Quote of the Day – 22 December – Wednesday of the Fourth Week of Advent, O Rex Gentium/O King of all Nations,
“If you want, the Virgin will come walking down the road pregnant with the Holy and say: “I need shelter for the night. Please take me inside your heart. My time is so close.” Then, under the roof of your soul, you will witness the sublime intimacy, the Divine, the Christ, taking birth forever. As she grasps your hand for help, for each of us is the midwife of God, each of us. Yes, there, under the dome of your being, does creation come into existence eternally– through your womb, dear pilgrim–the sacred womb of your soul! As God grasps our arms for help; for each of us is His beloved servant never far. If you want, the Virgin will come, walking down the street, pregnant with Light and sing!”
St John of the Cross (1542-1591) Mystical Doctor of the Church
One Minute Reflection – 22 December – “Month of the Immaculate Conception” – Wednesday of the Fourth Week of Advent, O Rex Gentium/O King of all Nations, Readings: Samuel 1:24-28; First Samuel 2: 1, 4-8; Luke 1:46-56
The Lord is at hand, come let us adore Him.
O KING OF ALL NATIONS and keystone of the Church come and save man, whom You formed from the dust!
“My spirit rejoices in God my saviour” – Luke 1:47
REFLECTION – “My soul magnifies the Lord, my spirit rejoices in God my Saviour.”. The first interpretation of these words is undoubtedly to acknowledge the gifts granted to her, to Mary in particular, by God. But then she recalls the universal blessing with which God never ceases to surround the human race.
The soul glorifies the Lord, when it consecrates all its inner powers on praising and serving God and when, by its submission to the divine commands, it proves that it never loses sight of His power and majesty. The spirit rejoices in God, its Saviour, when it places all its joy in the remembrance of its Creator, from Whom it hopes for eternal salvation. Without doubt, these words exactly express the thought of all the Saints but it was most especially fitting they should be spoken by the blessed Mother of God, who, filled with a special privilege, burned with a wholly spiritual love for the One she had the joy of conceiving in her flesh. More than any other Saint she had good reason to rejoice in Jesus – that is to say, in her Saviour – because He Whom she acknowledged to be the Eternal Author of our salvation, would in time, as she knew, be born in His own flesh and with such authenticity, that in one and the same Person her Son and her God, would be truly present…
Hence it is a praiseworthy and salutary custom, whose fragrance perfumes Holy Church, when everyday at Vespers, we sing the Canticle of the Virgin. We may well expect from this, that the souls of the faithful, by so often calling to mind the Lord’s Incarnation, will be enflamed with even greater fervour and that, such a frequent reminder of His Holy Mother’s example, will strengthen them in virtue. And Vespers is the best time to come back to this song, since our souls, tired by the day and drawn this way and that by the day’s thoughts, need to come back together again, when the hour of rest draws near, so that they may find, once more, their singleness of focus.” – St Bede the Venerable (673-735) Monk, Father and Doctor of the Church (Homilies on the Gospel, I, 4 ; CCL 122, 25f)
PRAYER –The Magnificat The Canticle of Mary Luke 1:46-55
My soul glorifies the Lord, my spirit rejoices in God, my Saviour He looks on His servant in her lowliness Henceforth, all ages will call me blessed: The Almighty works marvels for me, holy is His Name! His mercy is from age to age, on those who fear Him. He puts forth His arm in strength and scatters the proud-hearted. He casts the mighty from their thrones and raises the lowly. He fills the starving with good things, sends the rich away empty. He protects Israel, His servant, remembering His mercy, the mercy promised to our fathers, to Abraham and his sons forever. Amen.
Saint of the Day – 22 December – Saint Flavian of Acquapendente (Died 363) Martyr, Married Layman, Prefect of Imperial Rome, Husband of Saint Dafrosa, Father of Saint Bibiana and Saint Demetria. The Roman Martyrology states: “At Rome, ex-Prefect, who, under Julian the Apostate, was condemned to be branded for Christ and banished to Aquae Taurinae, where he gave up his soul to God in prayer.”
Saint Flavian, the father of two holy daughters, Bibiana and Demetria and the husband of Saint Dafrosa, was a descendant of a noble Roman family. His incomparable talents, great knowledge and holy life, made him so beloved and esteemed, not only by the people but also by Constantine the Great, that the latter raised him to the high office of Governor of Rome. The duties of this exalted dignity he fulfilled untiringly but, at the same time, neglected nothing that his faith demanded of him, on the contrary, his principal thought was to disseminate more and more the Catholic Faith among his subjects. Those who had already embraced Christianity he endeavoured to assist whenever an opportunity presented itself. After the death of Constantine the Great, his son Constantius, persuaded by his wicked Empress, favoured the Arian heresy and persecuted the Catholics, almost as much as had formerly been done, by the heathen Emperors.
Flavian endeavoured to strengthen the Catholics in their faith and to defend the divinity of Jesus Christ against the Arian blasphemies. This zeal made him hateful to the Emperor and, as neither promises, nor menaces, had any power to change him, he was divested of the high office which he had filled for so many years, to the satisfaction of all Rome. Flavian was not cast down but rather, rejoiced because, for the sake of the true Faith, he suffered so great a loss and no less ignominy. . The Officers whom Julian had appointed to apprehend and torture the Christians, took no notice of this for some time, as Flavian was still greatly esteemed on account of his high rank and the dignity, of the office with which he had been invested but at last, they informed the tyrant of it.
The latter commanded his new Governor, Apronian, to apprehend Flavian immediately and either force him to abandon his faith, or to take his life, by the most cruel tortures. Apronian obeyed the order, Flavian was seized and brought before him. The Governor endeavoured to persuade him to forsake his faith but Flavian said fearlessly: “I am a Christian and will remain a Christian and, further, I consider it the greatest honour to give, not only all I possess but also my life, for the honour of Christ.” The Governor, greatly embittered, sentenced him to be dispossessed of his nobility and placed in the rank of the most abject slaves, which, to a high-minded man, must have been more cruel than death. Hence, they tore off the insignia of his nobility and of his former high office from his body and, with a red-hot iron, burned a mark on his forehead. The pain was great, the ignominy and disgrace much greater but Flavian bore it cheerfully. “I receive,” said he, “this disgrace as the greatest honour that was ever bestowed upon me.” Apronian would have tortured him still more but as he knew that Flavian was highly esteemed on account of the faithfulness with which he had laboured for the public, he desisted, fearing a revolt. He deprived him, therefore, of all his possessions, and sent him into banishment, giving orders to those who were to transport him, to torment him on the road in every possible manner, in order that misery and grief might soon kill him. Flavian received the sentence of his banishment with the same joy that he had manifested at the preceding ignominy.
