Saint of the Day – 23 October – Saint Amon of Toul (4th Century) Amon was the 2nd Bishop of Toul, previously having lived as a Hermit. He was born in France and died there of natural causes. Also known as – Amonis, Ammon, Aimon, Amo.
St Amon’s Portrait in the Apse of Toul Cathedral
Amon was one of the most distinguished disciples of Bishop St Mansuetus of Toul (fr: Mansuy), the City’s first Bishop (c338-375). When Mansuetus died in 375, Amon was elected as the new Bishop, the 2nd known Bishop of Toul. See the two Bishops below, in a stained glass window at Toul Cathedral.
Devoted to a life of penance, Amon often retired to a cave (in the village of Favières ) with cell-shaped cavities about 25 meters deep and 3 or 4 meters high.
Amon was forced to flee the Toul Diocese during the devastating retreat of the Huns and Attila, following their defeat at the Battle of the Catalaunian Fields. Tradition has it that a rock, which was blocking the prelate’s path, split open and then closed obrt him to hide him from his barbarian pursuers. Today, this place is called the “Bois d’Amon” which is a small hill overlooking the village of Goviller. His successor was St Alchas.
Amon is celebrated on 23 October in the Diocese of Toul. His portraits can be seen in the apse of Toul Cathedral .
According to the records of the Diocese of Toul, a hermitage bore his name in the village of Saulxerotte. Tradition reports that he himself Consecrated this Chapel-hermitage (now disappeared) and wished to be buried there. At the time, Saint-Amon was considered a hamlet , in the surroundings of Saulxerotte.
For its part, the Collegiate Church of Saint-Gengoult in Toul possesses several parts of the garment and hair shirt of Saint Amon; these Relics are enclosed with numerous bones in an old wooden Shrine preserved in under the High Altar’
Feast of the Most Holy Redeemer – The Feast of the Most Holy Redeemer is a Liturgical Feast. It is celebrated in Venice as the Festa del Redentore. It is also celebrated by the Redemptorists and was celebrated in the City of Rome. The Feast is found only in the special calendar of some Diocese and religious Orders and is celebrated with proper Mass and Office either on the third Sunday of July or on 23 October. https://anastpaul.com/2019/10/23/the-feast-of-the-most-holy-redeemer-23-october/
St Anthony Mary Claret CMF (1807-1870) Known as “The Spiritual Father of Cuba.” In the first years, records show, that he Confirmed 100,000 people and performed 9,000 Sacramental Marriages.Archbishop of Cuba, one of the Fathers of the First Vatican Council,Confessor to the Queen of Spain, Missionary, Founder of the Congregation of Missionary Sons of the Immaculate Heart of Mary, commonly called the Claretians, Confessor, Mystic, Social Reformer, Spiritual Director, Writer, Publisher, Preacher, Apostle of Charity. He was declared venerable by Pope Leo XIII in 1899. He was Beatified in 1934 and in 1950, Canonised by Pope Pius XII. His heart is incorrupt. The 1969 revision of the calendar moved St Anthony Feast to the day of his death, 24 October (from the 23rd) but the 24th is and had been the Feast of Saint Raphael the Archangel since 1921. About St Anthony Mary here: https://anastpaul.wordpress.com/2017/10/24/saint-of-the-day-24-october-st-anthony-mary-claret-1807-1870-cmf/
St Amon of Toul (4th Century) Bishop St Arethas of Negran St Benedict of Sebaste St Clether St Domitius St Elfleda St Ethelfleda Sts Germanus and Servandus of Cadiz St Gratien of Amiens Bl Henry of Cologne OP (Died 1225) Priest and Friar of the Order of Preachers, one of the first Disciples of St Dominic St Ignatius of Constantinople
St Severinus of Cologne (c330-c400) the 3rd Bishop of Cologne, Confessor, Defender of the Faith against heretics, Miracle-worker. He heard about the death of St Martin of Tours by the message of Angels’ voices. He founded a Monastery in honour of the Martyrs, Saints Cornelius and Cyprian, which is nowadays the Basilica of St. Severinus. This Zealous Patron of Cologne: https://anastpaul.com/2023/10/23/saint-of-the-day-23-october-saint-severinus-of-cologne-c330-c400-bishop-confessor/
St Syra of Faremoutiers St Theodoret of Antioch Blessed Thomas Thwing Priest Martyr Beatified on 15 December 1929 by Pope Pius XI St Verus of Salerno
Martyrs of Nicaea – 3 Saints Euerotas Socrates Theodota
Martyrs of Valenciennes – 6 Beati: A group of Urusuline and Briggittine nuns murdered together in the anti-Christian excesses of the French Revolution. They were guillotined on 23 October 1794 in Valenciennes, Nord, France and Beatified on 13 June 1920 by Pope Benedict XV. Anne-Joseph Leroux Clotilde-Joseph Paillot •Jeanne-Louise Barré Marie-Augustine Erraux Marie-Liévine Lacroix Marie-Marguerite-Joseph Leroux
Thought for the Day – 22 October – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church
“Preparation for Death” By St Alphonsus Maria de Liguori (1696-1787)
CONSIDERATION XX
The Folly of the Sinner “The wisdom of this world is foolishness to God.” (i Cor iii: 19).
FIRST POINT: THE Venerable John of Avila would divide the world into two prisons, one for those who do not believe, the other for those who believe and yet, live in sin, far from God, to whom belonged the prison of fools.
The great misery and disgrace of those unhappy ones is, that they deem themselves to be wise and prudent, whilst they are the most stupid and foolish and, what is worst of all, is that the number of these is innumerable. Some are mad for the honours, others for the pleasures and the defilements of this world. And these, then, dare to call the Saints fools, who despise the goods of this world in order that they may gain eternal salvation and the True Good, which is God. They call it foolishness to accept insults and to pardon injuries; foolishness to deprive themselves of the pleasures of the senses and to embrace mortifications; to renounce honours and riche, and to love solitude and a life both humble and hidden. But they do not observe, that their wisdom is called foolishness by the Apostle: “The wisdom of this world is foolishness to God.”” (i Cor iii: 19) .
Ah, one day they will truly confess their folly but when? When there will be no further remedy and they will say in despair: “We fools esteemed their life madness and their end without honour.” (Wisd v: 4), Wretched that we have been, we counted folly, the life of the Saints but now, we know that we have been the fools. “Behold, how they are numbered among the children of God and their lot is among the Saints.” (Wisd v: 5). Behold, they are now collected into the happy number of the children of God which will be an eternal one, which will make them blessed forever and we shall be placed amongst the slaves of the devil, condemned to burn in a pit of torment for all eternity. The lost will continue their lamentation, “We have erred from the way of truth and the Light of justice hath not shione unto us.” (Wisd v: 6).
… What folly, then, for a worthless gain, for a little vapour, for a brief delight, to lose the favour of Go. What does not a subject do, to obtain the favour of his prince? O God, for one miserable gratification to lose the Highest Good which is God! to lose Heaven, to lose even peace in this life by granting an entrance of sin into the soul, by which its remorse will ever torment it and condemn it voluntarily to eternal misery.
