Saint of the Day – 22 March – Saint Epaphroditus of Terracina (1st Century) First Bishop of Terracina, Italy, Missionary, Evangelist, Disciple of the Apostles, Friend and Envoy of St Paul Apostle. St Hippolytus’ list of the Seventy Disciples includes “Epaphroditus, Bishop of Andriace. Also known as – Epaphroditus of Philippi, Epaphroditus the Apostle, Epaphroditus of Adriate, Epafrodito…
Epaphroditus is a Greek name (meaning “lovely” or “charming” and corresponds to the Latin Venustus (meaning “handsome”) and was very common in the Roman period. “The name occurs very frequently in inscriptions both Greek and Latin, whether at full length Epaphroditus, or in its contracted form Epaphras.” Our Saint is, therefore, linked with Epaphras (Colossians 1.7, 4.12; Philemon 23), with the suggestion that the latter is a “contracted” or “pet form” for the Philippian Envoy.
The Roman Martyrology reads: “At Terracina, St Epaphroditus, a disciple of the Apostles, who was Consecrated Bishop of that City by the blessed Apostle Peter.”
“With regard to Epaphroditus, my brother and co-worker and fellow soldier, your messenger and minister in my need, I consider it necessary to send him to you. For he has been longing for all of you and was distressed because you heard that he was ill. He was indeed ill, close to death but God had mercy on him, not just on him but also on me, so that I might not have sorrow upon sorrow. I send him therefore with the greater eagerness, so that, on seeing him, you may rejoice again and I may have less anxiety. Welcome him then in the Lord, with all joy and hold such people in esteem, because, for the sake of the work of Christ, he came close to death, risking his life to make up for those services to me, that you could not perform.” – Philippians 2:25-30
Epaphroditus lived in the Macedonian City of Philippi (now ruins in present-day Greece), seemingly the first European City to receive Christianity, as described in the 16th chapter of Acts. At various times after evangelising in Philippi, Paul found himself in prison. It was during one of these times of captivity that Epaphroditus left Philippi, sought out the imprisoned Paul and brought him an offering — perhaps funds or supplies. Paul was very thankful for the gifts and wrote to the Philippians in gratitude.
This unique letter that Paul wrote to the Christians of Philippi has a touching and personal ambiance. Calling him his “brother,” “co-worker” and “fellow soldier” firmly indicates that Epaphroditus was very dear to Paul’s heart ,as well as a person who worked hard to glorify God, even during times of difficulty. It appears from the letter, that Epaphroditus became very ill while visiting Paul — that he almost died! When Epaphroditus recovered, Paul decided to send him back to Philippi to deliver his letter.
Paul could tell that Epaphroditus was anxious over his brethren in Philippi and that everyone in Philippi was worried about Epaphroditus, having received reports of his illness. Paul emphasised in his letter, that Epaphroditus ought to be welcomed with joyfulness and high regard due to the way he risked death while serving Christ by travelling to help Paul.
It is believed that Epaphroditus became the first Bishop of Philippi and later of Terracina in Italy.
Blessed Clemens August von Galen (1878-1946) Martyr Boshop, known as “The Lion of Munster,” “The Bishop Who Roared Against The Nazis,” “The Bishop Who Took On the Führer.” Blessed Clemens had a great love for the Blessed Virgin, often leading pilgrimages, or going on his own, to Marian Shrines. He was too, a great lover of the Holy Eucharist and a fervent apostle of charity. Patronage – Munster. The Lion of Munster! https://anastpaul.com/2019/03/22/saint-of-the-day-22-march-blessed-clemens-august-count-von-galen-1878-1946/
St Darerca of Ireland St Deghitche St Epaphroditus of Terracina (1st Century) Bishop St Failbhe of Iona Bl François-Louis Chartier St Harlindis of Arland Bl Hugolinus Zefferini St Lea of Rome Bl Marian Górecki
Quote/s of the Day – 21 March – Monday of the Third Week of Lent – The Memorial of St Benedict OSB (c 480-547)
“Girded with faith and the performance of good works, let us follow in His paths by the guidance of the Gospel.”
“There exists an evil fervour, a bitter spirit, which divides us from God and leads us to hell. Similarly, there is a good fervour, which sets us apart from evil inclinations and leads us toward God and eternal life.”
“For at all times, we must so serve Him, with the good things He has given us, that he may not, as an angry Father, disinherit his children, nor as a dread Lord, provoked by our evil deeds, deliver us to everlasting punishment, as wicked servants, who refuse to follow Him to glory.”
“The first degree of humility, is prompt obedience.”
Saint of the Day – 21 March – Saint John of Valence (Died 1146) Bishop, Founder of the Abbey of Bonnevaux, Monk, Abbot, Apostle of the poor, Social Reformer. Born at Lyons, France and died on 21 March 1146 of natural causes. Additional Memorial – 26 April on some calendars.
The Roman Martyrology reads: “In Valence in the territory of Vienne in France, St John, Bishop, who, at first Abbot of Bonnevaux, suffered many adversities for the defence of justice and with charity took care of the peasants, the poor and the merchants ruined by debts.”
Nothing is known of his early life until he became a Priest and a Canon of the Lyons Cathedral.
After a pilgrimage to Compostela, Spain John had a dream in which Christ complained: “He ought to be Mine, not as a pilgrim but as a dweller in My house.” John immediately entered Clairvaux Abbey to become a Monk under Saint Bernard. In 1117, he founded the Cistercian Abbey at Bonnevaux, became its Abbot and from which he established four daughter-houses.
In 1141 John was elected Bishop of Valence. John felt so unworthy of the position that he had to be physically carried to the Altar to be Consecrated. As Bishop, John fought zealously for his flock not just in matters spiritual but for farmers, merchants and the impoverished who were all ruined by debt during a regional financial crisis.
During his five years as the Bishop, John maintained the rigoroys life of a Monk, keeping fasts and penances. He actively alleviated the sufferings of widows, orphans and the poor and in other ways, promoted social justice.
John died on 21 March 1146 . Pope Pius X confirmed his cultus in on 3 December 1903.
St Isenger of Verdun St James the Confessor St John of Valence (Died 1146) Bishop Bl Lucia of Verona St Lupicinus of Condat Bl Mark Gjani Bl Matthew Flathers
St Nicholas of Flue (1417-1487) Swiss Hermit and Ascetic who is the Patron Saint of Switzerland. He is sometimes invoked as Brother Klaus. A husband and father, a Mystic, a Writer, farmer, military leader, Member of the assembly, Councillor, Judge, he was respected as a man of complete moral integrity. About St Nicholas: https://anastpaul.wordpress.com/2018/03/21/saint-of-the-day-21-march-st-nicholas-of-flue-1417-1487/
St Serapion the Scolastic (Died c 354-370) Bishop of Thmuis, near Diospolis in the Nile delta of Egypt, Monk and Hermit, Confessor, brilliant Scholar of great learning, Theologian, Writer, a companion to St Anthony, the Desert and a close friend of St Athanasius and gave support to him against the heretic Arians in Egypt, for which action he was exiled. St Serapion’s Life: https://anastpaul.com/2021/03/21/saint-of-the-day-21-march-saint-serapion-the-scolastic-died-c-354-370-bishop/
St Philemon of Rome Bl Santuccia Terrebotti
Bl Thomas Pilcher Bl William Pike
Martyrs of Alexandria: A large but unknown number of Catholics massacred in several Churches during Good Friday services in Alexandria, Egypt by Arian heretics during the persecutions of Constantius and Philagrio. They were Martyred on Good Friday in 342 in Alexandria, Egypt.
