Thought for the Day – 16 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church
“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)
CONSIDERATION VII
Sentiments of One Who has Seldom Reflected Upon Death
“Set thine house in order, for thou shall die and not live.” (Isa xxxviii: i)
SECOND POINT:
Oh, how clearly, when the hour of death arrives, do the truths of faith make themselves felt, only to add greater torment to that dying man, who has lived a wicked life and particularly, if he is one who has been consecrated to God and so has had much opportunity of serving Him, much time, many good examples and much inspiration.
O God, with what grief will he then reflect and say: “I once admonished others and afterwards, have committed more grievous sins than they. I once left the world and afterwards, have become more attached to its pleasures, vanities and love.”
With what remorse will he then reflect upon the light which he has received from God, such as would have changed a heathen into a saint!
With what remorse will he then recall to mind that he had despised the practices of piety in others, as weakness of mind and had praised certain worldly maxims of self-esteem and self-love; such as not liking other people to take” precedence of us, to avoid suffering and to enjoy every pleasure which may present itself.
“The desire of the ungodly shall perish.” (Ps cxii: 10). When the hour of death arrives, how much will the time which we waste now be coveted?
St Gregory tells us in his Dialogues, of a certain rich man, named Chrysantius,-who had led a very wicked life and who, when the hour of death came, cried out against the devils, who visibly appeared to him to seize him: “Give me time, give me until to-morrow.” And these answered him, saying: “O fool, dost thou now seek time? Thou hast had so much and wasted it and spent it in sin and now, dost thou ask for it? Now there is no more time for thee.”
The wretched man continued to cry and to implore help. A son of his, whose name was Massimo and who was a Monk, was with him, to whom the dying man said: “My son, help me Massimo, my son, help me.” And in the meantime, throwing himself from one side of the bed to the other and thus agitated and with cries of despair, he breathed forth his wretched soul.
Alas, that these foolish ones should so love their folly in life but should put off until the hour of death to open their eyes to their folly and then confess, they have been so unwise! For at that time it only serves to increase the difficulties which they feel in trying to atone for the sins … and dying in this frame of mind, the salvation of their souls is very doubtful.
My brother, perhaps whilst reading this you are saying to yourself: “Yes, it is very doubtful.” But if it is so doubtful, your folly and your misfortune is much greater still, if, as you know and understand, these truths in life, you do not try to make amends for past sins now.
These words, even, which you have just read, would be a sword of sorrow for you in death.
Arise, therefore, for as there is time to avoid a death so frightful, hasten to make amends for the past and wait not, until there will be no fit time for reparation.
Wait not for another month, another week. It may be that this light which God now grants to you in mercy, may be the last light and the last call for you.
It is foolish, indeed, not to wish to think upon death, which is absolutely certain and on which eternity depends but, it is greater folly, to think upon it and not to prepare for it.
Make those reflections and resolutions now, which you would make, if you were dying now with profit but, at that time, very uselessly; now is the hope of being saved but at that time in great fear, lest you should not be saved.
A gentleman of the Court of Charles XI. when leaving Court, being asked by the Emperor for what reason he was leaving, answered, that in order to be saved, it is necessary that some interval should elapse between the time of repentance from a sinful life and the hour of death, so that a period of penitence and reparation, may be passed through.
Affections andPrayers
No, my God, I will no longer abuse Thy Mercy.
I thank Thee for the Light which Thou art now giving me, and I promise Thee to change my life, to amend my life.
I can see plainly that Thou wilt not bear with me much longer.
And shall I wait until Thou wilt be constrained to condemn me to everlastingdeath? or until Thou wilt give me up to a life utterly lost which would be a greater punishment to me than death itself. Look upon me at Thy feet; receive me into Thy favour. I know I do not deserve it but Thou hast said that “the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness.“ (Ezek xxxiii: 12).
Therefore, my Jesus, in the time that is past, I have offended Thy Infinite Goodness, now I repent with all my heart and I hope for pardon from Thee.
With St Anselm, I will say to Thee: “Suffer not my soul to be lost through its sins, for Thou hast redeemed it with Thy Blood.”
Look not upon my ingratitude, look only upon that love which caused Thee to die for me. If I have lost Thy Grace, Thou hast not lost the power to give it back to me. Have pity, therefore, upon me, my dear Redeemer. Pardon me and give me the grace to love Thee; whilst I, from this day forward, promise to love none other than Thee. Thou hast chosen me from amongst so many of Thy creatures to love Thee, therefore, I choose Thee, O my Sovereign Good, to love Thee above all.
Thou dost go before me with Thy Cross I will not cease to follow Thee with that cross which Thou dost give me to carry. I embrace every mortification and every trouble which may come to me from Thee. It is enough that I am not deprived of Thy Grace, for with that, I am indeed content.
AnaStpaul 
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