One Minute Reflection – 23 July – “Month of the Most Precious Blood”
The kings of the Gentiles lord it over them, and they who exercise authority over them are called Benefactors. But not so with you. On the contrary, let him who is greatest among you become as the youngest, and him who is the chief as the servant.
Luke 22:24-30
REFLECTION – The Son of God himself, who is before all ages, the invisible, the incomprehensible, the bodiless, the beginning from the beginning, light from the light, source of life and immortality, image of the archetype, immovable seal, unchangeable image, the Father’s definition and Word, he it is who came to his own image and took to himself flesh for the sake of our flesh. Then he united himself with an intelligent soul for my soul’s sake, purifying like by like. He took to himself all that is human, except sin… He who enriches others becomes poor. He took to himself the poverty of my flesh so that I might obtain the riches of his godhead. He who is full empties himself. He emptied himself of his godhead for a brief time so that I might share in his fulness.
What is this wealth of goodness ? What is this mystery that touches me ? I received the divine image and I did not keep it. He receives my flesh to save the image and grant immortality to the flesh. This, his second communion with us, is far more marvellous than the first… It was necessary that holiness be conferred on man through the humanity God took to himself. In this way, conquering the tyrant by force, he freed us and led us back to himself through his Son, the mediator. The Son brought this about to the honour of the Father to whom, in all things, he is seen to defer.
St Gregory Nazianzen (Homily no.45)
PRAYER – A pure heart create for me O God, put a steadfast spirit within me! Lord God, bestow a full measure of Your grace to us. Keep us within in the path of Your commandments, help us to work on the earth of our souls, rooting out the weeds and casting forth the stones of malice. Grant that by the prayers of our Blessed and Merciful Mother, we may succeed in attaining sanctity. Through Christ, our Lord, in union with the Holy Spirit, one God, forever, amen.
Quote/s of the Day – 23 July – “Month of the Most Precious Blood” – Readings: Dan 3:84, 87, Dan 3:57, 1 Pet. 5:1-11, Luke 22:24-30
“God, resists the proud, but gives grace to the humble.” Humble yourselves, therefore, under the mighty hand of God, that He may exalt you in the time of visitation; cast all your anxiety upon Him, because He cares for you.
1 Pet. 5:1-11
Be sober, be watchful! For your adversary the devil, as a roaring lion, goes about seeking someone to devour. Resist him, steadfast in the faith, knowing that the same suffering befalls your brethren all over the world. But the God of all grace, Who has called us unto His eternal glory in Christ Jesus, will Himself, after we have suffered a little while, perfect, strengthen and establish us. To Him is the dominion forever and ever. Amen.
1 Pet. 5:1-11
Beloved: I exhort the presbyters among you – I, your fellow-presbyter and witness of the sufferings of Christ, the partaker also of the glory that is to be revealed in time to come – tend the flock of God which is among you, governing not under constraint, but willingly, according to God; nor yet for the sake of base gain, but eagerly; nor yet as lording it over your charges, but becoming from the heart a pattern to the flock. And when the Prince of the shepherds appears, you will receive the unfading crown of glory. Likewise, you who are younger, be subject to the presbyters.
1 Pet. 5:1-11
This being plain, it will likewise be manifest that a great and unspeakable reward will be reserved for him whose labors are concerned with these sheep, upon which Christ places such a high value. For when we see any one bestowing care upon members of our household, or upon our flocks, we count his zeal for them as a sign of love towards ourselves: yet all these things are to be bought for money:— with how great a gift then will He requite those who tend the flock which He purchased, not with money, nor anything of that kind, but by His own death, giving his own blood as the price of the herd.
St John Chrysostom (On the Priesthood, Book II)
Yes, my dear brethren, all these rash judgments and all these interpretations come only from a person who has a secret pride, who does not know himself, and who dares to wish to know the interior life of his neighbour, something which is known to God alone. If only, my dear children, we were able to arrive at the stage of eradicating this first of the capital sins from our hearts, our neighbour would never do any wrong according to us. We should never amuse ourselves by examining his conduct. We should be content to do nothing else save weep for our own sins and work as hard as we could to correct them.
St Jean Vianney ( The Sermons of the Curé of Ars)
No one presumes to teach an art till he has first, with intent meditation, learned it. What rashness is it, then, for the unskilful to assume pastoral authority, since the government of souls is the art of arts! For who can be ignorant that the sores of the thoughts of men are more occult than the sores of the bowels? And yet how often do men who have no knowledge whatever of spiritual precepts fearlessly profess themselves physicians of the heart, though those who are ignorant of the effect of drugs blush to appear as physicians of the flesh!
23rd Day – The Third Shedding of the Precious Blood
When Pilate found that he could not persuade the Jews to consent to the release of Jesus, he ordered Him to be scourged, hoping that they might be satisfied with something short of death, and that their rage might be softened at the sight of a punishment so cruel. The scourging was for this reason severe beyond what was usual, as the Pharisees are said to have bribed the executioners and plied them with drink to induce them to still greater barbarity. See how all seemed to unite to add to the tortures inflicted on the Son of God.
Watch the scene. The Son of God with His hands tied to a short pillar, on either side of Him an executioner with a scourge of many lashes, some tipped with barbed spikes of iron, lashing Him with brutal ferocity. His sacred body first covered with bruises and weals, and then the flesh cut open and the Precious Blood first trickling down and then flowing down from the open wounds. Still they go on striking the wounds and sores and bleeding flesh with unrelenting violence, the barbs tearing off morsels of flesh until the ground is covered not only with a pool of blood, but also with morsels of His sacred flesh. O Jesus, what didst Thou not suffer for me!
Hear Him moaning gently in His agony, and amidst the moans praying to the Eternal father to accept each blow in expiation for the sins of men, and especially for the sinful indulgence of the flesh. O Jesus, may the thought of Thy scourging keep me from ever yielding to temptation, and may I mortify my body for the love of Thee!