Saint of the Day – 20 March – Saint Cuthbert of Lindisfarne (c 634-687) “The Wonder-Worker of England,” Bishop of Lindisfarne, Monk, Hermit, Miracle-worker, Born in c 634 possibly in Northumbria, England and died on 20 March 687 at Lindisfarne, England of natural causes. Patronages – against plague and epidemics, of boatmen, mariners, sailors, shepherds, England, the Diocese of Hexham and Newcastle, England, Diocese of Lancaster, England, of Durham, England, Northumbria, England. Both during his life and after his death he became a popular medieval Saint of Northern England, with a cult centred on his tomb at Durham Cathedral. I am always saddened by the almost total lack of veneration at this Tomb, although there are still a few organised Catholic pilgrimages per year. The Church is now no longer ours (Anglican) and for the most part, the only visitors to the Tomb are camera-flashing tourists.
The Roman Martyrology reads today: “In England, St Cuthbert, Bishop of Lindisfarne, who, from his childhood until his death, was renowned for good works and miracles.”
Cuthbert was born in North Northumbria in about the year 634 – the same year in which St Aidan founded the Monastery at Lindisfarne. He came from a notable and wea\lthy English family and like most boys of that class, he was placed with foster-parents for part of his childhood and taught the arts of war. We know nothing of his foster-father but he was very fond of his foster-mother, Kenswith.
It seems, from stories about his childhood, that he was brought up as a Christian. He was credited, for instance, with having saved, by his prayers, some Monks who were being swept out to sea on a raft. There is some evidence that, in his mid-teens, he was involved in at least one battle, which would have been quite normal for a boy of his social background.
St Cuthbert discovers a piece of timber to save drowning Monks, from a 12th-century manuscript of St Bede’s ‘Life of St Cuthbert.’
His life changed when he was about 17 years old. He was looking after some neighbour’s sheep on the hills. (As he was certainly not a shepherd boy it is possible that he was mounting a military guard – a suitable occupation for a young warrior!) Gazing into the night sky he saw a light descend to earth and then return, escorting, he believed, a human soul to Heaven. The date was 31 August 651- the night that St Aidan died! Perhaps Cuthbert had already been considering a possible monastic calling but that was his moment of decision.
He went to the Monastery at Melrose, also founded by St Aidan and asked to be admitted as a Novice. For the next 13 years he was with the Melrose Monks. When Melrose was given land to found a new Monastery at Ripon, North Yorkshire, Cuthbert went with the founding party and was made Administrator. In his late 20s he returned to Melrose and found that his former teacher and friend, the Prior Boisil, was dying of the plague. Cuthbert became Prior (second to the Abbot) at Melrose.
In 664 the Synod of Whitby decided that Northumbria should cease to look to Ireland for its spiritual leadership and turn instead to the continent. The Irish Monks of Lindisfarne, with others, went back to Iona. The Abbot of Melrose subsequently became also Abbot of Lindisfarne and Cuthbert its Prior.
Cuthbert seems to have moved to Lindisfarne at about the age of 30 and lived there for the next 10 years. He ran the Monastery; – he was an active missionary; he was much in demand as a spiritual guide and he was graced with the charism of miraculous curing of the ill. He was an outgoing, cheerful, compassionate person and no doubt became popular. But when he was 40 years old he believed that he was being called to be a hermit and to do the hermit’s job of fighting the spiritual forces of evil in a life of solitude.
After a short trial period on the tiny islet adjoining Lindisfarne, he moved to the more remote and larger island known as ‘Inner Farne’ and built a hermitage where he lived for 10 years. Of course, people did not leave him alone – they went out in their little boats to consult him or ask for healing. However, on many days of the year the seas around the islands are simply too rough to make the crossing and Cuthbert was left in peace.
Cuthbert’s fame for piety, diligence, and obedience quickly grew.and at the age of about 50 he was asked by both Church and King to leave his hermitage and become a Bishop. He reluctantly agreed. For two years he was an active, travelling Bishop as St Aidan had been. He seems to have journeyed extensively. On one occasion he was visiting the Queen in Carlisle (on the other side of the country from Lindisfarne) when he knew by miraculous understanding that her husband, the King, had been slain by the Picts in battle in Scotland.
Feeling the approach of death, he retired back to the hermitage on the Inner Farne where, in the company of Lindisfarne Monks, he died on 20 March 687.
His body was brought back and buried at Lindisfarne. People immediately came to pray at the grave and many miracles occured. To the Monks of Lindisfarne this was a clear sign that Cuthbert was a Saint in Heaven and they, desired to declare to the world the great power of intercession, of their St Cuthbert.
They decided to allow 11 years for his body to become a skeleton and then ‘elevate’ his remains on the anniversary of this death (20 March 698). We believe that during these years, the beautiful manuscript known as ‘The Lindisfarne Gospels‘ was made, to be used for the first time at the great ceremony of the Translation of St Cuthbert. The declaration of Cuthbert’s sainthood was to be a day of joy and thanksgiving. It turned out to be also a day of surprise, even shock, for when they opened the coffin ,they found no skeleton but a complete and undecayed body. That was a sign of very great sainthood indeed.
So the cult of St Cuthbert began. Pilgrims began to flock to the Shrine. The ordinary life of the Monastery continued for almost another century until, on 8 June 793, the Vikings came. The Monks were totally unprepared; some were killed; some younger ones and boys were taken away to be sold as slaves; gold and silver was taken and the monastery partly burned down. After that, the Monastery lived under threat and it seems that in the 9th century there was a gradual movement of goods and buildings to the nearby mainland. The traditional date for the final abandonment of Lindisfarne is 875.
The body of St.Cuthbert, together with other relics and treasures which had survived the Viking attack, were carried by the Monks and villagers onto the mainland.
For over 100 years the community settled at the old Roman Town of Chester-le-Street. It was said that fear of further attack took them inland to Ripon but not for long and on their journey back from there they finally settled at Durham.
After the Norman Conquest (1066) a Benedictine community began to build the great Cathedral at Durham. They proposed to honour the body of St.Cuthbert with a new Shrine immediately east of the new High Altar and in 1104, all was ready for the translation. The Durham Monks opened up the coffin and found, that the St Cuthbert’s body was indeed still incorrupt. Throughout the Middle Ages the coffin was placed in a beautiful Shrine and visited by great numbers of pilgrims. But at the reformation, when the Monastery was dissolved, the Shrine was dismantled and the coffin opened – the body was still complete. It was buried in a plain grave behind the High Altar and the Sacred items buried with St Cuthbert were removed. Below is St Cuthbert’s Gospel of St John, recovered from his coffin; the original tooled red goatskin binding is the earliest surviving Western binding.
The human remains were then re-interred in the same place and marked by a plain gravestone with the name Cuthbertus. The Site, remaibs the focus of many pilgrimages today, including myself and family who have venerated St Cuthbert, a few times, in the Cathedral built to house his Shrine – of course, this is now a protestant church.
The 8th-century historian St Bede, wrote both a verse and a prose life of St Cuthbert around 720. He has been described as the most popular Saint in England prior to the death of Thomas Becket in 1170. In particular, Alfred the Great, King of Wessex, was inspired and encouraged in his struggle against the Danes by a vision or dream he had of St Cuthbert. Thereafter, the royal house of Wessex, who became the Kings of England, made a point of great devotion to St Cuthbert.
Why is St Cuthbert depicted holding St Oswald’s Head (c 605-642) King of Northumbia and why is it entombed with St Cuthbert?
St Bede tells us that Oswald was born around 605, the son of the King of Northumbria. After his father’s death, Oswald and his brothers were exiled to western Scotland, possibly to Iona, where they were inspired by St Columba’s Monks and were Baptised. In 634 Oswald returned to Northumbria where Cadwalla was massacring the people having killed King Edwin. After setting up a Cross as his standard and leading his men in prayer on the night before battle, Oswald defeated Cadwalla’s much larger army at Heavenfield and reclaimed the throne. The Intercession of St Columba,who died some 35 years earlier, assisted Oswald and his men, for Columba,appeared to Oswald in a vision and promised Heavenly assistance.
