Maria in Campitelli is one of the most celebrated of Rome. It is dedicated to the Blessed Virgin Mary, and is located on the Piazza di Campitelli in Rome, Italy.
There is venerated at the Church a precious image that was transported from the portico of the palace of the Roman matron, Galla Patrizia Seveath, to whom the Virgin herself appeared on 17 July 524. The icon is only 25 centimeters high. Mention is made of the miraculous appearance by Pope Gregory the Great. The image is known as Our Lady in the Portico, or the Madonna del Portico.
The Church where the icon was kept was known as Santa Galla Antiqua and it used to be located just north of the Piazza Bocca della Verita and west of the Via Petroselli. It was destroyed by Mussolini under pretext that the street should be widened.
In the year 1618 the congregation was transferred to a new Church known as Santa Maria in Campitelli, finished in 1667. The work of the Shrine is that of the architect Rainaldi. The new edifice was erected by vote of the people in thanksgiving for the preservation of the city from the pestilence of 1656 and was designed in the Baroque style. There are tall columns on the façade of the church that were intended to include statues, although the statues were never completed as originally planned.
The icon of Our Lady of Campitelli is surrounded by an ornate Shrine behind the High Altar and there is a stairway behind the display that allows a closer inspection of the famous Icon. It is not open to the general public.
Many times the sacred image of Our Lady of Campitelli has been carried in procession through the streets of Rome – the people invoking Mary’s protection against pestilence, epidemics and earthquakes. This image is also invoked under the title of Our Lady of Security and two feasts are commemorated in Mary’s honour – 17 July and 2 February.
St Alexius of Rome (Died early 5th Century) Hermit, Mystic, beggar – known as “the Man of God.”
Bl Carlos de Dios Murias OFM Conv (1945-1976) Priest Martyr St Cynllo St Ennodius of Pavia St Fredegand of Kerkelodor St Generosus St Gorazd St Hedwig, Queen of Poland St Hyacinth of Amastris St Kenelm St Pope Leo IV
St Petrus Liu Zeyu Bl Sebastian of the Holy Spirit Bl Tarsykia Matskiv St Theodosius of Auxerre St Theodota of Constantinople St Turninus
Martyrs of Compiegne (16 beati): Sixteen Blessed Teresian Martyrs of Compiègne. Eleven Discalced Carmelite nuns, three lay sisters and two lay women servants who were martyred together in the French Revolution. They were the earliest martyrs of the French Revolution that have been recognised. • Angelique Roussel • Anne Pelras • Anne-Marie-Madeleine Thouret • Catherine Soiron • élisabeth-Julitte Vérolot • Marie Dufour • Marie Hanniset • Marie-Anne Piedcourt • Marie-Anne-Françoise Brideau • Marie-Claude-Cyprienne Brard • Marie-Françoise de Croissy • Marie-Gabrielle Trezel • Marie-Geneviève Meunier • Marie-Madeleine-Claudine Lidoine • Rose-Chretien de Neuville • Thérèse Soiron • They were guillotined on 17 July 1794 at the Place du Trône Renversé (modern Place de la Nation) in Paris, France.
Martyrs of Scillium (12 saints): A group of twelve Christians martyred together, the final deaths in the persecutions of Emperor Marcus Aurelius. Upon their conviction for the crime of being Christians, the group was offered 30 days to reconsider their allegiance to the faith; they all declined. Their official Acta still exist. Their names – • Acyllinus • Cythinus • Donata • Felix • Generosa • Januaria • Laetantius • Narzales • Secunda • Speratus • Vestina • Veturius They were beheaded on 17 July 180 in Scillium, Numidia (in North Africa).
Saint Kenelm or Cynehelm, is an Anglo-Saxon saint, venerated throughout medieval England, and mentioned in the Canterbury Tales (The Nun’s Priest’s Tale, lines 290–301. William of Malmesbury, writing in the 12th century, recounted that “there was no place in England to which more pilgrims travelled than to Winchcombe on Kenelm’s feast day”.
