Our Morning Offering – 21 December and the Memorial of St Peter Canisius (1521-1397) Doctor of the Church
Hail Mary, the Angelic Salutation
The Hail Mary/Ave Maria
Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
Áve María, grátia pléna, Dóminus técum. Benedícta tū in muliéribus, et benedíctus frúctus véntris túi, Iésus. Sáncta María, Máter Déi, óra pro nóbis peccatóribus, nunc et in hóra mórtis nóstrae. Ámen.
On today’s Memorial of St Peter Canisius, Catholics may wish to thank this Doctor of the Church for giving us the second half of the Hail Mary prayer.
This 16th-century saint, known as the second Apostle of Germany, followed in the giant footsteps of St Boniface, who evangelised Germany a thousand years earlier. He was also active at the Council of Trent and wrote much on the Blessed Virgin Mary.
The first half of the Hail Mary, of course, comes from Scripture. What many Catholics don’t know, is that the second half of this Catholic prayer is due to the intervention of St Peter Canisius at the Council of Trent. St Peter began adding on to the scriptural part of the Hail Mary, the “Holy Mary Mother of God pray for us sinners, now and at the hour of our death.” It was Trent that officially accepted this addition to the prayer and included it in their famous Catechism of the Council of Trent in 1566.
Saint of the Day – 21 December – Saint Anastasius II of Antioch (Died 609) Bishop and Martyr, Confessor, Defender of the Faith – also known as Anastasius the Younger. Anatasius II succeeded St Anastasius [the first] and was the Bishop of Antioch from 599 until his death by martyrdom in 609. He is known for his opposition and suppression of simony in his Diocese, with the support of St Pope Gregory the Great. He also supported the Emperor Phocas in Phocas’ efforts against the Monophysites.
The Martyrdom of St Anastasius II
In 609 the Syrian Jews revolted as they believed that they were being forcibly converted to Christianity by Emperor Phocas (reign 602-610). It was during these riots that Bishop Anastasius was abducted due to his support of Phocas. He was mutilated and then dragged through the streets, after which he was burnt to death in the marketplace of Antioch.
Emperor Phocas retaliated via military action which, in turn, led to a reverse persecution of the Jews of the area, when many were killed or exiled.
St Anastasius I and our Saint today, Anastasius II, are both venerated on the Colonnade of St Peter’s Square.
Bl Adrian of Dalmatia St Anastasius II of Antioch (Died 609) Bishop and Martyr St Anrê Tran An Dung St Baudacarius of Bobbio St Beornwald of Bampton Bl Bezela of Göda Bl Daniel of the Annunciation St Dioscorus Blessed Dominic Spadafora OP (1450-1521) Biography: https://anastpaul.com/2019/12/21/saint-of-the-day-21-december-blessed-dominic-spadafora-op-1450-1521/ St Festus of Tuscany St Glycerius of Nicomedia St James of Valencia St John of Tuscany St John Vincent St Micah the Prophet St Phêrô Truong Van Thi St Severinus of Trèves Bl Sibrand of Marigård St Themistocles of Lycia
Saint of the Day – 20 December – Saint Pope Zephyrinus (Died 217) Bishop of Rome, Confessor, Defender of the Faith especially of the Doctrine of the Trinity. He is known for combatting heresies and defending the divinity of Christ. Although he was not physically martyred for the faith, his suffering – both mental and spiritual – during his Pontificate have earned him the title of martyr, a title that was repealed 132 years after his death. Born in Rome and died on 20 December 217 also in Rome.
Saint Zephyrinus, a native of Rome, succeeded Victor I in the Pontificate in the year 199.
Immediately after his elevation to the Roman See, Zephyrinus called to Rome the confessor Callistus, who lived at Antium and who had received a monthly pension from Pope Victor and entrusted him with the oversight of the coemeterium. It is evident that shortly before this, the Roman Christian community had, under Victor, become the owner of a common place of burial on the Via Appia and Zephyrinus now, placed Callistus over this cemetery, which was given the name of Callistus. Undoubtedly Callistus was also made a Deacon of the Roman Church by Zephyrinus. He was the confidential counsellor of the Pope, whom he succeeded.
In 202 Septimus Severus, a military despot, raised the fifth and most bloody persecution against the Church, which continued for nine years until the death of the Emperor in 211. Until this furious storm ended, the Holy Father remained concealed for the sake of his flock, supporting and comforting the distressed disciples of Christ.
He suffered by charity and compassion what every confessor underwent. The triumphs of the martyrs were indeed his joy but his heart received many deep wounds from the fall of apostates and heretics. Nor did this latter affliction cease, when peace was restored to the Church. The holy Pope had the affliction of witnessing the fall of Tertullian. He saw to his joy, however, the conversion of Natalis, who had become a heretical Bishop when he lapsed into the Theodotian heresy. God, wishing to bring him back to the Church, sent him a solid correction which opened his eyes and he came to kneel at the feet of the Vicar of Christ, wearing a hair shirt and humbly asking pardon for his revolt.
Eusebius tells us that this holy Pope exerted his zeal so strenuously against the blasphemies of the heretics, that they treated him with the utmost contempt. To his glory, however, they also called him the principal defender of Christ’s divinity.
Saint Zephyrinus governed the Church for eighteen years, dying in 217.
He was buried in his own cemetery on the 26th of August, which date was celebrated as his feast day until 1969 when it was changed to today which is the actual day of his birthday into heaven.
O ROOT OF JESSE, that stands for an ensign of the people, before whom the kings keep silence and unto whom the Gentiles shall make supplication, come, to deliver us and tarry not.
“And behold, you will be silent and unable to speak, until the day that these things take place because you did not believe my words, which will be fulfilled in their time.” – Luke 1:20
REFLECTION – “You will be speechless… until the day these things take place, because you did not believe my words.” Voice and word are not the same thing where we are concerned, since a voice can be heard without it conveying any meaning, without words and the word can likewise be communicated to our minds without a voice, as in the wandering of our thoughts. In the same way, since the Saviour is Word…, John differs from Him in being voice, by comparison with Christ, who is Word. This is what John himself answered to those who asked him who he was: “I am the voice of one crying out in the desert, ‘Prepare the way of the Lord; make straight his paths’” (Lk 3:4; Jn 1:23). Perhaps this is the reason – because he doubted the birth of the voice that would reveal the Word of God – why Zachariah lost his voice but recovered it again, when that voice was born, who is the Word’s forerunner (Lk 1:64). Since, for the mind to be able to grasp the word intended by the voice, we must hear the voice. It is also why, according to the time of his birth, John is slightly older than Christ – for we perceive the voice before the word. Thus John points to Christ since it is with the voice that the Word is made known. Likewise, Christ was baptised by John, who admitted his need of being baptised by Him (Mt 3:14)… In brief, when John pointed to Christ it was as a man pointing to God, the incorporeal Saviour, as a voice pointing to the Word…”… Origen (c 185-253) Priest, Theologian, Father
PRAYER – Deepen our faith Lord, as we celebrate the great mystery of the Incarnation, by which You revealed to the world the splendour of Your glory, through the most pure Virgin Mary when she gave birth to Your Son, who lives and reigns with You and the Holy Spirit, one God now and forever, amen.