Oswald asked the Monks at Iona to send Missionaries to convert and guide his people. The first Monk they sent went back and reported that he could make no progress, due to the ungovernability, obstinacy and barbarous temperament of Oswald’s people, so they sent St Aidan instead. Oswald let Aidan choose where to base his Monastery and his mission. Aidan chose Lindisfarne and Oswald then worked closely with Aidan, travelling the countryside, acting as Aidan’s translator. In St Bede’s words, “while the Bishop, who was not fluent in the English language, preached the gospel, it was most delightful to see the King himself, interpreting the word of God to his ealdormen and thegns; for he, himself, had obtained perfect command of the Irish tongue during his long exile.”
Oswald was killed at Oswestry on 5 August 642, fighting the Mercians led by King Penda. His head was rescued from the battlefield and is buried in the Durham Cathedral, in St Cuthbert’s tomb, which is why you sometimes see pictures or statues of Cuthbert holding Oswald’s head. Soon miracles occurred at the place of his death, as they had at the place where he knelt to pray before battle and he was effectively canonised by the loving devotion of his people.
Bl Ambrose Sansedoni of Siena Anastasius XVI Archippus of Colossi St Benignus of Flay St Cathcan of Rath-derthaighe St Clement of Ireland St Cuthbert of Lindisfarne (c 634-687) Bishop Bl Francis Palau y Quer St Guillermo de Peñacorada St Herbert of Derwenwater Bl Hippolytus Galantini Bl Jeanne Veron Bl John Baptist Spagnuolo St John Nepomucene St John Sergius
St Jósef Bilczewski (1860-1923) Archbishop of Lviv, Professor of Dogmatic Theology, Apostle of the Holy Eucharist, Marian devotion, the poor, the homeless, the needy, refugees, Social Reformer and Evangelist, Apostle of Catechesis both of the laity and of priests, Peace-maker. Biography: https://anastpaul.com/2019/03/20/saint-of-the-day-20-march-st-josef-bilczewski-1860-1923/
Martyrs of Amisus – 8 Saints: A group of Christian women Martyred together in the persecutions of Diocletian. The only details we have are eight of their names – Alexandra, Caldia, Derphuta, Euphemia, Euphrasia, Juliana, Matrona and Theodosia. They were burned to death c 300 in Amisus, Paphlagonia (modern Samsun, Turkey).
St Photina & Companions / Martyrs of Rome – 9+ Saints: A group of Christians Martyred together in the persecutions of Nero. We know nothing else about them but the names Photina, Sebastian and Victor, Anatolius, Cyriaca, Joseph, Parasceve, Photis.
Martyrs of San Saba – 20 Saints: Twenty monks who were Martyred together in their monastery by invading Saracens. They were Martyred in 797 when they were burned inside the San Sabas monastery in Palestine.
Martyrs of Syria – 3+ Saints: A group of Christians who were Martyred together in Syria. We know nothing else about them but the names Cyril, Eugene and Paul.
Saint of the Day – 19 March – Blessed Andrea Gallerani (Died 1251) Layman, Penitent, Founder of a Lay Apostolate known as “The Friars of Mercy” (Frati della Misericordia). Born in the 13th century in Siena, Italy and died on 19 March 1251 in Siena of natural causes. Patronage – Parma, Italy, Also known as – Andrew Gallerani, Andrew de’Gallerani, Andre d’Gallerani. Additional Memorial – 20 June (Siena, Italy).
The Roman Martyrology states: “In Siena, Blessed Andrea Gallerani, who visited and consoled the sick and afflicted with care and gathered the Brothers of Mercy, so that, as lay people without vows, they would serve the poor and the sick.”
Andrea of the noble Sienese Gallerani family, was born in Siena in the 13th century and as a young man, as a Soldier, for unknown reasons, killed a man; the justice of the Ghibelline Municipality of Siena condemned him to exile from the City. It is not known when but as soon as he was able to return to Siena, regretting his perhaps impulsive crime, he devoted himself completely to the service of the sick and the needy.
Having possessions and precious goods, he destined them to the foundation, or he refinanced a public hospital, called della Misericordia, gathering around him a group of fellow citizens, who, following his example, dedicated themselves to charitable and assistance works and ,at the same time, conducted a life of poverty. They were called “Friars of Mercy”, which, however, was not a true religious order but only a charitable apostolate whose individual members followed a standard of spiritual life, according to their own wishes.
It was the characteristic of the Franciscan or Dominican Tertiaries. After the death of the blessed Andrea, the Friars, partially transformed into a religious Order in 1201 and was suppressed in 1571 and thereafter, took on a precedence in Siena over the lay apostolate, so it was claimed that Gallerani belonged to this Order, which he had not.
Already in life he enjoyed the fame of holiness, a fame that increased considerably after his death, which took place in Siena on 19 March 1251, so much so, that in 1274, the Bishop of the City, granted a special indulgence to those who visited his tomb on Holy Monday which was placed in the Church of the Order of Preachers.
Later, by order of Pope St Pius V (1504-1572), this indulgence was postponed to the Monday after Easter, as it is still in force today. A special Association named after him also arose in Siena, which united the nobles of the City as members.
The cult of Andrea was confirmed on 13 May 1798 by Pope Pius VI.
St Adrian of Maastricht St Alkmund of Northumbria St Amantius of Wintershoven Blessed Andrea Gallerani (Died 1251) Layman, Penitent. St Apollonius of Braga St Auxilius of Ireland Bl Clement of Dunblane St Colocer of Saint-Brieuc St Corbasius of Quimperlé St Cuthbert of Brittany St Gemus
Martyrs of Sorrento: A group of three sisters and a brother who were Martyred together. We have little more than their names – Mark, Quartilla, Quintilla and Quintius. They were martyred in Sorrento, Italy, date unknown. Mark Quartilla Quintilla Quintius
Martyred in the Spanish Civil War: • Blessed Alberto Linares de La Pinta • Blessed Jaume Trilla Lastra
St Braulio of Saragossa Bl Celestine of the Mother of God Bl Christian O’Conarchy St Edward the Martyr (962-978) Child King of England St Egbert of Ripon St Eucarpius of Nicomedia St Felix of Gerona St Finan of Aberdeen St Frigidian of Lucca Bl John Thules St Leobard of Tours St Narcissus of Gerona Bl Roger Wrenno St Salvator of Horta St Trophimus of Nicomedia
Martyrs of Nicomedia – Commemorates the Christians who were Martyred anonymously, either singly and in small groups, by local pagans in the area of Nicomedia prior to the year 300 and who may have been over-looked in the waves of Diocletian persecutions that resulted in the deaths of thousands.
Saint of the Day – 17 March – St Gabriel Lalemant SJ (1610-1649) Martyr, French Priest of the Society of Jesus, Missionary, Professor. Born on 3 October 1610 at Paris, France and died by being tortured to death over the course of three hours on 17 March 1649 at the Saint Ignatius mission in the Huron country, Canada. Additional Memorial – 26 September (Canada) and 19 October as one of the Martyrs of North America.
Gabriel was born in Paris, on 3 October 1610, the son of a French lawyer and his wife. He was the third of six children, five of whom entered religious life. Two of Gabriel’s uncles served the Jesuits in New France – Father Charles Lalemant as the first Superior of the Jesuit missions in Canada, and Jérôme Lalemant as the Vicar-General of Quebec.
In 1630 Gabriel joined the Jesuits and in 1632 he took the vow to devote himself to foreign missions. He taught at the Collège in Moulins from 1632 to 1635. He was at Bourges from 1635 to 1639 studying theology and was Ordained there in 1638. He taught at three different schools, being Professor of Philosophy at Moulins. His repeated requests to go to New France were declined by his Superiors, partly because of his poor health. Eventually, his Uncle Jérôme, head of the Canadian mission, intervened on his behalf.
In September 1646 Gabriel arrived in Quebec, where he spent the first few months studying the Huron language and customs. Father François-Joseph Bressani, a fellow missionary in New France, referred to him as a man of extremely frail constitution. For the first two years Gabriel worked in and around Quebec and the trading centre of Trois Rivières (Three Rivers). In September 1648 he was sent to Wendake, the land of the Wyandot (Huron), as an assistant to St Jean de Brébeuf and posted to the mission at Sainte-Marie among the Hurons. In February 1649 he replaced Noël Chabanel at the mission of Saint Louis.