The most difficult sorrow for him to bear ,was to leave his spouse and his two daughters, as he foresaw that they would not be treated better than he had been. But this, also, he bore heroically and placing them under the protection of the Most High, he went into his banishment, guarded by a troop of soldiers, who delighted in obeying the orders of Apronian and maltreated him most cruelly. Not much better was the treatment which he received at the place to which he was exiled, where he soon ended his life. His only comfort was prayer, which so greatly supported him that, notwithstanding the hardships he endured, he was never seen looking downcast but always joyful. It was also in prayer that he closed his holy life for, one day, when conversing with God, his head sank quietly upon his breast and his heroic soul became free. He was, indeed, worthy to be placed among the greatest martyrs of the holy Church; as what he had suffered for his faith will appear to many much harder to endure than the bodily martyrdom of so many other Saints.
Notre-Dame de Chartres / Our Lady of Chartres, (Pèlerinage de Chartres / The Chartres Pilgrimage) Mother of Youth (1935): also known as the Pilgrimage of Christendom, has been gathering thousands of people on the Solemnity of Pentecost for a three-day trek from the Cathedral of Notre Dame in Paris to the Cathedral of Notre Dame in Chartres.
Our Lady of Chartres, or Notre-Dame de Chartres, is a beautiful Gothic style Cathedral located in Beauce, France, which is about 80 kilometres southwest of Paris. This Cathedral, which was first built in the time of the Apostles, was demolished several times over the centuries. It was re-erected in its present state by Saint Fulbert, the fifty-fifth Bishop of Chartres at the end of the 12th Century into the beginning of the 13th century. The Pilgrimage was inspired by French-Catholic writer Charles Péguy, who made a solitary Pilgrimage from Notre Dame of Paris to the Marian Sanctuary of Chartres in 1912, covering more than 136 kilometres in four days, 14-17 June, to ask the intercession of the Virgin Mary to help his ill son. He undertook the same Pilgrimage a year later, shortly before losing his life on the battlefield at the beginning of World War I in 1914.
The student’s Pilgrimage to Chartres started in 1935 with a group of fifteen young men and girls of the Sorbonne, who sacrificed their Pentecostal holidays in prayer to the Holy Spirit and to Mary. They marched 100 kilometres to the Shrine in Chartres and prayed there together. The next year there were 36 who went and in the following year 150. Then the war came but during the eight hard years that followed, the Pilgrimages were not deserted. The numbers increased, until in 1948, about 6,500 students formed a line to march to Mary. Most of the Pilgrims were in their early twenties or late teens, from the universities, colleges and schools of Paris and the Provinces, although some were from foreign countries. The number of unbelievers, atheists and Communists has always been high even among the students; while Protestants and Jews also make up a goodly portion of the number (very much like the Santiago de Compostela). Some come out of curiosity, some following the persistent urgings of a friend; some for the sport of hiking, or to answer an invitation to test their grit and endurance but whatever their reasons for starting, few end, without a definite spiritual “joy.” Many make the Pilgrimage in bare feet over gravel roads; the sick and crippled go, too. In our day there are thousands, perhaps 10,000 Pilgrims who walk through the French countryside to Chartres. Their trek is an open act of faith and reparation, something almost never seen in modern times.
In making the Chartres Pilgrimage, these young people help to give France a new birth of devotion to Mary; something new and spotless has been born as in the warmth of endless glorious Saints – re-lit in the hearts of young moderns. France must now place her hope in youth, the youth of France and the youth of the Church, through Our Blessed Mother, Mary the Lady of Chartres. Although this is primarily a Pentecost Pilgrimage, many smaller groups commence a Pilgrimage on 22 December to be in time for Midnight Mass on Christmas Eve and, in fact, all year round. Below, a French flag displaying the Most Sacred Heart of Jesus with ‘Hope and Salvation of France.’ A Priest hears confession while other Pilgrims participate in Adoration in the background (at the final campsite of the pilgrimage in Gas, France, about 12 miles from Chartres).
St Abban of New Ross Bl Adam of Saxony St Amaswinthus of Málaga St Athernaise of Fife St Bertheid of Münster St Chaeremon of Nilopolis St Flavian of Acquapendente (Died 363) Martyr Layman St Honoratus of Toulouse
Martyrs of Ostia – (3 saints): A group of Christians martyred together. The only details about them to survive are three names – Demetrius, Florus and Honoratus. They were martyred at Ostia, Italy.
Martyrs of Rhaitu – (43 saints): 43 monks martyred by Blemmyes, in Raíthu, Egypt, date unknown.
Martyrs of Via Lavicana – (30 saints): A group of 30 Christians martyred together in the persecutions of Diocletian. c 303 in Rome, Italy and were buried between two bay trees on the Via Lavicana outside Rome.
Thought for the Day – 21 December – Meditations with Antonio Cardinal Bacci (1881-1971)
A Christmas Novena VI The Silence of the Divine Infant
“Jesus Christ is the Eternal Word of God, made man, the infinite and substantial image of the Divine Intellect. Nevertheless, the Divine Infant, Whom we adore in the stable at Bethlehem, is mute and silent. The voluntary humiliation of the Son of God is such, that He, the Word of God, cannot utter a single human syllable. By this chosen silence, however, He teaches us many things. In the first place, He teaches us humility and self-denial. He teaches us, moreover, to recollect ourselves in the Presence of God, so that it may be easier for us to speak with Him and for Him, to make known what He requires of us. The silence of prayer brings forth divine consolations and inspirations to holiness,
Do we love to be silent? It is not necessary to become hermits but, it is essential, from time to time, to place ourselves quietly in the Presence of God. God cannot be heard through the noise and confusion of the world, whereas, He speaks clearly to the soul, which seeks the silence of prayer. In any case, if we go about looking for the gossip and idle chatter of the world, it is almost impossible not to offend God. “Avoid profane and empty babblings,” St Paul urges us, “for they contribute much to ungodliness” (2 Tim 2:16). “If anyone does not offend in word,” adds St James, “he is a perfect man” (Js 3:2). “The tongue is a little member,” he continues but, goes onto emphasis that it is capable of doing either a great deal of good or a great deal of harm. “With it, we bless God the Father and, with it, we curse men, who have been made after the likeness of God. Out of the same mouth proceed blessing and cursing. These things, my brethren ought not to be so” (Js 3:5-10).
There are two main lessons which we should learn, therefore, from the silence of the Divine Infant. We should learn to love recollection and, we should learn to make proper use of the gift of speech, which can be an equally powerful weapon, in the cause of good, or, in the cause of evil!”
Quote/s of the Day – 21 December – O Oriens/O Radiant Dawn – “Month of the Immaculate Conception” – Tuesday of the Fourth Week of Advent, Readings: Songs 2: 8-14 or Zephaniah 3: 14-18a; Psalm 33: 2-3, 11-12, 20-21; Luke 1: 39-45
“Having confidence in you, O Mother of God, I shall be saved. Being under you protection, I shall fear nothing. With your help, I shall give battle to my enemies and put them to flight, for devotion to you, is an arm of Salvation.”
St John Damascene (676-749) Father and Doctor of the Church
“O Mary, you give assistance to everyone endeavouring to rise to God!”
St Bridget of Sweden (c 1303 – 1373)
“At the mention of this name [the Blessed Virgin Mary], the Angels rejoice and the devils tremble. Through this invocation, sinners obtain grace and pardon.”
