One Minute Marian Reflection – 23 May “Mary’s Month” Wednesday in the 7th Week of Ordinary Time Year B
When the time for Pentecost was fulfilled, they were all in one place together...Acts 2:1
REFLECTION – “MARY: QUEEN OF THE APOSTLES – “If we take our Lady’s hand, she will make us realise more fully that all men are our brothers – because we are all sons of that God, whose daughter, spouse and mother she is. Our neighbours’ problems must be our problems. Christian fraternity should be something very deep in the soul, so that we are indifferent to no one. Mary, who brought up Jesus and accompanied Him through His life and is now beside Him in heaven, will help us recognise Jesus as He crosses our path and makes Himself present to us, in the needs of others.”… St Josemaría Escrivá (1902-1975) “To Jesus through Mary,” Christ is Passing By- 145. Let us offer to our Mother today: A kind word, a friendly conversation, a helping hand to persons with whom we live or work.
PRAYER – Almighty God, we offer our thanks for the great gift of the Mother of Your Divine Son, for as she was a Mother to His apostles, so still is she a Mother to us all. Grant we pray, that by her intercession, we may learn to recognise Jesus in all our neighbours and serve them as we would Him. Through Christ our Lord, in the unity of the Holy Spirit, one God forever, amen.
Marian thought for the Day – 21 May 2018 “Mary’s Month!” – The First Memorial of Mary, Mother of the Church
“Mary Mother of the Church, Mater Ecclesiae
our new Universal Memorial today!
Blessed Pope Paul VI explicitly proclaimed Mary Mother of the Church and asked that she be honoured and invoked with this title by all the Christian people.
The title “Mother of the Church” thus reflects the deep conviction of the Christian faithful, who see in Mary not only the mother of the person of Christ but also of the faithful. She who is recognised as mother of salvation, life and grace, mother of the saved and mother of the living, is rightly proclaimed Mother of the Church.
Pope Paul VI would have liked the Second Vatican Council itself to have proclaimed “Mary Mother of the Church, that is, of the whole People of God, of the faithful and their Pastors”. He did so himself in his speech at the end of the Council’s third session (21 November 1964), also asking that “henceforth the Blessed Virgin be honoured and invoked with this title by all the Christian people” (AAS 1964, 37).
In this way, my venerable Predecessor explicitly enunciated the doctrine contained in chapter eight of Lumen gentium, hoping that the title of Mary, Mother of the Church, would have an ever more important place in the liturgy and piety of the Christian people.” – St Pope John Paul II (1920-2005)
“We need to meditate frequently on the fact that the Church is a deep, great mystery, so that we never forget it. We cannot fully understand the Church on this earth. If men, using only their reason, were to analyse it, they would see only a group of people who abide by certain precepts and think in a similar way. But that would not be the Church.
In the Church we Catholics find our faith, our norms of conduct, our prayer, our sense of fraternity. Through it we are united with all our brothers and sisters who have already left this life and are being cleansed in Purgatory—the Church suffering—and with those who already enjoy the beatific vision and love forever the thrice holy God—the Church triumphant. The Church is in our midst and at the same time transcends history. It was born under the mantle of our Lady and continues to praise her on earth and in heaven as its Mother (“The Supernatural Aim of the Church,” 28 May 1972).
If we become identified with Mary and imitate her virtues, we will be able to bring Christ to life, through grace, in the souls of many who will in turn become identified with him through the action of the Holy Spirit. If we imitate Mary, we will share in some way in her spiritual motherhood. And all this silently, like Our Lady; without being noticed, almost without words, through the true and genuine witness of our lives as Christians, and the generosity of ceaselessly repeating her fiat, which we renew as an intimate link between ourselves and God.” – St Josemaria Escrivá (1902-1975) – Friends of God, 281-283
“….We have spoken about Mary, about Jesus. What about us? We who are the Church? What kind of love do we bring to others? Is it the love of Jesus that shares, that forgives, that accompanies, or is it a watered-down love, like wine so diluted that it seems like water? Is it a strong love, or a love so weak that it follows the emotions, that it seeks a return, an interested love? Another question: is self-interested love pleasing to Jesus? No, it is not because love should be freely given, like His is. What are the relationships like in our parishes, in our communities? Do we treat each other like brothers and sisters? Or do we judge one another, do we speak evil of one another, do we just tend our own vegetable patch? Or do we care for one another? These are the questions of charity!
