Blessed Sancho of Aragon, priest and martyr. Born a prince (infante) of Spain, he was the fourth son of Blessed James I, King of Aragon. Turning from worldly ways, he joined the Mercedarians (Order of the Blessed Virgin Mary of Mercy), receiving the habit from Saint Peter Nolasco himself.
He became Archbishop of Toledo, Spain n 1266, when he was only 16 years old.
In 1275 he raised troops to engage Marinid armies that had attacked Andalusia. On 21 October 1275 he tried to intercept a numerically superior Marinid army in the battle of Martos but was defeated and taken prisoner. Muslims cut off his hand with the ring of his office, and then martyred him for refusing to apostatise.
But let the world look to this, which accounts banishment a penalty. To them, their country is too dear, and they have the same name as their parents; but we abhor even our parents themselves if they would persuade us against God.
Madonna del Rosario / Our Lady of the Rosary, Noepoli, Potenza, Basilicata, Italy – 21 October
The Church of Maria del Rosario, built in 1830, is located in a farmhouse in Noepoli. It has one nave and a marble altar along with a Statue of Our Lady of the Rosary from the seventeenth century and a wooden Crucifix from the sixteenth century.
The community of Noepoli prepares for the celebration of the Feast of Our Lady of the Rosary with a Rosary Novena that begins on 12 October in the Churche. On 20 October, the Holy Rosary of the afternoon is followed by a prayer vigil in honour of Our Lady of the Rosary. The townspeople gather on 21 October for a procession around the village. . The beautiful festa continues with local musicians and dancing and finishes with spectacular fireworks.
St Agatho the Hermit St Asterius of Périgord St Asterius of Rome St Berthold of Parma St Celina of Meaux
Blessed Karl of Austria (1887 – 1922) King of Hungary, Bohemia, Dalmatia and Croatia & Emperor of Austria, devotee of the Sacred Heart and of the Holy Eucharist, Peacemaker, Social Reformer.
St Cilinia St Condedus St Domnolus of Pouilly St Finian Munnu St Gebizo
Bl Gundisalvus of Lagos
Bl Hilarion of Moglena St Hugh of Ambronay Bl Imana of Loss Bl Iulianus Nakaura St John of Bridlington St Letizia St Maurontus of Marseilles St Malchus of Syria
Blessed Peter Capucci OP (1390-1445) Priest, Friar of the Order of Preachers, Confessor, Penitent, Wonderworker, he was called “the Preacher of Death.”
St Petrus Yu Tae-Ch’ol St Pontius de Clariana St Raymond of Granada Bl Sancho of Aragon Bl Severinus of Bordeaux Bl Tuda of Lindisfarne Bl Viator of Lyons
St Wendelin St William of Granada St William of Montreal St Zaira St Zoticus of Nicomedia — Martyrs of Nicaea – 279 saints:
Martyrs of Nicomedia – 3 saints: Caius of Nicomedia Dasius of Nicomedia Zoticus of Nicomedia
Martyred in the Spanish Civil War: • Blessed Genaro Fueyo Castañon • Blessed Isidro Fernández Cordero • Blessed Segundo Alonso González
Saint Ursula and Companions: (Died c 238) Legendary princess, the daughter of a Christian British king and Saint Daria. She travelled Europe in company of either 11 or 11,000 fellow maidens; the 11,000 number probably resulted from a misreading of the term “11M” which indicated 11 Martyrs, but which a copyist took for a Roman numeral. Ursula and her company were tortured to death to get them to renounce their faith, and old paintings of them show many of the women being killed in various painful ways. Namesake for the Ursuline Order, founded for the education of young Catholic girls and women. There are other saints closely associated with Ursula and her story – travelling companions who were martyred with her
Antonia of Cologne Cesarius of Cologne Cyriacus of Cologne Daria Fiolanus of Lucca Ignatius of Cologne James of Antioch Mauritius of Cologne Pontius of Cologne Sulpitius of Ravenna Vincent of Cologne Travelling companion, but escaped the massacre: • Cunera led by a dove to the lost tomb of Ursula: • Cunibert of Cologne
O Holy Spirit of God By Desiderius Erasmus Roterodamus (1466-1536) (Fr Erasmus of Rotterdam)
O Holy Spirit of God with Your holy breath, You purify the hearts and minds of humankind, comforting them, when they are in sorrow, leading them, aright when they have gone astray, kindling them, when their hearts are cold, reconciling them, whem they are at variance and enriching them, with Your many gifts. By Your working, all things live. We make our prayer to You, maintain and day by day, increase the gifts which You have granted us, so that with Your Light before us and within us, we may pass through this world, without stumbling and without straying. Who with the Father and the Son, are One God, now and forever. Amen
One Minute Reflection – 21 October – – “Month of the Most Holy Rosary” – Readings: Esth 13:9-11, Ps 118:1, Eph 6:10-17, Matt 18:23-35
And his master, being angry, handed him over to the torturers until he should pay all that was due to him. So also My heavenly Father will do to you, if you do not each forgive your brothers from your hearts.
