Thought for the Day – 11 August – The Memorial of St Clare of Assisi
Clare (a name meaning “shining with light”)
The 41 years of Clare’s religious life are a model of piety and sanctity. She demonstrated an indomitable resolve to lead the simple, literal gospel life as Francis taught her, resisting worldly pressures to dilute the rules of her order. Through her commitment to the Gospel and her unwavering life of prayer, Clare established a new manner for women to live in community and serve the Lord—one of poverty and humility, service and contemplation, and generous concern for others. Saint Clare continues to inspire us today through the example set forth in her life, as well as her writings which survive her.
Her life is one of simple focus. From an early age she dedicated herself to the Lord and through a lifetime of humility, service, obedience, patient suffering, prayer and contemplation, Clare refined her being into a “model of perfection.” Miracles aside, the daily life of poverty and labour resonates today, reminding us of the Lord’s call to us: “He who is last shall be first.” Saint Clare depended completely on the Lord, looking to the Eucharist as a source of joy and sustenance and never taking the gifts of God for granted. Today, on her feast day, we might slow down and contemplate our relationship with the Lord, our dependence, the value we place upon our Eucharistic gift and privilege. How well do we live the advice of Saint Clare: “Totally love Him, Who gave Himself totally for your love.”
St Clare, shining with light – Pray for us!
O wondrous blessed clarity of Clare! In life she shone to a few; after death she shines on the whole world! On earth she was a clear light; Now in heaven she is a brilliant sun.
O how great the vehemence of the brilliance of this clarity! On earth this light was indeed kept within cloistered walls, yet shed abroad its shining rays; It was confined within a convent cell, yet spread itself through the wide world.
Quote/s of the Day – 11 August – The Memorial of St Clare of Assisi
“He, Christ, is the splendour of eternal glory, “the brightness of eternal light and the mirror without cloud.” Behold, I say, the birth of this mirror. Behold Christ’s poverty even as he was laid in the manger and wrapped in swaddling clothes. What wondrous humility, what marvellous poverty! The King of angels, the Lord of heaven and earth resting in a manger! Look more deeply into the mirror and meditate on His humility, or simply on His poverty. Behold the many labours and sufferings He endured to redeem the human race. Then, in the depths of this very mirror, ponder His unspeakable love which caused Him to suffer on the wood of the cross and to endure the most shameful kind of death. The mirror Himself, from His position on the cross, warned passers-by to weigh carefully this act, as He said: “All of you who pass by this way, behold and see if there is any sorrow like mine.” Let us answer His cries and lamentations with one voice and one spirit: “I will be mindful and remember and my soul will be consumed within me.”
“We become what we love and who we love shapes what we become. If we love things, we become a thing. If we love nothing, we become nothing. Imitation is not a literal mimicking of Christ, rather it means becoming the image of the beloved, an image disclosed through transformation. This means we are to become vessels of God’s compassionate love for others.”
St Clare’s second letter to Blessed Agnes of Prague
“ Blessed be You, O God, for having created me. ”
St Clare’s Last Words
“Cling to His most sweet Mother, who carried a Son whom the heavens could not contain; and yet she carried Him in the little enclosure of her holy womb and held Him on her virginal lap.”
“Gaze upon Him, consider Him, contemplate Him, as you desire to imitate Him. ….Totally love Him, Who gave Himself totally for your love.”
“They say that we are too poor but can a heart which possesses the infinite God be truly called poor? We should remember this miracle of the Blessed Sacrament when in Church. Then we will pray with great Faith to Jesus in the Holy Eucharist: ‘Save me, O Lord, from every evil – of soul and body.’”
St Clare of Assisi
St Pope John Paul II said of Saint Clare:
“her whole life was a Eucharist because … from her cloister she raised up a continual ‘thanksgiving’ to God in her prayer, praise, supplication, intercession, weeping, offering and sacrifice.
She accepted everything from the Father in union with the infinite ‘thanks’ of the only begotten Son.
One Minute Reflection – 11 August – The Memorial of St Clare of Assisi
(Wisdom) is the refulgence of eternal light, the spotless mirror of the power of God….Wisdom 7:26
REFLECTION – “Every day, look into the spotless mirror that is Jesus Christ and study well your reflection.