And briefly, one last aspect: Mary as the model of union with Christ. The life of the Holy Virgin was the life of a woman of her people: Mary prayed, she worked, she went to the synagogue… But every action was carried out in perfect union with Jesus. This union finds its culmination on Calvary, here Mary is united to the Son in the martyrdom of her heart and in the offering of his life to the Father for the salvation of humanity. Our Lady shared in the pain of the Son and accepted with Him the will of the Father, in that obedience that bears fruit, that grants the true victory over evil and death.
The reality Mary teaches us, is very beautiful: to always be united with Jesus. We can ask ourselves: do we remember Jesus only when something goes wrong and we are in need, or is ours a constant relation, a deep friendship, even when it means following him on the way of the Cross?
Let us ask the Lord to grant us His grace, His strength, so that the model of Mary, Mother of the Church, may be reflected in our lives and in the life of every ecclesial community. So be it!”...Pope Francis 23 October 2013
Quote/s of the Day – 21 May 2018 “Mary’s Month!” – The First Memorial of Mary, Mother of the Church and the Memorial of St Eugene de Mazenod (1782-1861)
“…She is clearly the Mother of his members; that is, of ourselves, because she cooperated by her charity, so that faithful Christians, members of the Head, might be born in the Church. As for the body, she is the Mother of its Head… Mary gave birth to our Head; the Church gave birth to you. Indeed, the Church also, is both virgin and mother, mother, because of her womb of charity, virgin, because of the integrity of her faith and piety.”
St Augustine (354-430) Doctor of Grace
“This celebration will help us to remember. that growth in the Christian life, must be anchored to the Mystery of the Cross, to the oblation of Christ in the Eucharistic Banquet and to the Mother of the Redeemer and Mother of the Redeemed, the Virgin who makes her offering to God.”
“As a caring guide to the emerging Church, Mary had already begun her mission in the Upper Room, praying with the Apostles, while awaiting the coming of the Holy Spirit.”
Cardinal Robert Sarah
Congregation of Divine Worship and the Discipline of the Sacraments, 11 February 2018, the memorial of the Blessed Virgin Mary of Lourdes. DECREE ON THE CELEBRATION OF THE BLESSED VIRGIN MARY, MOTHER OF THE CHURCHIN THE GENERAL ROMAN CALENDAR
“We glorify God in the masterpiece of His power and love… it is the Son whom we honour in the person of His Mother.”
“To love the Church is to love Jesus Christ and vice versa.”
“Practice well among yourselves: charity, charity, charity and outside, zeal for the salvation of souls”
One Minute Marian Reflection – 21 May 2018 “Mary’s Month!” – The First Memorial of Mary, Mother of the Church
And Mary kept all these things, reflecting on them in her heart….Luke 2:19
REFLECTION – “MARY’S PRAYER – “Let us ask the Blessed Virgin to make us contemplatives, to teach us to recognise the constant calls from God at the door of our heart. Let us ask her now: Our Mother, you brought to earth Jesus, who reveals the love of our Father God. Help us to recognise Him in the midst of the cares of each day. Stir up our mind and will so that we may listen to the voice of God, to the calls of grace.” …St Josemaria Escrivá (1902-1975) – “Cause of Our Joy,” Christ is Passng By, 174. Let us offer to our Mother today: A visit to Jesus truly present in the Blessed Sacrament.