Saint of the Day – 19 December – Blessed William of Fenoli O.Cart. (1065-1120) Carthusian Monk, Hermit, miracle-worker – born in 1965 in Garessio-Borgoratto, Diocese of Mondovi, Italy and died in 1120 in Casotto, Italy of natural causes. He is also known as Guglielmo, Gulielmus and is venerated by the Carthusians on 16 December but by the universal Church today, 19 December.
William was born in the early twelfth century, in the township of Monferrato, in the Diocese of Alba, in Northern Italy. His family was, no doubt, an ordinary but very devout family. He was drawn to solitude and did in fact become a hermit. We may think that his life of prayer as a hermit deeply united him to God. However, a woman of ill repute came to disturb him in his hermitage. He was able to resist her temptations but, afterwards, he realised that he needed the protection of a cloister.
So he took the road to the nearby Charterhouse of our Lady of Cazotto, Asti and asked to be admitted as a brother. As Brother William, he became an outstanding member of the community. He faithfully followed the observance of the Rule. He looked upon his superiors only with the eyes of faith and was always disposed to obey them immediately. The virtue by which he shone the most, was that of simplicity. “If the eminent practice of virtue is admirable when joined to the splendour of doctrine, better still is its charm when it has for its company the ingenuity, the candour, the simplicity of soul. This simplicity must serve as the supreme wisdom especially for those called to live in the obscurity of the cloister” (Statement of the Postulator). How well Saint Bruno’s words to the lay brothers of the Grande Chartreuse apply to William:
“As regards you lay monks, brothers so close to my heart, I have only this to say – My soul glorifies the Lord, since I can perceive the glories of His mercy toward you, from the account of your beloved Father and Prior, who boasts a great deal about you and rejoices over you. I share in this joy, since God in His power, never ceases to inscribe on your hearts, however little education you may have, not only love but understanding, of His holy law. For you show by your lives, what it is you really love and what you know. That is to say, when you are careful and zealous to observe a genuine obedience, conceived not only as the carrying out of God’s commands but as the original key to the spiritual life and its final stamp of authenticity, demanding as it does deep humility and outstanding patience, as well as sincere love for the Lord and our brothers, then it is clear, that you are gathering with relish, no less than the most delectable and life-giving fruits of Holy Scripture.”
His simplicity of heart was a great preparation for contemplation. His piety focused on Christ crucified and he could not think of the Passion of our Lord without becoming deeply afflicted. And so, freed from all fear and earthly plans, his only desire was for Eternity, preparing himself for it with constancy until his death, which occurred around the year 1120.
Bl William is widely known for the following miracle: One day, when he was returning from his field work, he was set upon by robbers and defended himself by tearing the leg off his donkey, using this as a cudgel to drive off his attackers. Afterwards, he miraculously healed the donkey, restoring it’s leg. Blessed William is, therefore, often depicted in iconography with his donkey, brandishing the donkey’s leg.
He was buried in the cloister cemetery of the Charterhouse but God let it emphatically be known that He wanted him to be buried at the gatehouse, outside the enclosure, so that the faithful could come to pilgrimage to his tomb. It is this popular veneration century after century, with accompanying miracles, which are the proof of the sanctity of this humble brother of whom we know so little. Pope Saint Pius V authorised the transfer of his relics in 1568 and Pope Blessed Pius IX authorised, in 1862, the veneration of Brother William, whose body was still incorrupt.
Rejoice, because you have escaped the various dangers and shipwrecks of the stormy world. Rejoice, because you have reached the quiet and safe anchorage of a secret harbour. <> Saint Bruno’s letter to his sons the Carthusians
Blessed Mercedarian Fathers – (6 beati): A group of Mercedarian monks noted for their dedication to the Order’s rule, for their continuous prayer life and their personal piety. • Blessed Bartolomeo of Podio • Blessed Giovanni of Verdera • Blessed Guglielmo de Gallinaris • Blessed Guglielmo of Prunera • Blessed Pietro of Benevento • Blessed Pietro of Gualba
Martyrs of Nicaea – (4 saints): A group of Christians martyred together. The only surviving details are four of their names – Darius, Paul, Secundus and Zosimus. They were martyred at Nicaea, Bithynia (modern Izmit, Turkey).
Martyrs of Nicomedia – (5 saints): A group of Christians martyred together in the persecutions of Diocletian. We know little more than the names of five – Anastasius, Cyriacus, Paulillus, Secundus and Syndimius. They were martyred in 303 at Nicomedia, Asia Minor.
Martyred in the Spanish Civil War: Thousands of people were murdered in the anti-Catholic persecutions of the Spanish Civil War from 1934 to 1939. Virtually each day of the year a Group are celebrated, usually individually but sometimes an entire Monastery or Convent or Lay Movement were martyred together. Today we remember: • Blessed Jaume Boguñá Casanovas • Blessed Jordi Sampé Tarragó • Blessed Josep Albareda Ramoneda
Saint of the Day – 18 December – Saint Winebald OSB (c 701-761) Priest, Abbot, Confessor, Missionary, Founder of many Monasteries, disciple of St Boniface – born in c 701 at Wessex, England and died on 18 December 761 at Heidenheim, Germany of natural causes. St Wieibald was the son of St Richard, Prince of Wessex, brother of St Willibald and St Walburga. Also known as – Winebaldus, Winnibald, Wunebald, Wunibald, Wynbald, Wynnebald, Vunibaldo, Vinebaldo. Patronages – construction workers, engaged couples.
God blessed St Richard with three saintly children, St Winebald, the eldest, St Willibald, who died Bishop of Eichstätt and St Walburga, Abbess. St Richard leaving his native country, took with him his two sons and landed on the coast of Normandy. They visited all the places of devotion on their way and then travelled into Italy, intending to go to Rome but at Lucca, St Richard fell sick and died about the year 722.
Winebald and Willibald accomplished their pilgrimage to Rome. After some stay there to perform their devotions, St Willibald undertook another pilgrimage to the holy places in Palestine but Winebald, who was from his childhood of a weak constitution, remained at Rome, where he pursued his studies for seven years, took the tonsure and devoted himself with his whole heart to the divine service. Then returning to England, he engaged several amongst his kindred and friends to accompany him in his journey back to Rome and there to dedicate themselves to God in a religious state.