Saint Theophilus of Cyprus. Born and raised in Constantinople to a noble family. He was a commander of the Greek armies and a senator, soldier, sailor and admiral of the Christian fleet stationed on Cyprus. Captured in battle by invading Muslims after possibly being betrayed by his junior commanders, he was imprisoned for four years. As an expert in naval warfare, the muslims spent all that time attempting to get him to convert to Islam and serve the Caliph. They made him many offers of all that the average man could want -wealth, women, power, revenge – but he rejected them every time.
As his captors lost confidence that they could successfully tempt him away from Christ, the offers began to be combined with threats and punishments. Theophilus was tortured. Still, at any moment, if he chose to convert to Islam, he would be released and given an equivalent status to what he possessed before. Finally, frustrated by a man who would not break, the Muslims ordered him to renounce Christianity and convert to Islam, or die.
He refused.
In 789 Theophilus went to die, where in the words of Theophanes, he “was revealed as a noble martyr.”
22nd Day – The Second Shedding of the Precious Blood
It is said that those who have suffered an extremity of anguish have sometimes been bathed in a perspiration which was tinged with blood. In the Garden of Gethsemani, Jesus was bathed in a sweat of blood which poured down to the ground. Ah, what must have been the intensity of His agony! None ever knew such sorrow as His. None ever was so crushed by the weight of intolerable misery. How could this happen to the Divine Son of God? To me it might have happened, and happened justly for my sins, but to Him it seems impossible, unjust, cruel.
It happened to Jesus because on Him sin was allowed to wreak all its malice, to do all the havoc of which its immeasurable intensity of evil is possible, as far as was compatible with His sinlessness and His divine perfections. In some respects the very perfection of His nature caused Him to suffer more, as none was so sensitive to pain and disappointment as He, and His divinity, far from being used by Him to relieve His sufferings, was only employed to enable His sacred humanity ro suffer more than it could have borne unaided.
Was this unjust? No, for He took it upon Himself and bore it willingly. Was it cruel? No, for His sacred humanity was to have a reward altogether exceeding such sufferings as His. It was to enjoy the glory of the highest heaven for all eternity in return for its brief agony on earth. For the joy that was set before Him He gladly endured it all, the joy of saving us from sin and death.
Our Morning Offering – 21 July – “Month of the Most Precious Blood”
Lord, I Am Yours Prayer of Dedication to the Lord By St Francis de Sales (1567-1622) Doctor of Charity
Lord, I am Yours and I must belong to no-one but You. My soul is Yours and I must live only by You. My will is Yours and must love only for You. I must love You as my first cause, since I am from You. I must love You as my end and rest, since I am for You. I must love You more than my own being, since my being subsists by You. I must love You more than myself, since I am all Yours and all in You. Amen
One Minute Reflection – 21 July – “Month of the Most Precious Blood” – Readings: Sir 15:5, Ps 91:2, 2 Tim 4:1-8, Matt 5:13-19
Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill. For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.
Matt 5:13-19
REFLECTION – Brethren, let us “sing to the Lord a new song.” To the old man, the old song; to the new man, a new song. The Old Testament is an old song, the New Testament a new song. The first covenant concerns mostly temporal and earthly promises. People who remain attached to the things of the earth still sing an old song. In order to sing the new song, a person must love eternal things. That love is both new and eternal; it is always new, because it never grows old.
But if we think about it, this love is very old. How could it be new? My brethren, was eternal life born yesterday? Eternal life is Christ and, as God, he was not born yesterday. For “In the beginning was the Word and the Word was God. He was present to God in the beginning. Through him all things came into being, and apart from him nothing came to be.” If he made what is old, what is he other than eternal, co-eternal with the Father? It is we who, by sin, have fallen into senescence. Human beings have become old as a consequence of sin. It is by God’s grace that we are renewed. All who are thus renewed in Christ sing a new song for they are beginning to be established in eternal life.
PRAYER – Holy, almighty God, You sent Your prophets and then Your only Son to teach us and lead us to eternal life. Remember Lord, Your solemn covenant, renewed and consecrated by the blood of the Lamb, so that Your people may obtain forgiveness for their sins and a continued growth in grace. Send us Your Spirit, to enlighten our hearts and minds and grow in love for You and the Word made flesh. Guide us in our understanding and living, by the Words of the Word. Holy Mother Mary intercede for us, that we may merit to be co-heirs of His Kingdom. Who lives and reigns with You in the unity of the Holy Spirit, one God, forever, amen.
Quote/s of the Day – 21 July – “Month of the Most Precious Blood” and the Memorial of St Lawrence of Brindisi OFM Cap (1559-1619) Doctor of the Church
You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted?
Matt 5:13-19
For by saying, You are the salt of the earth, He signified all human nature to have lost its savor, and to be decayed by our sins.For which cause, you see, He requires of them such virtues, as are most necessary and useful for the superintendence of the common sort. For first, the meek, and yielding, and merciful, and righteous, shuts not up his good deeds unto himself only, but also provides that these good fountains should run over for the benefit of others. And he again who is pure in heart, and a peacemaker, and is persecuted for the truth’s sake; he again orders his way of life for the common good. Think not then, He says, that you are drawn on to ordinary conflicts, or that for some small matters you are to give account.You are the salt of the earth.
St John Chrysostom (Homily 15 on Matthew)
As the lot of the reprobate is to die in sin, that of the elect is to expire in the love and grace of God, which is effected in several ways. Many of the Saints died, not only in the state of charity, but in the actual exercise of divine love.St. Augustine expired in making an act of contrition, which cannot exist without love; St. Jerome, in exhorting his disciples to charity and the practice of all virtues; St. Ambrose, in conversing sweetly with his Saviour, whom he had received in the Holy Eucharist; St. Antony of Padua also expired in the act of discoursing with our Divine Lord, after having recited a hymn in honour of the ever-glorious Virgin; St. Thomas of Aquinas, with his hands clasped, his eyes raised to heaven, and pronouncing these words of the Canticles, which were the last he had expounded: “Come, my beloved, let us go forth into the field”.