PRAYER – Lord God, You bestowed the Holy Spirit on Your Apostles while they were at prayer with Mary, the Mother of Jesus. Fill us too with the gift of Your grace in the Holy Spirit, that we may live our lives both in prayer and action and grant, that by Mary’s prayer, we may give You faithful service and spread abroad the glory of Your name, by word and example. We make our prayer through Christ our Lord, Your divine Son, in union with the Holy Spirit, one God, forever and ever, amen.
Saint of the Day – 21 May – St Eugene de Mazenod O.M.I. (1782-1861) Priest, Bishop, Founder of the Oblates of Mary Immaculate, Evangeliser, Missionary Preacher, Apostle of the poor and marginalised – born Charles-Joseph-Eugène de Mazenod on 1 August 1782 at Aix-en-Provence, southern France and died on 21 May 1861 at Marseille, France of cancer. When his body was exhumed in 1936 it was found to be incorrupt. Patronages – refugees, missionaries, families.
Eugene de Mazenod was born into an aristocratic family, on 1 August 1782 and baptised the following day in the Église de la Madeleine in Aix-en-Provence. His father, Charles Antoine de Mazenod, was one of the Presidents of the Court of Finances and his mother was Marie Rose Joannis. Eugene began his schooling at the College Bourbon but this was interrupted by the events of the French Revolution. With the approach of the French revolutionary forces, the family was forced to flee to Italy.
St Eugene aged 5
He became a boarder at the College of Nobles in Turin but a move to Venice meant the end to formal schooling. With their money running out, Eugene’s father was forced to seek various employments, none of which were successful. His mother and sister returned to France – eventually seeking a divorce so as to be able to regain their property that had been seized. Eugene was fortunate to be welcomed by the Zinelli family in Venice. This is how it happened:
One day when Eugene was playing at the window of his house, Fr Bartolo Zinelli (1766-1803) appeared on the other side of the street and asked him, “Are you not afraid of wasting your time?” “Alas, responded Eugene, it is really awful, but what can I do? I am a foreigner here without any books available to me.” “Well, then”, replied Don Bartolo, “I am right in my library at the moment and here I have many books in Latin, Italian and French.” Having said this, he took up the stick that was used to bar the shutters and put a book on it and passed it over the narrow, approximately one and one half meter street.
After having read the book, Eugene, following the advice of his father, went to Don Bartolo’s house to thank him for this kind gesture. “Well,” said Don Bartolo, “do you see this lovely library? All of these books are available to you as well.” Then, Don Bartolo showed Eugene his study where he and his brother Don Pietro used to study and told him, “You can take the place here of my younger brother who has died.” Eugene could not contain his joy. “Well, then, you can begin tomorrow already.”
Fr Bartolo Zinelli took special care of Eugene and saw to his education in the well-provided family library where the young adolescent spent many hours each day and was a major influence in the human, academic and spiritual development of Eugene.
Once again the French army chased the émigrés from Venice, forcing Eugene and his father and two uncles to seek refuge in Naples for less than a year and, finally, to flee to Palermo in Sicily. Here Eugene was invited to become part of the household of the Duke and Duchess of Cannizaro as a companion to their two sons. Being part of the high society of Sicily became the opportunity for Eugene to rediscover his noble origins and to live a lavish style of life. He took to himself the title of ‘Comte’ (“Count”) de Mazenod, did all the courtly things and dreamed of a bright future.
Spiritual journey of conversion
At the age of twenty, Eugene returned to France and lived with his mother in Aix en Provence. Initially he enjoyed all the pleasures of Aix as a rich young nobleman, intent on the pursuit of pleasure and money – and a rich girl who would bring a good dowry. Gradually he became aware of how empty his life was and began to search for meaning in more regular church involvement, reading and personal study and charitable work among prisoners. His journey came to a climax on Good Friday, 1807 when he was 25 years old. Looking at the sight of the Cross, he had a religious experience. The sight of the oblation of Jesus on the Cross, with his arms outstretched in love, led Eugene to respond in love: “What more glorious occupation than to act in everything and for everything only for God, to love Him above all else, to love Him all the more as one who has loved Him too late.”