Matt 18:23-35
REFLECTION – On the one hand, compassion, and on the other the judgment of simple equity; if they dwell in one and the same soul, they are like a person who adores God and idols in one and the same house. Compassion is the contrary to the judgment of simple justice. Judgment that is simply equitable implies the equal sharing out of a similar measure for everyone. It gives to each what he deserves, no more; it does not lean towards one side or the other, exercises no discernment in its distribution. But compassion arises because of grace: it leans towards all beings with the same affection – not accepting to give simple retribution to those who are worthy of punishment – and it fills beyond all measure those who are worthy of good.
Thus compassion is on the side of justice; judgment that is simply equitable is on the side of evil. Just as a grain of sand does not weigh so much as a heap of gold does, God’s equitable justice does not weigh as much as his compassion. The sins of all flesh are like a handful of sand falling into the great ocean compared to God’s providence and mercy.Just as an abundantly flowing spring cannot be stopped up by a handful of dust, so the Creator’s compassion cannot be overcome by the malice of creatures. The person who remains resentful while praying is like a person who sows in the sea and hopes to gather in a harvest!
Isaac the Syrian
PRAYER – Father, grant that we may be, bearers of Christ Jesus, Your Son. Allow us to fill with Your light the world around us. Strengthen us by Your Holy Spirit to carry out our mission of living and following the path of Jesus, our Lord. Help us to understand, that by Your grace Your gifts are Your blessings, to be shared with others. Fill us with Your Spirit of love to give glory to You in loving all and preaching by our love. Nourish in us the desire to go forth as the bearers of Your Son fearless and gentle, loving and merciful. Make us true Christ-bearers, that in seeing us only He is visible. Amen (The Christopher Prayer – Unknown)
Therefore, take up the armour of God, that you may be able to resist in the evil day, and stand in all things perfect.
Eph 6:10-17
This last judgement will not only be favourable and honourable to, but anxiously longed for by the just and the elect.
Bourdaloue
Truth, not eloquence, is to be sought in reading the Holy Scriptures; and every part must be read in the spirit in which it was written. Likewise we ought to read simple and devout books as willingly as learned and profound ones. We ought not to be swayed by the authority of the writer, whether he be a great literary light or an insignificant person, but by the love of simple truth. We ought not to ask who is speaking, but mark what is said.
The Imitation of Christ
The fruit which I destine for them, constrained by the prayers of My servants, is that I give them light, and that I wake up in them the hound of conscience, and make them smell the odor of virtue, and take delight in the conversation of My servants.
The Dialogue of St Catherine of Siena
If now we consider well, there is no person in the world more despised than Jesus Christ. We take more account of a peasant than we do of God; because we fear, if we have offended such a one, lest he being filled with wrath, should avenge himself ; but we commit offences against God over and over again as if God were not able to avenge Himself whenever it pleases Him so to do.