In that way, you may adorn yourself, mind and body, with every virtue.”…St Clare of Assisi
PRAYER – Lord Jesus, help me to dwell often on the manner in which I am following You. Let me strive each day to become more and more like You in all things and eventually, to become the light of You to all the world around me. St Clare of Assisi, you who were a light to all those around you, pray for us, amen.
Almighty, eternal, just and merciful God,
grant us in our misery the grace to do for You alone
what we know You want us to do
and always to desire what pleases You.
Thus, inwardly cleansed, interiorly enlightened
and inflamed by the fire of the Holy Spirit,
may we be able to follow in the footprints
of Your beloved Son, our Lord Jesus Christ.
And, by Your grace alone,
may we make our way to You, Most High,
Who live and rule in perfect Trinity and simple Unity
and are glorified God all-powerful forever and ever.
-from ‘A Letter to the Entire Order’
Francis and Clare: The Complete Works. Regis J. Armstrong, OFM
CAP. and Ignatius C. Brady, OFM
Saint of the Day – 11 August – St Clare of Assisi – Virgin, Religious, Founder, Mystic, Friend and Follower of St Francis, Miracle-Worker – (16 July 1194 at Assisi, Italy – 11 August 1253 of natural causes). St Clare was Canonised on 26 September 1255 by Pope Alexander IV. St Clare was born Chiara Offreduccio (sometimes spelled Clair, Claire, etc.) is an Italian saint and one of the first followers of Saint Francis of Assisi. She founded the Order of Poor Ladies, a monastic religious order for women in the Franciscan tradition and wrote their Rule of Life, the first set of monastic guidelines known to have been written by a woman. Following her death, the order she founded was renamed in her honour as the Order of Saint Clare, commonly referred to today as the Poor Clares. Patronages – embroiderers, needle workers, eyes, against eye disease, for good weather, gilders, gold workers, goldsmiths, laundry workers, telegraphs, telephones, television (proclaimed on 14 February 1958 by Pope Pius XII), television writers, Poor Clares, Assisi, Italy, Santa Clara Indian Pueblo.
St Clare was born in Assisi, the eldest daughter of Favorino Sciffi, Count of Sasso-Rosso and his wife Ortolana. Traditional accounts say that Clare’s father was a wealthy representative of an ancient Roman family, who owned a large palace in Assisi and a castle on the slope of Mount Subasio. Ortolana belonged to the noble family of Fiumi and was a very devout woman who had undertaken pilgrimages to Rome, Santiago de Compostela and the Holy Land. Later in life, Ortolana entered Clare’s monastery, as did Clare’s sisters, Beatrix and Catarina (who took the name Agnes).
As a child, Clare was devoted to prayer. Although there is no mention of this in any historical record, it is assumed that Clare was to be married in line with the family tradition. However, at the age of 18 she heard Francis preach during a Lenten service in the church of San Giorgio at Assisi and asked him to help her to live after the manner of the Gospel. On the evening of Palm Sunday, 20 March 1212, she left her father’s house and accompanied by her aunt Bianca and another companion proceeded to the chapel of the Porziuncula to meet Francis. There, her hair was cut and she exchanged her rich gown for a plain robe and veil.
Francis placed Clare in the convent of the Benedictine nuns of San Paulo, near Bastia. Her father attempted to force her to return home. She clung to the altar of the church and threw aside her veil to show her cropped hair. She resisted any attempt, professing that she would have no other husband but Jesus Christ. In order to provide the greater solitude Clare desired, a few days later Francis sent her to Sant’ Angelo in Panzo, another monastery of the Benedictine nuns on one of the flanks of Subasio. Clare was soon joined by her sister Catarina, who took the name Agnes. They remained with the Benedictines until a small dwelling was built for them next to the church of San Damiano, which Francis had repaired some years earlier.
Other women joined them and they were known as the “Poor Ladies of San Damiano”. They lived a simple life of poverty, austerity and seclusion from the world, according to a Rule which Francis gave them as a Second Order (Poor Clares).
San Damiano became the centre of Clare’s new religious order, which was known in her lifetime as the “Order of Poor Ladies of San Damiano.” San Damiano was long thought to be the first house of this order, however, recent scholarship strongly suggests that San Damiano actually joined an existing network of women’s religious houses organised by Hugolino (who later became Pope Gregory IX). Hugolino wanted San Damiano as part of the order he founded because of the prestige of Clare’s monastery. San Damiano emerged as the most important house in the order and Clare became its undisputed leader. By 1263, just ten years after Clare’s death, the order had become known as the Order of Saint Clare. In 1228, when Gregory IX offered Clare a dispensation from the vow of strict poverty, she replied: “ I need to be absolved from my sins but not from the obligation of following Christ.” Accordingly, the Pope granted them the Privilegium Pauperitatis — that nobody could oblige them to accept any possession.