Saint Kenelm was the son of Cenwulf, King of Mercia (796–821). According to 12th-century documents from Winchcombe Abbey, King Kenelm ascended the throne at the age of seven. He was beheaded at the instigation of his sister Cwenthryth, who wanted to take the throne, and his body was buried in an unmarked spot in Clent Forest, south of Birmingham. Saint Kenelm’s soul is said to have then risen in the form of a dove carrying a scroll. It flew to Rome, where it left the scroll at the feet of Saint Hierarch Pascal, Bishop of Rome. The message on the scroll read: ‘Down in a cow meadow, under a thorn, with his head missing, lies poor Kenelm, born king.’ Saint Pascal then wrote to the Archbishop of Canterbury, who commissioned a group of monks to search for the king’s body. The discovery of his body led to the establishment of a chapel at the site, marked by miraculous events, including the ringing of church bells by themselves, and the emergence of a healing spring at the point where the exhausted monks struck the ground with their staffs.
While searching, the monks saw a pillar of light shining above a bush in Worcestershire. Buried beneath it, they found the body of Saint Kenelm. The monks transported his relics to Winchcombe Abbey, where they were kept and remained there for several hundred years, where miracles were reported. Wells marked the course of his body from the Clent Hills.
His sister, Queen Cwenthryth, was reading a Psalter when she heard the bells ringing unaided by human hands. When she was told that her brother’s body had been found, she cried ‘If that be true, may both my eyes fall upon this book.” Her eyes immediately fell from her head upon the book. She and her lover were put to death, and their bodies cast into a ditch.
Our Morning Offering – 17 July – “Month of the Most Precious Blood”
Deign, O Immaculate Virgin By St Paschasius Radbertus (785–865)
Deign, O Immaculate Virgin, Mother most pure, to accept the loving cry of praise which we send up to you from the depths of our hearts. Though they can but add little to your glory, O Queen of Angels, you do not despise, in your love, the praises of the humble and the poor. Cast down upon us a glance of mercy, O most glorious Queen, graciously receive our petitions. Through your immaculate purity of body and mind, which rendered you so pleasing to God, inspire us with a love of innocence and purity. Teach us to guard carefully the gifts of grace, striving ever after sanctity, so that, being made like the image of your beauty, we may be worthy to become, the sharers of your eternal happiness. Amen
One Minute Reflection – 17July – “Month of the Most Precious Blood” – Readings: Ps 46:2, Ps 46:3, Rom 6:19-23, Matt 7:15-21
By their fruits you will know them.
Matt 7:15-21
REFLECTION – Vice mimics virtue, and the tares strive to be thought wheat, growing like the wheat in appearance, but being detected by good judges from the taste. The devil also transfigures himself into an angel of light; not that he may reascend to where he was, for having made his heart hard as an anvil, he has henceforth a will that cannot repent; but in order that he may envelope those who are living an Angelic life in a mist of blindness, and a pestilent condition of unbelief. Many wolves are going about in sheep’s clothing, their clothing being that of sheep, not so their claws and teeth: but clad in their soft skin, and deceiving the innocent by their appearance, they shed upon them from their fangs the destructive poison of ungodliness.
We have need therefore of divine grace, and of a sober mind, and of eyes that see, lest from eating tares as wheat we suffer harm from ignorance, and lest from taking the wolf to be a sheep we become his prey, and from supposing the destroying Devil to be a beneficent Angel we be devoured: for, as the Scripture says, he goes about as a roaring lion, seeking whom he may devour. This is the cause of the Church's admonitions, the cause of the present instructions, and of the lessons which are read.