Around 737, St Boniface, who was Uncle of St Winebald, visited Rome. By this time Willibald had returned from his travels and had become a Monk at Monte Cassino. Boniface recruited both nephews for the German mission. Willibald was Ordained and based in Eichstätt. Boniface received a promise that Winebald would go to Germany. Winebald arrived in Thuringia on 30 November, 740 and was Ordained Priest by his Uncle who, thereafter, placed him in charge of seven Churches.
Winebald established a Monastery in Schwanfeld but in 742 transferred it to Heidenheim, where the brothers founded a double Monastery for the training of Priests and as a centre of learning. Winibald became the first Abbot.
Winebald took part in the Concilium Germanicum, (the first major Synod of the German Church which was presided over by St Boniface) in 742, and subscribed Pepin’s donation to Fulda in 753. In 762, he joined the League of Attigny, a confraternity of prayer established by Chrodegang, Archbishop of Metz. All this the saint accomplished in spite of continual illness, which prevented him from ending his life at Monte Cassino as he had hoped. Wieibald died at Heidenheim on 18 December 761.
The Vita of St Winebald assures us of several miraculous cures which were performed at his tomb. St Ludger also writes in the life of St Gregory of Utrecht, “Winebald was very dear to my master Gregory and shows, by great miracles since his death what he did whilst living.”
Our Lady of the Expectation – This Feast originated in Spain. When the feast of the Annunciation (25 March) was transferred to 18 December because of the regulation forbidding feasts in Lent, it remained on this date after the Annunciation was again celebrated on its original date. It impressed on the faithful, the sentiments of the Blessed Virgin as the time of her delivery approached.
St Malachi the Prophet St Mawnan of Cornwall Bl Miguel San Román Fernández St Phaolô Nguyen Van My St Phêrô Truong Van Ðuong St Phêrô Vu Van Truat Bl Philip of Ratzeburg St Rufus of Philippi St Samthann of Clonbroney St Theotimus of Laodicea St Winebald OSB (c 701-761) Priest, Abbot St Zosimus of Philippi
Martyrs of Northwest Africa – 42 saints: Mercedarian Redeemers – 6 beati – These are a group of Mercedarian friars who worked together, under the leadership of Saint Peter de Amer, to ransom (e.g., redeem) prisoners and minister to them after.
Saint of the Day – 17 December – Saint Sturmi of Fulda (c 705-779) Priest, Monk and Abbot, Missionary, disciple of Saint Boniface and Founder and first Abbot of the Benedictine Monastery and Abbey of Fulda. Sturmi’s tenure as Abbot lasted from 747 until 779. Also known as Apostle of the Saxons, Apostle of Germany, Sturm, Sturmius.
St Sturmi (kneeling) with St Boniface
Sturmi was born c 705 in Lorch, Austria and was most likely related to the Agilolfing Dukes of Bavaria. He met Saint Boniface when the latter was carrying out the church reorganisation in Bavaria and Austria (founding the Bishoprics of Salzburg, Regensburg and Würzburg). He joined Boniface and was educated in the Benedictine monastery of Fritzlar by Abbot Saint Wigbert. He was then active as a Missionary in northern Hesse, where in 736 he established a monastic settlement in Haerulfisfeld (Hersfeld).
Sturmi was Ordained in 740 as Priest in Fritzlar. In 744 he was instructed by St Boniface in 744 to establish a Monastery in the region of Eichloha, which had been granted to Boniface by the Frankish Mayor of the Palace Carloman. He established the Monastery in the ruins of a 6th-century Merovingian royal camp, destroyed 50 years earlier by the Saxons, at a ford on the Fulda River.
Following studies at St Benedict’s Monastery in Monte Cassino in 747–748, Sturmi was named first Abbot of the Fulda Monastery by St Boniface. In 751, St Boniface and his disciple and successor Lullus, obtained an exemption for Fulda, having it placed directly under the Papal See and making it independent of interference by Bishops or worldly princes.
This is St Sturmi, I don’t know why he wears a Bishop’s Mitre
After the death of St Boniface, this exemption led to serious conflicts between Lullus, then Archbishop of Mainz and Abbot Sturmi. Nevertheless, Sturmi prevailed over the Bishops of Mainz and Utrecht in having Boniface, buried in Fulda after his Martyrdom in 754. This made Fulda a major place of pilgrimage for many peoples, including Anglo-Saxons and brought much prestige and a stream of gifts and donations to Fulda.
Building on this success, Sturmi was able to fend off efforts by the Bishops of Mainz and Würzburg to invalidate the Abbey’s exemption. He was sent into exile from 763 to 765 at Jumièges (Normandy) but was rehabilitated in 765 by Pippin the Younger. In 774, the Abbey of Fulda received Royal protection from Charlemagne. In the same year, Fulda was assigned missionary territories in heathen Saxony. Sturmi later established the Abbey of St Boniface at Hamelin. In 779, he accompanied Charlemagne into Saxony but fell ill and died soon after returning to Fulda on 17 December 779, where he was buried in the Cathedral.
Fulda Abbey Cathedral
Sturmi was recognised as a Saint prior to the East–West Schism in 1054, hence the Orthodox Church continues to honour him. He was formally Canonised in 1139 by Pope Innocent II. His life was recorded in the Vita Sturmi by the fourth Abbot of Fulda, Eigil of Fulda (died 822[1]), a relative of his, who had been a Monk in Fulda for over 20 years under Abbot Sturmi.
Martyrs of Eleutheropolis – (60+ Martyrs-Beati): Approximately 60 Christian soldiers in the imperial Roman army of emperor Heraclius; they were murdered as a group for their faith by invading Saracen Muslims. We know the names of two of them – Calaoicus and Florian. 638 in Eleutheropolis (Beit Jibrin), Palestine.
Saint of the Day – 16 December – Saint Ado of Vienne (Died 875) Archbishop of Vienne from 850 until his death, Writer, Reformer – Born in Sens, France and died in 875 in Vienne, France of natural causes. Also known as Adon, Adonis. Several of his letters are extant and reveal their writer as an energetic man of wide sympathies and considerable influence.
Ado was born into a noble family and was sent as a child for his education, first to Sigulfe, Abbot of Ferrières and then to Marcward, Abbot of Prüm near Trier. He had as one of his masters, the Benedictine Abbot Lupus Servatus, one of the most celebrated humanists of those times. By his brilliant talents and assiduous application, Ado gained the esteem of his masters and schoolmates, while his ready obedience, deep humility and sincere piety foreshadowed his future holiness.