St Peter Canisius SJ (1521-1397) Doctor of the Church
“Wherefore, in the same holy bosom of His most chaste Mother, Christ took to Himself flesh and united to Himself, the spiritual Body formed by those who were to believe in Him. Hence Mary, carrying the Saviour within her, may be said, to have also carried, all those. whose life was contained in the life of the Saviour. Therefore, all we, who are united to Christ and, as the Apostle says, are members of His body, of His flesh and of His bones (Eph 5:30), have issued from the womb of Mary, like a body united to it’s Head.”
St Pius X (1835-1914) Pope from 1903 to 1914 Encyclical “Ad diem illum laetissimum” #10-11
One Minute Reflection – 21 December – O Oriens/O Radiant Dawn – “Month of the Immaculate Conception” – Tuesday of the Fourth Week of Advent, Readings: Songs 2: 8-14 or Zephaniah 3: 14-18a; Psalm 33: 2-3, 11-12, 20-21; Luke 1: 39-45
The Lord is at hand, come let us adore Him.
O Radiant Dawn, Splendour of Eternal Light, Sun of Justice! Come and shine on those who dwell in darkness and in the shadow of death.
“Elizabeth, filled with the holy Spirit, cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb.” – Luke 1:41-42
REFLECTION – “Everyday we devoutly greet the most Blessed Virgin Mary with the angel’s greeting and we usually add: Blessed is the fruit of thy womb. After she was greeted by the Virgin, Elizabeth added this phrase as if she were echoing the salutation of the Angel – Blessed are you among women and blessed is the fruit of your womb. This is the fruit of which Isaiah spoke – On that day the shoot of the Lord shall be splendid and radiant—the sublime fruit of earth. What is this fruit but the holy one of Israel, the seed of Abraham, the shoot of the Lord, the flower arising from the Root of Jesse, the fruit of life, Whom we have shared?
Blessed surely in seed and blessed in the shoot, blessed in the flower, blessed in the gift, finally blessed in thanksgiving and praise, Christ, the Seed of Abraham, was brought forth from the seed of David into the flesh.
He alone among men is found perfected in every good quality, for the Spirit was given to Him without measure so that He alone could fulfill all justice. For His justice is sufficient for all nations, according to the Scriptures. As the earth brings forth its buds and as the garden germinates its own seed, so the Lord God shall bring forth justice and praise before all the nations. For this is the shoot of justice, which the flower of glory adorns with its blessings when it has grown. But how great is this glory? How can anyone think of anything more glorious, or rather, how can anyone conceive of this at all? For the flower rises from the root of Jesse. you ask: “How far?” Surely it rises even to the highest place because Jesus Christ is in the glory of God the Father. His magnificence is elevated above the heavens, so that He, the issue of the Lord, is splendid and glorious, the sublime fruit of earth.
But what is our benefit from this fruit? What other than the fruit of blessing from the blessed fruit? From this seed, this shoot, this flower, surely the fruit of blessing comes forth. It has come even to us; first as a seed it is planted through the grace of pardon, then germinated with the increase of perfection and finally, it flowers in the hope or the attainment of glory. For the fruit was blessed by God and in God, so that God may be glorified through it. For us, too, the fruit was blessed, so that blessed by God, we may be glorified in Him through the promise spoken to Abraham. God made the fruit a blessing for all nations.” – Baldwin of Forde O.Cist ( c 1125– 1190) Cistercian Abbot, Bishop, then Archbishop of Canterbury ( An excerpt from A Sermon on the ‘Hail Mary’).
PRAYER – In Your goodness Lord, as we rejoice at the coming of Your Son in flesh and blood like ours, grant that when He comes again in glory, we may receive the gift of eternal life. And may His Blessed and Immaculate ever Virgin Mother, cast upon us a look of mercy and intercede on our behalf. Through Jesus Christ our Lord, with the Holy Spirit, God now and for all eternity, amen.
Our Morning Offering – 21 December – “Month of the Immaculate Conception” – Tuesday of the Fourth Week of Advent
Hail Mary, the Angelic Salutation
The Hail Mary/Ave Maria
Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
Áve María, grátia pléna, Dóminus técum. Benedícta tū in muliéribus, et benedíctus frúctus véntris túi, Iésus. Sáncta María, Máter Déi, óra pro nóbis peccatóribus, nunc et in hóra mórtis nóstrae. Ámen.
Today, Catholics may wish to thank St Peter Canisdius (1521-1397), for this Doctor of the Church gave us the second half of the Hail Mary prayer.
This 16th-century Saint, known as the second Apostle of Germany, followed in the giant footsteps of St Boniface, who evangelised Germany a thousand years earlier. He was also active at the Council of Trent and wrote much on the Blessed Virgin Mary.
The first half of the Hail Mary, of course, comes from Scripture. What many Catholics don’t know, is that the second half of this Catholic prayer is due to the intervention of St Peter Canisius at the Council of Trent. St Peter began adding onto the scriptural part of the Hail Mary, the “Holy Mary Mother of God pray for us sinners, now and at the hour of our death.” It was Trent that officially accepted this addition to the prayer and included it in their famous Catechism of the Council of Trent in 1566.
Saint of the Day – 21 December – Blessed Daniel of the Annunciation OdeM (13th Century-possibly) Friar of the Order of Our Lady of Mercy and the Redemption of the Captives, commonly called the Mercedarians. Also known as Daniele dell’Annunziata.
Sadly, we have almost no information of this Blessed not even the confirmed dates of his life.
Daniel was a Mercedarian Friar at the Monastery of Santa Maria della Pace in Naples, Italy. He was a staunch defender of the freedom of the Church from state control and of his Order.
Monastery of Santa Maria della Pace
He was known for personal piety and strict adherence to his Order’s rule and orthodox Christian doctrine.
Notre-Dame de Saint-Acheul / Our Lady of Saint Acheul, Amiens, France, founded by Saint Firmin, Bishop (4th Century) – 21 December:
The Church containing the Shrine of Our Lady of Acheul, was located near Amiens. In fact, Saint Acheul was once considered the Mother-Church of the Cathedral of Amiens and was sometimes called the “Old Cathedral of Amiens,” although this is no longer the case, as there is now a larger Cathedral Church in Amiens. The Church stands on the very place where once a Roman temple stood, and tradition tells that Saint Firminus (Died 303) was the Apostle of Amiens, arriving there before the close of the third century after Christ. It is said that by the eloquence of his preaching and the number of his miracles, Saint Firminus (or Saint Firmin) converted many idolaters to the True Faith and Baptised three thousand men in forty days. The early Church, built around the year 300, contained the remains of the Martyred Saint. This Church was devastated repeatedly by the invasions of the Normans, and was finally totally destroyed in 1218. The relics of Saint Firmin were transferred to the Cathedral of Amiens during the Middle Ages. The Shrine of the Virgin of Saint Acheul, is noteworthy for a singular miracle – an apparition which occurred during the Holy Sacrifice of the Mass. The celebrant, after the Consecration, saw a hand appear from within a luminous cloud and the hand of Christ took the Sacred Host and dropped it into the Chalice. Some of the faithful present likewise witnessed the same thing – a certain skeptic was brought to his knees in humble acceptance of the fact, that the Holy Sacrifice is truly the same as that of Calvary. The armorial bearings of the Abbey of Saint-Acheul, displays a hand in remembrance of this miracle.