Priest
In 1808, he expressed his desire for dedication to Jesus the Saviour by beginning his studies for the priesthood at the Saint-Sulpice Seminary in Paris and was ordained a priest at Amiens (Picardy), on 21 December 1811. Since Napoleon had expelled the Sulpician priest from the seminary, Eugene stayed on as a formator for a semester. As a member of the Seminary, notwithstanding personal risk, Eugene committed himself to serve and assist Pope Pius VII, who at this time was a prisoner of emperor Napoleon I at Fontainebleau. In this way, he experienced at firsthand, the suffering of the post-Revolutionary Church.
On his return to Aix, Father de Mazenod asked not to be assigned to a parish but to dedicate himself fully to evangelising those who were not being touched by the structures of the local church: the poor who spoke only the Provençal language, prisoners, youth, the inhabitants of poor villages who were ignorant of their faith. His constant message was, to invite people to enter into the same experience of Jesus, that he had at his conversion. Looking at everyone and every situation through the eyes of the Saviour, he showed the poor the human and spiritual dignity that was theirs and taught them how to live in relationship with the Saviour. The goal of his priestly preaching and ministry was always to lead others to develop themselves fully as humans, then as Christians and finally to become saints.
Oblates of Mary Immaculate
On 25 January 1816, “impelled by a strong impulse from outside of himself” he invited other priests to join him in his life of total oblation to God and to the most abandoned of Provence. Initially called “Missionaries of Provence,” they dedicated themselves to evangelization through preaching parish missions in the poor villages, youth and prison ministry. In 181, a second community was established, at the Marian shrine of Notre Dame du Laus. This became the occasion for the missionaries to become a religious congregation, united through vows and the evangelical counsels. Changing their name to Missionary Oblates of Mary Immaculate, the group received papal approbation on 17 February 1826.
Foreign Missions
In 1841, Bishop Bourget of Montreal invited the Oblates to Canada. At the same time there was an outreach to the British Isles. This was the beginning of an inspiring history of missionary outreach to the most abandoned peoples in Canada, United States, Mexico, England and Ireland, Algeria, Southern Africa and Ceylon during the Founder’s lifetime. In 200 years this zeal spread and took root in the establishment of the Oblates in nearly 70 countries.
From 1837 to 1861, he was the Bishop of Marseille, in Provence (south-eastern France). During his episcopacy, he commissioned Notre-Dame de la Garde, an ornate Neo-Byzantine basilica on the south side of the old port of Marseille . He inspired local priest Joseph-Marie Timon-David to found the Congregation of the Sacred Heart of Jesus in Marseille in 1852.
Notre-Dame de la Garde, Marseilles
Towards the end of his life, Eugene had become very free. Faced with the prospect of the Cardinalate which had been promised and which slipped away from him because of political considerations, he had this to say: “After all, it is all the same whether one is buried in a red cassock or a purple one; the main thing is that the bishop gets to heaven”.
Shortly before his death on May 21, 1861, in keeping with his temperament, the elderly and seriously ill bishop said to those around him: “Should I happen to doze off, or if I appear to be getting worse, please wake me up! I want to die knowing that I am dying”.
His last words to the Oblates were a testament that summed up his life: “Practice well among yourselves charity, charity, charity and outside, zeal for the salvation of souls”. Saint Eugene died on Pentecost Sunday, to the prayer of the Salve Regina. It was his final salute on earth to the one he considered as the “Mother of the Mission”.
St Eugene was Beatified on 19 October 1975 by Blessed Pope Paul VI and Canonised on 3 December 1995 by Sr Pope John Paul II.
Thought for the Day – 20 May – The Solemnity of Pentecost, Alleluia!