Would you catch at that forbidden pleasure if, by touching it, you were afterwards to have your hand burnt, or to be enclosed within a sepulchre for a year? Would you commit that sin, if it cost you the loss of a large sum of money? And after you know and believe,that by sinning, you forfeit Heaven and God and will be forever condemned to the fire, will you still sin!?
Affections and Prayers
O God of my soul, what should I have been at this moment if Thou had not shown to me so many mercies? I should have been in hell, in the place of fools; as I have been.
I thank Thee, O Lord and I pray Thee, not to abandon me in my blindness; I deserve to be deprived of Thy light but I see that Thy favour has not forsaken me. I feel that it calls me with tenderness, wishing me to ask for pardon of Thee and to hope for great things from Thee, notwithstanding the great offences I have committed against Thee. Yes, my Saviour, I hope to be accepted by Thee as a son. I am, indeed, not worthy thus to be called because so often I have insulted Thee to Thy Face.
“Father, I have sinned against Heaven and before Thee and am not worthy to be called Thy son.” But I know Thou searchest out the lost sheep and Thy consolation is to embrace Thy lost children. My dear Father, I repent, I cast myself at and I embrace Thy Feet and I will not go if Thou dost not pardon and bless me. I love Thee, O my Father, I love Thee with all my heart. Do not allow me to be separated from Thee again; deprive me of all things, save of Thy love.
Quote/s of the Day – 22 October – Feria –Philippians 1:6-11; Matthew 22:15-21 – Scripture search here: https://www.drbo.org/
“I shall reflect the image of God in that I feed on love; grow certain on faith and hope; strengthen myself, on the virtue of patience; grow tranquil by humility; grow beautiful by chastity; am sober by abstention; am made happy by tranquillity and am ready for death, by practising hospitality.”
ACW – Ancient Christian Writer Incomplete Work on Matthew
(Homily 40)
“The likeness of Wisdom has been stamped upon creatures, in order that the world may recognise the Word, Who was its Maker and, through the Word, come to know the Father. ”
St Athanasius (297-373) Father and Doctor of the Church
“The whole Trinity has marked mankind with Its likeness. With the memory, it resembles the Father; with the understanding, it resembles the Son; by love, it resembles the Holy Ghost … ”
St Anthony of Padua (1195-1231) Evangelical Doctor of the Church
One Minute Reflection – 22 October – “The Month of the Most Holy Rosary and of the Angels” – Feria –Philippians 1:6-11; Matthew 22:15-21 – Scripture search here: https://www.drbo.org/
“Whose likeness and inscription is this?” – Matthew 22:20
REFLECTION – “Oh man! why do you despise yourself so, seeing you are so precious to God? And why do you demean yourself in this way, when God honours you by Christ’s birth in our flesh!? Why search out how you were made and not enquire what you were made for? Was not this whole dwelling, this world you see, made for you? For your sake light spreads abroad and causes darkness to fade; for your sake night is ruled and day measured; for you Heaven shines with the varied splendours of sun and moon and stars; for you the earth is spangled with flowers, trees and fruits; for you this amazing mass of animal life, in the air, the fields, the loveliness of water, was created, so that no dismal solitude should spoil the new world’s joy. …
Besides this, the Creator seeks out what else He can add to your dignity – He sets His image within you (Gen 1:27) so that your visible image, might make present, upon earth, the invisible Creator and, to you, He entrusts the care of earthly goods, so that, as vast a domain as this, should not be lacking a representative from the Lord. … And what God accomplished in you by His power, He graciously assumed into Himself – He wanted to be truly manifested in the man in whom, hitherto, He had only appeared in image. He enabled us to become, in reality, what had only been a mere likeness before. … And so, Christ is born, to restore all its integrity, to fallen nature! ” – St Peter Chrysologus (c400-450) Bishop of Ravenna, Father and “Doctor of Sermons” of the Church (Sermon 148, On the Mystery of the Incarnation).
PRAYER – Grant us, Thou servants, O Lord God, we beseech Thee, to enjoy lasting health of mind and body and, by the intercession of glorious and blessed Mary, ever Virgin, may we be delivered from present sorrow and partake to the full of eternal happiness. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 22 October – “The Month of the Most Holy Rosary and of the Angels”
Through Thee, to Us, Our Saviour Came Sweet Lady of the Rosary! By St Amadeus of Lausanne O.Cist (1108-1159)
Through thee, to us, our Saviour came, Through thee, to Him, we fain would go. Our lives are marred by wrong and shame, Yet, confidence in thee we know. The friendship thou dost give to all Who love thy name, shall ever be Assurance thou wilt hear our call, Sweet Lady of the Rosary!
Thou art our Strength upon the way, Our Morning Star, to cheer and guide; Our Beacon Light to show the day, And lead us to the Saviour’s Side; A Comforter in ev’ry pain We find, O Mother blest, in thee, And seek we, never, thee in vain, Fair Lady of the Rosary!
Thy praises, Mary, we would sing, And all our faculties employ, That unto thee our hearts might bring A glory-crown of love and joy. Bless thou each humble effort made In thy regard and grant that we, May by thy influence be swayed, Our Lady of the Rosary!
Saint of the Day – 22 October – Saint Symmachus of Capua (Died c449) Bishop of Capua, Builder of the great Basilica of Santa Maria Capua Vetere, friend of St Paulinus of Nola. Born in the late 4th Century, possibly in Rome and died in Capua, Italy in c449 of natural causes. Patronage – Santa Maria Capua Vetere in Campania, Italy. Also known as – Símaco, Simbrico, Simmac, Simmio, Simo.
Symmachus was born into an illustrious Senatorial family. He was elected as the Bishop of ancient Capua in around 424 under the Pontificate of Pope Celestine I. He held the Capuan See for approximately 25 years, until his death in c449.
Similarly to what happened to some contemporaries, such as Saint Ambrose of Milan and Saint Paulinus of Nola, who already held civil government offices in the cities of which they were elected Bishops, it is not unlikely that Symmachus, or other members of his family, held civil offices in the City, at that time, the City of Capua was among the richest in the empire.
In the renowned letter “De obitu Paulini” of the year 431 , addressed to the Latin poet and panegyrist, Pacatus Drepanius by the Presbyter Uranius ,the Secretary of Saint Paulinus of Nola, it is said: “So three days before he (Paulinus) was called to the eternal dwelling in Heaven, we were all almost certain that he would leave. There were also two Bishops present around him who had come out of charity to visit him – the holy Symmachus and the blessed Acindino. In their presence, St Paulinus recovered somewhat, indeed, he took something to eat but above al,l he forgot for a while his serious physical infirmity, inserting himself entirely into their conversation like a man of God, indeed almost like an Angel. Knowing that he was about to go to his Lord, he wanted everything necessary to celebrate the Holy Mysteries to be prepared by his bed, so that, after offering the Divine Sacrifice, with the other holy Bishops, he could also commend his soul. He also wanted to readmit, to the communion of the Church, those whom, because of Ecclesiastical shortcomings, he had commanded to keep away from the Sacred Mystery, making peace with them. At the moment in which he was completing these things, with a cheerful face and with perfect lucidity, he began to ask in a clear voice, where his brothers were. Then one of those present, thinking that he was looking for his brother Bishops, who had concelebrated with him, said: ‘Behold, your brothers are here around you.’ But he answered and added: ‘I mean my brothers in the Episcopate, Gennaro and Martin , who were talking with me a little while ago, promising me that they would soon come.’ Of those two Bishops, the first, Gennaro, Bishop and Martyr, is a decoration of the Church of Naples, the other, Martin, an apostolic man, known throughout the Catholic world for his life, was a Bishop in France.”