The Altar to Our Lady at the Cathedral
The present Cathedral of Saint Acheul was not finished until the fifteenth century. After the erection of the new Cathedral at Amiens, Saint Acheul was known as the Church of Our Lady of Acheul. Miracles took place frequently and pilgrimages continued. The Church of Saint Acheul was destroyed by a natural phenomenon, probably a strong storm, in about the year 1751. It was rebuilt and completed in 1760. A few short years later, during the Terror of the French Revolution, the Church was used as a stable. Today, the Church is protected as an historical monument, the decree given in 1969. The Abbey buildings are now occupied by a private party but the Church is used as a Parish Church.
St Anrê Tran An Dung St Baudacarius of Bobbio St Beornwald of Bampton Bl Bezela of Göda Blessed Daniel of the Annunciation OdeM Mercedarian Friar(13th Century?) St Dioscorus
St Festus of Tuscany St Glycerius of Nicomedia St James of Valencia St John of Tuscany St John Vincent St Micah the Prophet St Phêrô Truong Van Thi St Severin of Trèves (Died c 300) Bishop, Confessor Bl Sibrand of Marigård St Themistocles of Lycia
Thought for the Day – 20 December – Meditations with Antonio Cardinal Bacci (1881-1971)
A Christmas Novena V The Swaddling Clothes of the Divine Infant
“Mary, like other mothers in those days, wrapped the Infant Jesus in swaddling clothes. The Divine Child quietly offered this new humiliation to His heavenly Father. He saw prefigured in these bands, the ropes with which He would be bound in the garden of Gethsemane, even after He had given sinful humanity, His celestial teaching, example and miracles and finally, His own Body inthe Sacrament of the Eucharist. He saw in them too, the chains with which He would be secured to the pillar, in order to be scourged in the Praetorium of Pilate among the jeers and insults of the onlookers. He saw in them, finally, the cords with which, after having been condemned to the ignominious death of the Cross, He would be tied, while being led to the place of execution on Mount Calvary. Filled with infinite love for stricken humanity, the Heart of the Divine Infant offered all this, in advance, to His Father in heaven.
Are we making any effort to return such great love? Like Jesus, we are often obliged to endure, both physical and moral anguish. Have we the resignation to offer it all to Jesus, or do we squander our opportunities in useless complaining or in acts of impatience and rebellion? We shall have to go on suffering anyway but, in the latter case, we may have to suffer even more and shall lose all merit in the sight of God.
Let us kneel down before the Holy Infant wrapped in His swaddling clothes and, let us promise to endure everything for His sake and in reparation for our sins.”
Quote/s of the Day – 20 December – Monday of the Fourth Week of Advent, Readings: Isaiah 7: 10-14; Psalm 24: 1-6; Luke 1: 26-38
“And Mary said, ‘Behold, I am the handmaid of the Lord. May it be to me according to your word.’”
Luke 1:38
“The price of our salvation is offered to you. We shall be set free at once, if you consent. In the eternal Word of God, we all came to be and behold, we die. In your brief response, we are to be remade. in order to be recalled to life.
… Answer quickly, O Virgin. Reply in haste to the Angel, or rather, through the Angel to the Lord. Answer with a word, receive the Word of God. Speak your own word, conceive the Divine Word. Breathe a passing word, embrace the Eternal Word!”
St Bernard of Clairvaux (1090-1153) The Last Father and the Mellifluous Doctor of the Church
The Annunciation By Fr Thomas Merton (1915-1968)
Ashes of paper, ashes of a world Wandering, when fire is done: We argue with the drops of rain!
Until one comes Who walks unseen Even in elements we have destroyed. Deeper than any nerve He enters flesh and bone. Planting His truth, He puts our substance on. Air, earth and rain Rework the frame that fire has ruined. What was dead is waiting for His Flame. Sparks of His Spirit spend their seeds, and hide To grow like irises, born before summertime. These blue thinas bud in Israel.
The girl prays by the bare wall Between the lamp and the chair. (Framed with an angel in our galleries She has a richer painted room, sometimes a crown. Yet seven pillars of obscurity Build her to Wisdom’s house, and Ark and Tower. She is the Secret of another Testament She owns their manna in her jar.)
Fifteen years old – The flowers printed on her dress Cease moving in the middle of her prayer When God, Who sends the messenger, Meets His messenger in her Heart. Her answer, between breath and breath, Wrings from her innocence our Sacrament! In her white body God becomes our Bread.
It is her tenderness Heats the dead world like David on his bed. Times that were too soon criminal And never wanted to be normal Evade the beast that has pursued You, me and Adam out of Eden’s wood. Suddenly we find ourselves assembled Cured and recollected under several green trees.
Her prudence wrestled with the Dove To hide us in His cloud of steel and silver: These are the mysteries of her Son. And here my heart, a purchased outlaw, Prays in her possession Until her Jesus, makes my heart Smile like a flower in her blameless hand.
Fr Thomas Merton (1915-1968), Trappist Monk and Priest. Thomas Merton expressed his vision in his poetry, novels, essays, devotionals and autobiographical writings.
One Minute Reflection – 20 December – Monday of the Fourth Week of Advent O Clavis David/O Key of David – Readings: Isaiah 7: 10-14; Psalm 24: 1-6; Luke 1: 26-38
The Lord is at hand, come let us adore Him.
O KEY OF DAVID, and Sceptre of the House of Israel, who opens and no-one shuts, who shuts and no-one opens. Come and bring forth the captive from his prison, he who sits in darkness and in the shadow of death.
“Hail, full of grace!” – Luke 1:28
REFLECTION – “This woman will be the Mother of God, the door to Light, source of Life; she will reduce to oblivion the judgement that weighed on Eve. “The rich among the people seek the face” of this woman, “the kings of the nations shall pay her homage”, they shall “offer gifts”…, yet the glory of the Mother of God is an interior glory: the fruit of her womb.
O woman, so worthy of love, thrice happy, “blessed are you among women and blessed is the fruit of your womb.” Daughter of David the king and Mother of God, King of the universe, masterpiece in whom the Creator rejoices…: you are to be nature’s full achievement. For you, life is not yours; you were not born for yourself alone but your life is to be God’s. You came into the world for Him, you will serve for the salvation of all people, fulfilling God’s design established from the beginning: the Incarnation of the Word and our own divinisation. Your whole desire is to feed on the words of God, to be strengthened by their sap, like “a green olive tree in the house of God,” “like a tree planted by running water,” you are the “tree of life” who “yielded its fruit in due season”…
He Who is Infinite, Limitless, came to dwell in your womb; God, the Child Jesus, was nourished by your milk. You are the ever virginal Doorway of God; your hands hold your God; your lap is a throne raised up above the Cherubim… You are the wedding chamber of the Spirit, the “city of the living God, gladdened by the runlets of the stream”, that is to say, the waves of the Spirit’s gifts. You are “all fair, the Beloved” of God.” – St John Damascene (675-749) Monk, Theologian, Father and Doctor of the Church (Homily on the Nativity of the Virgin, # 9 ; SC 80) [( Biblical references : Ps 44[45],13; 71[72],11.10; Mt 2,11; Lk 1,42; Is 62,5; Ps 51[52],10; 1,3; cf Gn 2,9, Rv 22,2; cf Ez 44,2; Ps 79[80],2; cf Sg 1,4; Ps 45[46],5; Sg 4,7].