Though urged on all sides to enter upon a career in the world, to which his nobility of birth and great intellectual abilities entitled him, he consecrated himself entirely to God by taking the Benedictine habit at Ferrières. When Markward, a Monk of Ferrières, became Abbot of Prüm near Trier, he applied for Ado to teach the sacred sciences there. His request was granted. Soon, however, certain envious Monks of Prüm conceived an implacable hatred against Ado, due to his great intellect, humility and holiness and, upon the death of Markward, turned him out of their Monastery. With the permission of his Abbot, Ado now made a pilgrimage to Rome, where he remained five years. He then went to Ravenna, where he discovered an old Roman Martyrology which served as the basis for his own renowned Martyrology published in 858, which is generally known as the Martyrology of Ado. At Lyons he was received with open arms by the Archbishop, St Remigius, who, with the consent of the Abbot of Ferrières, appointed him pastor of the Church of St Roman near Vienne.
In 860 he became Archbishop of Vienne and a year later received the pallium from Pope Nicholas I. By word and exampl,e he began reforming the laxity of his priests and he gave them strict orders to instruct the laity in the necessary doctrines of Christianity. His own life was a model of humility and austerity. Ado participated in the Council of Tousy, near Toul in Lorraine, on 22 October 860 and held a council at Vienne in 870.
When Lothaire II, King of Lorraine, had unjustly dismissed his wife Theutberga and the papal legates at the Synod of Metz had been bribed to sanction the King’s marriage to his concubine Waldrada, Ado hastened to Rome and reported the crime to the Pope, who, thereupon, annulled the acts of the synod.
Besides the Martyrology mentioned above, Ado wrote a chronicle from the beginning of the world to 874, Chronicon de VI ætatibus mundi and the lives of St Desiderius, St Bernard – a previous Bishop of Vienne and St Theuderius.
Ado’s name is in the Roman Martyrology and at Vienne, his feast is celebrated on 16 December, the day of his death. His body was buried in the Church of the Apostles in Vienne, now called St Peter’s Church, the usual place of burial of the archbishops of Vienne.
Martyrs of Ravenna – (4 saints): A group of Christians martyred together. Four names and no other information has survived – Agricola, Concordius, Navalis and Valentine. c 305 at Ravenna, Italy.
Advent Reflection – 12 December – Feast of Our Lady of Guadalupe, Readings: Zechariah 2:14-17, Judith 13:18, 19, Luke 1:26-38.
Then the angel said to her, “Do not be afraid, Mary, for you have found favour with God. Behold, you will conceive in your womb and bear a son and you shall name him Jesus.” – Luke 1:30-31
REFLECTION – “Most blessed are you among women and blessed is the fruit of your womb ” For all ages will call you blessed, as you said (Lk 1:48). The daughters of Jerusalem, that is to say, the Church, saw you and proclaimed your happiness … For you are the royal throne near which the angels stood contemplating their Master and Creator, who was seated on it (Dan 7:9). You have become the spiritual Eden, more sacred and more divine than the former one. The earthly Adam lived in the former; in you, lives the Lord who came from heaven (1 Cor 15:47). Noah’s ark was a prefiguration of you; it saved the seed of the second creation, for you gave birth to Christ, the world’s salvation, who submerged sin and pacified the floods.
It was you whom the burning bush described ahead of time, whom the tablets depicted, on which God wrote (Ex 31:18), which the ark of the covenant told about; it is you whom the golden urn, the candelabra … and Aaron’s staff that blossomed (Num 17:23) clearly prefigured. … I almost left out Jacob’s ladder. Just as Jacob saw heaven united with the earth by means of the two ends of the ladder and the angels descending and ascending on it and as the one who is really the strong and invincible one engaged in a symbolic struggle with him, thus you yourself became the mediator and ladder by which God came down to us and took upon Himself the weakness of our substance, embracing it and closely uniting it to Himself.” – St John Damascene (675-749) Monk, Theologian, Father and Doctor of the Church – 1st Sermon on the Dormition
PRAYER – Lord Jesus Christ my Lord, help me to become a devoted client of Your holy Mother Mary. Through Your grace, may I receive the spiritual strength she has promised to all her clients. May I, in simplicity, like St Juan Diego, become her vessel to share Your Light, throughout my world. Our Lady of Guadalupe Pray for us! Jesus Christ, our Lord, one God with the Father and the Holy Spirit, now and for all ages, amen.
Saint of the Day – 12 December – Saint Vicelinus of Oldenburg (1086-1154) Bishop, Missionary, “the Apostle of Holstei,” zealous Preacher and as Bishop, he concentrated on education of his Priests and the spiritual growth of his Diocese as well as the needs of the poor, founder of numerous monasteries. Born in 1086 in the castle at Hemelin on the Weser, Lower Saxony, Germany and died on 12 December 1154 at Neumunster, Lorraine, France of natural causes. Also known as – Apostle of Obodriten, of the Wends, Vicelinus, Vincelin, Vizelin, Wissel, Witzel, Wizelin.
St Vicelinus distributes food to the needy. Oil painting by Christoffer Wilhelm Eckersberg, 1812
Vicelinus was born in Hemelin around 1086. He was orphaned at an early age and thereafter, raised by his uncle Ludolf, a Priest in a neighbouring village. He left to join the Cathedral school at Paderborn, where he soon surpassed his companions and assisted in the management of the Cathedral school.
Vicelinus was called to Bremen to act as teacher and principal of the school and was offered a canonry by Archbishop Frederick of the Archbishopric of Hamburg-Bremen. In 1122 he may have gone to Laon to complete his studies under St Abelard. In 1126, Vicelinus decided to travel to Madgeburg, in order to see St Norbert, who at that time was the Archbishop. He hoped that St Norbert would ordain him a Priest and he could begin missionary work among the Slavs. For one reason or another this plan failed and so Vicelinus returned to Bremen, where Bishop Albero Ordained him. Hamburg-Bremen’s Archbishop Adalbero sent him among the Polabian Slavs and in the fall of 1126 Henry, Prince of the Obotrites, gave him a Church in Liubice, near the site of the later Lübeck. At the death of Henry (22 March 1127) Vicelinus returned to Bremen and was appointed Parish Priest at Wippenthorp. This gave him an opportunity to work among the Wagrians and neighbouring Obotrites.
Vicelinus’s preaching gathered crowds of eager listeners and many Priests aided him in founding a new monastery in 1127 known as Neumünster. The monastery followed the Rule of St Augustine and was liberally endowed by the Archbishop. Wars among the tribes in 1137 caused the missionaries to abandon their labours for two years. Vicelinus sent two Priests to Liubice but with little success. In 1134 he founded a second monastery at Segeberg.