In the same year, 431, although Symmachus is not registered in the official catalogue of the Bishops who attended, he participated in the Council of Ephesus which proclaimed the Dogma of the Divine Maternity of Mary, recognising the Virgin with the title of Mother of God.
On his return, in 43 , he wanted to dedicate a grandiose temple to the Mother of God, founding in ancient Capua, today Santa Maria Capua Vetere , the Basilica of Santa Maria Maggiore.
On the triumphal arch of the mosaic apse of the Basilica of Santa Maria Maggiore, dating to the 5th Century there appeared the title, visible until the destruction of the mosaics in 1754, Sanctae Maria. The mosaic depicted the Virgin Mary enthroned with the baby Jesus seated on her knees, as if on a throne, among vine leaves and grape shoots.
St Abericus Marcellus St Alodia of Huesca St Apollo of Bawit St Benedict of Macerac St Bertharius of Monte Cassino St Cordula
St Donatus of Fiesole (Died 874) Bishop of Fiesole, Confessor, Irish Nobleman, Monk, Priest, Poet, Writer, Scholar, Professor, Adviser to Emperors Louis the Pious and Lothair I, Founder of San Martino a Mensola Abbey and leader of two military expeditions against the Saracens. His Life: https://anastpaul.com/2020/10/22/saint-of-the-day-22-october-st-donatus-of-fiesole-died-874/
Bl Esclaramunda of Majorca St Hermes of Adrianople St Ingbert St Leothade of Auch
St Moderan of Rennes St Nepotian of Clermont (Died c388) Bishop St Nunctus of Mérida St Nunilo of Huesca St Philip of Adrianople St Philip of Fermo St Rufus of Egypt St Symmachus of Capua (Died c449) Bishop
Martyrs of Heraclea – 4 Saints: A group of four clerics in Heraclea (modern Marmara Ereglisi, Turkey) who were arrested in the persecutions of Diocletian. They were imprisoned, abused and ordered to turn over all the Scriptures they had hidden from authorities; they refused and were executed together. Martyrs. – Eusebius, Hermes, Philip and Severus. They were burned at the stake in 304 in Adrianople (modern Edirne, Turkey).
Thought for the Day – 21 October – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church
“Preparation for Death” By St Alphonsus Maria de Liguori (1696-1787)
CONSIDERATION XIX
The Gift of Grace is a Great Good and the Loss of Grace is a Great Evil “Man knoweth not the price thereof.” (Job xxviii: 1)
FIRST POINT: THE Lord say: “ If thou take the precious from the vile, thou shalt be as My mouth.” (Jer.xv: 19) He who knows how to separate things precious, from things vile, becomes like God; he rejects the evil and he chooses the good. Let us note how blessed is the gift of the grace of God and how sad is the loss of it. Men do not consider the value of Divine Grace, they know not “the price thereof” and, therefore, they barter it away for nothing, for a passing vapour, for a little land, for an animal pleasure; yet it is an Infinite Treasure, one which renders us worthy of the friendship of God. … So that a soul in grace, is a friend of God.
The heathens, who were deprived of the light of faith deemed it impossible that the creature should have any friendship with God and speaking according to natural light, they said justly, since friendship can only exist amongst equals; or, as St Jerome says: “Friendship, either finds or makes equals.” But God has in many places of Holy Scripture declared that, by means of His Grace, we may become His friends, if we observe His laws: “Ye are my friends if ye do whatsoever I command you: henceforth I call you not servants but I have called you friends.” (St John xv: 14, 15). Whence St Gregory exclaims: “Oh, marvellous condescension of Divine Goodness, we are not worthy to be called slaves and yet, we are called friends!”
How fortunate would he reckon himself to be, who had a King for his friend! But it would be audacity in a subject to claim to have a friendship with his Prince but yet, it is not audacity for a soul, to claim to be the friend of its God. St Augustine relates that two courtiers were once in a Monastery of Hermits and that one of them took up the life of St Anthony Abbot to read. “He read and his heart was drawn out from the world.” Then turning to his companion he spake thus: “What do we seek? Have we any greater hope than that of being friends of the Emperor? And through how many dangers is thi, the greater danger, arrived at? And how long will this friendship last? Friend,” he said, “fools, that we are; what do we seek? can we hope by serving the Emperor for more than his friendship? If we obtain it, we expose ourselves to the greater danger of losing our eternal salvation. But no, we shall not succeed in this, so difficult will it be to obtain Csesar for a friend. But if I will it, even now, I can become the friend of God!” Whoever, then, is in the grace of God, becomes His friend, nay, rather, he becomes the child of God. “Ye are gods, ye are all the children of the Most Highest.” (Ps Ixxxii: 6). This is the “high calling” the Divine Love has obtained for us through the mediation of Jesus Christ. “Behold what manner of love the Father hath bestowed upon us that we should be called the Sons of God.” (i St John iii: i). Moreover, the soul who is in grace, becomes the spouse of God. “I will even betroth thee unto Myself in faithfulness.” (Hos ii: 20). Therefore, the father of the prodigal son, when he restored him to his favour, ordered, in token of his espousal, to “put a ring on his hand.” (St Luke xv: 22). The soul becomes also the temple of the Holy Ghost. “Ye are the temple of God and tfye Spirit of God dwelleth in you.” (i Cor iii: 16).
Affections and Prayers
Therefore, O my God, my soul, whilst it remained in Thy Grace, was Thy friend, Thy child, Thy spouse, Thy temple but then, in sinning, it lost all and became Thy enemy and the slave of hell. But I thank Thee, O my God, that Thou hast even given me time to recover Thy Grace. I grieve that I have offended Thee, more than for every other evil, O Infinite Goodness and I love Thee above all things. Ah, receive me again into Thy friendship and in Thy pity, do not reject me. I know well, that I have deserved banishment from Thee but Jesus Christ merits that, being penitent, Thou shouldst receive me again, for the sake of the sacrifice of Himself which He made to Thee on Calvary.
“Thy Kingdom come.” My Father for so has Thy Son taught me to call Thee, come by Thy grace to reign in my heart. Grant that it may serve Thee only, live for Thee only, love Thee only. “And lead us not into temptation.” Do not suffer the enemies so to tempt me that they may conquer me. “But deliver us from evil” from hell but first, from that sin which alone can bring me to hell; from the great evil of falling into sin and so, of being deprived of the grace of God.
Quote/s of the Day – 21 Octoberber – “The Month of the Most Holy Rosary and of the Angels”
Remember the Angels especially during October
“It was pride which changed Angels into devils; it is humility which makes men as Angels!”