PRAYER – Lord, at the Angel’s message, Mary, the Immaculate Virgin, became the temple of God and was filled with the light of the Holy Spirit, when she received Your divine Word. Grant that, after her example, we may humbly and steadfastly follow Your will. Through Christ the Incarnate Word, our Lord and Saviour, with the Holy Spirit, one God for all ages, amen.
Saint of the Day – 20 December – Saint Philogonius of Antioch (Died 324) Bishop, Widower, Lawyer, Patriarch of Antioch. Defender of the true Faith against Arianism, in fact, he was one of the first to publicly denouce the hereby, Defender of the people against persecution, Ascetic. Died in 324 of natural causes. Patronage – of Lawyers.
The Roman Martyrology states: “In Antioch in Syria, St Philogonius, Bishop, who, a Lawyer, called by God to govern this Church one day, started together with the Bishop St Alexander and other companions ,the fight for the Catholic faith against Arianism and full of merit, he rested in the Lord. St John Chrysostom celebrated him in a famous commendation.”
Philogonius was a successful Lawyer and Advocate, at the Bar of Antioch. He was known for his eloquence, moral integrity and Christian Faith. He married and had a daughter, but became a Monk and Ascetic after his wife died.
The celebrated and holy Philogonius lived in the reign of Constantine the Great. After having finished his studies, he practised law but in such a manner that he might serve as a model to all in a similar calling. He never undertook any lawsuit before he had thoroughly examined the case and, being entirely frank with those who desired his assistance, he never pleaded a cause which seemed unjust. Nothing could deter him from what he thought right, neither fear of those above him, nor promises nor gifts. The poor he served gratis, and he defended, both by word and writing, the widow and the orphan against the power of the great, never refusing his counsel to those whose means allowed but a small recompense or none at all. Love for his neighbour was to him a greater incentive to work than eagerness to gain temporal goods.
How high these noble qualities raised him in the estimation of the people was especially manifest, when after the death of the Bishop, they were choosing a worthy Successor to their late shepherd. The entire people insisted on having him as Bishop, who, until then, had with so much kindness and justice, assisted them in their temporal affairs. The voice of the people was regarded as the voice of God, and Philogonius was Consecrated Bishop of Antioch.
He administered his sacred functions in the most zealous manner. Saint John Chrysostom, who preached a magnificent sermon on Saint Philogonius, says himself, that to speak worthily in his praise surpassed all eloquence. Licinius, at that period, persecuted the Christians and Philogonius did his utmost to protect them. He animated them to constancy, and taught them not to allow either the loss of their temporal goods, nor other sufferings to separate them from Christ, or to leave the true Church, as they would deprive themselves of their eternal possessions, and would have nothing to expect but the pains of hell. By frequent representations of the unending joys of heaven and the torments of hell, he strengthened his flock so effectually in the true faith, that they were willing to suffer poverty and tortures and even death, rather than leave it. When it happened that one would apparently forsake the true faith through fear of martyrdom, the holy man, though deeply grieved, spoke neither harshly nor unkindly to him but, with a heartfelt compassion, represented the greatness of his sin, exhorted him to do penance and atone for his error and encouraged him to constancy. When he saw that his admonitions were heeded, he greatly rejoiced and always treated the penitent with kindness, without ever reproaching him for his fault, or even alluding to it.
When the persecution of Licinius had ceased, Arius began to disseminate his heresy. No shepherd could be more solicitous to protect his sheep from an attack of wolves than Saint Philogonius was to keep the heresy from his people and retain them in the faith of Christ. Arius confessed that Philogonius had been his strongest adversary and had opposed him most effectually. The holy Bishop explained the wickedness of the new heresy and refuted it as well in public sermons as in private discourses, by which he greatly benefited his flock. Besides this, he zealously endeavoured to uproot all abuses that had crept in and to plant in the hearts of all, a hatred of sin and a love of virtue. Towards this end he directed all his exhortations, which had great influence over the people, as he supported his precepts by the example of his virtue. His conduct was so blameless, that even his enemies could find no fault in it.
He was greatly devoted to prayer, and always sought refuge in it when he was in affliction. He allowed no comfort to his body, not even necessary rest. He guarded his sheep day and night and the result was, that it was said of the Church at Antioch, that true virtue and piety reigned among all classes of people. Saint Chrysostom compares it to a well cultivated and fruitful garden, cleansed from thorns and brambles and says. that it showed the indefatigable care of him who had governed it.
The Almighty wished, at last, to give the promised reward to His true and faithful servant. A sickness, apparently of no consequence, prepared his way. The thought of the labours he had undergone in his functions during his life, for the honour of God and the salvation of souls, gave him inexpressible comfort in his last hour and the hope of going to Heaven gave him the most ardent desire to die and rest in God. This wish the Almighty granted, to the great grief of the people of Antioch.
Saint John Chrysostom preached a beautiful eulogy on St Philogonius.
Notre-Dame de Bon Retour à Île-Molène / Our Lady of Molene, France (1075) – 20 December
The Abbot Orsini wrote: “The Shrine of Our Lady of Molene is in the Abbey of the Order of Saint Benedict in Langres. It was founded on the 20th of December, 1075, by Saint Robert who was the Abbot.”
The Benedictine Monastery in the Diocese of Langres founded by Saint Robert was actually the famous Molesme Abbey. As the Abbot Orsini mentioned, it was indeed founded by Saint Robert, henceforth known as Saint Robert of Molesme O.Cist (1028-1111), in the year 1075. He had been the Abbot of Saint Michael Abbey but left and founded a new Abbey when they refused to accept his necessary reforms. Saint Robert was born in the year 1029 and had a deep, childlike devotion to the Mother of God – by reason of a vision his mother saw, before Robert was born – and he instilled the same into the hearts of his Monks. Saint Robert’s holiness attracted many sincere men to join him, and as many of them were also noblemen, they provided Saint Robert with the financial means necessary to build a magnificent Abbey. Among those who flocked to Saint Robert was St Bruno of Cologne, who was the future Founder of the Carthusian Order. When Saint Robert died in the year 1111, he was buried in the Ahurch at the Abbey he founded. St Alberic, Robert’s Successor, decided that the Order should be dedicated to Mary. According to legend, Mary bestowed on Alberic a white mantle; for that reason, the Monks changed their black habit and wore white. All their Churches were dedicated to the Virgin and each had its Mary Altar before which the office of Mary was chanted every Saturday. The Church and Monastery were destroyed and any remaining property stolen in 1472 during the war between Burgundy and France. The Huguenots burned what had been rebuilt the following century during the French Wars of Religion. The end came during the French Revolution when the Abbey was suppressed and the buildings and Church destroyed. The small Church pictured is the Church of Sainte-Croix, built in the 13th century as a Chapel for the novices at the Abbey. Even this building was damaged in 1940 during combat between the French and German troops and some of that damage can still be seen. However, this is now a thriving Parish with an annual pilgrimage to honour Our Lady. The Grotto above and below, stands in the open field previously the site of the Monastery. The Abbey site has been an historical monument since 1985. The once thriving community is gone and the site now is only accessible by prior arrangement. The Monastery seal pictured the Virgin Mary crowned.