Half-Hours With the Saints and Servants of God (Charles Kenny)
You are the light of the world. A city seated on a mountain cannot be hid. Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house. So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.
Matt 5:13-19
“The Angels in Heaven were created, to be servants of Christ; man was formed from the earth, in order to be the image of Christ.”
St Lawrence of Brindisi
For that men should be set free from the rottenness of their sins was the good work of Christ; but their not returning to it again any more was the object of these men’s diligence and travail.
21st Day – The First Shedding of the Precious Blood
It was but a few days after Our Lord’s Birth that His Precious Blood first flowed for the sins of men. It was on the occasion of His circumcision, the rite which is generally believed to have been the condition of the cleansing away of original sin under the Jewish covenant. O Jesus, ar least Thine infancy might have passed before the work of expiation began! No, from His earliest days Christ began His work of redemption. In His yearning love He longed for suffering on behalf of those He loved, and would brook no delay.
The Precious Blood flowing in those earliest days teaches us another lesson. It shows how sin never fails to bring suffering with it. If it did so in the case of God made Man, and that throughout His life so that He was never exempt from suffering, how much more is it reasonable that it should do so in the case of sinful man! If it did such things in the green tree, what shall be done in the dry? How then can I with all my sins expect to escape suffering?
Yet this first blood-shedding, this early suffering, was the occasion of the Name of Jesus being given to the Child Who endured it. He was our Saviour in, and because of His suffering – in and because of the shedding of His Precious Blood. Hence to suffer for Him, to be willing to shed our blood for Him, is the condition of sharing in His glorious work as Saviour of the world. Without suffering, without shedding of blood, there is no remission.
Share your bread with the hungry, shelter the oppressed and the homeless; clothe the naked when you see them, and do not turn your back on your own.
Isa 58:7-11
REFLECTION – We should not reject those goods that may potentially be of use to our neighbor. It is in the nature of possessions to be possessed and that of goods to spread good. God intended them for man’s well being. Our goods lie in our hands like tools, instruments that we can put to good use so long as we know how to wield them… Nature has made a servant of wealth, not a mistress. So we shouldn’t decry it since it is neither good not bad in itself but completely neutral. We ourselves are alone responsible for the use, good or bad, which we make of it. Our minds, our consciences are entirely set free from disposing as they choose of the goods entrusted to them. What we should destroy are not our goods but the covetousness that perverts their use. When we have acquired integrity then we shall know how to use them with integrity. Those goods we are told to get rid of we should understand to be the unregulated desires of the soul. You gain nothing from depriving yourself of your money if you remain rich in unregulated desires.
See how the Lord conceived of the use of external goods: we need to detach ourselves, not from the money that enables us to live, but from the forces that cause us to use it badly, namely sicknesses of the soul. We need to purify our souls, that is to say, make them poor and naked and, in that state, listen to the Lord’s call: “Come, follow me.” He is the way along which the pure of heart walk. Here is a man who thinks of his fortune, his gold, silver, houses, as graces from God, and he shows Him his thanks by succoring the poor from his own resources. He knows well that he possesses these goods more for the sake of his brothers than for himself; he remains stronger than his wealth and is far from becoming its slave; he does not lock it up in his heart. And if, one day, his money is about to disappear, he accepts his ruin with just as joyful a heart as in the days of his prosperity. Now this man, I say, God declares blessed and calls “poor in spirit”; he is a certain heir of the Kingdom of heaven, which will be closed to those who could not look beyond their own wealth.
St Clement of Alexandria (Homily “How can the rich be saved?”)
PRAYER – Almighty Father, You made us Your children, You called us from all ages and You formed us by Holy Mother Church. Grant, we pray, that by Your grace, we may be ever faithful to her and be guided by Your Holy Spirit of love. O God, may Your Mother and ours and Your holy Angels and Saints intercede for us that, being made imitators of the Lord’s Passion, we may merit to be co-heirs of His Kingdom. Who lives and reigns with You in the unity of the Holy Spirit, one God, forever, amen.
Quote/s of the Day – 20 July – “Month of the Most Precious Blood” – Readings: Lam 2:11, Ps 112:1, Isa 58:7-11, Matt 19:13-21
At that time, little children were brought to Jesus, that He might lay His hands on them and pray; but the disciples rebuked them. But Jesus said to them, Let the little children be, and do not hinder them from coming to Me, for of such is the kingdom of heaven.
Matt 19:13-21
Christian simplicity makes childhood its own. Children are without rancour, ignorant of deceit, not daring to strike. So, this child whom the Christian has become, does not fall into a rage if someone insults him, does not resist, if something is taken from him, does not return blows, if someone strikes him. Our Lord even demands us to pray for our enemies, give up our tunic and cloak to anyone who would steal it, turn the other cheek to those who would slap it. The childhood of Christ surpasses human childhood. …
St Maximus of Turin(Homily 58 for Easter)
The young man said to Him, All these I have kept; what is yet wanting to me? Jesus said to him, If you will be perfect, go, sell what you have, and give to the poor, and you shall have treasure in heaven; and come, follow Me.
Matt 19:13-21
For this is the limit of true wisdom; to be simple with understanding; this is angelic life; yes, for the soul of a little child is pure from all the passions. Towards them who have vexed him he bears no resentment, but goes to them as to friends, as if nothing had been done; and how much soever he be beaten by his mother; after her he seeks, and her does he prefer to all. Though thou show him the queen with a diadem, he prefers her not to his mother clad in rags, but would choose rather to see her in these, than the queen in splendor. For he uses to distinguish what pertains to him and what is strange to him, not by its poverty and wealth, but by friendship. And nothing more than necessary things does he seek, but just to be satisfied from the breast, and then he leaves sucking. The young child is not grieved at what we are grieved, as at loss of money and such things as that, and he does not rejoice again at what we rejoice, namely, at these temporal things, he is not eager about the beauty of persons.