St Augustine (354-430) Father and Doctor of Grace
“We should show our affection for the Angels, for one day, they will be our co-heirs, just as here below, they are our Guardians and Trustees appointed and set over us, by the Father.”
St Bernard (1090-1153) Father & Doctor of Light
“I say to you, their Angels in Heaven, always see the Face of My Father, Who is in Heaven.” Matthew 18:10
“With these words, Christ is saying to us something like this: “Be vigilant, take care that you do not despise people who are simple, poor or weak. As for Me, I esteem them greatly to the extent that, to protect them from all evil, I have placed My Angels at their service. And what Angels! Do not think they are to be compared to the scullery boys working in My kitchen. No. They are equal to the officers in My own palace, for: ‘they constantly see the Face of My heavenly Father.’”
St Albert the Great (1200-1280) Universal Doctor of the Church
“We are like children, who stand in need of masters, to enlighten us and direct us and God has provided for this, by appointing His Angels, to be our teachers and guides.”
St Thomas Aquinas (1225-1274) Doctor Angelicus / Doctor Communis
“Nor then do thou leave me, Angelical friend! But at the tribunal Of Judgement attend And cease not to plead For my soul, till, forgiven, Thou bear it aloft To the Palace of Heaven!”
From “Sweet Angel of Mercy!” By Fr Edward Caswell C.Orat. (1814-1878)
One Minute Reflection – 21 Octoberber – “The Month of the Most Holy Rosary and of the Angels” –Saint Ursula and Companions (Died c238) Virgin Martyrs –Ecclesiasticus 45:1-6; Matthew 19:27-29 – Scripture search here: https://www.drbo.org/
“And everyone who has left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for My Name’s sake, shall receive a hundredfold and shall possess life everlasting.” – Matthew 19:29
REFLECTION – “WE MUST POSSESS a continual and imperturbable equanimity, amid the great variety of human occurrences and although, all things change around us, remain immovable, with our eyes fixed on God alone. And, although, all things, I will not merely say around us but even within us, should turn topsy-turvy; whether our souls be joyful or sorrowful, in peace or in trouble, in light or in darkness, in temptation or in repose, in happiness or in disgust, although the sun scorch, or the dew refresh – we should always keep our will fixed on the good pleasure of God, as its sole and supreme object.
It is true that we require great confidence to abandon ourselves, without any reserve, to Divine Providence but, when we do abandon all, Our Lord takes care of all and disposes of all. But, if we reserve anything which we are unwilling to confide to Him, He leaves us, as if He would say: “You think yourselves sufficiently wise to manage that affair without Me – you can do so and see what will come of it!” – St Francis de Sales (1567-1622) Doctor Caritatis( Consoling Thoughts on God and Providence).
PRAYER – Grant, we beseech Thee, O Lord our God that we may never cease devoutly, to venerate the triumphs of Thy holy Virgins and Martyrs, Ursula and her companions that, as we cannot worthily shew forth their praises, yet we may continually honour them, with lowly service. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Saint of the Day – 21 October – Saint Hugh of Ambronay (9th-10th Century) Abbot of Ambronay Abbey,in the Ddiocese of Belley, France. Also known as – Ugo, Hugo, Hugon, Hugues.
Ambronay Abbey,
Hugh of Ambronay was an Abbot who lived between the 9th and 10th Centuries. Information regarding his life is scant and fragmentary.
However, tradition and local veneration make him a figure worthy of attention, offering food for thought on monastic life and the cult of Saints.
The main sources which tell us about Saint Hugh are the list of Abbots of Ambronay, present in the text ‘Gallia Christiana’, and the local calendar of Ambray. The first places him in third place, after Saint Berardand before Dulon, around 910. The second places his Feast Day on 21 October, while until the French Revolution, it was celebrated on 10 May.
The scarcity of biographical details has led some historians to doubt the existence of Saint Hugh I, hypothesizing that it could be a mistaken identification with a homonymous abbot of the 13th century. However, local tradition venerates him as a Saint and preserves the memory of his cult.
His Relics were preserved until violence of the Huguenot period and the only representation of the Saint is found in a 15th-Century stained glass window in the Parish Church of Ambray.
Saint Hugh I lived in a period of great religious and monastic fervour. The Abbey of Notre-Dame de Ambronay, which he led, was an important centre of culture and religion. His figure, reminds us of the fundamental role of Monasteries in the spread of Christianity and culture in Europe during the Middle Ages.
Saint Ursula and Companions: (Died c238) Virgin Martyrs This Amazing Story: https://anastpaul.com/2022/10/21/saint-of-the-day-21-october-saint-ursula-and-companions-died-c-238-virgin-martyr/ There are other Saints closely associated with Ursula and her story – travelling companions who were Martyred with her. They are: Antonia of Cologne Cesarius of Cologne Cyriacus of Cologne Daria Fiolanus of Lucca Ignatius of Cologne James of Antioch Mauritius of Cologne Pontius of Cologne Sulpitius of Ravenna Vincent of Cologne Travelling companion, but escaped the massacre: Cunera Led by a dove to the lost tomb of St Ursula: Cunibert of Cologne.
St Agatho the Hermit St Asterius of Périgord St Asterius of Rome
St Celina of Meaux St Cilinia St Condedus St Domnolus of Pouilly St Finian Munnu St Gebizo St Hilarion of Moglena St Hugh of Ambronay (9th-10th Century) Abbot St Letizia St Maurontus of Marseilles St Malchus of Syria
Thought for the Day – 20 October – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church
“Preparation for Death” By St Alphonsus Maria de Liguori (1696-1787)
CONSIDERATION XVIII
Of the Number of Sins “Because sentence against an evil work is not executed speedily, therefore, the heart of the sons of men is fully set in them to do evil.” (Eccles viii: 11)
FIRST POINT: IF God were to chastise offences, immediately, He would not be nsulted as He is now but because the Lord delays His punishment and waits, sinners take courage to further offend Him.
We must understand, that although God waits and endures, He will not wait and suffer forever. It is the opinion of many of the holy Fathers that, as God has determined for each man, the days of his life, the state of his health, the talents He wills to bestow upon him “Thou hast ordered all things in measure, number and weight” (Wisd xi: 21) so has He determined for each one, the number of sins which He will pardon which, being fulfilled, He pardons no more! St Augustine says: “We should remember that, for a certain time, the long-suffering of God bears with each one of us but when this time is completed, no pardon is reserved for him.” St Eusebius of Caesarea also says that “God waits up to a certain number and afterwards, leaves the sinner.”
This opinion of the Fathers is supported by Holy Scripture. In one place it says that the Lord delayed the ruin of the Amorites. “For the iniquity of the Amorites is not yet full.” (Gen xv: 16). In another, “I will no more have mercy upon the house of Israel.” (Hos i: 6). Again, “Because all those men …. have tempted Me now these ten times. … Surely they shall not see the land which I swore unto their fathers.” (Num xiv: 22, 23). In another place Job says: “My transgression is sealed up in a bag.” (Job xiv: 17).
