St John Eudes – The Admirable Heart of Mary
Mary’s Heart, The Inexhaustible Fountain Part 1
The fourth symbolic picture of Our Lady’s most blessed Heart is the wonderful fountain that God caused to spring from the ground at the beginning of the world, as described in the second chapter of Genesis. “A spring rose out of the earth, watering all the surface of the earth.” St. Bonaventure tells us that this fountain was a figure of the Blessed Virgin Mary. “She was prefigured in the fountain that sprang from the earth.” But we have equal reason to say that this represented her Heart, which is truly a living fountain whose heavenly waters irrigate not only the whole earth, but every created thing in Heaven as well as on earth. Mary is the sealed fountain of the holy Spouse, which her divine Bridegroom calls “a fountain sealed up,” for it remained sealed not only against the world, the devil and every kind of sin, but it was closed even to the Cherubim and Seraphim, who could not penetrate the marvellous secrets or comprehend the inestimable treasures hidden by God in Our Lady’s pure Heart.
All we can say is that Mary’s immaculate Heart is a fountain of light, a fountain of holy and blessed water, a fountain of living and life-giving water, a fountain of milk and honey and a fountain of wine. It is the source of a great river, nay, of four miraculous streams, and finally, it is the source of an infinity of blessings and goodness.
The Heart of Mary, as well as her name, which means “enlightened” or “the one who enlightens,” and also “star of the sea,” is indeed a true fountain of light. Holy Church considers and honors her as the resplendent door of pure light; Tu porta lucis fulgida, and salutes her as the portal through which divine Light entered the world: Salve porta, ex qua mundo lux est orta. Truly the Heart of Mary is the fountain of the sun, because Mary is the Mother of the Sun of Justice, and this divine Sun is the fruit of Mary’s Heart.
Mary’s Heart is a fountain of water, but one of blessed, holy and precious water. I here speak of the innumerable tears that poured from this sacred fountain and, united with those of the Redeemer Himself, cooperated in our redemption. O Mary, how many streams of tears have flowed from thine eyes, with their source in thy loving, charitable, devoted and merciful Heart! Tears of love, tears of charity, tears of joy, of sorrow and of compassion! How often did not the ardent love of the maternal Heart for thy infinitely lovable Son cause thee to shed bitter tears, beholding Him so little loved, so much hated, offended and dishonored by the majority of men, although it was the duty of man to serve Him? How often thy burning charity for souls caused thee to weep because through their own malice, millions of precious souls would be lost, notwithstanding all that He did and suffered in order to save them? How many times have the holy angels witnessed tears of sublime devotion coursing down thy beautiful face, as thou wast absorbed in holy communion with the Divine Majesty? All the saints were granted the gift of tears, which could not possibly have been wanting in the Mother of Sorrows who has assured us that she possesses the fulness of gifts bestowed on all the saints.
The most pure Heart of Mary is also a fountain of living water, which means a fountain of grace. This ought not to astonish us, for the Archangel Gabriel declared long ago that the Mother of the Saviour was full of grace, gratia plena, and the Church calls her Mater gratiae, Mother of Grace, and Mater divinae gratiae, Mother of Divine Grace. The Angelic Doctor, St. Thomas, affirms that Our Lady is so full of grace that out of her abundance she can dispense graces to all men.
AnaStpaul 
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