“He said to him, “Follow me.” And he got up and followed him.”
Matthew 9:9
“Our Lord chose Matthew, the tax collector, to encourage his fellows to join him. He looked on sinners, called them and brought them to sit beside Him. What a wonderful sight! Angels stand trembling, while publicans, seated, rejoice!”
St Ephrem
“Why did Jesus not call Matthew at the same time as He called Peter and John and the rest? He came to each one at a particular time when He knew that they would respond to Him. He came at a different time to call Matthew when He was assured that Matthew would surrender to His call. For He Who is acquainted with our inmost hearts and knows the secrets of our minds, knows when each one of us is ready to respond fully.”
One Minute Reflection – 21 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – The Feast of St Matthew, Apostle and Evangelist, Martyr – Pentecost XV – Ezekiel 1:10- 14 – Matthew 9:9-13 – Scripture search here: https://www.drbo.org/
“It is not the healthy who need a physician but they who are sick. But go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I have come to call sinners, not the just.”- Matthew 9:12-13
REFLECTION – “The Apostles, those who all as one and each in particular, possessed the Good News of God, went to the ends of the earth proclaiming the news of all the blessings God sends us and announcing Heaven’s peace towards men (Lk 2:14). Specifically, Matthew produced a written form of the gospel for the Hebrews in their own language, while Peter and Paul evangelised Rome and founded the Church there. After their deaths, Mark, who was Peter’s disciple and interpreter (1 Pt 5:13), also handed down Peter’s preaching to us in writing. Likewise, Luke, Paul’s companion, set down in a book, the Gospel preached by the latter. And then John, the disciple of the Lord, the one who leaned back on his breast (Jn 13:25), also published the Gospel during his stay at Ephesus.
In his Gospel,Matthew relates the genealogy of Christ as man: “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham: now this is how the birth of Christ came about” (Mt 1:1, 18). Thus, this Gospel, presents Christ in human form, which is why it always represents Christ as being moved by sentiments of humility and remaining a man of gentleness …The Apostle Matthew knows none but One and the same God, Who promised Abraham that He would multiply his descendants like the stars in the sky (Gen 15:5) and, Who, through His Son, Jesus Christ, has called us from the worship of stones to knowledge of Him, (Mt 3:9) in such a way, that “those who were no people have become His people and she who was unloved has become beloved” (cf Hos 2:25; Rom 9:25).” – St Irenaeus (130-202) Father of the Church, Bishop of Lyons, Theologian, Martyr (Against the heresies, III, 11,8 ; 9,1 – One of the first historical testimonies to the Evangelists).
PRAYER – We thank You, heavenly Father, for the witness of Your Apostle and Evangelist, Matthew, to the Gospel of Your Son, our Saviour and we pray, that, after his example, we may with ready wills and hearts, obey the calling of our Lord, to follow Him; through Jesus Christ our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen. (Collect).
One Minute Reflection – 20 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – Ember Saturday – The Vigil of St Matthew, Apostle and Evangelist – Wisdom 5:16-20 – Luke 6:17-23 – Scripture search here: https://www.drbo.org/
“Blessed are you who are poor, for yours is the Kingdom of God.” –
REFLECTION – “As almost all men have a natural tendency to pride, the Lord begins the Beatitudes by casting aside the original sin of self-sufficiency and by counseling our imitation of Himself, Who is truly blessed, the genuinely voluntary Poor Man … so, we might become like Him, in a voluntary poverty which is according to our means, so as to share His blessedness, His happiness. “Have among you the same attitude which is also yours in Christ Jesus. Who, although He was in the form of God, did not regard equality with God something to be grasped. Rather, He emptied Himself, taking the form of a slave,” (Phil 2:5-7).
What could be more wretched for God, than to take the form of a slave? What lowlier for the King of the Universe, than to share our human nature? The King of kings, the Lord of lords, the Judge of the world, pays taxes to Caesar (1 Tim 6:17; Heb 12:23; Mk 12:17)! Creation’s Lord embraces this world, enters a cave, finds no place in an inn and takes refuge in a stable, in the company of irrational beasts. He, Who is pure and spotless, takes upon Himself, the stains of human nature and, after sharing all our poverty, goes as far as to experience our death. Consider the excessiveness of His voluntary poverty! Life tastes death; the Judge is dragged before the court; the Master of the lives of us all submits to a magistrate; the King of the Heavenly Powers does not escape the hands of torturers! This is the pattern, says the Apostle Paul, against which His humility is measured.” – St Gregory of Nyssa (c335-395) Bishop, Father of the Church, Brother of St Basil the Great (The Beatitudes 1).