Sinners keep no account of their sins but God does, strictly, that He may punish when the harvest is ripe that is, when the number is completed. … Sinner, you should fear, for the sins which have been forgiven you, for if you add another sin, it may be that the new sin with those already pardoned, will complete the number and then, there will remain no more mercy for you and this Holy Scripture plainly declares: “The Lord patiently expecteth that when the day of judgement shall arrive, He may punish them in the fulness of their sins.” (2 Mace vi: 14) . So that God waits until the day in which the measure of sins is full and then, He punishes. Of this delayed punishment, there are many examples in Holy Scripture and especially in the case of Saul, who was forsaken by God for his last disobedience and who prayed that Samuel would intercede for him, saying: “I prav thee, pardon my sin and turn again with me that I may worship the Lord.” (i Sam xv: 25). But Samuel answered: “I will not return with thee, for thou hast rejected the word of the Lord and the Lord hath rejected thee.” (Ib xv: 26). …
Oh, to how many miserable sinners does it not happen that they live for many years in their sins but when their number is fiull, they are seized by death and are sent to hell! “They spend their days in wealth and in a moment, go down to the grave.” (Job xxi: 13).
Affections andr.Prayers
Oh, my God, I thank Thee; how many, for fewer sins than mine are now in hell and for them there is no more pardon or hope! Whilst I am still living, … I have, if I desire it, the hope of pardon and of Heaven. Yes, my God, I desire pardon. I repent, above every other sin, that of having offended Thee because I have offended Thy Infinite Goodness.
Eternal Father, “Look upon the Face of Thine Anointed.” (Ps Ixxxiv: 9). Look upon that Son, Who died upon that Cross for me. By His merits, have pity upon me. I promise to choose death rather than to offend Thee more. I may justly fear, thinking upon the sins that I have committed and the graces which Thou hast bestowed upon me, that should I add another sin, my measure would be full and I should be condemned. Oh, help me by Thy grace – from Thee I look for light and strength to be faithful to Thee and if ever Thou seest that I should again offend Thee, let me die in this moment, in which I trust that I an in Thy grace. I love Thee, my God, above all things and I fear more than death itself, to find myself agaiagain out of Thy grace ; in mercy gran, this may never be.
Quote/s of the Day – 20 Octoberber – St John Cantius (1390-1473) Confessor
“Going hand-in-hand with that true brand of humility one saw in him a great childlike humility. There was nothing deceitful or ambiguous in his actions and words. Whatever was in his heart, he revealed, unhesitantly and honestly. If he thought his words, even when speaking the truth, could accidentally offend someone, he humbly asked for forgiveness before approaching the Altar.”
Pope Clement X (In the Bull of Canonisation of St John Cantius on 16 July 1767)
One Minute Reflection – 20 October – “The Month of the Most Holy Rosary and of the Angels” – St John Cantius (1390-1473) Confessor – Philippians 1:6-11; Matthew 22:15-21 – – – Scripture search here: https://www.drbo.org/
“Whose image and inscription is this? ” – Matthew 22:20
REFLECTION – “Moses wrote in the Law: “God created man in His image and likeness” (Gn 1:26). I would ask you to reflect on the importance of this saying. God, Who is almighty, invisible, incomprehensible and without compare, when he fashioned man of clay, ennobled him by the image of His Own greatness. What is there in common between man and God, between clay and spirit? For “God is spirit” (Jn 4:24). Therefore, it represents a great sign of His esteem for man that God should have rewarded him with the image of His eternity and the likeness of His Own life. The greatness of man lies in his likeness to God, as long as he preserves it …
As long as a soul makes good use of the virtues sown into it, it remains like God. All the virtues God placed in us at our creation He has taught us to repay to Himself. In the first place, He requires us to love Him with all our heart (Dt 6:5) since, from the beginning, even before we existed, “He loved us first” (1Jn 4:10). To love God, then, is to restore His image within us. Now, he loves God who keeps His commandments…
Therefore, it is for us to reflect to our God, to our Father, the unsullied image of His Own holiness, since He is holy and has said: “Be holy as I Am Holy” (Lv 11:45) with love, since He is Love and John has said: “God is Love” (1Jn 4:8); with kindness and in truth, since God is good and true. Let us not become depictors of a false image … And lest we insinuate the image of pride within ourselves, let us allow Christ to paint His image within us.” – St Columban (543-615) Monk, Founder of monasteries, Father of the Church (Instruction 11, 1-4).
PRAYER – Grant, we beseech Thee, Almighty God, that by following the example of blessed John, Thy Confessor, we may advance in a knowledge of holiness and, by showing pity for others, obtain Thou forgiveness through his merits. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 20 October – “The Month of the Most Holy Rosary and of the Angels” – Feast of Mater Admirabilis / Mother Most Admirable
O Purest of Creatures, Sweet Mother, Sweet Maid By Fr Frederick W Faber C.Orat. (1814-1863)
O Purest of creatures, sweet Mother, sweet maid, The one spotless womb wherein Jesus was laid! Dark night hath come down on us, Mother! and we Look out for thy shining, sweet Star of the Sea!
Deep night hath come down on this rough-spoken world, And the banners of darkness are boldly unfurled; And the tempest-tossed Church,— all her eyes are on thee; They look to thy shining, sweet Star of the Sea!
He gazed on thy soul, it was spotless and fair, For the empire of sin—it had never been there; None ever had owned thee, dear Mother but He. And He blest thy clear shining, sweet Star of the Sea!
Earth gave Him one lodging; t’was deep in thy breast, And God found a home where the sinner finds rest; His home and His hiding-place, both were in thee, He was won by thy shining, sweet Star of the Sea!
Saint of the Day – 20 October – Saint Vitalis of Salzburg (Died c730) Bishop of Salburg for around 15 years, Monk, Abbot, Missionary. Born in either France or Italy and died in c730 at his Diocese of Salzburg in Austria of natural causes. Patronage – of Pinzgau; of children and pregnant women, Salzburg, Austria together with St Rupert (in the image below of St Vitalis’ Altar at the Monastery of St Peter, St Ruper’s Statue is on the left and St Vitalis on the right). The Name ‘Vitalis’ means: ‘the invigorating one’ (Latin). Also known as – Vergilius.
Vitalis was a student of the first Bishop of Salzburg, St Rupert (c660–710) and his successor as the Second Bishop and Abbot of the important Benedictine Monastery of St Peter from 715/716.
According to tradition, he was particularly involved in missionary work in Pinzgau, south of Salzburg, of which City he is the patron.
Vitalis’ grave was initially located in the Cathedral in Salzburg. It was an important pilgrimage site in the Middle Ages after miracles occurred there during the construction of the Cathedral. In the middle of the 15th Century, Pope Pius II approved the reburial of the Relics in the Church of St Peter’s Monastery. Vitalis’ grave relief from 1497 is an important medieval sculpture. Below is the beautiful Altar of St Vitalis at the Abbey Church of St Peter.
In 1678, Pope Urban VIII approved St Vitalisa festival with a Mass and Officein the Diocese of Salzburg. He is listed as a Saint in the Roman Martyrology . Attributes: Lily growing from his heart.