St Cyril of Jerusalem (Catechetical Lecture 4:1)
PRAYER – Lord God, in Your wisdom You created us, by Your Providence, You rule us. Penetrate our inmost being with Your holy light so that our way of life may always be one of faithful service and childlike trust in You. Grant that by the intercession of our most Holy and Blessed Virgin Mother, we may always follow behind Your Son, obey His Words and grasp His hand, to lead us to You, Through Jesus Christ our Lord with the Holy Spirit, one God now and for all eternity, amen
“Not everyone who says to me, ‘Lord, Lord,’ will enter the Kingdom of Heaven but only the one who does the will of my Father in Heaven.”
Matthew 7:21
“We recognise a tree by its fruit and we ought to be able to recognise a Christian by his action. The fruit of faith should be evident in our lives, for being a Christian is more than making sound professions of faith. It should reveal itself in practical and visible ways. Indeed, it is better to keep quiet about our beliefs and live them out, than to talk eloquently about what we believe but fail to live by it!”
St Ignatius of Antioch (c 35-c 108) Martyr Apostolic Father of the Church
“God is Good but He is also Just… So do not underestimate God – His love for men should not become a pretext, for negligence on our part.”
St Basil the Great (329-379) Father and Doctor of the Church
“If anyone who calls upon the Name of the Lord, resists the Lord’s Commands by living perversely, it is evident, that the good, which the tongue has spoken, has NOT emanated from the good treasure in his heart. It was not the root of a fig tree but that of a thorn bush, which produced the fruit of such a confession — a conscience, which is, bristling with vices and not one filled, with the sweetness of the love of the Lord!”
St Bede the Venerable (673-735) Father and Doctor of the Church
17th Day – The Precious Blood quenching the Flames of Hell
Mortal sin can only have two endings: to be blotted out by the Precious Blood, or incur the eternal punishment of hell. By the first it is totally extinguished: by the second it is retained as a testimony to the justice of God and to His infinite holiness, which cannot endure to look upon iniquity. Pray for a great horror of mortal sin, which involves such consequences: everlasting misery for the unrepentant, and the pouring forth of the Precious Blood as the only the only remedy even for those who do penance for their sins.
The guilt of mortal sin is entirely abolished by the blood of Christ, and also the eternal punishment. But the temporal punishment only so far as the sinner has a sufficient contrition for his sin and does all in his power to atone for it. For many who die in the love and fear of God there will remain a heavy debt still to be paid.
How are we to apply to our souls the blood of Christ so that we may be free from temporal punishment as well as from guilt? (1) We must offer up our sufferings in union with those of the Son of God, and bear them with meekness and resignation for His sake. (2) We must make frequent acts of the love of God and seek to bear Him in continual remembrance. (3) We must perform some determinate penaces, for determinate sins, both for sins in the past, and tendencies to sin in the present. (4) We must give alms if we can. (5) We must try and extinguish our own sins by saving others from sin. To prevent one mortal sin is to extinguish a virtual hell.
Nuestra Señora del Carmen (Rute, Córdoba, Andalucía, Spain) (17th Century)– 16 July, 13 February – Patron of Rute:
By order of Pope Pius XI, Our Lady of Mount. Carmel was proclaimed Patron of the Town of Rute in southern Spain on 13 February1924. Her beloved image goes back to the late 1600s, when Luisa Roldán (La Roldana) of Seville carved the head and hands. Made to be dressed, the Statue did not have a proper body until the 1960s.
It occupies a neo-baroque setting over the High Altar, also of the 1960s. Rute honours its Patron several times a year. The anniversary celebration lasts three days, culminating on 13 February with Mass, presentations to the Chief of the Brotherhood and the Fiesta Queen of gifts made for the Virgin, and a ceremony of kissing the Scapular of Our Lady of Mount. Carmel. Her liturgical feast day, 16 July is the focus of another three-day celebration. On the last Sunday of June, the procession is held, when the Statue goes in procession through the neighbourhood to the main Parish Church of Santa Catalina Mártir. Another triduum is celebrated around the feast of the Assumption, 14-16 August.