St John Chrysostom (Homilies on Matthew:62)
Therefore He said, of such is the kingdom of Heaven, that by choice we should practise these things, which young children have by nature. For since the Pharisees from nothing else so much as out of craft and pride did what they did, therefore on every hand He charges the disciples to be single hearted, both darkly hinting at those men, and instructing these. For nothing so much lifts up unto haughtiness, as power and precedence. Forasmuch then as the disciples were to enjoy great honors throughout the whole world, He preoccupies their mind, not suffering them to feel anything after the manner of men, neither to demand honors from the multitude, nor to have men clear the way before them.
St John Chrysostom (Homilies on Matthew:62)
“The role of Christ, our Teacher, is, as its name suggests, to be the guide of children. But, we have yet to consider, what children Scripture is talking about and then, to give them their Teacher. The children in question are ourselves. Scripture draws attention to us in a great many ways, making use of various images to refer to us and highlighting the simplicity of faith in many different shades.
St Clement of Alexandria (The Pedagogue I, 12, 17)
“God wishes to test you, like gold in the furnace. The dross is consumed by the fire but the pure gold remains and its value increases. It is in this manner that God acts with His good servant, who puts his hope in Him and remains unshaken in times of distress. God raises him up and, in return for the things he has left, out of love for God, He repays him a hundredfold in this life, with eternal life hereafter.”
“He loved us, and washed us from our sins in His own Blood.” (Apoc. i. 5) St John, the apostle of love, mentions this as the primary mark of the love of Jesus for us. He proved His love by saving those He loved from that which would have separated them forever from Him: and this although the loss was theirs, not His, and though it was one that they richly deserved to incur. Here is a model for us, when others wrong us and return ill-will for our love.
This reconciliation He effected at the cost of His own blood. We read sometimes of a child who sheds his blood for father or mother, or a husband who shed his blood for his beloved spouse. We admire exceedingly such noble and generous self-devotion. But who ever heard of one who shed his blood in order to reconcile to himself, and restore peace and happiness to, enemies who had willfully and deliberately insulted him? Love so wonderful as this was possible only to the Son of God.
Yet if we are really to learn of Him to follow in His footsteps, we must imitate Him in this love for enemies. He Himself commands it: “Love your enemies!” “If you love them that love you, what reward shall you have?” The precept seems impossible, and becomes possible only when we contemplate Him Who shed the last drop of His blood for those who hated Him. Looking at Thee, O Lord, I not only will forgive those who have offended me, but I will seek to do them good, that I may have the happiness of doing to them as Thou hast done to me!
19th Day – The Precious Blood a Lesson of Patience
If we watch the Son of God during those scenes in His sacred passion in which He shed His blood for us, we notice in one and all His exceeding and incomparable patience. During the agony in the garden it was the sight of the brutal ingratitude of man that caused the sweat of blood to flow from His sacred limbs. How could He endure to suffer for such wretches? Yet meekly and patiently He endured their sacrileges, blasphemies, impurities, wanton hatred of God, which rose up before Him as He knelt there in Gethsemani.
At the pillar, again, what divine patience! Not a look of anger, not a word of reproach. There He stands, the picture of uncomplaining endurance. What a lesson for me! How ready I am to complain when when I receive some fancied slight or some trifling injury! How different am I from the Son of God! What a contrast is my conduct to His! O Jesus! teach me to endure without complaint my sufferings, which are small indeed when compared with Thine!
See Him once more upon the cross! Listen to the jibes and sneers cast at Him by the priests, their taunts of His inability to save Himself, Messias though He was. How all this must have aggravated His physical agony! Yet His constant prayer was Father, forgive them! O Jesus, grant me more of the patience and meekness Thou didst show while Thy Precious Blood was ebbing forth on the altar of the cross!
Quote/s of the Day – 18 July – “Month of the Most Precious Blood” – Readings: John 15:13, Ps 40:2, 1 John 3:13-18, John 15:12-16
Greater love than this no one has, that one lay down his life for his friends.
John 15:13
“Suffering is the ancient law of love; there is no quest without pain; there is no lover who is not also a Martyr.”
Bl Henry Suso (1295-1366)
Wherefore, O blessed, you may regard yourselves as having been translated from a prison to, we may say, a place of safety. It is full of darkness, but you yourselves are light; it has bonds, but God has made you free. Unpleasant exhalations are there, but you are an odour of sweetness. The judge is daily looked for, but you shall judge the judges themselves. Sadness may be there for him who sighs for the world’s enjoyments. The Christian outside the prison has renounced the world, but in the prison he has renounced a prison too. It is of no consequence where you are in the world — you who are not of it. And if you have lost some of life’s sweets, it is the way of business to suffer present loss, that after gains may be the larger.
Tertullian (To the Martyrs)
Moreover, also, the blessed Saturus related this his vision, which he himself committed to writing:— We had suffered, says he, and we had gone forth from the flesh, and we were beginning to be borne by four angels into the east; and their hands touched us not. And we floated not supine, looking upwards, but as if ascending a gentle slope. And being set free, we at length saw the first boundless light; and I said, ‘Perpetua’ (for she was at my side), ‘this is what the Lord promised to us; we have received the promise.’ And while we are borne by those same four angels, there appears to us a vast space which was like a pleasure-garden, having rose-trees and every kind of flower. And the height of the trees was after the measure of a cypress, and their leaves were falling incessantly. Moreover, there in the pleasure-garden four other angels appeared, brighter than the previous ones, who, when they saw us, gave us honour, and said to the rest of the angels, ‘Here they are! Here they are!’ with admiration. And those four angels who bore us, being greatly afraid, put us down; and we passed over on foot the space of a furlong in a broad path. There we found Jocundus and Saturninus and Artaxius, who having suffered the same persecution were burnt alive; and Quintus, who also himself a martyr had departed in the prison. And we asked of them where the rest were. And the angels said to us, ‘Come first, enter and greet your Lord.’
