The Glories of the Holy Angels
Venerable Henri Boudon, Archdeacon of Evreux
MOTIVE THIRD
All the Angels are employed in the service of Man
I confess that continuing to write of the Angels, my heart is insensibly touched with their love; and no wonder if it all were liquefied before these blessed spirits, who are, as the Psalmist says, “a devouring fire.” O amiable Spirits ! here permit my poor soul to sigh for love. Either suffer me to die, or to live as you wish. May I love you with a love according to the heart of Jesus, the King of love, and of Mary, the Queen of holy love. We should cease to live, or breathe only the purity of this love. To resume—Are not the foregoing motives sufficiently powerful to engage us to love the Angels ? But we can furnish many others. It is not one, nor a certain number, of these celestial spirits that are employed in our service. St. Paul says, that they are all deputed for our salvation. All the Angels, says St. Augustine, are employed in our defence, since they and we make but one same city of God. It is not alone the Angels of the last choir, says St. Chrysostom, that watch for the safety of men; the higher choirs are also deputed to defend them.
Some question if the higher Angels descend upon earth to assist man; but how will these explain the testimonies which the holy Scripture gives us to this
effect? St. Raphael, who guided Tobias when going to Rages, said of himself, that he was one of the seven spirits who stand before the throne. They were the Cherubim who appeared to Ezechiel. It was to a Cherub that God committed the care of the terrestrial Paradise—and it was a Seraph who purified the lips of Isaiah. Ecclesiastical History, too, teaches the same truth: It was one of the highest Angels who imprinted the sacred stigmas of our Lord’s passion on the body of St. Francis, and another who wounded, with a golden dart, the heart of St. Teresa. But this is not the essential point : it is quite enough for us to know, that in some manner or another, all the Angels are in our service. And what a host of defenders for us ! Holy Job says, that their number is without number. Some writers affirm, that it surpasses that of the stars of Heaven, of the birds of the air, of the drops of water in the ocean, and of all visible creatures. St. Gregory of Nyssa says that there is an infinity of millions of Angels: and St. Dionysius the Areopagite, that God alone knows the number of these holy Spirits.
What movements of love—what sentiments of consolation do not these truths, if well penetrated, impart to our poor hearts! If it were said to you who read these lines, that the King had deputed to your service one of his principal courtiers, with strict orders to render to you all the manner of favours and services, what would be your gratitude, your amazement, your joy ! But history furnishes no such instance of kindness; it is only the King of kings who operates such a prodigy of love. O my soul ! my soul! have you ever seriously considered, that not only one but all the princes of the God of Paradise watch over you with ineffable care and tenderness—that “all minister to those who are to receive the inheritance of salvation.” ’
O the love of that God who has sent them ! O the love of those Spirits whom he has sent ! What consolation for us! Why, after this, should we be sad or troubled? One alone of these blessed princes is more than sufficient to defend us, and behold millions of millions—nay, an infinity of millions of them watching for our safety ! But remember, if such powerful protection places you in security, that the friendship of these illustrious princes should serve you for occupation. It is better to form acquaintance with these pure spirits than to amuse one’s self with creatures. Their friendship is so much the more holy and advantageous, as there is nothing in them but God alone.