Some years later Vicelinus established a monastery at Hogersdorf. Archbishop Hartwig I made him Bishop of Starigard (or today’s Oldenburg) in 1149. There he did much for the spiritual and temporal welfare of his Diocese. In 1152 he was struck by paralysis and lingered amid much suffering for two years before dying in Neumünster.
In 1330 the Augustine canon-law college moved to Bordesholm and St Vicelinus relics were transferred there too in 1332 and his body was buried before the main altar.
Bl Ludwik Bartosik Bl Martin Sanz St Simon Phan Ðac Hòa St Spyridon of Cyprus St Synesius St Vicelinus of Oldenburg (1086-1154) Bishop
Martyrs of Alexandria – (6 saints): A group of six Christians martyred for their faith during the persecutions of Decius. We know little more than five of their names – Alexander, Ammonaria, Dionysia, Epimachus and Mercuria. They were burned to death c 250 in Alexandria, Egypt.
Martyrs of Trier – (4 saints): A group of six Christians martyred for their faith during the persecutions of Decius. We know little more than five of their names – Alexander, Ammonaria, Dionysia, Epimachus and Mercuria. They were burned to death c 250 in Alexandria, Egypt.
Saint of the Day – 11 December – Saint Daniel the Stylite of Constantinople (c 409–493) Priest, Monk, Abbot, Hermit, miracle-worker – born in c 409 at Maratha, Syria and died in 493 near Constantinople of natural causes.
Daniel was born in Maratha, Syria in 409 and became a monk in nearby Samosata on the Upper Euphrates. He learned of St Simeon Stylite, who lived on a pillar at Antioch and twice went to see him twice.
At the age of forty-two, Daniel decided that he too wanted to become a stylite (from the Greek word “stylos”, meaning pillar) and live on a pillar at a spot near Constantinople.
Emperor Leo I, built a series of pillars with a platform on top for him and Daniel was ordained there by St Gennadius. The saint quickly became an attraction for the people. He celebrated the Eucharist on his pillar, preached sermons, dispensed spiritual advice and cured the sick who were brought up to him. He also gave prudent counsel to Emperors Leo and Zeno and the Patriarch of Constantinople.
All the while, Daniel lived his particular type of pillar spirituality. He came down from his perch only once in thirty-three years – to turn Emperor Baliscus away from backing the heresy of Monophysitism.
Daniel died in 493 and after St Simeon, became the best-known and venerated Stylite.
The life of St Daniel the Stylite is an apt reminder that there are many ways to live the spiritual life. All of us have our own way to be close to God everyday. Our task is to find that way and follow it to the very end.
Bl Martín Lumbreras Peralta Bl Martino de Melgar Bl Melchor Sánchez PérezPens Bl Pilar Villalonga Villalba Bl Severin Ott Martyrs of Saint Aux-Bois – (3 saints): Two Christian missionaries and one of their local defenders who faith in the persecutions of governor Rictiovarus – Fuscian, Gentian and Victoricus. They were beheaded in 287 in Saint Aux-Bois, Gaul (in modern France).
Martyrs of Rome – (3 saints): Three Christians murdered in the persecutions of Diocletian for giving aid to Christian prisoners – Pontian, Practextatus and Trason. They were imperial Roman citizens. They were martyred in c 303 in Rome, Italy.
Saint of the Day – 10 December – Saint Eulalia of Mérida (Died 304) Virgin Martyr. Born c 290 in Spain and died by being tortured and burned alive in c 304 in Merida, Spain. Eulalia was a devout Christian virgin, aged 12–14, whose mother sequestered her in the countryside because all citizens were required to avow faith in the Roman gods. Also known as Aulaire, Aulazie, Olalla. Patronages – Mérida, Spain; Oviedo, Spain; runaways, torture victims, widows, inclement weather.
St Eulalia was a native of Merida, in Spain. She was but twelve years old when the bloody edicts of Diocletian were issued. Eulalia ran away from her safe home in the countryside and presented herself at the law court of the cruel Governor Dacian at Emerita. She professed herself a Christian, reproached him for attempting to destroy souls by compelling them to renounce the only true God. She insulted the pagan gods and emperor Maximian and challenged the authorities to martyr her.
The Governor commanded her to be seized and at first tried to win her over by flattery but failing in this, he had recourse to threats and caused the most dreadful instruments of torture to be placed before her eyes, saying to her: “All this you shall escape if you will but touch a little salt and frankincense with the tip of your finger.”
Provoked at these seducing flatteries, our Saint threw down the idol and trampled upon the cake which was laid for the sacrifice. At the judge’s order, two executioners tore her tender sides with iron hooks, so as to leave the very bones bare. Next lighted torches were applied to her breasts and sides; under which torment, instead of groans, nothing was heard from her mouth but thanksgivings. The fire at length catching her hair, surrounded her head and face and the Saint was stifled by the smoke and flame. As she expired a dove flew out of her mouth. This frightened away the soldiers and allowed a miraculous snow to cover her nakedness, its whiteness indicating her purity and Sainthood.
Saint Eulalia, by John William Waterhouse, 1885
A shrine over Eulalia’s tomb was soon erected. Veneration of Eulalia was already popular with Christians by 350. The Roman poet Prudentius of the fifth century, who devoted book 3 of his Peristephanon (“About martyrs”) to Eulalia, increased her fame and her relics were distributed through Iberia. Bishop Fidelis of Mérida rebuilt a Basilica in her honour around 560. Her shrine was the most popular in Spain. Around 780 her body was transferred to Oviedo by King Silo. It lies in a sarcophagus of Arab silver donated by Alfonso VI in 1075. In 1639, she was made co-patron Saint of Oviedo.
Between 30 November and 10 December, Totana a town of Mérida, celebrates its annual fiesta in honour of Santa Eulalia, the figure of whom spends most of the year in the sanctuary of La Santa high above Totana in the mountains of Sierra Espuña (a glorious location with an extraordinary church!) but is carried down into Totana on 8 December for the festive season. Most of the events of the fiestas occur around that date. On her feast day, 10 December, the Eucharist is celebrated at the church of Santiago and thereafter, the Statue is processed through the streets of the town. St Eulalia will then not return to her sanctuary until 7 January.