St Attala of Strasbourg St Bajulus of Rome St Crescentius of Africa St Dominic of Brescia
St Eugene of Arabia St Gabriel Olivares Roda St Hoger of Hamburg-Bremen Bl John de Molina St Julius of Gelduba Bl Lorenzo Company St Liberatus of Rome St Macarius of Arabia St Malou of Hautvillers
Thought for the Day – 19 December – Meditations withAntonio Cardinal Bacci (1881-1971)
A Christmas Novena IV The First Hours of the Childhood of Jesus Christ
“Enter in spirit into the stable at Bethlehem and humbly kneel before the Word of God made man. What do we find Jesus doing in these first moments of His mortal life. By a single act of His divine will, He could have instantly transformed the human race. But, He came to redeem men and preach to them before anything else, the virtues which they most needed – humility, indifference to worldly possessions and the acceptance of suffering. He taught them to endure suffering, neither rebelliously, nor even as a disagreeable necessity but, as a means of purification and sanctification. Before the time of Jesus Christ, suffering was dreaded and abhorred. He taught us to love it because it is the salt of the earth which saves us from corruption because, it detaches us from worldly things and because, it lifts our thoughts towards Heaven.
What then do we find Jesus doing in these first moments of His mortal life|? He is weeping and smiling by turns, as a newborn infant does. How can we understand the mystery behind these divine tears? Jesus does not weep because it is cold and damp, nor because He is uncomfortable on His bed of straw. He could have remedied these inconveniences, if He had so desired by a single act of His will. No, He weeps for us, for the human race, immersed in sin. He weeps and suffers, so that we also may learn to weep and suffer for our sins and to do penance for them. This is the explanation of the tears of the Divine Child. Let us learn to weep with Him and we shall be purified and comforted.”
Nuestra Señora de Toledo (La Casulla de Santo Ildephonsus) / Our Lady of Toledo, Spain (The Chasuble of St Ildephonsus) (657) – 19 December:
XJL86515 Presentation of the Cope to St. Ildefonsus, 1600-24 by Aguilar, Diego de (the Younger) (fl.1570-1624)
oil on canvas
151×103
Museo de Santa Cruz, Toledo, Spain
Spanish, out of copyright
In the year 657 one day while St Ildephonsus (607-670), Archbishop of Toledo, was saying matins, Our Lady appeared to him, accompanied by a great number of the blessed and holding in her hands the book which he had composed in her honour. Sshe thanked him for it and out of gratitude, gave him a white Chasuble. This celestial gift is still preserved and is now at Oviedo — Alphonsus, the chaste King of Castile, having transferred it to the Church of St Saviour, which he had built. Tradition claims, that Ildephonsus’successor, Siagrius, tried to use the Vestment but died in the act of robing. The garment is said to have been seen and touched by Herbert Losinga, Bishop of Norwich, as late as the eleventh century.
St Adelaide of Susa (c 1014-1091) Countess, Married Laywoman
Bl Bogumila Noiszewska St Boniface of Cilicia Bl Cecilia of Ferrara St Dominic Uy Van Bui St Fausta of Sirmium St Gregory of Auxerre St Jaume Boguñá Casanovas St Johannes Gogniat St Jordi Sampé Tarragó St Josep Albareda Ramoneda Bl Kazimiera Wolowska Bl Konrad Liechtenau St Manirus of Scotland St Meuris of Alexandria St Nemesius of Alexandria St Phanxicô Xaviê Hà Trong Mau St René Dubroux Ribert of Saint-Oyend St Stêphanô Nguyen Van Vinh St Thea of Alexandria St Timothy the Deacon St Tôma Nguyen Van Ðe
Blessed Mercedarian Fathers – (6 beati): A group of Mercedarian monks noted for their dedication to the Order’s rule, for their continuous prayer life and their personal piety. • Blessed Bartolomeo of Podio • Blessed Giovanni of Verdera • Blessed Guglielmo de Gallinaris • Blessed Guglielmo of Prunera • Blessed Pietro of Benevento • Blessed Pietro of Gualba
Martyrs of Nicaea – (4 saints): A group of Christians martyred together. The only surviving details are four of their names – Darius, Paul, Secundus and Zosimus. They were martyred at Nicaea, Bithynia (modern Izmit, Turkey).
Martyrs of Nicomedia – (5 saints): A group of Christians martyred together in the persecutions of Diocletian. We know little more than the names of five – Anastasius, Cyriacus, Paulillus, Secundus and Syndimius. They were martyred in 303 at Nicomedia, Asia Minor.
Martyred in the Spanish Civil War: Thousands of people were murdered in the anti-Catholic persecutions of the Spanish Civil War from 1934 to 1939. Virtually each day of the year a Group are celebrated, usually individually but sometimes an entire Monastery or Convent or Lay Movement were martyred together. Today we remember: • Blessed Jaume Boguñá Casanovas • Blessed Jordi Sampé Tarragó • Blessed Josep Albareda Ramoneda
Thought for the Day – 18 December – Meditations with Antonio Cardinal Bacci (1881-1971)
A Christmas NovenaIII The Cradle of the Divine Infant Jesus
“Enter once more with faith and love into the stable of Bethlehem. As soon as her Son has been miraculously delivered without any damage to her virginity, Mary adores Him and, with such maternal love as we could never conceive of, she takes Him to her heart. Joseph, kneeling in ecstasy at the sight, bows reverently and kisses the forehead of the Divine Infant. In this moment of blis, he is well rewarded for his unshaken faith and for all the sacrifices which he has made from his youth until the time of his alliance with Mary.
Now Mary and Joseph look around and, since they can find no better cradle for the Baby Jesus, they place Him upon some straw in a manger and cover Him with a rough linen cloth. They have nothing else to give the Son of God, King of Kings and Lord of the Universe, Who wishes, at this early stage, to present us with this wonderful example of humility and voluntary poverty. But each of them has once treasure to offer, for they offer and dedicate their hearts to Jesus. Mary’s heart is only less beautiful and pure than that of our Divine Redeemer and St Joseph’s is similar to hers.