Only six months after he came to Sainte-Marie, he set out with St Jean de Brébeuf for the village of Saint-Louis. During the night the Iroquois attacked another village not far away and the two Jesuits knew that Saint-Louis would probably be next. On the morning of 16 March, the Iroquois attacked the Huron village and easily overcame the defences. The two Jesuits were taken prisoner because they had refused to flee into the forest before the attack. Attackers pulled out the finger nails of the two Priests and chewed their fingers before forcing them to run naked through the snow to a another village, where other Iroquois warriors waited. The captives had to run the gauntlet and then the two Jesuits were led to two posts where they were to be killed. Apparently Gabriel had to watch the torments that Brébeuf suffered, before the time came for his own torture at six in the evening. His tormentors set a fire around his feet, then burned him with heated metal hatchets and poured scalding water over his head. After they cut off his hands and gouged out his eyes, they placed hot coals in the sockets. Then they stopped for the night so that their victim could endure another day of torture. The next day they shoved burning wood into his mouth and sliced off his tongue but Father Gabriel proved as courageous as his Jesuit companion, St Jean and refused to scry out for mercy. Finally, they tore his heart out and ate it to gain his courage. The young Jesuit, only 36 years-old, died after 15 hours of unbelievable torment
After the withdrawal of the Iroquois war party from the area on 19 March, seven Frenchmen went to St Ignace to retrieve the bodies of the Jesuits and Huron. They returned them to Sainte-Marie where they were buried. Their relics are now housed at the Martyrs’ Shrine in Midland, Ontario.
Gabriel was Canonised by Pope Pius XI on 29 June 1930
St Jan Sarkander (1576-1620) Priest and Martyr of the seal of confession, Confessor – born on 20 December 1576 at Skotschau (Skoczow), Austrian Silesia (in modern Poland) and died by being covered in flammable material and set on fire on 17 March 1620 at Olomouc, Moravia (in the modern Czech Republic). Patronages – the Seal of Confession, Confessors, Moravia, Persecuted Christians. This amazing Saint’s Life and Death: https://anastpaul.com/2020/03/17/saint-of-the-day-17-march-saint-jan-sarkander-1576-1620-priest-and-martyr-of-the-seal-of-confession/
St Llinio of Llandinam Bl Maria Bárbara Maix St Paul of Cyprus St Stephen of Palestrina St Theodore of Rome St Thomasello St Withburga of Dereham
Martyrs of Alexandria – Also known as Martyrs of Serapis: An unknown number of Christians who were Martyred together by a mob of worshippers of the Graeco-Egyptian sun god Serapis. They were Martyred in c 392 in Alexandria, Egypt.
Saint of the Day – 16 March – St Benedicta of Assisi OSC i (Died 1260) Poor Clare Nun, Abbess Died 1260 of natural causes. The Franciscan Martyrology affirms, that her life shone out in singular prudence and a great reputation for virtues and miracles.
Benedicta entered the Poor Clares of Assisi in 1214, she succeeded St Clare in the government of the Monastery of St Damiano, remaining in that office until 1260.
She almost certainly is the same one we find Abbess in 1227 in Siena and from 1240 to 1248 in Vallegloria near Spello.
Benedicta was present at the process and Canonisations of St. Clare in November 1253. After Clare’s death, Brother Leone and Brother Angelo entrusted the Breviary used by St Francis to Benedicta.
She witnessed the beginning of the construction of the Basilica in honour of St Clare (1257), the transfer of the Poor Clares from St Damiano to the abuilding annexed to the old Church of St George and perhaps also, the transfer of the body of St Clare from the Church: of St George to the new Basilica, if one accepts, with the Bollandists, as the date of death on 19 October instead of 16 March. 1260.
She was buried in the Church of St George. In 1602 the Bishop of Assisi, Crescenzi, had her relics placed with those of the blessed Amata and of St Agnes of Assisi in the Chapel dedicated to the latter, in the Basilica of St Clare. In it, above the main Altar, a large shaped cross is venerated, with St Clare and the blessed Benedetta and with the following legend in Gothic characters: “Domina Benedicta post Sanctam Claram before Abbatissa me fecit fieri,” – “Blessed Woman, first Abbess after St Clare.”
St Abban of Kill-Abban St Abraham Kidunaia St Agapitus of Ravenna St Aninus of Syria St Benedicta of Assisi OSC (Died 1260) Poor Clare Nun St Dionysius of Aquileia St Dentlin of Hainault Bl Eriberto of Namur St Eusebia of Hamage St Felix of Aquileia
St Hilary of Aquileia Bl Joan Torrents Figueras Bl John Amias St Julian of Anazarbus St Largus of Aquileia St Malcoldia of Asti St Megingaud of Wurzburg
Saint of the Day – 13 March – Saint Ansovinus of Camerino (Died 868) Bishop, Hermit, Peace-maker, Spiritual Adviser and Confessor to the Holy Roman Emperor, Miracle-worker. Born at Camerino, Italy and died in 868 at Camerino, Italy from a fever contracted at Rome. Also known as – Ansovino, Ansuinus, Answin, Oswin. Patronages – gardeners, protection of crops, Diocese of Camerino-San Severino Marche, Italy.
St Ansovinus and St Jerome(detail), Carlo Crivelli
Ansovinus was educated at the Cathedral school of Pavia. After Ordination to the Priesthood, he became a Hermit at Castel Raimondo near Torcello. Before being elected Bishop of Camerino, he served as Confessor to Louis II, Holy Roman Emperor. Ansovinus refused to accept the office of Bishop until Louis was agreed that his See be kept exempt from the conscription of the locals into the army. During this time, Bishops were often required to be responsible for recruiting men for the imperial army.
He was Consecrated at Rome by Pope Leo IV and returned to this City for the Council of Rome held by Pope Nicholas I in 861, where records show that he signed as Ansuinus Camerinensis. His Episcopate was characterised by his generosity to the poor and his pacification of the City’s various warring factions.
The gift of multiplying food was attributed to Ansovinus. He fed thousands of starving people from the regional granary at Castel Raimondo but the grain never ran out.
The Cathedral at Camerino includes the marble medieval arch of St Ansovinus. A monumental sarcophagus erected around 1390 holds his relics. His festival was once celebrated by Camerino and the nobles of other castles in the region. The Church of Santi Venanzio e Ansovino at Rome was dedicated to him. Additionally, there are rural Churches dedicated to him at Avacelli, Casenove, Bevagna and Monsammartino.
Saint of the Day – 12 March – Blessed Jerome of Recanati OSA (Died 1350) Priest, Friar of the Hermits of Saint Augustine, peacemaker. Died on 12 March 1350 in Recanati, Piceno, Italy of natural causes.
The Roman Martyrology reads : “In Recanati in the Marche, Blessed Girolamo Gherarducci, Priest of the Order of the Hermits of St Agustine, who worked for peace and harmony between peoples.”
Blessed Jerome of Recanati lived in the Augustinian Convent in his hometown, where he died on 12 March 1350. Very little is known about his life. Certainly he lived in a period of flowering of holiness in the Marches, just think of his most famous example: St Nicholas of Tolentino (1254-1305).
In addition to the life of prayer, a peculiar characteristic of his apostolate, was the fact that he was a man who devoted himself to the pacification of souls in times of fratricidal struggles. As part of his ministry, he mediated numerous disputes between families and the City. It is said that he brought peace to the Cities of Ascoli and Fermo, which had been at war with each other for many a long year.
To remember and imitate him, as early as 1369, the Town of Recanati was publicly celebrating the Feast of the blessed Jerome on the Second Sunday of Lent. On this occasion, until recent times, it choose twelve peacemakers from among the populace, six men and six women, whose responsibility it was, to settle disputes among the citizens.
Pope Pius VII confirmed the cult of Jerome in 1804. His mortal remains are venerated in the Church of St Augustine in Recanati.