Tertullian (The Passion of the Holy Martyrs Perpetua and Felicity)
Wherefore, continuing to enjoy fair winds, we were reluctantly hurried on in one day and a night, mourning [as we did] over the coming departure from us of this righteous man. But to him this happened just as he wished, since he was in haste as soon as possible to leave this world, that he might attain to the Lord whom he loved.
The Martyrdom of Ignatius
“Now Paul rejoices with Stephen, with Stephen he enjoys the brightness of Christ; he exults with Stephen, he reigns with Stephen. There, where Stephen arose, the first, stoned under Paul’s very eyes, there too, Paul has risen with the help of Stephen’s prayers!”
St Fulgentius of Ruspe (c 462 – 533) Bishop in North Africa
18th Day – The Precious Blood a Lesson of Sacrifice
Why did the Eternal Father choose for His co-equal Son that He should close His sojourn on earth by the cruel agony and unspeakable degradation of shedding for man the last drop of the Precious Blood? Would it not have sufficed to redeem us from sin if He had appeared on earth for one instant clad in human form? Yes, but then man would never have learnt the lesson of sacrifice. He would not have been moved to regard suffering as a necessary part of the ideal life. We thank Thee, O Lord, for this Thy commiseration for our blindness and our ignorance!
The lesson of sacrifice for the sake of others is one that Our Lord’s life teaches us throughout. Nothing for Himself, no concession to His human nature for its own sake. No avoiding of pain or reproach on account of the suffering it entailed, but rather a joyful acceptance of all that might be to man a source of grace and a motive of virtue. May I rejoice, O Lord, to have the privilege of following Thee step by step along Thy path of suffering.
This road of suffering is also one that leads us to solid happiness in this world and eternal joy in the next. It is for our own interest to sacrifice ourselves. Who are so happy as they who shed their blood for Christ? For them no purgatory, whatever their past life, but an immediate entrance into the celestial paradise. Such a sacrifice as this may not be asked of me, but how do I make those that I know would be pleasing to Him Who sacrificed Himself wholly for me?
“Not everyone who says to me, ‘Lord, Lord,’ will enter the Kingdom of Heaven but only the one who does the will of my Father in Heaven.”
Matthew 7:21
“We recognise a tree by its fruit and we ought to be able to recognise a Christian by his action. The fruit of faith should be evident in our lives, for being a Christian is more than making sound professions of faith. It should reveal itself in practical and visible ways. Indeed, it is better to keep quiet about our beliefs and live them out, than to talk eloquently about what we believe but fail to live by it!”
St Ignatius of Antioch (c 35-c 108) Martyr Apostolic Father of the Church
“God is Good but He is also Just… So do not underestimate God – His love for men should not become a pretext, for negligence on our part.”
St Basil the Great (329-379) Father and Doctor of the Church
“If anyone who calls upon the Name of the Lord, resists the Lord’s Commands by living perversely, it is evident, that the good, which the tongue has spoken, has NOT emanated from the good treasure in his heart. It was not the root of a fig tree but that of a thorn bush, which produced the fruit of such a confession — a conscience, which is, bristling with vices and not one filled, with the sweetness of the love of the Lord!”
St Bede the Venerable (673-735) Father and Doctor of the Church
17th Day – The Precious Blood quenching the Flames of Hell
Mortal sin can only have two endings: to be blotted out by the Precious Blood, or incur the eternal punishment of hell. By the first it is totally extinguished: by the second it is retained as a testimony to the justice of God and to His infinite holiness, which cannot endure to look upon iniquity. Pray for a great horror of mortal sin, which involves such consequences: everlasting misery for the unrepentant, and the pouring forth of the Precious Blood as the only the only remedy even for those who do penance for their sins.
The guilt of mortal sin is entirely abolished by the blood of Christ, and also the eternal punishment. But the temporal punishment only so far as the sinner has a sufficient contrition for his sin and does all in his power to atone for it. For many who die in the love and fear of God there will remain a heavy debt still to be paid.
How are we to apply to our souls the blood of Christ so that we may be free from temporal punishment as well as from guilt? (1) We must offer up our sufferings in union with those of the Son of God, and bear them with meekness and resignation for His sake. (2) We must make frequent acts of the love of God and seek to bear Him in continual remembrance. (3) We must perform some determinate penaces, for determinate sins, both for sins in the past, and tendencies to sin in the present. (4) We must give alms if we can. (5) We must try and extinguish our own sins by saving others from sin. To prevent one mortal sin is to extinguish a virtual hell.
Our Morning Offering – 16 July – The Memorial of Our Lady of Mount Carmel
“The Flos Carmeli The Flower of Carmel” By St Simon Stock (1165-1265)
O most beautiful Flower of Mount Carmel, fruitful vine, splendour of Heaven, Blessed Mother of the Son of God, Immaculate Virgin, assist me in this my necessity. O Star of the Sea, help me and show me herein that thou art my Mother. O Holy Mary, Mother of God, Queen of Heaven and earth, I humbly beseech thee from the bottom of my heart, to succour me in this my necessity. There are none that can withstand thy power. O show me herein, that thou art my Mother. Amen.