Blessed James Strepar OFM (c 1340-1409) Archbishop of Halicz, Poland from 1392 until his death Religious Priest of the Order of Friars Minor, Missionary. St Pius X proclaimed Blessed James, along with St Anthony of Padua, the Patrons of the Conventual Franciscan Order of Krakow Province. He was given the title of “Protector of the Kingdom, Defender and Guardian of the Homeland,” for his exceptional merits, including civil ones. Such was he considered by all. He was Canonised by by Pope Pius VI on 11 September 1791. His body is incorrupt. His Life: https://anastpaul.com/2020/10/20/saint-of-the-day-20-october-blessed-james-strepar-ofm-c-1340-1409/
St Leopardo of Osimo St Lucas Alonso Gorda St Martha of Cologne + Virgin Martyr
St Maximus of Aquila (c228-c250) Deacon Martyr. The Roman Martyrology reads: “At Aveia, near Aquila in Abruzzo, Italy, the birthday of blessed Maximus, Deacon and Martyr, who, through the desire of suffering, presented himself to the persecutors who sought him. After answering with great constancy, he was racked and tortured, then beaten with rods and finally, he died by being precipitated from an elevated place.” His Life and Death: https://anastpaul.com/2023/10/20/saint-of-the-day-20-october-saint-maximus-of-aquila-c228-c250-deacon-martyr/
St Orora St Saula of Cologne + Virgin Martyr St Sindulphus of Rheims St Usthazanes St Vitalis of Salzburg (Died c730) Bishop
Thought for the Day – 19 October – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church
“Preparation for Death” By St Alphonsus Maria de Liguori (1696-1787)
CONSIDERATION XVII
Of the House of Divine Mercy “Not knowing that the goodness of God leadeth thee to repentance?” (Rom ii: 4)
FIRST POINT: WE read in the parable in St Matthew xiii that the tares, having grown in a field together with the corn, the servants wished to pluck them up. “Wilt Thou then that we go and gather them up ?” But the Master answered: “Nay; …. Let them both grow together until the harvest and at the time of harvest, I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them.” From this parable we learn the patience which the Lord shows to sinners and also, the severity which He shows to those who are obstinate.
St Augustine observes, the devil deceives men in two ways, “By despair and by hope!” After the sinner has committed the sin, he tempts him to despair, through fear of the Divine Justice but before the sin is committed, he tempts the sinner to commit it, by telling him of the Divine Mercy. Therefore, the Saint warns everyone, by saying: “After sin, hope for mercy; before sin, fear justice.” Yes, because he who makes use of mercy to offend God, does not deserve mercy. Mercy is shown to him who fears God, not to him who makes use of it so as not to fear God. He who offends justice, observes Abulensis, can fly to mercy but he who offends the same mercy, to whom can he fly?
It is but seldom a sinner is found so hopeless, as to wish to be condemned. Sinners are willing to sin but they are not willing to give up the hope of being saved. They commit sin and say to themselves, God is merciful; I will commit this sin and afterwards confess it. Behold, says St Augustine, this is how sinnersspeak: “God is good, I will do what pleaseth me” but O God, how many, who are now in hell, have said the same!
… The mercy of God is Infinite but the acts of this mercy are finite. God is merciful but He is also just. … As St Augustine observes, God never fails in His promises, neither does He fail in His threats! Take care, says St Chrysostom, when the devil but not God, promises thee Divine Mercy, that thou mayest commit sin. Woe, add St Augustine, to him who hopes, so that he may sin: “ Woe to that perverse hope.” Oh ! exclaims the Saint, how many there are, whom this vain hope has deceived and caused to be lost!
… In short, although God endures, for some time, yet He will not endure forever. If God were to suffer sin forever, no-one would be lost but it is the general opinion, that the greater part, even of Christians are lost. “For wide is the gate and broad is the way, which leadeth to destructio, and many there be, who go in thereat.” (Matt vii:13). …
Affections and Prayers
Ah, my God, I have been one of those who offended The, notwithstanding Thou wast good to me. Lord, wait for me, do not abandon me because I hope, Thy grace helping me, never more to provoke Thee to abandon me. I repent, O Thou Infinite Goodness, for having offended Thee and for, having thus abused Thy patience. I thank Thee that Thou hast waited for me until now. From this day forward, I will never more abuse Thee as I have done, in the time that .is past. Thou hast borne with me so long that Thou mightest one day see me made a lover of Thy Goodness. That that day be already come, is my hope.
I love Thee more than anything and I prize Thy grace more than all the kingdoms of the world; rather than lose it, I would lose my life, if it were possible to do so, many times over, My God, for the love of Jesus Christ, give me holy perseverance until death, with Thy most holy love. Never allow me to betray Thee any more, neither to cease to love Thee.
Quote/s of the Day – 19 October – St Peter of Alcantara OFM (1499-1562) Confessor
St Teresa, who has written much in his praise, says among other things: “He died as he had lived, a Saint and I have, after his death, received many graces from God, through his intercession. I have often seen him in great glory and when I saw him the first time, he said to me: ‘O happy penance, which has obtained so great a glory for me!‘”
“Strain not after tears, strive not for sentiments of devotion, do not force your heart. Rest rather in interior solitude. Dwell therein quietly, waiting until God’s will be accomplished in you. When it shall please Him to send you tears, oh, how sweet will those tears be, for is not your impatience which has secured them – they are the fruits of humility and of peace. On your part, then, you must receive them with the deepest self-effacement, allowing God to work in you.”
Hear Me, O Lord By St Peter of Alcantara (1499-1562)
Hear me, O Lord, my soul’s delight, joy of my heart, not because of my merits but because of Thy boundless goodness. Teach me, enlighten me, direct me, help me in all things that I may never say or do anything but that which I know to be pleasing in Thou sight. Guide me, O God, my Love, my Light and my Life! Amen
One Minute Reflection – 19 October – “The Month of the Most Holy Rosary and of the Angels” – St Peter of Alcantara OFM (1499-1562) Confessor – Philippians 3:7-12, Luke 12:32-34 – Scripture search here: https://www.drbo.org/
“For where your treasure is, there will your heart be too.” – Luke 12:34
REFLECTION – “God accepts our offerings of money and is pleased with the gifts we make to the poor but, on one condition – that every sinner, when offering God his money, should offer Him his soul at the same time … When our Lord says: “Repay to Caesar that which belongs to Caesar and to God that which belongs to God” (Mk 12:17), what does He seem to say but – “Just as you repay Caesar with his own image on a coin, so repay God, with the image of God within ourselves” (cf Gn 1:26) …
This is why, as we have already said on numerous occasions, when we hand out money to the poor, let us offer our souls to God, so that, where our treasure is, there our heart may also be. Indeed, why does God ask us to give money? Unquestionably because, He knows the special love we have for it, we are always thinking about it and, where our money is, there too is our heart. This is why God urges us to make up our treasure in Heaven by making gifts of it to the poor; it is so that our hearts may follow where we have already sent our treasure and, when the Priest says: “Lift up your hearts” we may answer with peaceful conscience: “We lift them up to the Lord.” – St Caesarius of Arles (470-543) Bishop, Father (Sermon 32, 1-3).