St Almut of Wetter St Alphege the Bald Bl Angela Salawa St BasilissS of Asia Bl Beatrix of Engelport St Bernard of Carinola Bl Claudius the Minor St Egdunus St Fechno
Blessed Jerome of Recanati OSA (Died 1350) Priest, Friar of the Hermits of Saint Augustine.
St Heiu of Hartlepool St Indrecht of Iona St Pope Innocent I St Joseph Zhang Dapeng
St Luigi Orione FDP (1872-1940) “The Advocate of the Poor and of Orphans” Priest, Preacher, Confessor, Writer, Apostle of Charity, Apostle of Eucharistic Adoration, Marian Devotee and Founder of Sons of Divine Providence Congregation, the Congregation of the Little Missionary Sisters of Charity, Blind Sisters, Adorers of the Blessed Sacrament, Contemplative Sisters of Jesus Crucified. About St Luigi: https://anastpaul.com/2019/03/12/saint-of-the-day-12-march-st-luigi-orione-fdp-1872-1940/
St Maximilian of Thebeste St Mura McFeredach St Paul Aurelian St Peter the Deacon
Martyrs of Nicomedia – 8 Saints: Christians who were Martyred in succession in a single incident during the persecutions of Diocletian. First there were the eight imprisoned Christians, Domna, Esmaragdus, Eugene, Hilary, Mardonius, Maximus, Mígdonus and Peter, about whom we know little more than their names. Each day for eight days one of them would be strangled to death in view of the others so that they would spend the night in dread, not knowing if they were next. Peter was the chamberlain or butler in the palace of Diocletian. When he was overheard complaining about this cruelty, he was exposed as a Christian, arrested, tortured and executed by having the flesh torn from his bones, salt and vinegar poured on the wounds and then being roasted to death over a slow fire. Gorgonio was an army officer and member of the staff in the house of emperor Diocletian, Doroteo was a staff clerk. They were each exposed as Christians when they were overhead objecting to the torture and murder of Peter. This led to their own arrest, torture and executions. Died in 303 in Nicomedia, Bithynia (in modern Turkey) Additional Memorial – 28 December as part of the 20,000 Martyrs of Nicomedia.
Saint of the Day – 11 March – Blessed John Baptist Righi of Fabriano OFM (1469–1539) Priest, Confessor, Friar of the Friars Minor, Ascetic, Ecstatic, renowned Preacher, Peace-maker, Hermit. Born as Giovanni Battista Righi in 1469 at Fabriano, Ancona, Italy and died on 11 March 1539 of natural causes. Also known as – Giovanni Battista da Fabriano, Giovanni da Fabriano, Giovanni Righi, Joannes de Fabriano, Johannes Baptista Righi, John Baptist of Fabriano. His body is incorrupt.
John was born in Fabriano of the Righi family. From an early age, he was very obedient to the teachings he received in his family. Reading the life of St Francis of Assisi, he decided to become a Franciscan Friar. And so, in the prime of his youth, our Blessed wore the Franciscan habit in the Convent of Forano, near Rieti. After his profession, he devoted several years to the study of philosophy and theology before being Ordained a Priest. For many years he was a very obedient and humble Friar. It is assumed that the young professed went from Forano to the solitary Convent of La Romita, a former Monastery of the Camaldolese.
Giovanni spent practically the rest of his life, about fifty years, up there in Romita, sometimes dedicated to the apostolate and more often, to silence and prayer, penance, reading the works of the Holy Fathers of the Church. In the solitude of La Romita, our blessed found what his heart desired. In the Church, there was a venerable image of Jesus Crucified, which belonged to St John of the Marches – John made it the object of frequent visits, ardent prayers, profound meditations and even,, by permission of the Lord, not rare ecstasies.
Emulating his seraphic Father, he ardently wanted to unite himself to the sufferings of Jesus, to transform himself into the Crucified Love, so little loved by much of the world. He found another object that touched his heart and fueled his filial piety: a terracotta image, which represented the Blessed Virgin contemplating the Child Jesus lying on her lap and which was flanked by the figures of the Apostle St James the Greater and St Francis of Assisi. And so, the solitary devotee spent long hours at the foot of the new and captivating image of the Mother of the Lord, exchanging affections and feelings. In the evening, after the Matins prayer, when his brothers retired to rest, he remained in the choir to continue his prayers which often ended in ecstasy. exchanging affections and feelings. In the evening, after the Matins prayer, when his brothers retired to rest, he remained in the choir to continue his prayers which often ended in ecstasy. exchanging affections and feelings.
In the dense forest that surrounded the solitary Convent, there was and still is, a small cave, like a hermitage inside the hermitage, where John went to devote himself to prayer and penance . For our blessed, Heaven on earth was in his retreat and solitude. But charity and obedience required him, from time to time, to undertake long journeys.
At that time, the different lords and noble families of the region were in conflict. Society and the Church experienced the ups and downs of the progress of a rebirth in all orders. And in high society, as well as among soldiers and ordinary people, demoralisation and the decline of good manners was the norm. John was not an eloquent orator but with his simple and persuasive word he managed to touch hearts and lead them to conversion.
He embarked on long journeys with joy of spirit to pacify the belligerents or to exhort both warring parties to convert and change their lives. When he travelled, always accompanied by another friar as was obligatory, he brought with him nothing but his peaceful poverty and his firm trust in God. his word was always a warm exhortation to the fulfillment of the divine Commandments, to the frequency of the Sacraments, to love one’s neighbour, to free the world from slavery. And he spoke with such zeal and persuasion that many were converted to God, reconciled, confessed, they did penance for their sins. The fame of the simple Friar spread throughout the Marches of Ancona.
Great was the charity of John with all those who met him on his travels or with those who came to him for spiritual guidance and Confession.. But what he practiced with the Friars of his Convent was even greater. He was attentive to their wants and needs and his greatest joy was to serve the sick, giving them every care promptly and gently.
His love for Jesus Crucified, the constant object of his love and contemplation, led him to practice the austerities and penances typical of the ancient anchorites, whose writings he read with pleasure, in particular those of St John Climacus. He continually fasted on bread and water, eating only one meal a day and even less during Lent. As a true son of St Francis, he loved poverty and practiced it, contenting himself with the patched tunic and the Breviary for the liturgical praise of the Lord. His cell, later transformed into an oratory, was small and sober. Indeed, his reputation for holiness soon spread throughout the region and when our Friar travelled, sick people were brought to him even from distant regions, to bless them,and there were numerous votive offerings that were and still are displayed.
One day he was seized by a great malaise. The Friars came, gave him first aid and looked after him until it seemed to them that the danger had passed, then they withdrew . Soon after, left alone in his small cell, he fell asleep peacefully in the Lord. His body was buried in the cemetery of the Convent but, ten years later, it was unearthed, found incorrupt and placed in an urn under the Altar of the Holy Christ. And there, in the Church of San Giacomo della Romita, he is still preserved and venerated today. His cult was confirmed by Pope Leo XIII on 7 September 1903.
The Church where the Body of Blessed John Righi is enshrined
St Aengus the Culdee St Alberta of Agen St Alexius U Se-Yong St Amunia St Aurea of San Millán
St Benedict Crispus of Milan (Died 725) Archbishop of Milan from c 685 until his death. A poem written about ten years after his death, De laudibus Mediolani- In Praise of Milan, praises him and remembers his veneration by the entire land and informs us that he was buried in the Basilica of Saint Ambrose. His Life: https://anastpaul.com/2020/03/11/saint-of-the-day-11-march-saint-benedict-crispus-of-milan-died-725/
St Candidus the Martyr St Constantine II St Constantine of Carthage St Ðaminh Cam
St Firmian the Abbot St Firmus the Martyr St Gorgonius the Martyr St Heraclius of Carthage Bl John Kearney Blessed John Baptist Righi of Fabriano OFM (1469–1539) Priest, Friar of the Friars Minor St Marcus Chong Ui-Bae St Peter the Spaniard St Pionius St Piperion the Martyr St Rosina of Wenglingen St Sophronius of Jerusalem St Thalus the Martyr Bl Thomas Atkinson St Trophimus the Martyr St Vigilius of Auxerre St Vincent of Leon
Saint of the Day – 10 March – Saint Macarius (Died c 335) Bishop of Jerusalem from 312 until his death, Defender of the Faith against Arianism, founder of the True Cross with St Helena, organiser and manager of the building of the Sacred Basilicas, including the Church of the Holy Sepuchre in Jerusalem, paid for by St Constantine the Great, St Helena’s son. Also of great import is the fact that Bishop Macarius was one of the two main authors of the Nicene Creed, that is, of the Creed that we still pronounce in Mass today, professing faith “In one God, the Father Almighty” and “In one Lord, Jesus Christ. .. True God from true God.” Died c 335 of natural causes. Also known as – Macario.