O Mary, conceived without sin, pray for those who have recourse to thee. (Repeat three times)
Sweet Mother, I place this cause in thy hands. (Repeat three times)
This prayer, the “Flos Carmeli” (“The Flower of Carmel”), was composed by St Simon Stock (1165-1265), a Carmelite, so-called because he and other members of his order lived atop Mount Carmel in the Holy Land. St Simon Stock was visited by the Blessed Virgin Mary on 16 July 1251, at which time, she bestowed upon him a scapular, or habit, (commonly called “the Brown Scapular”), which became part of the liturgical clothing of the Carmelite order Oral tradition tells of St Simon Stock praying, with a passionate intensity to Our Lady of Mount Carmel, during a time of great distress and hardship for the Order. With fervour and faith, he prayed his prayer, the Flos Carmeli for the first time. And Our Lady answered his prayer. Thus, for seven centuries the Flos Carmeli continues to be prayed to the Blessed Mother with the firm faith that she she will answer its request with her powerful help.
Quote/s of the Day – 16 July – “Month of the Most Precious Blood” – Readings: Ps 46:2, Ps 46:3, Rom 6:19-23, Matt 7:15-21
“I say to you, something greater than the temple is here …”
Matthew 12:6
“The Word of God, as consubstantial with the Father, has all things in common with Him and, therefore, has necessarily supreme and absolute dominion, over all things created.”
St Cyril of Alexandria (376-444) Father & Doctor of the Church
“The kingdom of God, in the words of our Lord and Saviour, does not come for all to see; nor shall they say: Behold, here it is, or behold, there it is; but the kingdom of God is within us, for the word of God is very near, in our mouth and in our heart. Thus it is clear that he who prays for the coming of God’s kingdom, prays rightly to have it within himself, that there it might grow and bear fruit and become perfect.For God reigns in each of his holy ones.
Origen (c185-253) Father of the Church
“Follow Me. I am the Way, the Truth and the Life. Without the Way, there is no going. Without the Truth, there is no knowing. Without the Life, there is no living. I am the Way, which you must follow, the Truth, which you must believe, the Life, for which you must hope. I am the inviolable Way, the infallible Truth, the unending Life. I am the Way that is straight, the supreme Truth, the Life that is true, the blessed, the uncreated Life. If you abide in My Way, you shall know the Truth and the Truth shall make you free and you shall attain life everlasting.”
There are some who not only waste the Precious Blood, but actually trample it under their feet. These are they who, being washed from all their sins in the most Precious Blood of Jesus, deliberately turn back again to the sins they have abandoned, and set at naught His proffered love and friendship, and become far worse at the end than they were at the beginning. My Jesus! may I never be guilty of such base ingratitude!
But there are other still worse, who, after having been enrolled in the army of Jesus Christ, desert His standard and profess themselves unable to accept the teaching of the Church. Through pride or vice or covetousness they lose all their love of their holy faith and appreciation of its truth. These do indeed trample on the Precious Blood, and put Christ Our Lord to shame. Yet at any time, without God’s grace, I might be guilty of a like abandonment of my faith. O my God, make me always faithful to Thee!
There is a still lower depth. Some not only lose their faith, but become it enemies and traducers. They esteem the blood with which they are sanctified an unclean thing, and offer an affront to the Spirit of grace. They assail the Church, its ministers, its sacraments, its doctrines, with lying lips and open insult. How can any ever fall so low as this? Yet among them all will be found some who were once more pleasing to God than I. May I take warning from them and humble myself, and cherish as an inestimable treasure the grace won for me by the Precious Blood!
Our Morning Offering – 15 July – “Month of the Most Precious Blood” and the Memorial of St Bonaventure (1221-1274) Seraphic Doctor of the Church
To our Lady of Sorrows By St Bonaventure (1217-1274) Seraphic Doctor of the Church
O most holy Virgin, Mother of our Lord Jesus Christ, by the overwhelming grief you experienced when you witnessed the Martyrdom, the Crucifixion and the Death, of your Divine Son, look upon me, with eyes of compassion and awaken in my heart, a tender commiseration for those sufferings and a sincere detestation of my sins, in order that, being disengaged from all undue affection for the passing joys of this earth, I may sigh after the eternal Jerusalem and that, henceforward, all my thoughts and all my actions may be directed towards this one most desirable object, the honour, glory and love of our divine Lord Jesus, and to you, the Holy and Immaculate Mother of God. Amen.
Quote/s of the Day – 15 July – “Month of the Most Precious Blood” and the Memorial of St Bonaventure OFM (1221-1274) Seraphic Doctor of the Church
“As “pride is the beginning of all sin,” (Eccl. 10:15) so humility is the foundation of all virtue. Learn to be really humble and not, as the hypocrite, humble merely in appearance.”
“Run with eager desire to this Source of Life and Light, all you who are vowed to God’s service.”
St Bonaventure’s Sermon of 4 October 1255
“When we pray, the voice of the heart must be heard , more than that proceeding from the mouth.”
“If you do not know your own dignity and condition, you cannot value anything at its proper worth.”
Have mercy on me, O Lady, for thou art called the Mother of Mercy. And according to thy mercy, cleanse me from all my iniquities. Pour forth thy grace upon me and withdraw not from me thine accustomed clemency. For I will confess my sins to thee and I will accuse myself of all my crimes before thee. Reconcile me to the Fruit of thy womb: and make peace for me with Him, Who has created me. Amen.”
The Psalter of the Blessed Virgin Mary by St Bonaventure
“Mary seeks for those who approach her devoutly and with reverence, for such she loves, nourishes, and adopts as her children. ”
“Men do not fear a powerful hostile army, as the powers of hell, fear the name and protection of Mary.”
It seems a strange thing to say that the Precious Blood of Jesus was wasted, and in one sense it is true that every drop fulfilled the design for which it was shed in the honour it gave to God and the immeasurable reward that it won for the sacred humanity of the Son of God. But as regards men, for whom it was shed, it was in great measure wasted, because they in their folly and guilt refused the boon that was offered them. Alas! what madness to spurn such a treasure, every drop of which was worth a million worlds!
How do men waste the Precious Blood? Whenever the reject any grace that was won for them, whether it be a grace to avoid sin, or a grace that was intended to carry them on to a higher level of virtue, their rejection renders it, as far as they are concerned, inefficacious. It has been offered in vain, on account of their non-acceptance of the grace offered them.