Jesus did not come to look for human wealth or greatness but, He came in search of men’s hearts, so that He might make them holy. Throughout the centuries there have been many generous-hearted people who joined with Mary and Joseph in loving Jesus and in dedicating themselves entirely to Him. Does your heart belong completely to Jesus?”
Quote/s of the Day – 18 December – O Adonai … O Lord – Saturday of the Third Week of Advent, Readings: Jeremiah 23:5-8, Psalm 72:1-2, 12-13, 18-19, Matthew 1:18-25
“She will bear a son and you are to name him Jesus because he will save his people from their sins.”
Matthew 1:21
“Faith in Jesus and in the power of His Holy Name is the greatest spiritual force in the world today. It is a source of joy and inspiration in our youth; of strength in our manhood, when only His Holy Name and His grace, can enable us to overcome temptation; of hope, consolation and confidence at the hour of our death, when more than ever before, we realise, that the meaning of Jesus is ‘Lord, the Saviour.’ We should bow in reverence to His Name and submission to His Holy Will.”
Bl Henry Suso (1290-1365)
“The Holy Name of Jesus is, first of all, an all-powerful prayer. Our Lord, Himself, solemnly promises, that whatever we ask the Father in His Name, we shall receive. God never fails to keep His Word. Each time we say “Jesus,” it is an act of perfect love, for, we offer to God, the infinite love of Jesus.”
St Alphonsus Liguori (1696-1787) Doctor of the Church
Jesus, Name Full of Glory By St Bernardine of Siena (1380-1444)
Jesus, Name full of glory, grace, love and strength! You are the refuge of those who repent, our banner of warfare in this life, the medicine of souls, the comfort of those who morn, the delight of those who believe, the light of those who preach the true faith, the wages of those who toil, the healing of the sick. To You our devotion aspires, by You our prayers are received; we delight in contemplating You. O Name of Jesus, You are the glory of all the saints for eternity. Amen
One Minute Reflection – 18 December – O Adonai … O Lord – Saturday of the Third Week of Advent, Readings: Jeremiah 23:5-8, Psalm 72:1-2, 12-13, 18-19, Matthew 1:18-25
O LORD AND RULER of the House of Israel, who appeared to Moses in the flame of the burning bush and gave him the law on Sinai, Come and redeem us with outstretched arms.
“Joseph, son of David, do not be afraid” – Matthew 1:20
REFLECTION – “Joseph embraced the Son of the heavenly Father as he would a newborn babe and served Him as his God. He took pleasure in this as in goodness itself and he, who was complete righteousness (Mt 1:19), worshiped Him.
Oh how great was his wonderment! “How is it, Son of God Most High, that I should have You as my Son? I was angered against Your Mother and thought to put her away. I never knew that in her womb so great a treasure lay, Who straightway made me rich in the midst of my poverty.
David the King, arose amongst my forebears and wore the crown, yet how great is the destitution to which I have come! No king, I am a carpenter, yet a crown has come to me, since on my heart there rests, the Lord of all crowns.” – St Ephrem (306-373) Deacon in Syria, Father and Doctor of the Church (Hymn for the Nativity.)
PRAYER – Write Your Blessed Name, Upon My Heart By Thomas à Kempis (1380-1471)
Write Your blessed name, O Lord, upon my heart, there to remain so indelibly engraved, that no prosperity, no adversity shall ever move me from Your love. Be to me a strong tower of defence, a comforter in tribulation, a deliverer in distress, a very present help in trouble and a guide to Heaven through the many temptations and dangers of this life. Amen.
Our Morning Offering – 18 December – “Month of the Immaculate Conception”and also the Feast of Our Lady of Expectation
O Purest of Creatures, Sweet Mother, Sweet Maid ByFr Frederick W Faber C.Orat. (1814-1863)
O Purest of creatures, sweet Mother, sweet maid, The one spotless womb wherein Jesus was laid! Dark night hath come down on us, Mother! and we Look out for thy shining, sweet Star of the Sea!
Deep night hath come down on this rough-spoken world, And the banners of darkness are boldly unfurled; And the tempest-tossed Church,— all her eyes are on thee; They look to thy shining, sweet Star of the Sea!
He gazed on thy soul, it was spotless and fair, For the empire of sin—it had never been there; None ever had owned thee, dear Mother but He. And He blest thy clear shining, sweet Star of the Sea!
Earth gave Him one lodging; t’was deep in thy breast, And God found a home where the sinner finds rest; His home and His hiding-place, both were in thee, He was won by thy shining, sweet Star of the Sea!
Raised in the Church of England, Frederick W Faber (born at Calverley, Yorkshire, England, 1814 and died Kensington, London, England, 1863) came from a Huguenot and strict Calvinistic family background. He was educated at Balliol College, Oxford and ordained in the Church of England in 1839. Influenced by the teaching of John Henry Newman, Faber followed Newman into the Roman Catholic Church in 1845 and served under Newman’s supervision in the Oratory of St Philip Neri. Fr Faber wrote 150 hymns for the use of the Catholic faithful. One of his best known is , “Faith of Our Fathers.”
Saint of the Day – 18 December – Saint Flannán of Killaloe (7th Century) Bishop, Abbot, Missionary to the Hebrides Islands, renowned for his preaching. Born in Thomond, Ireland in the 7th Century and died in the 7th to 8th Century’s in Killaloe, Munster, Ireland. Patronages – Diocese of Killaloe and Country Clare,Ireland. Additional Memorial – 28 August on a local Irish Calendar.
St Flannan is honoured in a particular way in Killaloe, a small village on the border of Counties Clare and Tipperary. The Cathedral Church of Killaloe is named after St Flannan.
Born sometime in the seventh century, Flannan was the son of an Irish chieftain, Turlough of Thomond. He joined the Monastery in Killaloe, which the famous Irish Abbot St Molua founded.
A legend about how Flannan became the successor of Abbot Molua says that one day, Flannan was baking bread for the Monks and for the poor. He worked in the Monastery kitchen for thirty-six hours without rest!. In the middle of the night, light began to stream from his fingers into the darkness around him, enabling him to keep baking throughout the night. When Abbot Molua heard about this young Monk’s dedication to service, he appointed him as the next Abbot of Killaloe.
Unsurprisingly, Flannan, before and during his tenure as Abbot, gained a reputation for his unwavering charity, care of the needy and hospitality. The families surrounding the Abbey. whom he looked after, clamoured for Flannan to be appointed a Bishop.
Accordingly, Flannan travelled to Rome where Pope John IV Consecrated him the first Bishop of Killaloe. He was an immensely popular and beloved Bishop, including in the Hebrides Islands, where he was particularly renowned for his preaching.
The Feast of St Flannan is celebrated throughout Ireland on 18 December, the day in which it is in fact commemorated by the Martyrology of Tallaght, in the form Flannain meic Tairdelbaig, although it is also celebrated under the date of 28 August.
The Flannan Islands, off the west coast of the Scottish Isle of Lewis, certainly owe their name to this Irish Saint.
Saint Flannan’s cultus was confirmed and he was Canonised on 19 June 1902 by Pope Leo XIII.