The Roman Martyrology states of him today: “The commemoration of St Macarius, Bishop of Jerusalem, on whose exhortation the holy places were brought to light by Constantine the Great and his mother, St Helena and ennobled with, the construction of the Sacred Basilicas.”
The Finding of the True Cross (Giandomenico Tiepolo), where Bishop Macarius blesses the sick with the True Cross
St Athanasius, in one of his orations against Arianism, refers to Macarius as an example of “the honest and simple style of apostolic men.” The date 312 for Macarius’s accession to the Episcopate is found in St Jerome’s version of Eusebius of Caesarea’s Chronicle. And Macarius is listed as one of the Bishops to whom St Alexander of Alexandria wrote warning against Arias.
Macarius accompanied St Helena Augusta, the mother of St Constantine I, in her search in Jerusalem for relics of the Passion of Jesus, including the Sacred Cross on which Jesus was Crucified.
According to Eusebius, he received a long letter from Constantine with reference to the building of the Basilica of the Holy Sepulchre at Jerusalem: “Such is our Saviour’s grace, that no power of language seems adequate to describe the wondrous circumstance to which I am about to refer. For, that the monument of His most holy Passion, so long ago buried beneath the ground, should have remained unknown for so long a series of years, until its reappearance to His servants now set free through the removal of him who was the common enemy of all, is a fact, which truly surpasses all admiration … And as to the columns and marbles, whatever you shall judge, after actual inspection of the plan, to be especially precious and serviceable, be diligent to send information to us in writing, in order that whatever quantity or sort of materials we shall esteem from your letter to be needful, may be procured from every quarter, as required, for it is fitting that the most marvellous place in the world should be worthily decorated.”
Church of the Holy Sepulchre, Jerysalem
Macarius took part in the Council of Nicaea (325), and two concl;usions as to the part he played there are worth mentioning. The first is that there was a passage of arms between him and his Archbishop, St Eusebius of Caesarea, concerning the rights of their respective Sees. The seventh Canon of the Council — “As custom and ancient tradition show that the Bishop of Ælia [Jerusalem] ought to be honoured, he shall have precedence; without prejudice, however, to the dignity which belongs to the Metropolis” — by its vagueness suggests that it was the result of a drawn battle. The second conclusion, is that Macarius, together with St Eustathius of Antioch, had a good deal to do with the drafting of the Nicene Creed finally adopted by the First Council of Nicæa in 325 and which was introduced into the Mass by St Leander (534-600).
The vigour of his opposition to the Arianists is suggested by the abusive manner in which Arias writes of him in his letter to Eusebius of Nicomedia. Macarius’s name appears first among those of the Bishops of Palestine who subscribed to the Council of Nicæa. Athanasius, in his encyclical letter to the Bishops of Egypt and Libya, places the name of Macarius (who had been long dead at that time) among those Bishops renowned for their orthodoxy. Macarius here at the Council, also appointed Maximus, who afterwards succeeded him, Bishop of Lydia and that the appointment did not take effect because the people of Jerusalem refused to part with Maximus. He also gives another version of the story, to the effect that Macarius himself changed his mind, fearing that, if Maximus was out of the way, an unorthodox Bishop would be appointed to succeed him. The fact that Macarius was then nearing his end would explain the reluctance, whether on his part or that of his flock, to be deprived of Maximus.
After the Council Constantine requested Macarius to search for the sites of the Resurrection and the Passion and the True Cross. It is likely that this is what happened, for excavations were begun very soon after the Council and, completely under the management of Macarius.
The huge mound and stonework with the temple of Venus on the top, which in the time of Hadrian had been piled up over the Holy Sepulchre, were demolished,and “when the original surface of the ground appeared, forthwith, contrary to all expectation, the hallowed monument of our Saviour’s Resurrection was discovered”. On hearing the news Constantine wrote to Macarius giving lavish orders for the erection of a Church on the site. Later on, he wrote another letter “To Macarius and the rest of the Bishops of Palestine” ordering a Church to be built at Mambre, which also had been defiled by a pagan shrine. St Macarius also oversaw and arranged the building of the Churches n the sites of the Nativity and Ascension.
The True Cross with St Helena, right St Barbara, left, St Macarius kneeling, St Andrew far left and another Saint
Forty Martyrs of Sebaste, Armenia (Died 320) – Forty Christian soldiers of the Thunderstruck Legion of the Imperial Roman army who were tortured and murdered for their faith during the persecutions of Emperor Licinius. They were exposed naked on a frozen pond to freeze to death at Sebaste, Armenia in 320 and their bodies afterward were burned. THE FULL STORY HERE: https://anastpaul.com/2021/03/10/saints-of-the-day-10-march-the-forty-martyrs-of-sebaste-armenia-died-320/
St Alexander of Apema St Anastasia the Patrician St Andrew of Strumi St Attalas of Bobbio St Blanchard of Nesle-la-Réposte St Caius of Apema St Cordratus of Nicomedië St Droctoveus of Paris Bl Elias del Socorro Nieves St Emilian of Lagny St Failbhe the Little St Gustav the Hermit St Himelin Bl Jean-Marie Joseph Lataste
Saint of the Day – 9 March – St Dominic Savio (1842-1857) “The Little Giant”, Student of Saint John Bosco. He was studying to become a priest when he became ill and died at the age of 14. Born on 2 April 1842 at Riva di Chieri, Turin, Italy and died on 9 March 1857 at Mondonio, Italy of natural causes. Patronages – boys, children’s choirs, choir boys (given on 8 June 1956 by Pope Pius XII), choirs, falsely accused people, juvenile delinquents, Pueri Cantors, Colegio Santo Domingo, Bogotá, Colombia (chosen in January 1977), singers.
Dominic was born on 2 April 1842, in San Giovanni di Riva, near Chieri (Turin). On the occasion of his First Communion, at the age of seven, he set out his life’s program: “I will go to Confession frequently and Communion as often as my Confessor allows. I want to make Sundays and feast days holy. My friends will be Jesus and Mary. Death but not sin!”
At the age of twelve, he was accepted by Don Bosco into the Oratory of St Francis de Sales in Turin and Dominic asked his help in order to “become a saint.” Gentle, serene and happy, he put great effort into fulfilling his duties as a student and helping his companions in every way he could, teaching them Catechism, assisting the sick and settling quarrels.
One day he said to a companion who had just arrived in the Oratory: “You should know that here we make holiness consist in being always joyful. We try to avoid sin, which is the great enemy that robs us of the grace of God and peace of heart and, we try to fulfil our duties exactly.” He was very faithful to his program of work, sustained by intense participation in sacramental life, by a filial devotion to Mary and by joyful sacrifice. God enriched him with many special gifts.
On 8 December 1854, when Pope Pius IX proclaimed the Dogma of the Immaculate Conception, Dominic consecrated himself to Mary and began to advance rapidly in holiness. In 1856, he founded the Immaculate Conception Sodality among his friends. This was a group dedicated to apostolic action and peer ministry.