PRAYER – Grant, we beseech Thee, Almighty God that the worshipful Feast of Thy blessed Apostle and Evangelist, St Matthew, on the eve whereof we now stand, may avail us, to the increase, both of godliness toward Thee and of health to our own souls. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 20 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – The Vigil of St Matthew, Apostle and Evangelist
Exsultet Orbis! Let the World Rejoice! Unknown Author
Now let the earth with joy resound, And Heaven the chant re-echo round; Nor Heaven nor earth too high can raise The great Apostles’ glorious praise.
O ye who, throned in glory dread, Shall judge the living and the dead, Lights of the world forever more! To you the suppliant prayer we pour.
Ye close the Sacred Gates on high. At your command apart they fly. O loose for us the guilty chain We strive to break and strive in vain.
Sickness and health your voice obey, At your command they go or stay. From sin’s disease our souls restore; In good confirm us more and more.
So when the world is at its end. And Christ to Judgment shall descend, May we be called, those joys to see Prepared from all eternity.
Praise to the Father, with the Son, And Holy Spirit, Three in One; As ever was in ages past And so shall be while ages last. Amen
(Roman Breviary for the Common of Apostles) An Office Hymn that was traditionally prescribed for Vespers and Lauds on the Feasts of Apostles and Evangelists outside Easter time. The Hymn is found as early as the 10th Century in a Hymnal of Moissac Abbey.
One Minute Reflection – 21 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – The Feast of St Matthew, Apostle and Evangelist, Martyr – Ezekiel 1:10-14; Matthew 9:9-13 – Scripture search here: https://www.drbo.org/
“Why does your Master eat with publicans and sinners? ” – Matthew 9:11
REFLECTION – “Why does your Master eat with publicans and sinners?” God is accused of bending down to man, of sitting next to the sinner, of being hungry for his conversion and thirsty for his return; of consenting to eat the food of compassion and drink from the cup of goodness. But Christ, my brethren, came to this meal – Life came amongst these guests that those who were going to die, might live with Him, the same Life as He. The Resurrection reclined at this table that those who lay in death, might rise from their tombs; Grace stooped down to raise sinners up, to forgiveness; God came to man that man might attain to God; the Judge came to the meal of the guilty, to release humankind from the sentence of condemnation; the Doctor came to the sick, to restore their depleted strength by eating with them; the Good Shepherd bent down to carry the lost sheep back to salvation’s fold (Lk 15:l3) …
“Why does your Master eat with publicans and sinners?” But who is the sinner, if not the one who refuses to see himself as sinful? Is it not, to sink in one’s sins and, if the truth be told, identify oneself with sin by not recognising oneself to be a sinner? And who is unrighteous if not the one who thinks himself righteous? … Come along, you Pharisee, confess your sin and you will be able to come to Christ’s Table! Christ will become Bread for your sake, the Bread to be broken for the forgiveness of your sins! Christ will become Drink for your sake, the Drink which will be shed for the remission of your offences!Come along, you Pharisee, share the meal of sinners that you may eat your meal with Christ. Acknowledge yourself a sinner and Christ will eat with you. Go in to the Lord’s Feast along with sinners and you will be able to be a sinner no more. With the forgiveness of Christ, enter into the House of Mercy.” – St Peter Chrysologus (400-450) Bishop of Ravenna, Father & “Doctor of Sermons”of the Church (Sermon 30).
PRAYER – May we be helped, O Lord, by the prayers of the blessed Apostle and Evangelist, Matthew that what we ourselves cannot obtain, maybe granted by his intercession. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
St Maura (c827-850) Virgin St Meletius of Cyprus – Bishop and Confessor in Cyprus. Martyr. No further information has survived.
Martyrs of Gaza – 3 Saints: Three brothers, Eusebius, Nestulus and Zeno, who were seized, dragged through the street, beaten and murdered by a pagan mob celebrating the renunciation of Christianity by Julian the Apostate. They were burned to death in 362 on a village garbage heap in Gaza, Palestine.
Our Morning Offering – 20 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – The Vigil of St Matthew, Apostle and Evangelist
Exsultet Orbis! Let the World Rejoice! Unknown Author
Now let the earth with joy resound, And Heaven the chant re-echo round; Nor Heaven nor earth too high can raise The great Apostles’ glorious praise.
O ye who, throned in glory dread, Shall judge the living and the dead, Lights of the world forever more! To you the suppliant prayer we pour.
Ye close the Sacred Gates on high. At your command apart they fly. O loose for us the guilty chain We strive to break and strive in vain.
Sickness and health your voice obey, At your command they go or stay. From sin’s disease our souls restore; In good confirm us more and more.
So when the world is at its end. And Christ to Judgment shall descend, May we be called, those joys to see Prepared from all eternity.
Praise to the Father, with the Son, And Holy Spirit, Three in One; As ever was in ages past And so shall be while ages last. Amen
(Roman Breviary for the Common of Apostles) An Office Hymn that was traditionally prescribed for Vespers and Lauds on the Feasts of Apostles and Evangelists outside Easter time. The Hymn is found as early as the 10th Century in a Hymnal of Moissac Abbey.
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