Our Lady of Loreto The Holy House of Loreto The title Our Lady of Loreto refers to the Holy House of Loreto, the house in which Mary was born and where the Annunciation occurred and to an ancient statue of Our Lady which is found there. Tradition says that a band of angels scooped up the little house from the Holy Land and transported it first to Tersato, Dalmatia in 1291, then Recanati, Italy in 1294 and finally to Loreto, Italy where it has been for centuries. It was this flight that led to her patronage of people involved in aviation and the long life of the house that has led to the patronage of builders, construction workers, etc. It is the first shrine of international renown dedicated to the Blessed Virgin and has been known as a Marian centre for centuries. Popes have always held the Shrine of Loreto in special esteem and it is under their direct authority and protection.
The Holy House of Loreto – The feast is so named from the tradition that the house where the Holy Family lived in Nazareth, was transported by angels to the city of Loreto, Italy. The Holy House is now encased by a basilica. It has been one of the famous shrines of the Blessed Virgin since the 13th century. A complete background here:
St Abundius St Albert of Sassovivo St Angelina of Serbia Bl Brian Lacey BL Bruno of Rommersdorf St Caesarius of Epidamnus St Carpophorus St Deusdedit of Brescia St Eulalia of Mérida (Died 304) Virgin Martyr St Edmund Gennings St Emérico Martín Rubio St Florentius of Carracedo St Fulgentius of Afflighem St Gemellus of Ancyra St Gonzalo Viñes Masip St Pope Gregory III (Died 741) Biography: https://anastpaul.com/2018/12/10/saint-of-the-day-10-december-st-pope-gregory-iii-died-741/ Bl Guglielmo de Carraria St Guitmarus St Hildemar of Beauvais Bl Jerome Ranuzzi Bl John Mason St Julia of Merida St Lucerius Bl Marco Antonio Durando St Maurus of Rome St Mercury of Lentini St Pope Miltiades St Polydore Plasden Bl Sebastian Montanol Bl Sidney Hodgson St Sindulf of Vienne St Swithun Wells St Thomas of Farfa Bl Thomas Somers St Valeria Martyrs of Alexandria – 3 saints – A group of Christians murdered for their faith in the persecutions of Galerius Maximian – c312. The only details that have survived are three of the names – Eugraphus, Hermogenes and Mennas.
Saint of the Day – 9 December – Saint Leocadia of Toledo (Died c 304) Virgin Martyr – Patronage – Toledo and its Archdiocese.
St Leocadia was a native of Toledo and was apprehended by an order of Dacian, the cruel governor under Diocletian in 304. Hearing of the Martyrdom of St Eulalia, she prayed that God would not prolong her exile but unite her speedily with her beloved Lord in His glory. By order of the governor, Decianus, described in the martyrology as the most furious persecutor of the Christians in Spain, she was seized and cruelly tortured in order to make her apostatise but she remained steadfast. She sent back to prison, where she died from the effects of the torture. Thus her prayer was answered and she went happily to meet her beloved Lord.
Buriel of St Leocadia
A Cathedral was built over her grave and later three famous churches in Toledo also bear her name. She is honoured as the principal Patroness of that city. In the Cathedral of Saint Leocadia most of the councils of Toledo were held.
This painting resides in the Chapel of St Leocadia in the Toledo Cathedral
She was buried in the local cemetery, near the Tagus, where soon a cult sprung up around her grave. It is thought that the Cathedral was built in the fourth century and later improved upon in 618 by St Sisebut. The seventh century saw a flourishing of her cult.
During the reign of Alfonso X of Castile, the prison where she is said to have been incarcerated still carried proof of her habitation. A contemporary witness records: “There still existed and we touched it, a sign of the cross impressed in the stone because the martyr constantly touched the walls with her fingers that sign of our redemption.”
The Exterior of the Holy Chamber of St Leocadia
During the ninth century, her relics were moved during the persecutions of the Moors. They were moved to Oviedo where St Alfonso the Chaste erected a Basilica there in her honour. In the eleventh century, a Count of Hainault arrived in Spain as a pilgrim to Compostela. He fought alongside Alfonso VI of Castile in campaigns of the Reconquista and received, in recompense, the relics of Saint Leocadia and Saint Sulpicius. Thus, her relics were taken out of Spain.
Jose’ Bernardo de la Meana, St. Leocadia, ca. 1753-62 in Oviedo Cathedral
Her relics were known to have been located at the Benedictine Abbey of Saint-Ghislain, in present-day Belgium and were venerated there by Philip the Handsome and Joanna of Castile, who recovered for Toledo a tibia of the saint. The Abbey of Saint-Ghislain suffered depredations in the wars of the 16th century. Fernando Álvarez de Toledo, 3rd Duke of Alba attempted unsuccessfully to rescue the rest of her relics. However, a Jesuit named Miguel Hernández, a native of Toledo Province, found her relics in 1583. After many travels, he brought them to Rome in 1586. They were brought to Valencia by sea and then finally brought to Toledo from Cuenca. Philip II of Spain presided over a solemn ceremony commemorating the final translation of her relics to Toledo, in April 1587.
The small town of Leocadia, near Samaraes, between Braga and Guimarães in Northern Portugal, is named after her.
St Adam Scotus Bl Agustín García Calvo * Bl Antonio Martín Hernández * St Auditor of Saint-Nectaire St Balda of Jouarre St Bernhard Mariea Silvestrelli St Budoc of Brittany Bl Carmen Rodríguez Banazal * St Caesar of Korone St Cephas Bl Clara Isabella Fornari St Cyprian of Perigueux Bl Dolores Broseta Bonet * Bl Estefanía Irisarri Irigaray * St Ethelgiva of Shaftesbury St Gorgonia Bl Isidora Izquierdo García * Bl José Ferrer Esteve * Bl José Giménez López * Bl Josefa Laborra Goyeneche * Bl Josep Lluís Carrera Comas * St Julian of Apamea Bl Julián Rodríguez Sánchez * St Leocadia of Toledo (Died c 304) Virgin Martyr Blessed Liborius Wagner (1593-1631) Priest and Martyr His Life and Death: https://anastpaul.com/2019/12/09/saint-of-the-day-9-december-blessed-liborius-wagner-1593-1631-priest-and-martyr/ Bl María Pilar Nalda Franco * St Michaela Andrusikiewicz St Nectarius of Auvergne
St Proculus of Verona Bl Recaredo de Los Ríos Fabregat * St Syrus of Pavia St Valeria of Limoges St Wulfric of Holme
Blessed Mercedarian Fathers – (10 beati): The memorial of ten Mercedarian friars who were especially celebrated for their holiness. • Arnaldo de Querol • Berengario Pic • Bernardo de Collotorto • Domenico de Ripparia • Giovanni de Mora • Guglielmo Pagesi • Lorenzo da Lorca • Pietro Serra • Raimondo Binezes • Sancio de Vaillo
Martyred Salesians of Valencia – (5 beati) Martyrs of North Africa – (4 saints): Twenty-four Christians murdered together in North Africa for their faith. The only details to survive are four of their names – Bassian, Peter, Primitivus and Successus.