PRAYER – O God, Who graciously made blessed Peter, Thy Confessor, glorious by the gift of remarkable penance and sublime contemplation, grant, we beseech Thee, that, by the merit of his prayers, we may the more easily understand the things of Heaven by curbing our passions. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 19 October – “The Month of the Most Holy Rosary and of the Angels”
Queen of the Holy Rosary
Queen of the Holy Rosary! Thee as our Queen we greet, And lay our lowly, loving prayers Like roses at thy feet. Would that these blossoms of our souls Were far more fair and sweet.
Queen of the Joyful Mysteries! Glad news God’s envoy bore. The Baptist’s mother thou didst tend; Angels thy Babe adore, Whom with two doves thou ransomest; Lost, He is found once more.
Queen of the Dolorous Mysteries! Christ ‘mid the olives bled, Scourged at the pillar, crowned with thorns, Beneath His Cross He sped Up the steep hill and there once more Thine arms embraced Him–dead!
Queen of the Glorious Mysteries! Christ from the tomb has flown, Has mounted to the highest heaven And sent His Spirit down And soon He raises thee on high To wear thy heavenly crown.
Queen of the Holy Rosary! We, too, have joys and woes. May they, like thine, to triumph lead! May labour earn repose, And may life’s sorrows and life’s joys In heavenly glory close.
Taken from: Cyril Robert – Mary Immaculate: God’s Mother and Mine. 1946
Saint of the Day – 19 October – Saint Frideswide (c665-c735) Virgin, Abbess, Founder of the St Mary’s Convent, Miracle-worker The Convent is now Christ Church College, University of Oxford and the Convent Church became Oxford Cathedral. Born in c665 in the upper Thames region of England and died on 19 October 735 of natural causes at her little hermitage at Binsey. Patronage – of the City of Oxford, England and of the University of Oxford. Also known as – Fredeswida, Fredeswinda, Frévisse, Friday, Frideswida, Frideswith, Friðuswiþ, Fris, Fritheswithe, Frithuswith, Fridesvida.
The Roman Martyrology reads today: “At Oxford, in England, St Frideswide, Virgin.”
This Statue of St Frideswild at the St Michael’s Church Oxford
Today is the Feast of Oxford’s Patron St Frideswide, a true Anglo-Saxon Saint. She was born in the Southern border regions of the Kingdom of Mercia, traditionally at Oxford. She was the daughter of pious parents, Didan, the 7th Century sub-King of North and West Berkshire and his wife, Sefrida. These two committed her to the care of a holy woman named, Aelfgith, but, after her mother’s death, Frideswide returned to live with her father. She persuaded him to build her a Church at the gates of Oxford and, there, she took the veil with twelve young women of her acquaintance. Didan enhanced the establishment, by erecting Convent buildings nearby and, there, they lived, not bound by the rules of the cloister but by holy charity and love of seclusion.
Not long afterward, Aelfgar, a minor Prince of Mercia, heard of Frideswide’s great beauty, as well as her wealth as Didan’s heiress and sent a messenger to ask for her hand in marriage. She excused herself, upon the plea of her vow of celibacy but the Prince persisted and, eventually, made a plan to carry her off. Fortunately, Frideswide discovered the scheme and fled, just in time, to the River Thames. Finding an unattended boat there, she floated to a place, probably Bampton (Oxfordshire) or Frilsham (Berkshire). She took up her abode in a deserted hut used to shelter the pigs which fed upon the acorns in the surrounding forest. A fountain sprang up at her prayer and she was thus able to survive, concealed there for about three years.
Prince Aelfgar had been determined not to be beaten so easily, however and continued to try and find the lady’s hiding place. By the time she felt it safe to return to Oxford, he was absolutely fuming. Hearing of her return, Aelfgar besieged the City and threatened to burn it to the ground unless Frideswide was given up to him. He vowed to sacrifice the lady, not only to his own brutality but to that of his men. Both Frideswide and her father’s defending army were worn out with fatigue. Just as she was about to fall into Aelfgar’s hands, she was reminded of the early saintly ladies of the Church who had saved their honour at the price of life. She thus invoked Sts Catherine and Cecilia, who immediately struck her persecutor blind at the moment he broke through the City gates and entered Oxford. With their leader so wounded, Aelfgar’s fear-stricken men dispersed.
The Princess returned to her nunnery and collected around her a number of Saxon maidens and Monks, over whose double Monastery she presided in great holiness for many years. The origins of the University of Oxford are said, to lie in the school she established there.
Abbess Frideswide was well known for the miracles she performed during her own lifetime. One well-known tale reveals how she was once accosted by a local leper who appealed to her, in the name of Christ, to kiss him. Overcoming her fear of infection and natural disgust at his loathsome condition, the holy lady made the Sign of the Cross and kissed him. Immediately, the scales fell away and his flesh became like that of a child.
In later life, Frideswide retired to the transquility of a little hermitage at Binsey, not far outside Oxford. There she died on 19 October 735, being subsequently buried in her Monastery in Oxford, where Christ Church Cathedral now stands. Multitudes of pilgrims resorted to her tomb and to the Binsey Chapel, although the well and Chapel at Frilsham were eclipsed by other claimants. All became famous for miraculous cures. She is represented, in art, with the pastoral staff of an Abbess, a model of her foundation and Church, a fountain springing up near her and an ox at her feet.
St Altinus St Aquilinus of Evreux St Asterius of Ostia St Beronicus of Antioch St Columban of Tours — Priest. Listed in the Martyrology of St Jerome. No other details have survived.
St Desiderius of Longoret St Ednoth St Ethbin St Eusterius of Salerno St Frideswide (c665-735) Virgin St Laura of Cordoba St Lucius of Rome St Lupus of Soissons St Pelagia of Antioch
St Varus and 6 Companions (Died c307) Martyrs, Soldier. Died in c307 by being tortured and then hanged from a tree on 19 October 307 in Kemet, Upper Egypt. The Roman Martyrology reads: “In Egypt, St Varus, Solder under the Emperor Maximinus. He used to visit and comfort seven saintly Monks, detained in prison, when one of them happening to die, he wished to take his place and having suffered cruel afflictions, with them, he obtained the Palm of Martyrdom.” Their Lives and Deaths: https://anastpaul.com/2023/10/19/saint-of-the-day-19-october-saint-varus-and-six-companions-died-c307-martyrs/
Thought for the Day – 18 October – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church
“Preparation for Death” By St Alphonsus Maria de Liguori (1696-1787)
CONSIDERATION XVI
Of the Mercy of God “Mercy rejoiceth against judgement.” ( James ii: 13).