St Alphonsus Liguori
Since the time of Adam until the present, all the saints have had something to suffer, and most of them far more than have we. But they suffered with patience, always subject to the will of God, and soon their troubles were finished, and their happiness, which has begun, will never come to an end.
St John Vianney
Neither will you be deprived of this consolation on account of your sins, if from henceforth you will be careful to live well, and to serve this very grateful and gracious Lady. In the trials and temptations with which the devil will assail you, that he may throw you into despair, she will comfort you, and even come herself to assist you in death.
To labour for the Conversion of Sinners and the release of Souls from Purgatory—and to practise Virtue in honour of the Angels.
What can we do more agreeable to the Angels than to labour with them for the glory of our common Master? It is his glory which causes this almost infinite number of blessed Spirits to watch so indefatigably over us poor sinners ; and what wonder, when even the shadow of the interests of this divine being should be upheld at the risk of the annihilation of all creatures. O my God ! why are you not known by us ! This world is indeed a land of forgetfulness in your regard. A God-man having sacrificed his life, in the midst of an infinity of sufferings, for your divine interest, we should either renounce Christianity, or endeavour to advance it by every possible means. Here it is we should pour out floods of tears over the insensibility and blindness of men.
Great expenses are incurred for decorating and pampering a body which will in a few days become the food of worms—and nothing, or less than nothing, is done for the soul! Immense revenues are expended for the support of vanity and ambition, and scarcely will a pound be given to advance the glory of God! The greatest ignorance prevails among the peasantry—whole villages are desolated by the reign of sin—the establishment of schools would be the grand remedy —but, alas ! few or none care to contribute towards it. They can find money enough to purchase rich plate and precious furniture !—it is only for the interest of God that they have none. O horror of horrors! I plainly see, my God! the truth of your divine words — that though “many are called, few are chosen.”
The example of the blessed Spirits should animate us to do and suffer all, in order to save our souls : it should also encourage us to labour for the salvation of others. Let us act in concert with these blessed Spirits for this end. The holy Angels faithfully continue their labours, and care for us during 40, or 60, or 80 years, or whatever be the term of our lives, though they are sure the object of them will reap no fruit or advantage, through his own malice. Hence, confessors, preachers, and all who labour in any shape for the extension of the reign of God, should be singularly devout to these holy Spirits. The charity of these blessed Spirits extends beyond the grave. It is doing them a great favour to pray for the poor souls in Purgatory. Let us succour them as much as we can, by the holy mass, alms, indulgences, &c. They are truly deserving of our compassion, and the Angels will not fail, as being interested for them, to reward our charity with the most precious graces.
The practice of chastity is absolutely necessary to gain the friendship of the Angels. Virginity is their favourite virtue, as it has been of Jesus, Mary, Joseph, and the two St. Johns. O Virgins! whoever you may be, remember you possess a treasure of inestimable price—one which assimilates you to the Angels. But, as in proportion to its excellence, you should have a more lively apprehension of its loss, so adopt more earnestly the necessary means in order to its preservation. These are mortification, guard of the senses, flight of the world, and true and sincere humility. This virtue of humility is one which the Angels require in those devoted to them; they cannot bear the proud. The practice of recollection and prayer is also most pleasing to them; they have been visibly seen assisting persons in this holy exercise. St. Bernard saw them noting the manner in which his religious made their prayer. But if we would be truly devout to the Angels, we should once for all take the resolution of avoiding deliberate faults and imperfections, of searching out and overcoming our predominant passion, the source of our most frequent irregularities.
Endeavour every day to sacrifice some inclination of yours in honour of the Angels. If we remembered that our Angel witnesses all our actions, and that he abhors sin, it would be some restraint on us, as even pagan philosophers, who believed that an invisible guide presided over their thoughts and action, acknowledged. If this was the sentiment of a pagan, what ought to be that of a Christian?
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