Bl André de Soveral St Andrew the Hermit St Antiochus of Sebaste Bl Arnold of Clairvaux Bl Arnold of Hildesheim
St Bartholomew of Braga OP – Archbishop of Braga also known as Bl Bartholomew of the Martyrs (Bartolomeu Fernandez dei Martiri Fernandes) (1514-1590) Portuguese Dominican Friar and Priest, Writer, Theologian, Advisor, Teacher and Catechetical writer, Apostle of Charity founding a series of hospitals and hospices in Braga and surrounds.
St Benedict the Hermit
Blessed Ceslaus Odrowaz OP (c 1184– 1242) (Brother of St Hyacinth) Priest and Friar of the Order of Preachers, Confessor, Spiritual Advisor, miracle-worker.
Bl Claude Beguignot Bl Domingos Carvalho St Domnin St Domnio of Bergamo Bl Dorothée-Madeleine-Julie de Justamond St Elvira of Ohren St Eugenius of Noli St Faustus St Faustus of Rome and Milan St Fulrad of Saint Denis St Generosus of Poitou St Gobbán Beg St Gondolf of Saintes St Grimoald of Saintes St Helier of Jersey Bl Irmengard Bl John Sugar St Landericus of Séez Bl Madeleine-Françoise de Justamond Bl Marguerite-Rose de Gordon Bl Marguerite-Thérèse Charensol Bl Marie-Anne Béguin-Royal Bl Marie-Anne Doux
St Marie-Madeline Postel (1756-1846) Religious Sister and Founder of the Sisters of Christian Schools of which she is the Patron, Teacher, Franciscan tertiary.
Bl Marie-Rose Laye Bl Milon of Thérouanne Bl Nicolas Savouret Bl Ornandus of Vicogne St Paulus Lang Fu St Reinildis of Saintes ( c 630 – c 700) Virgin, Laywoman, Martyr Bl Robert Grissold Bl Simão da Costa St Sisenando of Cordoba St Tenenan of Léon St Teresia Zhang Heshi St Valentine of Trier St Vitalian of Capua St Vitaliano of Osimo St Yangzhi Lang — Martyrs of Antioch – 5 saints: Five Christians who were martyred together. No details about them have survived by the names – Dionysius, Eustasius, Maximus, Theodosius and Theodulus. They were Martyred in Antioch, Syria, date unknown.
One of the English Martyrs. Blessed Robert Grissold (or Greswold) was a native of Rowington, the son of John and Isabel Grissold of Poundley End, Rowington. John was a weaver and he and his wife had seven sons and one daughter. Of yeoman stock, and he was the servant of a Mr Sheldon of Broadway in Worcestershire. Both Robert and his brother John had a reverence for Catholic priests. John was the servant of Fr Henry Garnet, SJ, and was so badly racked after the Gunpowder Plot that it was rumoured he was dead. It was probably in Mr Sheldon’s service that Robert encountered John Sugar, who had been a clergyman of the Anglican Church but had become a Catholic, studied at the English College, Douai, and was ordained a priest on 21st April 1601. Having returned to England, he travelled on foot throughout Warwickshire, Staffordshire and Worcestershire, where he ministered to the ‘poorer and meaner sort of Catholics.’ Robert accompanied the priest to his old home, where news of the priest’s arrival was noised abroad.
On Sunday, 8th July 1603 a warrant was issued to search the house of a Catholic dwelling in Rowington for the arrest of a Catholic priest who was rumoured to be there. This was probably the house of William Skynner, Lord of the Manor or Rowington, a Catholic who in 1592 had been in trouble for harbouring a priest. On this occasion no priest was found and the searchers went to the house of Robert, Henry and Ambrose Grissold, Robert’s three unmarried uncles, who kept house together and were known to be Catholics. One of the searchers was Clement Grissold, nephew of the three brothers and first cousin of Robert; he it was who directed the search to the Grissold household. Again, no priest was found.