FIRST POINT: GOODNESS is diffusive in its nature, that is to say, it inclines ever to communicate its goodness to others. Now, God, Who by nature is Infinite Goodness, has a sovereign desire to communicate His happiness to us and, therefore, it is not His nature to punish but to show mercy to all. As Isaiah says, punishment is opposite to the inclination of Almighty God. “ He shall be wroth …. that He may do His work, His strange work.” (Isa xxviii: 21). And when the Lord chastises in this life, He chastises so that He may show mercy in the next. “Thou hast also been displeased; O turn Thee unto us again.” (Ps Ix: I). He appears to be angry, so that we may repent and detest our sins. “Thou hast shown Thy people heavy things; Thou hast given us a drink of deadly wine.” (Ps lx: 3). And if He sends us any punishment, He sends it because He loves us and that we may be delivered from eternal punishment. “Thou hast given a token for such as fear Thee that they may triumph because of the truth. Therefore, were Thy beloved delivered.” (Ps Ix: 4, 5).
And how can the mercy be ever admired and praised enough which God shows towards sinners in waiting for them, in calling them and in receiving them when they return? And, in the first place, oh, how great is the patience which God exercises owards us in waiting for our repentance! My brother, when thou wast offending God, He could have caused thee to die but He waited for thee and, instead of chastising thee, He conferred His benefits upon thee. He preserved thy life and provided for thee. He feigned not to see thy sins, so that thou might repent. “Thou overlookest the sins of men, for the sake of repentance.” (Wisd xi: 24).
But how is it, Lord, that Thou Who canst not endure the sight of a single sin, yet remainest quiet when Thou beholdest so many? “Thou beholdest that dishonest one that revengeful one that blasphemer, whose offences increase daily but yet ,Thou punish them not and why so much patience?” Therefore, will the Lord wait, that He may be gracious unto you.” (Isa xxx: 18). God waits for the sinner, so that he may amend his ways and thus, He may pardon and save him.
St Thomas observes, all creation – fire, earth, air, water – would punish the sinner by instinct, to avenge the wrongs done to the Creator, for “all creation, in its service to Thee, the Creator, turns against the impious.”
Yet God, in His mercy withholds them. But, Lord, Thou dost wait for these wicked ones that they may repent, yet dost Thou not see they are making use of Thy mercy to offend Thee more? … And wherefore then so much patience? Because God willeth not the death of the sinner but that he should be converted and live. “As I live, saith the Lord God, I have no pleasure in the death of the wicked but that the wicked turn from his way and live.” (Ezek xxxii: 11). St Augustine goes so far as to say, that if God were not God, “He would be unjust on account of the long-suffering which He shows towards shiners.” To wait for that one who makes use of God’s patience only to become more sinful, would appear unjust to the Divine honour. “We sin,” the Saint goes onto say, “We sin and are attached to it, and some make their peace with sin ; they sleep in sin for months and for years . We rejoice in sin, some even boast of their wickedness and art Thou appeased ?”
It would seem as if we were fighting with God, we were provoking Him to punish us but He inviting us to pardon!
Affections,and Prayers
Ah, my Lord, full well do I know, at this very hour, my place ought to be in hell. But because of Thy mercy, I am not there but in this place, even at Thy feet and I can hear Thee telling me, that Thou dost wish to be loved by me. “Thou shalt love the Lord thy God.”
And Thou dost assure me of Thy pardon if only I repent of the offences which I have committed against Thee. Yes, my God, since Thou desirest to be loved even by me, who am a miserable rebel against Thy Majesty, I will love Thee with all my heart and I will repent for having offended Thee, more than any other sin into which I may have fallen.
Ah, enlighten me, O Infinite Goodness and make me to know the wrong I have done Thee. No, I will no longer resist Thy calls. I will no more displease the God Who has loved me so much and Who has pardoned me so many times and with so much love. Ah, would that I had never offended Thee, O my Jesus ! Pardon me and grant that from this day forward, I may love none other than Thee that I may live for Thee alone, Thou who didst die for me.
Grant that I may suffer for Thy love, since Thou hast suffered so much for mine. Thou hast loved me from eternity; grant that I may burn with Thy love in eternity. I hope for all things because of Thy merits.
Quote/s of the Day – 18 October – The Feast of St Luke, the Evangelist
“Luke, the beloved Physician, sends greetings … ”
Colossians 4:14
“Demas has forsaken me and has left for Thessalonica; Crescens to Galatia, Titus to Dalmatia. Only Luke is with me.”
2 Timothy 4:11
“And we have sent along with him (Titus), the brother (Luke) whose services to the Gospel are praised in all the Churches and what is more, who was also appointed by the Churches, to travel with us in this work of grace …”
2 Corinthians 8:18-19
The Salus Populi Romani Protectress and Health of the Roman People Painted By St Luke resides in St Mary Major Basilica, Rome
One Minute Reflection – 18 October – “The Month of the Most Holy Rosary and of the Angels” – The Feast of St Luke, the Evangelist – 2 Corinthians 8:16-24, Luke 10:1-9 – Scripture search here: https://www.drbo.org/
“The harvest indeed is great but the labourers are few. Pray ye, therefore, the Lord of the harvest that He send labourers into His harvest. ” – Luke 10:2
REFLECTION – “That Luke was inseparable from Paul and his fellow-labourer in the Gospel, he himself clearly evinces, not as a matter of boasting but as bound to do so by the truth itself. For when Barnabas and John Mark, had parted company from Paul and sailed to Cyprus, Luke writes: “We came to Troas” (Acts 16:8.11)… Then he carefully indicates all the rest of their journey as far as Philippi,and how they delivered their first address … And all the remaining details of his journey with Paul, he recounts with all possible diligence … As Luke was present at all these occurrences, he carefully noted them down in writing, so that he cannot be convicted of falsehood or boastfulness for all these details were well known …
That Luke was not merely a follower but also a fellow-labourer of the Apostles and especially of Paul, Paul himself declared too in his Epistles, saying: “Demas has forsaken me and has left for Thessalonica; Crescens to Galatia, Titus to Dalmatia. Only Luke is with me” (2 Tim 4:11). From this Paul shows that Luke was always attached to and, inseparable from him. And again, in the Letter to the Colossians, he says: “Luke, the beloved Physician, greets you” (Col 4:14)…” – St Irenaeus (c130-c202) Bishop, Martyr, Theologian, Father of the Church (Against the Heresies III).
PRAYER – O Lord, we beseech Thee, that Luke, Thy holy Evangelist, who for the honour of Thy Name bore continuously in his body the suffering of the Cross, may intercede on our behalf. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 18 October – The Feast of St Luke, the Evangelist
Holy and Learned, Great Saint Luke Prayer/Hymn in Honour of St Luke “Plausibus Luca canimus” Trans the Benedictines of Saint Cecilia’s Abbey, Ryde, UK
Holy and learned, great Saint Luke, we praise you, Closely you followed in the steps of Jesus, As supreme witness to His life and teaching Shedding your life-blood.
Under the guidance of the Holy Spirit, You left in writing, for all time to study Stories unrivalled for their depth and beauty, Christ’s love revealing.
Yours are the records which we read with pleasure Of the beginning of the Church so fervent, Under the impulse of the true and living Spirit of Jesus.
Paul’s earnest helper, sharer in his travels, Zealous as he was, with a heart as loving, Make our souls also steadfast and devoted To the Lord Jesus.
Tender physician, use your gift of healing, Comfort our weakness with a faith unswerving, So that rejoicing, we may praise forever God the Almighty. Amen
AnaStpaul 
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