Their rejection of it does not simply leave them where they were but puts them in a worse position than before it was received. They are less ready to receive further graces. They have disqualified themselves for at least a portion of the rich store of grace that God had prepared for them. The Precious blood has not only been shed in vain for them, but through their perversity has been for their disadvantage, and not for their benefit, in respect of the grace they have rejected and other graces which would have followed from it. Pray, then, that you may never willingly reject any grace, lest your birthright, like Esau’s, should prove a curse rather than a blessing.
One Minute Reflection – 14 July – “Month of the Most Precious Blood” – Readings: Sir 15:5, Ps 91:2, 2 Tim 4:1-8, Matt 5:13-19
In that time Jesus said to His disciples: You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.
REFLECTION – Now then, after giving them due exhortation, He refreshes them again with praises. As thus: the injunctions being high, and far surpassing those in the Old Testament; lest they should be disturbed and confounded, and say, How shall we be able to achieve these things? hear what He says: You are the salt of the earth. Implying, that of absolute necessity He enjoins all this. For not for your own life apart, says He, but for the whole world, shall your account be. For not to two cities, nor to ten or twenty, nor to a single nation am I sending you, as I sent the prophets; but to earth, and sea, and the whole world; and that in evil case. For by saying, You are the salt of the earth, He signified all human nature to have lost its savor, and to be decayed by our sins. For which cause, you see, He requires of them such virtues, as are most necessary and useful for the superintendence of the common sort. For first, the meek, and yielding, and merciful, and righteous, shuts not up his good deeds unto himself only, but also provides that these good fountains should run over for the benefit of others. And he again who is pure in heart, and a peacemaker, and is persecuted for the truth’s sake; he again orders his way of life for the common good. Think not then, He says, that you are drawn on to ordinary conflicts, or that for some small matters you are to give account.You are the salt of the earth.
Do you see how by degrees He indicates their superiority to the very prophets? In that He says they are teachers, not of Palestine, but of the whole world; and not simply teachers, but awful ones too. For this is the marvellous thing, that not by flattering, nor soothing, but by sharply bracing them, as salt, even so they became dear to all men.
St John Chrysostom (Homily 15 on Matthew)
PRAYER – May the annual festival of blessed Bonaventura, Your Confessor and Bishop, we beseech You, O Lord, render us pleasing to Your loving kindness, so that this service of sacred propitiation may be a blessed recompense for him and secure for us the gifts of Your grace. Through our Lord…
“If you learn everything, except Christ, you learn nothing. If you learn nothing, except Christ, you learn everything.”
Dearly beloved: I charge thee, before God and Jesus Christ, who shall judge the living and the dead, by his coming, and his kingdom: Preach the word: be instant in season, out of season: reprove, entreat, rebuke in all patience and doctrine.
2 Tim 4:1-8
For there shall be a time, when they will not endure sound doctrine; but, according to their own desires, they will heap to themselves teachers, having itching ears: And will indeed turn away their hearing from the truth, but will be turned unto fables.
2 Tim 4:1-8
But be thou vigilant, labour in all things, do the work of an evangelist, fulfil thy ministry.
2 Tim 4:1-8
For I am even now ready to be sacrificed: and the time of my dissolution is at hand. I have fought a good fight, I have finished my course, I have kept the faith. As to the rest, there is laid up for me a crown of justice, which the Lord the just judge will render to me in that day: and not only to me, but to them also that love His coming.
Our Morning Offering – 13 July – “Month of the Precious Blood”
Act of Spiritual Communion By St Bernard (1090-1153 Mellifluous Doctor of the Church
As I cannot this day enjoy the happiness of assisting at the Holy Mysteries, O my God, I transport myself in spirit to the foot of Your Altar. I unite with the Church, which by the hands of the Priest, offers You, Your adorable Son in the Holy Sacrifice. I offer myself with Him, by Him and in His Name. I adore, I praise and thank You, imploring Your mercy, invoking Your assistance and presenting to You, the homage I owe You as my Creator and the love due to You as my Saviour.
Apply to my soul, I beseech You, O Merciful Jesus, Your infinite merits; apply them also to those for whom I particularly wish to pray. I desire to communicate spiritually, that Your Blood, may purify, Your Flesh, strengthen and Your Spirit, sanctify me. May I never forget that You, my divine Redeemer, died for me. May I die to all that is not You, that hereafter, I may live eternally with You. Amen.
For as you yielded your members as slaves of uncleanness and iniquity unto iniquity, so now yield your members as slaves of justice unto sanctification.
Rom 6:19-23
REFLECTION – “Let us cry out with David; let us hear him weep and let us shed tears with him. Let us see how he rises up again and let us rejoice with him: “Have mercy on me, O God, in your goodness.” (Ps 51:3)
Let us place before the eyes of our soul a man who is seriously injured, almost on the point of breathing his last breathe and who is lying naked in the dust. In his desire to see a doctor arrive, he is moaning and begging the person who understands his condition, to have pity. Now sin is a wound to the soul. You who are this wounded person, learn that your Doctor is within you and show Him the wounds of your sins. May He, to whom every secret thought is known, hear the moaning of your heart. May your tears move Him and, if you have to seek Him with some insistence, let deep sighs rise up to Him from the bottom of your heart. May your pain come to Him and may you also be told, like David: “The Lord… has forgiven your sin.” (2 Sam 12:13)…
“Have mercy on me, O God, in your goodness.” The people who belittle their fault because they do not know this great tenderness, only draw a little tenderness to themselves. As for me, I fell far, I sinned with full knowledge. But You, Almighty Doctor, correct those who scorn You; You teach those who do not know their fault and You forgive those who admit it to You.” – St Pope Gregory the Great (540-604) Father and Doctor of the Church – Presentation on the seven penitential Psalms
“ It is better to atone for sin now and to cut away vices, than to keep them for purgation in the hereafter. In truth, we deceive ourselves by our ill-advised love of the flesh. What will that fire feed upon but our sins? The more we spare ourselves now and the more we satisfy the flesh, the harder will the reckoning be and the more we keep for the burning.”