Our Lady of the Expectation – This Feast originated in Spain. When the Feast of the Annunciation (25 March) was transferred to 18 December because of the regulation forbidding Feasts in Lent, it remained on this date after the Annunciation was again celebrated on its original date. It impressed on the faithful, the sentiments of the Blessed Virgin as the time of her delivery approached.
St Auxentius of MopsueStia St Basilian of Laodicea St Bodagisil of Aquitaine St Desiderius of Fontenelle Bl Eugenio Cernuda Febrero St Flannán of Killaloe (7the Century) Bishop, Abbot, Missionary.
St Malachi the Prophet St Mawnan of Cornwall Bl Miguel San Román Fernández St Phaolô Nguyen Van My St Phêrô Truong Van Ðuong St Phêrô Vu Van Truat Bl Philip of Ratzeburg St Rufus of Philippi St Samthann of Clonbroney St Theotimus of Laodicea
Martyrs of Northwest Africa – 42 saints: Mercedarian Redeemers – 6 beati – These are a group of Mercedarian friars who worked together, under the leadership of Saint Peter de Amer, to ransom (e.g., redeem) prisoners and minister to them after.
Thought for the Day – 17 December – Meditations with Antonio Cardinal Bacci (1881-1971)
A Christmas Novena II Preparation for the Nativity
“The Birth of Our Lord is the most wonderful and most moving mystery of divine omnipotence and goodness. At first thought, the idea of the infinite God becoming man, would seem impossible. Between God and man, there is a vast abyss. Why should God have bridged this gap and assumed our poor mortal nature, becoming like us in everything but sin, while still remaining God? It is a hard question for the human mind to answer. There is only one reply, however. The immensity of God’s power and justice is equalled, by the immensity of His love. It was simply because God loved us infinitely that He took pity on us, lost as we were in sin. He assumed a human body and became man and, He suffered and died for us, so that we might love and obey Him more easily and follow in the way of goodness.
To our poor intellects, God seems not only immense and infinite but also, very remote. For this reason, God determined to come closer to us, so that He became as one of us. He was a tiny infant, crying in a manger; then, He was a lovable young boy Who spoke words of eternal wisdom among the doctors in the Temple; then, He was a prophet Who traversed the countryside of Palestine, teaching and working miracles; finally, He died a martyr’s death on the Cross in the cause of truth and goodness. Reflecting on this mystery of infinite love, let us adore and love Him.”
“Let us fix our thoughts on the Blood of Christ and reflect how Precious that Blood is, in God’s eyes, inasmuch, as its outpouring f or our salvation, has opened the grace of repentance to all mankind.”
St Pope Clement I (c 35 – c 99)
“Do you desire security? Here you have it. The Lord says to you, “I will never abandon you, I will always be with you.” If a good man made you such a promise, you would trust him. God makes it and do you doubt? Do you seek a support, more sure than the Word of God, which is infallible? Surely, He has made the promise, He has written it, He has pledged His Word for it, it is most certain!”
St Augustine (354-430) Father and Doctor of Grace
“I send you a very little word, THE WORD, made little in the crib, THE WORD, made flesh for us …. THE WORD, of salvation and grace THE WORD, of sweetness and glory THE WORD Who is good and gentle – JESUS CHRIST!”
One Minute Reflection – 17 December – O Wisdom … O Sapientia … – Friday of the Third Week of Advent, Readings: Genesis 49: 2, 8-10; Psalm 72: 1-4, 7-8, 17; Matthew 1: 1-17
O Wisdom O Sapientia
O Sapientia, quae ex ore Altissimi prodiisti, attingens a fine usque ad finem, fortiter suaviterque disponens omnia- veni ad docendum nos viam prudentiae.
O Wisdom, coming forth from the Mouth of the Most High, reaching from one end to the other, mightily and sweetly ordering all things- Come and teach us the way of prudence.
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. … Matthew 1:1
REFLECTION – “The Incarnation of the Word only contributed to the doing of those things that were done and the mystery of humankind’s salvation was never, even in the remotest age, at a standstill. What the propehts foretold, the apostles announced, nor were those things fulfilled too late, which had always been believed. But the wisdom and goodness of God, made us all the more receptive of His call … as the foretelling of it had been ancient and oft-repeated.
And so it was no new counsel, no tardy pity, whereby God took thought for us but from the foundation of the world, He ordained one and the same cause of Salvation for all. For the grace of God, by which the whole body of the saints is continually made righteous, was increased, not initiated, when Christ was born. And this mystery of God’s great love, with which the whole world is now filled, was so effectively pre-signified, that those who believed the promise, obtained no less, than those who were the actual recipients.
And so, dearly beloved, since that loving-kindness is now manifest with which all the wealth of divine goodness has been showered on us, Whose call to eternal life has been promoted, not only by the supportive example of those who went before us but, by the visible and bodily appearance of Truth itself, we are bound to keep the day of our Lord’s Nativity with a joy beyond this world… By the illumination of the Holy Spirit consider who it was who received us into Himself and Whom we have received, since as the Lord Jesus became our flesh by being born, so we also became His Body by being re-born… For God suggested to us the standard of His own gentleness and humility… Let us imitate His humility, then, to whose glory we would wish to be conformed. He Himself will help us and lead us to what He has promised.” … St Pope Leo the Great (400-461) Father and Doctor of the Church (3rd sermon on the Feast of the Nativity, 4-5).
PRAYER – Collect: O God, Creator and Redeemer of human nature, Who willed that Your Word should take flesh in an ever-virgin womb, look with favour on our prayers, that Your only Begotten Son, having taken to Himself our humanity, may be pleased to grant us a share in his divinity. Who lives and reigns with You in the unity of the Holy Spirit, one God, for ever and ever. Amen
Rejoice! Rejoice! Emmanuel Shall come to thee, O Israel
Our Morning Offering – 17 December – “Month of the Immaculate Conception” – Friday of the Third Week of Advent
Queen on Whose Starry Brow Doth Rest St Venantius Fortunatus (c 530-c 609) Translation by Monsignor Ronald A Knox (1888 – 1957)
Queen, on whose starry brow doth rest The crown of perfect maidenhood, The God who made thee, from thy brest Drew, for our sakes, His earthly food.
The grace that sinful Eve denied, With thy Child-bearing, re-appears; Heaven’s lingering door, set open wide, Welcomes the children of her tears.
Fate, for such royal progress meet, Beacon, whose rays such light can give, Look, how the ransomed nations greet The virgin-womb that bade them live!
O Jesus, whom the Virgin bore, Be praise and glory unto Thee. Praise to the Father evermore And His life-giving Spirit be. Amen!
Saint Venantius Fortunatus (c 530 – c 609) Bishop, Poet, Hymnist, Writer – born c 530 at Rreviso, Italy and died c 609 at Poitiers, modern France of natural causes. St Venantius was unique, first a travelling lay poet, he later became a Priest and then a Bishop. But he always remained a professional author of poetry, a “Troubadour” of Christ. He is the attributed author of the Ave Maris Stella, amongst many others.
AnaStpaul 
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