However, on the highway near Baddesley the search party encountered Robert and John Sugar. They were betrayed by a relative of Grissold who offered to let him leave. “Cousin, if you will go your way you may,” said Clement; but Robert replied, “I will not, except I may have my friend with me.”
Both were imprisoned in Warwick Gaol, where they languished for a year. On 13th July 1604 John Sugar was arraigned for being a Catholic priest and was condemned to be hanged, drawn and quartered. Authorities offered both men a final chance at pardon if they would conform to the Church of England by attending Anglican services, but Grissold, approximately 29 years old, steadfastly refused, affirming his loyalty to the Catholic faith.
On 16th July they were taken to the place of execution, known as Gallows Hill. John Sugar was drawn on a hurdle. Robert was given the opportunity of not following through the mud, but he replied, ‘I have not thus far followed him to leave him now for a little mire.’
Fr Sugar was executed first.He said on the scaffold: “Be ye all merry, for we have not occasion of sorrow but of joy: for although I shall have a sharp dinner, yet I trust in Jesus Christ that I shall have a most sweet supper.”
Seeing the halter with which he was to be hanged lying on the ground, Robert went and dipped it in John Sugar’s blood, and going up the ladder he said to the people, ‘Bear witness, good people, that I die here not for theft, nor for felony, but for my conscience.’ Then he forgave his persecutors and the hangman, made an act of contrition, and called on the name of Jesus. Lastly, he commended himself into the hands of Almighty God and was turned off the ladder; he hanged until he was quite dead. He was buried beneath the gallows, while the head and quarters of John Sugar were set up on the gates of Warwick.
Our Morning Offering – 16 July – The Memorial of Our Lady of Mount Carmel
“The Flos Carmeli The Flower of Carmel” By St Simon Stock (1165-1265)
O most beautiful Flower of Mount Carmel, fruitful vine, splendour of Heaven, Blessed Mother of the Son of God, Immaculate Virgin, assist me in this my necessity. O Star of the Sea, help me and show me herein that thou art my Mother. O Holy Mary, Mother of God, Queen of Heaven and earth, I humbly beseech thee from the bottom of my heart, to succour me in this my necessity. There are none that can withstand thy power. O show me herein, that thou art my Mother. Amen.
O Mary, conceived without sin, pray for those who have recourse to thee. (Repeat three times)
Sweet Mother, I place this cause in thy hands. (Repeat three times)
This prayer, the “Flos Carmeli” (“The Flower of Carmel”), was composed by St Simon Stock (1165-1265), a Carmelite, so-called because he and other members of his order lived atop Mount Carmel in the Holy Land. St Simon Stock was visited by the Blessed Virgin Mary on 16 July 1251, at which time, she bestowed upon him a scapular, or habit, (commonly called “the Brown Scapular”), which became part of the liturgical clothing of the Carmelite order Oral tradition tells of St Simon Stock praying, with a passionate intensity to Our Lady of Mount Carmel, during a time of great distress and hardship for the Order. With fervour and faith, he prayed his prayer, the Flos Carmeli for the first time. And Our Lady answered his prayer. Thus, for seven centuries the Flos Carmeli continues to be prayed to the Blessed Mother with the firm faith that she she will answer its request with her powerful help.
Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves.
Matt 7:15-21
REFLECTION – Could Jesus Christ, my brothers, give us more clear and more certain evidence to make us known and distinguish good Christians from the bad, than by telling us that we will know them, not in their words, but to their works. A good tree, he tells us, cannot bear bad fruits, like a bad tree cannot bear good ones. Yes, my brothers, a Christian who has only a false devotion, an affected virtue and who is only external, despite all the precautions he will take to counterfeit himself, will soon let the disturbances of his heart appear from time to time, either in his words, or in his actions. No, my brothers, there is nothing so common that these virtues be ‟apparent”, that is to say a hypocrisy. We will see at the last judgment that most Christians have only had a religion of whim or mood, that is to say, inclinations, and that very few have only sought God in what they have done.