Martyrs of Paterna – (7 beati) Martyrs of Samosata – (7 saints): Seven martyrs crucified in 297 in Samosata (an area of modern Turkey) for refusing to perform a pagan rite in celebration of the victory of Emperor Maximian over the Persians. They are – Abibus, Hipparchus, James, Lollian, Paragnus, Philotheus and Romanus. They were crucified in 297 in Samosata (an area in modern Turkey).
Martyrs of the Spanish Civil War – (13 beati): • Blessed Agustín García Calvo • Blessed Antonio Martín Hernández • Blessed Carmen Rodríguez Banazal • Blessed Dolores Broseta Bonet • Blessed Estefanía Irisarri Irigaray • Blessed Isidora Izquierdo García • Blessed José Ferrer Esteve • Blessed José Giménez López • Blessed Josefa Laborra Goyeneche • Blessed Josep Lluís Carrera Comas • Blessed Julián Rodríguez Sánchez • Blessed María Pilar Nalda Franco • Blessed Recaredo de Los Ríos Fabregat
Bl Alojzy Liguda St Anastasia of Pomerania St Anthusa of Africa St Antonio García Fernández St Casari of Villeneuve-lès-Avignon St Eucharius of Trier St Pope Eutychian (Died 283) The 27th Pope Biography: https://anastpaul.com/2019/12/08/saint-of-the-day-8-december-saint-pope-eutychian-died-283/ St Gunthildis of Ohrdruf Bl Jacob Gwon Sang-yeon Bl Johanna of Cáceres Bl José María Zabal Blasco St Macarius of Alexandria St Marin Shkurti St Patapius Bl Paul Yun Ji-chung St Rafael Román Donaire St Romaric of Remiremont St Sofronius of Cyprus
Quote/s of the Day – 7 December – The Memorial of St Ambrose (c 340-397) – Father and Doctor of the Church
“And this Body, which we make present, is the Body born of the Virgin. Why do you expect to find in this case, that nature takes its ordinary course in regard to the Body of Christ, when the Lord Himself was born of the Virgin in a manner above and beyond the order of nature? This is indeed the true flesh of Christ, which was crucified and buried. This is then, in truth, the Sacrament of His Flesh.”
“Rise, you who were lying fast asleep… Rise and hurry to the Church: here is the Father, here is the Son, here is the Holy Spirit.”
“Let your door stand open to receive Him, unlock your soul to Him, offer Him a welcome in your mind and then you will see the riches of simplicity, the treasures of peace, the joy of grace. Throw wide the gate of your heart, stand before the sun of the everlasting light.”
“Prayer is the wing, wherewith the soul flies to heaven and meditation, the eye, wherewith we see God.”
“When we speak about WISDOM, we are speaking about CHRIST. When we speak about VIRTUE, we are speaking about CHRIST. When we speak about JUSTICE, we are speaking about CHRIST. When we speak about PEACE, we are speaking about CHRIST. When we speak about TRUTH and LIFE and REDEMPTION, we are speaking about CHRIST.”
St Ambrose (340-397) Father and Doctor of the Church
Advent Reflection – 7 December – Monday of the Second Week of Advent, Readings: Isaiah 35:1-10, Psalms 85:9 and 10, 11-12, 13-14, Luke 5:17-26 and the Memorial of St Ambrose (c 340-397)- Father and Doctor of the Church
Let us adore the Lord, the King who is to come.
And amazement seized them all and they glorified God and were filled with awe, saying, “We have seen extraordinary things today.”- Luke 5:26
REFLECTION – “The Word of God has come to dwell in man; he became “Son of man” in order to accustom man to receive God and God to dwell in man, as it has pleased the Father. See now why the sign of our salvation, Emmanuel born of a Virgin, has been given by the Saviour Himself (Is 7:14). Indeed, it is the Saviour Himself who saves men, since of themselves they cannot save themselves. (…) The prophet Isaiah has said: “Strengthen the hands that are feeble, make firm the knees that are weak! Take courage, frightened hearts; be strong, fear not! Here is your God who comes with vindication; he himself comes, he comes to save us,” (Is 35:3-4). For it is only by God’s help and not of ourselves, that we can stand up to our salvation.
And here is another text where Isaiah predicted that the one who saves us is neither simply a man nor an incorporeal being: “It was not a messenger or an angel but the Lord himself who saved his people. Because of his love and pity he forgave them; he redeemed them himself,” (Is 63:9). Yet this Saviour is also truly man, truly visible: “City of Zion, behold: your eyes shall see our Saviour” (…) And another prophet has said: “He will again have compassion on us and cast into the depths of the sea all our sins,” (Mi 7:19) (…) From the land of Judah, from Bethlehem (Mi 5:1) will come the Son of God, He who is also God, to pour out His praise on all the earth (…) Thus God has become man indeed and the Lord Himself has saved us, by giving us the sign of the Virgin.” – St Irenaeus of Lyons (c 130-c 202) Bishop, Church Father, Theologian and Martyr – Against the heresies III
PRAYER – Prayer of St Ambrose O Lord, who has mercy upon all, take away from me my sins and mercifully kindle in me the fire of Your Holy Spirit. Take away from me the heart of stone and give me a heart of flesh, a heart to love and adore You, a heart to delight in You, to follow and enjoy You, for Christ’s sake. Amen
Saint of the Day – 7 December – Saint Sabinus of Spoleto (Died c 303) Bishop of Assisi, Martyr, miracle-worker. Additional Memorial – 30 December. Patronages – Fermo, Ivrea and Spoleto all in Italy.
An entry in the Roman Martyrology under 30 December records: “At Spoleto, the birthday of the holy martyrs: Sabinus, Bishop; Exuperantius and Marcellus, Deacons; also of Venustian, governor, with his wife and sons, under the Emperor Maximian. Marcellus and Exuperantius were first racked, then severely beaten with rods; afterwards, being mangled with iron hooks and burned in the sides, they terminated their martyrdom. Not long after, Venustian was put to the sword with his wife and sons. St Sabinus, after having his hands cut off and being a long time confined in prison, was scourged to death. The martyrdom of these saints is commemorated on the same day, although it occurred at different times.”
The legend of St Sabinus seems to have been compiled in the 5th or early 6th century. He was recorded in at least three of the important 9th century Martyrologies.
