Tag: gratitude

Quote/s of the Day – 13 July – “Month of the Precious Blood” – Readings: Ps 46:2, Ps 46:3, Rom 6:19-23, Ps 33:12, 6, Ps 46:2, Matt 7:15-21

It is truly meet and just, and profitable unto salvation, that we should at all times, and in all places, give thanks to Thee, O Holy Lord, Father Almighty, eternal God, through Christ, our Lord.

(Preface of the Mass)

In this wise have the martyrs shown their power, leaping with joy in the presence of death, laughing at the sword, making sport of the wrath of princes, grasping at death as the producer of deathlessness, making victory their own by their fall, through the body taking their leap to heaven, suffering their members to be scattered abroad in order that they might hold their souls, and, bursting the bars of life, that they might open the. gates of heaven. And if any one believes not that death is abolished, that Hades is trodden under foot, that the chains thereof are broken, that the tyrant is bound, let him look on the martyrs disporting themselves in the presence of death, and taking up the jubilant strain of the victory of Christ. O the marvel! Since the hour when Christ despoiled Hades, men have danced in triumph over death.

 O death, where is your sting! O grave, where is your victory? Hades and the devil have been despoiled, and stripped of their ancient armour, and cast out of their peculiar power. And even as Goliath had his head cut off with his own sword, so also is the devil, who has been the father of death, put to rout through death; and he finds that the selfsame thing which he was wont to use as the ready weapon of his deceit, has become the mighty instrument of his own destruction. Yea, if we may so speak, casting his hook at the Godhead, and seizing the wonted enjoyment of the baited pleasure, he is himself manifestly caught while he deems himself the captor, and discovers that in place of the man he has touched the God. By reason thereof do the martyrs leap upon the head of the dragon, and despise every species of torment.

For since the second Adam has brought up the first Adam out of the deeps of Hades, as Jonah was delivered out of the whale, and has set forth him who was deceived as a citizen of heaven to the shame of the deceiver, the gates of Hades have been shut, and the gates of heaven have been opened, so as to offer an unimpeded entrance to those who rise there in faith.

In olden time Jacob beheld a ladder erected reaching to heaven, and the angels of God ascending and descending upon it. But now, having been made man for man’s sake, He who is the Friend of man has crushed with the foot of His divinity him who is the enemy of man, and has borne up the man with the hand of His Christhood, and has made the trackless ether to be trodden by the feet of man. Then the angels were ascending and descending; but now the Angel of the great counsel neither ascends nor descends: for whence or where shall He change His position, who is present everywhere, and fills all things, and holds in His hand the ends of the world?

St. Gregory Thaumaturgus (On All The Saints)

“Since all the good we have, or all the good we do, is of God and from God, we are bound, in justice, to render Him thanks for every good action done, or every victory won in the battle against self. And, what is more, we are obliged to render thanksgiving for all blessings, general or particular, which we have received from His bounteous Hand.

To do this in a becoming manner, let us consider the end because of which, He has heaped upon us the abundance of His blessings; for from such considerations, we come to learn how God would be thanked.
And, as His principal design, in all His beneficence, is primarily His own honour and the dedication of souls to His Divine service, let everyone reflect within his hearts: “What power, wisdom and goodness has God displayed in bestowing this grace and blessing upon me!”

Then considering the incapacity of finite man, to merit unaided, an Infinite favour – or even man’s utter ingratitude which makes him unworthy of such a blessing – we should say, in deep humility:
“Is it possible, O Lord that Thou shouldst love sinful man, the most abject of creatures? How boundless is a love which grants a multitude of blessings, to him, who deserves it so little!? May Thy Holy Name be blessed now and forever!”

And finally, as such a multitude of blessings requires no more acknowledgment from man, than that he love his gracious Benefactor, let him thank and love God from the bottom of his heart, resolving to obey completely, the dictates of God’s Holy Will.