Mamma Margaret, St John Bosco’s Mother, who had come to Turin to help her Priest son, one day said to John “You have many good boys, but no-one surpasses the beauty of heart and soul of Dominic Savio.” And she explained: “I see him always praying, even remaining in Church after the others. Everyday he leaves recreation to visit the Blessed Sacrament; when he is in Church, he is like an angel in Heaven.”
He died in Murialdo on 9 March 1857, possibly of pleurisy. Pope Pius XI defined him as “a little, or rather, a great giant of the Spirit.”
St John Bosco regarded Savio very highly and wrote a Biography of his young student, The Life of Dominic Savio. This volume, along with other accounts of hims life were critical factors in his cause for sainthood. Dominic was Beatified on 5 March 1950 and Canonised on 12 June 1954, both by Pope Pius XII. He is the youngest non-martyr to be Canonised.
His birthplace is now a retreat house for teenagers and the home where he grew up in Morialdo is now a retreat house for children. The final house in which he lived is the home in Mondonio where the Savio family moved when he was 10 and where he eventually died. Here. you can see his father‘s metal shop and his mother‘s tailoring shop. His tomb is in the Basilica of Mary, Help of Christians in Turin, not far from the tomb of his mentor, teacher and biographer, Saint John Bosco.
Quote/s of the Day – 8 March – Tuesday of the First Week of Lent and the Memeorial of St John of God (1495-1550)
“Labour without stopping, do all the good works you can, while you still have the time!”
“If we look forward to receiving God’s mercy, we can never fail to do good, as long as we have the strength. For if we share with the poor, out of love for God, whatever He has given to us, we shall receive according to His promise, a hundredfold in eternal happiness. What a fine profit, what a blessed reward! With outstretched arms He begs us to turn toward Him, to weep for our sins and to become the servants of love, first for ourselves, then for our neighbours. Just as water extinguishes a fire, so love wipes away sin.”
Saint of the Day – 8 March – Saint Senan of Scattery (c 488-541) Monk, Abbot, Founder of many Monasteries and Churches. miracle-worker, one of the Twelve Apostles of Ireland. Born in c 488 at Corca Bhaisin, County Clare, Ireland, tradition says that Saint Patrick foretold his birth and saintliness and died on 8 March 544 at Inish Cathaig, Ireland of natural causes. Patronages – sailors and bodily afflictions. Also known as – Senan of Inis Cathaigh, Senames… Additional Memorial – 6 January as one of the Twelve Apostles of Ireland.
Senan was born in Corca Bhaisin, County Clare about 488. It seems that Senan’s family had two farms, one at Moylough and the other at a place called Tracht Termainn.
He placed himself under the Abbot Cassidan and took the monastic Habit. Cassidan was originally from South-west Cork. Senan then went to the Monastery of Kilmanagh (Ossory) to continue his preparations for the religious life. There he was credited with the performance of many miracles. He is next heard of having established a Church at Enniscorthy. The Book of Lismore states that Senan went to Rome and from there to Tours, which was at that time, the great monastic establishment in West Europe. Returning to Ireland,Senan established a Church and Monastery at Inniscarra, in Cork. Returning to his native district, he began his work on the islands of the Fergus . He crossed to Mutton Island, then to Bishop’s Island, south of Kilkee. Finally, about 534, he established himself at Scattery, the low green island about a mile off the coast off Kilrush.
Before Senan arrived on Scattery, also called Inis Cathaig, a legendary monster called “The Cathach” inhabited the island and terrorised the people who were afraid to approach the island. Sometimes referred to as the “peist” or sea-serpent, the Cathach was depicted on a carving in the old chapel of Kilrush as the “Cata.” On his arrival in the island, the Angel Raphael led Senan to the highest hill from which he was able to locate the Cathach. He then faced the monster and ordered it, in the name of the Trinity, to depart from the island. The Cathach obeyed immediately and “neither stopped nor stayed” until he reached the dark waters of Doolough Lake at the foot of Mount Callan.
Little is known of the Saint’s life in Scattery beyond the miracles recorded and the fact that the rule of his monastery was austere in the extreme. Apparently, no woman was allowed to live in or even land on the island. St Cainir, a relation of enans, had a convent to the West of Ballylongford. She crossed the river and hoped to end her days on Scattery Island but Senan forbade her to come ashore. She requested the last sacraments and a grave on the island. Senan agreed to this and she was buried at high water mark.
Senan died on 8 March 544. The river Shannon is believed to be named after him. His patron day on 8 March is an important day of pilgrimage to Inis Cathaig. He is buried on Scattery Island. The grave is supposed to be the site of miraculous cures as well as the miraculous holy well. Stones from St Senan’s Bed (his grave) were regarded as relics and a protection against diseases and especially drowning. In the folklore of West Clare the cult of Senan still survives.
In 1864 it is reported, that the Saint appeared in a vision to a paralysed woman who had visited Senan’s grave on the island. He came to her in a dream and asked her why she had come. She told the bearded man she wanted to be cured of her disease and trusted in the intercession of St Senan whom she had invoked. The next morning she awoke and found herself completely healed!
The above statue of St Senan came all the way from Australia and now rests in the parish of Doonbeg in West Clare.
St Apollonius of Antinoë St Arianus of Alexandria St Beoadh of Ardcarne St Duthus of Ross St Felix of Burgundy St Humphrey of Prüm St Jon Helgi Ogmundarson St Litifredus of Pavia St Philemon of Antinoë St Pontius of Carthage St Provinus of Como St Quintilis of Nicomedia St Rhian St Senan of Scattery (c 488-541) Monk, Abbot, Founder of many Monasteries and Churches.
St Stephen of Obazine St Theophylact of Nicomedia St Theoticus of Alexandria St Veremundus of Irache
Martyrs of North Africa – 9 Saints – A Bishop and some of his flock who were Martyred together in North Africa. The only details that have survived are nine of the names – Beata, Cyril, Felicitas, Felix, Herenia, Mamillus, Rogatus, Silvanus, Urban.
Thought for the Day – 7 March – Meditations with Antonio Cardinal Bacci (1881-1971)
ST THOMAS AQUINAS
“It is generally recognised that St Thomas Aquinas was a great Philosopher and Theologian. The Cartesian Philosopher, Jourdain , said of him, that no other man had come so near to being infallible! The eclectic Philosopher, Cousin, referred to the Summa Theologiae, as one of the greatest masterpieces of human genius. Dante celebrated in immortal verse, this wonderful synthesis of thought. When he Canonised St Thomas, John XXII declared that “every article he wrote was a miracle!”
One might say that St Thomas Aquinas was raised up by God, for he gathered together, the whole of human knowledge up to his own time and interpreted it in the new light of Christianity. He ordered it into a complete compact body of philosophical and theological doctrine, to serve as an impregnable defence against the errors of his own and later times.
In spite of his greatness, however, Thomas of Aquin, was a very humble man. There is a good deal of truth in Pascal’s remark that a little knowledge makes the mind proud but real wisdom makes it humble.
We cannot all imitate the knowledge of St Thomas Aquinas but we should all imitate his humility.”
Saint of the Day – 7 March – Saint Teresa Margaret Redi of the Sacred Heart OCD (1747– 1770) Virgin, Nun of the Order of the Discalced Carmelites, Mystic. Born on 15 July 1747 at Arezzo, Tuscany, Italy as Anna Maria Redi and died on 7 March 1770 at Florence, Italy of a severe and painful abdominal disorder, aged just 22. Also known as – Ann Maria Redi, Anna Maria Redi, Anne Mary Redi. Teresa Margherita Redi of the Sacred Heart.
The Roman Martyrology states: “In Florence, Saint Teresa Margherita Redi, a Virgin, who, having entered the Order of the Discalced Carmelites, travelled an arduous path of perfection and was struck by premature death.”
“Eu sou Teresa de Jesus e te quero entre as minhas filhas!” – Santa Teresa de Ávila, Mosteiro de São José, Ávila (Espanha) – Foto: Francisco Lecaro
Anna was born into a large, noble and devout family in Arezzo Italy in 1747. From the earliest days of her childhood, Anna was filled with a deep love of God questioning the adults around her as to “Who is God?” Already she was dissatisfied with answers given her. Only the contemplative life of a Carmelite nun could begin to quench her thirst to know and give herself completely to God. Her entire life was driven by the desire to “return love for love.”