The legend is set in the reign of the Emperor Maximian (286-305). It relates that Venustianus, Governor of Tuscany arrested a Bishop, St Sabinus at Assisi in 303 and ordered him to adore an idol. When he dashed it to the ground, his hands were cut off and he was forced to watch as his Deacons, Sts Exuperanzius and Marcellus were tortured and killed.
St Sabinus survived and soon after cured the blind son (or perhaps the nephew) of the widow St Serena. Venustianus also suffered from a sight disorder, so he sent for St Sabinus. When he and his family agreed to be Baptised, he was cured. The Emperor then sent another legate, Lucius to Spoleto and he ordered the arrest of Sts Sabinus and Venustianus.
Saint Sabinus before Venustian, preaching the gospel. Pietro Lorenzetti.
All except one of the surviving versions of the legend say that they were martyred in Rome (usually at the Circus Maximus) on 18 May. His followers collected his body and buried it on 7 December. However, another version says that the Emperor Maximian and the senate, meeting in Rome, ordered the execution, which took place near Spoleto. It adds that he was buried “miliario secundo a civitate Spolitana” (at the second milestone from Spoleto.) The burial is usually attributed to the widow St Serena and the place of burial was probably the Christian cemetery near the site of the present church of San Sabino.
St Sabinus is venerated at Assisi as an early bishop of that city. Some relics stolen in 954 by Duke Conrad of Spoleto, and taken to Ivrea, Italy in order to combat an epidemic that was raging in the city; miracles reported in connection with the relics and they were processed through the centre of the old city every 7 July for centuries.
The cult of St Sabinus is widely dispersed, generally following the dispersal of his relics:
In 598, Pope Gregory I asked Bishop Chrysanthus of Spoleto to send relics of the Saint for use in an oratory in his honour that was being built in Fermo. He also arranged for other relics to be sent to Ascoli and Rieti.
Duke Alberic I may have taken relics to Rome – a reliquary is recorded at what is now Santa Maria del Priorato on the Aventine Hill, Rome, a complex founded by his son, Alberic II in 939.
In 954, Conrad, son of Duke Berengar II of Ivrea was briefly Duke of Spoleto. He fled back to Ivrea to escape an epidemic, taking with him relics of St Sabinus. St Sabinus is still a patron saint of Ivrea. His feast is celebrated there on 7th July, which is presumably the date of the translation.
In c 970, a representative of Bishop Theoderic I of Metz acquired the relics of St Serena (see St Sabinus) from San Sabino, along with other relics that were documented, perhaps incorrectly, as those of St Gregory. Theoderic took them back to Metz. These remains and the supposed relics of St Sabinus himself turned up at the Premonstratensian Abbey of Windberg (near Regensburg) in the late 12th century. This abbey is dedicated to the Virgin and SS Sabinus and Serena – the statue below is located there.
A sarcophagus (5th or 6th century) that is thought to have housed a relic of St Sabinus survives in the church of San Savino in Fusignano, a small town near Faenza and Ravenna. It is not known why or when this relic was taken to Fusignano. Astorre II Manfredi, Duke of Imola and Faenza, transferred them to the cathedral of Faenza in 1448 and they are still venerated there. Documents written at the time of the translation refer to St Sabinus as having been the Bishop of Assisi and to the relic in question as an arm.
The cathedral of Siena first claimed the body of St Sabinus in 1215.
Vigil of the Solemnity of the Immaculate Conception – 7 December On this vigil day, Catholics stand in the remains of the night as the dawn makes its appearance. This resplendent dawn is that Singular Conception, the Immaculate Conception, who ushers in the Light of Christ. A day of Fast and Abstinence following the Rubrics of Pope Pius X for the Universal Calendar of the Church.
“It is through the most Blessed Virgin Mary, that Jesus Christ came into the world and, it is also through her, that He will reign in the world.” – St Louis Marie Grignion de Montfort (1673-1716)
St Agatho of Alexandria St Anianas of Chartres St Antonius of Siya St Athenodoros of Mesopotamia St Buithe of Monasterboice St Burgundofara St Diuma St Geretrannus of Bayeux Bl Humbert of Clairvaux St Martin of Saujon St Maria Giuseppa Rosello FdM (1811-1880) Founder About St Maria Giuseppa: https://anastpaul.com/2019/12/07/saint-of-the-day-7-december-st-maria-giuseppa-rosello-fdm-1811-1880/ St Nilus of Stolbensk St Polycarp of Antioch St Sabinus of Spoleto (Died c 303) Bishop Martyr St Servus the Martyr St Theodore of Antioch St Urban of Teano St Victor of Piacenza
Saint of the Day – 6 December – Saint Abraham of Kratia ( c 474–c 558) Bishop, Monk, Hermit – born in c 474 at Emesa, Syria and died in c 558 in Palestine of natural causes.
Abraham of Kratia was born in Emesa, Syria, in 474. After becoming a Monk, the community in his Monastery was dispersed by nomadic raiders. Abraham himself fled to Constantinople.
In Constantinople, Abraham became procurator of another Monastery and at the age of only twenty-six he was made Abbot of a house at Kratia in Bithynia. After some ten years as Abbot, he secretly went to Palestine to seek out solitude and a life of contemplation but his holiness, administrative qualities and love of the Church made him a perfect candidate for the ecclesiastical honour of the role of a Bishop. He was, therefore, forced to return by his Bishop to be made the Bishop of Kratia.
After thirteen years as Bishop, he once more fled to Palestine looking for a life of solitude and prayer. His remaining days were spent in a Palestinian Monastery as a Hermit and he died there around 558.
St Abraham of Kratia ( c 474–c 558) Bishop St Aemilianus the Martyr Bl Angelica of Milazzo St Asella of Rome St Boniface the Martyr St Dativa the Martyr St Dionysia the Martyr St Gerard of La Charite St Gertrude the Elder St Giuse Nguyen Duy Khang St Isserninus of Ireland Bl Janos Scheffler St Leontia the Martyr St Majoricus the Martyr St Peter Pascual (Died 1299) Martyr His life and death: https://anastpaul.com/2019/12/06/saint-of-the-day-6-december-saint-peter-pascual-died-1299-bishop-and-martyr/ St Polychronius St Tertus — Martyred in the Spanish Civil War: • Blessed Esteban Vázquez Alonso • Blessed Florencio Rodríguez Guemes • Blessed Gregorio Cermeño Barceló • Blessed Heliodoro Ramos García • Blessed Ireneo Rodríguez González • Blessed Juan Lorenzo Larragueta Garay • Blessed Luis Martínez Alvarellos • Blessed Luisa María Frías Cañizares • Blessed Miguel Lasaga Carazo • Blessed Narciso Pascual y Pascual • Blessed Pascual Castro Herrera • Blessed Vicente Vilumbrales Fuente
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