Thomas à Kempis (1380-1471)
PRAYER – God our Father, we are Your children and You have set us aside to come home to You by the light of the way of Your divine Son. Fill us with knowledge of our need to turn to You in sorrow and repentance, that we may one day attain our final home with You. Grant we pray, that by the intercession of the Blessed Virgin, we may too become lights announcing Your Glory and our great need for repentance. and penance. We make our prayer through our Lord Jesus with You in the unity of the Holy Ghost, God forever, amen.
Quote/s of the Day – 13 July – “Month of the Precious Blood” – Readings: Ps 46:2, Ps 46:3, Rom 6:19-23, Ps 33:12, 6, Ps 46:2, Matt 7:15-21
It is truly meet and just, and profitable unto salvation, that we should at all times, and in all places, give thanks to Thee, O Holy Lord, Father Almighty, eternal God, through Christ, our Lord.
(Preface of the Mass)
In this wise have the martyrs shown their power, leaping with joy in the presence of death, laughing at the sword, making sport of the wrath of princes, grasping at death as the producer of deathlessness, making victory their own by their fall, through the body taking their leap to heaven, suffering their members to be scattered abroad in order that they might hold their souls, and, bursting the bars of life, that they might open the. gates of heaven. And if any one believes not that death is abolished, that Hades is trodden under foot, that the chains thereof are broken, that the tyrant is bound, let him look on the martyrs disporting themselves in the presence of death, and taking up the jubilant strain of the victory of Christ. O the marvel! Since the hour when Christ despoiled Hades, men have danced in triumph over death.
O death, where is your sting! O grave, where is your victory? Hades and the devil have been despoiled, and stripped of their ancient armour, and cast out of their peculiar power. And even as Goliath had his head cut off with his own sword, so also is the devil, who has been the father of death, put to rout through death; and he finds that the selfsame thing which he was wont to use as the ready weapon of his deceit, has become the mighty instrument of his own destruction. Yea, if we may so speak, casting his hook at the Godhead, and seizing the wonted enjoyment of the baited pleasure, he is himself manifestly caught while he deems himself the captor, and discovers that in place of the man he has touched the God. By reason thereof do the martyrs leap upon the head of the dragon, and despise every species of torment.
For since the second Adam has brought up the first Adam out of the deeps of Hades, as Jonah was delivered out of the whale, and has set forth him who was deceived as a citizen of heaven to the shame of the deceiver, the gates of Hades have been shut, and the gates of heaven have been opened, so as to offer an unimpeded entrance to those who rise there in faith.
In olden time Jacob beheld a ladder erected reaching to heaven, and the angels of God ascending and descending upon it. But now, having been made man for man’s sake, He who is the Friend of man has crushed with the foot of His divinity him who is the enemy of man, and has borne up the man with the hand of His Christhood, and has made the trackless ether to be trodden by the feet of man. Then the angels were ascending and descending; but now the Angel of the great counsel neither ascends nor descends: for whence or where shall He change His position, who is present everywhere, and fills all things, and holds in His hand the ends of the world?
St. Gregory Thaumaturgus (On All The Saints)
“Since all the good we have, or all the good we do, is of God and from God, we are bound, in justice, to render Him thanks for every good action done, or every victory won in the battle against self. And, what is more, we are obliged to render thanksgiving for all blessings, general or particular, which we have received from His bounteous Hand.
To do this in a becoming manner, let us consider the end because of which, He has heaped upon us the abundance of His blessings; for from such considerations, we come to learn how God would be thanked. And, as His principal design, in all His beneficence, is primarily His own honour and the dedication of souls to His Divine service, let everyone reflect within his hearts: “What power, wisdom and goodness has God displayed in bestowing this grace and blessing upon me!”
Then considering the incapacity of finite man, to merit unaided, an Infinite favour – or even man’s utter ingratitude which makes him unworthy of such a blessing – we should say, in deep humility: “Is it possible, O Lord that Thou shouldst love sinful man, the most abject of creatures? How boundless is a love which grants a multitude of blessings, to him, who deserves it so little!? May Thy Holy Name be blessed now and forever!”
And finally, as such a multitude of blessings requires no more acknowledgment from man, than that he love his gracious Benefactor, let him thank and love God from the bottom of his heart, resolving to obey completely, the dictates of God’s Holy Will.
Victory without conquest is but of little avail to one who invades the territory of the foe. Our Lord came not only to subdue His enemies, but o obtain for Himself a kingdom. By the shedding of the Precious Blood the kingdoms of this world became the kingdoms of Our Lord and of His Christ, and He shall reign forever and ever. The blood of Jesus sinking into the ground gave to the earth a new life. The curse had departed, the new era had begun which shall culminate in the new heaven and the new earth wherein dwelleth justice. Pray that the King may soon come to take possession of this kingdom.
The shedding of the Precious Blood also won for Christ our King not only a new territory, but a multitude of new subjects. If the material world was sanctified by the Precious Blood, how much more those who dwelt upon it! What must have been the joy of Jesus to look down on whole countries faithful to Him amidst trials and persecutions! Ireland, Belgium, Spain, Catholic Austria, France, Italy, covered with multitudes subdued and held in joyful captivity by the Precious Blood. Rejoice in the wide spread of the Faith, and pray that it may spread more and more.
Above all, the Precious Blood has subdued to the yoke of Christ priests innumerable, monks, nuns, saints in the world and in religion, all rejoicing to be the very bond-slaves of the Precious Blood. Their chief calls himself the Servant of the Servants of God. Pray that you may rejoice to be a willing slave of Jesus Christ.
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