She entered the Carmelite convent in Florence at the age of seventeen, advanced rapidly in holiness and died an extraordinary death at twenty-two.
She was a model religious with an astonishing depth of spirituality, purity of heart, humility and ardent love for the Sacred Heart of Jesus. She was given a special contemplative experience of the words of St John, “God is love” and she lived in fidelity to this experience by a hidden life of love and self-gift.
Christ crucified was always in her mind, “the captain of love,” who held aloft “the standard of the Cross.” After her 1758 spiritual retreat, she proposed in all her actions not to be motivated other than by love and to unite her will with that of God. She was assiduous in small services to the sisters and would not allow gossip or criticism. She exclaimed constantly, “God is love.”. Her life was one of continuous thanksgiving, “which would prove to the person who does not believe in Him or not dare to approach Him, the goodness and generosity of our most loving God!”
Her love of God was powerfully expressed in her love for her sisters, to whom she gave herself in dedication and service. Appointed Infirmarian, she cared for the ill and elderly of her community, even the most difficult, with gentleness, equanimity, and patience.
True to the tradition of the Order, Teresa Margaret was utterly devoted to Our Lady whom she regarded as the model and protectress of her own virginal purity.
The cornerstone of St Teresa Margaret’s spirituality was to remain hidden, to appear just like everyone else’ in spite of her heroic virtue. To our loss, she has remained very much hidden even after her death. Fr Gabriel of St. Mary Magdalen commented “This is an odd fact, for we do not hesitate to rank her among the primary figures who represent the glory of Carmel – among Teresa of Jesus, John of the Cross and Thérèse of the Child Jesus.”
Although St.Teresa Margaret led a life of exquisite holiness and purity, it was also a life that is whollyone of imitation. In her were combined Martha and Mary, as she served her community as a nurse in the Infirmary, while reaching the heights of contemplation. N
After her death all the swelling and discoloration in her body disappeared, her body was incorrupt several weeks later, had a healthy glow and exuded an odour of perfume. Pope Pius XI Canonised her on 13 March 1934.
St Ardo of Aniane St Deifer of Bodfari St Drausinus of Soissons St Enodoch St Esterwine of Wearmouth St Eubulus of Caesarea St Gaudiosus of Brescia Bl Henry of Austria
St Paul of Prusa St Paul the Simple St Reinhard of Reinhausen St Teresa Margaret Redi of the Sacred Heart OCD (1747– 1770) Virgin, Nun of the Order of the Discalced Carmelites, Mystic. Bl William of Assisi
Martyrs of Carthage – 4 Saints: A catechist and three students Martyred together for teaching and learning the faith. We know little more than their names – Revocatus, Saturninus, Saturus and Secundulus. Mauled by wild beasts and beheaded 7 March 203 at Carthage, North Africa
Saint of the Day – 6 March – Saint Chrodegang of Metz (c 714-776) First Bishop of Metz, Protector and Father of the poor and orphans, Reformer of the Clergy, a relative of King Pepin and of Prince Charles Martel, both of whom he was Court Chancellor, Royal Diplomat, Saint Opportuna of Montreuil was his brother. Born in c 714 at Hesbaye, Brabant, near Liege, Belgium and died on 6 March 776 at Metz, France. Also known as – Chrodegand, Chrodegangus, Chrodegrang, Chrodegrangus, Chrodogand, Chrodogandus, Chrotgang, Chrotgangus, Droctegangus, Godegrand, Godegrandus, Grodegandus, Grodegangus, Grodogangus, Gundigran, Krodegandus, Ratgang, Rodigang, Rudigangus, Ruggandus, Ruodgangus, Ruotgangus, Rutgangus, Sirigang and Sirigangus. Additional Memorial – 3 October (Augustinians).
The Roman Martyrology states: “In Metz in Austrasia, in today’s France, St Crodegango, Bishop, who arranged for the Clergy to live as if within the walls of a cloister under an exemplary rule of life and greatly promoted liturgical chant.”
Chrodegang was born in c 714 at Hesbaye, Brabant, near Liege, Belgium into a noble family. His parents, of Frankish origin, sent him to be educated at the Benedictine Abbey of Saint-Trond.
Chrodegang was good-looking young man, very educated and an excellent linguist. Charles Martell, Duke and Prince, noticed his great skills and appointed him head of the diplomatic and juridical corps at his service. When Charles Martel died in 742, his successor, Charlemagne, also appointed him Bishop of Metz. Codregando, however, was still a layman and, therefore ,had to receive Diaconal and Priestly Ordinations and Episcopal Consecration. He retained his political office and took advantage of the prestige achieved by the exercise of the two offices and exploited his influence for a good purpose.
As King Pepin’s Ambassador to Pope Stephen II, Chrodegang carried out a profound reform of the Clergy, which at that time was in a deadly moral crisis. Determined to intervene in the difficult situation, he began with the Priests of his City. He ,therefore, gathered all the Clergy in houses and established for them a rule of life inspired by that of St Benedict. The code that he applied to Metz was made up of thirty-four chapters and everyday, in the presence of the whole community, one was read – hence these meetings took the name of “Chapter.” Soon, this name was extended to the people who attended the readings, while all those who were linked to the canons were called “Canons” and those who followed a rule began to define themselves as “Regular,”
Other norms of community life were inserted later, concerning enclosure, domicile, study, liturgy, dress and meals and were aimed at providing the ecclesiastics with mutual support in remaining faithful to the vow of chastity and other commitments proper to the Clergy. The main difference from the friars was in the possibility of retaining their possessions, a habit that was later questioned. The Rule of Chrodegang was then adopted by other Diocese and finally, extended by Charlemagne to all Priests, who were thus required to be either Monks or Canons. This Rule also found success abroad and over the centuries it repeatedly returned to vogue, albeit not in its original form.
On the initiative of Chrodegang, the Roman Rite and Chant were also introduced in Metz, the repertoire of which returned to Rome enriched by French compositions and from there, spread throughout Europe. The “schola cantorum” – “School of Singers'” of Metz, fame lasted for centuries. In 805 Charlemagne even ordered that all singing teachers should be trained in Metz.
Chrodegang laboured earnestly for the welfare of Church and State and was ever solicitous of strengthen the bonds of union between the temporal and spiritual Rulers. He founded (748) the Abbey of Gorze (near Metz), and remained its friend and protector. He also established St Peter’s Abbey, on the Moselle and did much for the Abbeys of Gengenbach and Lorsch. For the latter, he is said to have obtained the relics of St Nazarius, and for Gorze those of St Gorgonius The holy Bishop also distinguished himself in the construction and restoration of Churches, Monasteries and charitable institutions. After the death of St Boniface, Pope Stephen conferred the Pallium on Chrodegang (754-755), thus making him an Archbishop but not elevating the See of Metz.
Chrodegang was a man of imposing appearance, of a mild, though firm, character, of great liberality to the poor, and of more than ordinary abilities in many fields and was extremely well versed in Latin and German.
In 762, during a dangerous illness, he introduced among his Priests a Confraternity of Prayer, known as the League of Attigny. The ‘Rule of Chrodegang‘ spread far and wide and it seems probable that the Rule was brought by Irish monks to their native land from the Monasteries of north-eastern Gaul and that Irish anchorites originally unfettered by the rules of the cloister bound themselves by it. In the course of the 9th century mention is made of nine places in Ireland (including Armagh, Clonmacnoise, Clones, Devenish and Sligo) where communities of Culdees were established as a kind of annex to the regular Monastic institutions. They seem especially to have had the care of the poor and the sick and were interested in the musical part of worship.
On his death, on 6 March 766, he received burial at the Abbey of Gorze, which he himself had founded and loved more than any other. Tradition has it that some of his relics are also kept at the Saint-Symphorien Church in Metz.
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