There are certain vices which frequently assume the semblance of virtues, to the end that they may be believed to be virtues, when indeed they are vices. So Severity is reputed Justice, Sourness of mind is called Maturity, a jocular Talkativeness passes for Affability, Dissoluteness is deemed Spiritual Cheerfullness of Heart, Slothfullness or inordinate Sadness is judged to be a Moral Gravity, the Pusillanimous to Correct is termed Benign, Meek, or Peaceable.
But as nothing of value can be bought with false moneys, so neither is the Kingdom of Heaven to be had by false virtues.
There are also certain Natural Virtues which men have by nature: as a natural humility, benignity, modesty, bounty, mercy, patience. But these and such like do not deserve an eternal reward, or the Kingdom of God, but only such virtues as are free gifts or graces.
There are certain gratuitous virtues which fools judge to be vices. So Justice is judged to be Severity, Maturity, amongst them, is reputed Sourness of Disposition, Providence is called Covetousness, Constancy is called Obstinacy. In like manner, that which is done out of Humility is said to be done out of Vainglory. What is done out of Sanctity is said to be done out of Hypocrisy. What is done out of a Zeal for Justice, is said to be done out of a desire of Revenge.
Our love of God is true and perfect when the soul with all its forces fervently pours itself out upon God, seeking in Him no advantage, temporal or eternal, but is affected towards Him only for His innate goodness, sanctity, perfection and beatitudes.
He loves God, not who therefore keeps the Commandments because he is compelled thereunto, either by the greatness of punishment or by the greedy desire of reward, but because that which is commanded is honest and the very best.