Unlike the Franciscan friars, whose members moved around the country to preach, Saint Clare’s sisters lived in enclosure, since an itinerant life was hardly conceivable at the time for women. Their life consisted of manual labour and prayer. The nuns went barefoot, slept on the ground, ate no meat and observed almost complete silence.
For a short period, the order was directed by Francis himself. Then in 1216, Clare accepted the role of abbess of San Damiano. As abbess, Clare had more authority to lead the order than when she was the prioress and required to follow the orders of a priest heading the community. Clare defended her order from the attempts of prelates to impose a rule on them that more closely resembled the Rule of Saint Benedict than Francis’ stricter vows. Clare sought to imitate Francis’ virtues and way of life so much so that she was sometimes titled alter Franciscus, another Francis. She also played a significant role in encouraging and aiding Francis, whom she saw as a spiritual father figure and she took care of him during his final illness.
After Francis’s death, Clare continued to promote the growth of her order, writing letters to abbesses in other parts of Europe and thwarting every attempt by each successive pope to impose a rule on her order which weakened the radical commitment to corporate poverty she had originally embraced. She did this despite enduring a long period of poor health until her death. Clare’s Franciscan theology of joyous poverty in imitation of Christ is evident in the rule she wrote for her community and in her four letters to Agnes of Prague.
In 1224, the army of Frederick II came to plunder Assisi. Clare went out to meet them with the Blessed Sacrament in her hands. Suddenly a mysterious terror seized the enemies, who fled without harming anybody in the city.
Before breathing her last in 1253, Clare said: “ Blessed be You, O God, for having created me.”
On 9 August 1253, the papal bull Solet annuere of Pope Innocent IV confirmed that Clare’s rule would serve as the governing rule for Clare’s Order of Poor Ladies. Two days later, on 11 August Clare died at the age of 59. Her remains were interred at the chapel of San Giorgio while a church to hold her remains was being constructed. At her funeral, Pope Innocent IV insisted the friars perform the Office for the Virgin Saints as opposed to the Office for the Dead (Bartoli, 1993). This move by Pope Innocent ensured that the Canonisation process for Clare would begin shortly after her funeral. Pope Innocent was cautioned by multiple advisers against having the Office for the Virgin Saints performed at Clare’s funeral (Bartoli, 1993). The most vocal of these advisers was Cardinal Raynaldus who would later become Pope Alexander IV, who in two years time would canonise Clare (Pattenden, 2008). At Pope Innocent’s request the canonisation process for Clare began immediately. While the whole process took two years, the examination of Clare’s miracles took just six days. On 26 September 1255, Pope Alexander IV Canonised Clare as Saint Clare of Assisi. Construction of the Basilica of Saint Clare was completed in 1260, and on October 3 of that year Clare’s remains were transferred to the newly completed basilica where they were buried beneath the high altar. In further recognition of the saint, Pope Urban IV officially changed the name of the Order of Poor Ladies to the Order of Saint Clare in 1263.
Some 600 years later in 1872, Saint Clare’s relics were transferred to a newly constructed shrine in the crypt of the Basilica of Saint Clare, where her relics can still be venerated today. Her body is incorrupt.
In art, Clare is often shown carrying a monstrance or pyx, in commemoration of the occasion when she warded away the soldiers of Frederick II at the gates of her convent by displaying the Blessed Sacrament and kneeling in prayer.
Pope Pius XII designated Clare as the patron saint of television in 1958 on the basis that when she was too ill to attend Mass, she had reportedly been able to see and hear it on the wall of her room.
There are traditions of bringing offerings of eggs to the Poor Clares for their intercessions for good weather, particularly for weddings. This tradition remains popular in the Philippines, particularly at the Real Monasterio de Santa Clara in Quezon City. According to the Filipino essayist Alejandro Roces, the practice arose because of Clare’s name. In Castilian clara refers to an interval of fair weather and in Spanish, it also refers to the white or albumen of the egg.
St Clare of Assisi (Memorial) – https://www.youtube.com/watch?v=cBHAb9_fwqc
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