We first say that a Christian who wants to work sincerely in his salvation, must not be content to do good works; But he still has to know who he does them for and how he should do them. Secondly, we say that it is not enough to appear virtuous in the eyes of the world, but that it is still necessary to be in the heart. If, now, my brothers, you ask me how we can know that a virtue is true and that it will lead us to heaven, my brothers, here it is: listen to it well, gravel it well in your heart; so that each action you will do, you can know if it will be rewarded in heaven. I say that for an action to please God, it must have three conditions: the first, that it is interior and perfect; the second, humble and without return to oneself; the third, both constant and persistent: if in everything you do, you will find these conditions, you are sure to work for the heavens.
St John Vianney (Sermon for the 4th Sunday after Pentecost)
PRAYER – Almighty God, to whom this world with all its goodness and beauty belongs, give us grace joyfully to begin this day in Your name and to fill it, with an active love for You and for our neighbour. Grant us the grace to repent of our sins, to turn to the Cross of Your Son and to beg Him, in His great love and suffering, to forgive us again! Mary, the Madonna of Humility, intercede for us in our weakness and help us become humble and look only at the face of Christ. Amen
Quote/s of the Day – 16 July – “Month of the Most Precious Blood” – Readings: Ps 46:2, Ps 46:3, Rom 6:19-23, Matt 7:15-21
“I say to you, something greater than the temple is here …”
Matthew 12:6
“The Word of God, as consubstantial with the Father, has all things in common with Him and, therefore, has necessarily supreme and absolute dominion, over all things created.”
St Cyril of Alexandria (376-444) Father & Doctor of the Church
“The kingdom of God, in the words of our Lord and Saviour, does not come for all to see; nor shall they say: Behold, here it is, or behold, there it is; but the kingdom of God is within us, for the word of God is very near, in our mouth and in our heart. Thus it is clear that he who prays for the coming of God’s kingdom, prays rightly to have it within himself, that there it might grow and bear fruit and become perfect.For God reigns in each of his holy ones.
Origen (c185-253) Father of the Church
“Follow Me. I am the Way, the Truth and the Life. Without the Way, there is no going. Without the Truth, there is no knowing. Without the Life, there is no living. I am the Way, which you must follow, the Truth, which you must believe, the Life, for which you must hope. I am the inviolable Way, the infallible Truth, the unending Life. I am the Way that is straight, the supreme Truth, the Life that is true, the blessed, the uncreated Life. If you abide in My Way, you shall know the Truth and the Truth shall make you free and you shall attain life everlasting.”
There are some who not only waste the Precious Blood, but actually trample it under their feet. These are they who, being washed from all their sins in the most Precious Blood of Jesus, deliberately turn back again to the sins they have abandoned, and set at naught His proffered love and friendship, and become far worse at the end than they were at the beginning. My Jesus! may I never be guilty of such base ingratitude!
But there are other still worse, who, after having been enrolled in the army of Jesus Christ, desert His standard and profess themselves unable to accept the teaching of the Church. Through pride or vice or covetousness they lose all their love of their holy faith and appreciation of its truth. These do indeed trample on the Precious Blood, and put Christ Our Lord to shame. Yet at any time, without God’s grace, I might be guilty of a like abandonment of my faith. O my God, make me always faithful to Thee!
There is a still lower depth. Some not only lose their faith, but become it enemies and traducers. They esteem the blood with which they are sanctified an unclean thing, and offer an affront to the Spirit of grace. They assail the Church, its ministers, its sacraments, its doctrines, with lying lips and open insult. How can any ever fall so low as this? Yet among them all will be found some who were once more pleasing to God than I. May I take warning from them and humble myself, and cherish as an inestimable treasure the grace won for me by the Precious Blood!
AnaStpaul 
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