“If the damned were asked: Why are you in Hell? they would answer: ‘ For having resisted the Holy Spirit.’ And if the saints were asked: Why are you in Heaven? they would answer: ‘For having listened to the Holy Spirit.’ When good thoughts come into our minds, it is the Holy Spirit who is visiting us. The Holy Spirit is a power. The Holy Spirit …. sustained the martyrs. Without the Holy Spirit, the martyrs would have fallen like the leaves from the trees. When the fires were lighted under them, the Holy Spirit extinguished the heat of the fire by the heat of divine love. The good God, in sending us the Holy Spirit, has treated us like a great king who should send his minister to guide one of his subjects, saying, “You will accompany this man everywhere and you will bring him back to me safe and sound.” How beautiful it is, my children, to be accompanied by the Holy Spirit! He is indeed a good Guide and to think, that there are some, who will not follow Him! The Holy Spirit is like a man with a carriage and horse, who should want to take us to Pans. We should only have to say “yes,” and to get into it. It is indeed an easy matter to say “yes”!… Well, the Holy Spirit wants to take us to Heaven; we have only to say “yes,” and to let Him take us there.“
St John Vianney (1786-1859)
“O Divine Spirit, draw us to the highest heaven where Jesus lives forever, interceding for us. Come, fill our hearts with Your fire, show us the way to the Lord that we may find Him shining with beauty and love. Amen”
My most Holy Lord and Sanctifier, If I differ at all from the world, it is because You have chosen me out of the world and have lit up the love of God, in my heart. If I differ from Your Saints, it is because I do not ask earnestly enough for Your grace and for enough of it and because I do not diligently improve what You have given me. Increase in me this grace of love, in spite of all my unworthiness. It is more precious than anything else in the world. I accept it in place of all the world can give me. O give it to me! It is my life. Come Holy Spirit, Come! Amen
Quote/s of the Day – 20 May – The Solemnity of Pentecost, Alleluia!
“A fiery sword, barred of old, the gates of Paradise, a fiery tongue, which brought salvation, restored the gift.”
St Cyril of Jerusalem (315-387) Doctor of the Church (Catechetical Lectures: Lecture 17 no. 15)
“O Holy Spirit, descend plentifully into my heart. Enlighten the dark corners of this neglected dwelling and scatter there, Your cheerful beams.”
St Augustine (354-430) Doctor of Grace
“A soul, that possesses the Holy Spirit, tastes such sweetness, in prayer, that it finds the time, always too short, it never loses, the holy presence of God.”
“The Holy Spirit forms thoughts and suggests words, in the hearts of the just.”
“The Holy Spirit is like a gardener, cultivating our souls.”
St John Vianney (1786-1859)
“Pentecost is the moment when a heart of stone is shattered and a heart of flesh takes its place.”
Fr Raneiro Cantalamessa (Preacher to the Papal Household)
O Lord, how manifold are thy works! In wisdom hast thou made them all; the earth is full of thy creatures…Psalm 104:24
REFLECTION – “…the Holy Spirit who came down on the Apostles is the same Spirit who fashioned the world. Pentecost should also be for us a festival of thanksgiving for creation, a cause for reflection on the creative Reason, who is is also manifested in the beauty of the world, as a creative Love.”…Joseph Cardinal Ratzinger (Pope Benedict XVI) 1985
PRAYER – Lord God, pour out the gifts of the Holy Spirit on all mankind and fulfil now, in the hearts of Your faithful, what You accomplished at the beginning of the world, every second of every day and when the Gospel was first preached on earth. Come, O Holy Spirit, come! We make our prayer through our Lord Jesus Christ, Your Son, in the unity of the Holy Spirit, one God forever, amen.
Marian Thought for the Day – 19 May “Mary’s Month” – Saturday of the Seventh Week of Eastertide
Mary is the “Vas Insigne Devotionis,” The Most Devout Virgin
Blessed John Henry Newman (1801-1890)
TO be devout is to be devoted. We know what is meant by a devoted wife or daughter. It is one, whose thoughts centre in the person so deeply loved, so tenderly cherished.,, She follows Him about with her eyes; she is ever seeking some means of serving Him and, if her services are very small in their character, that only shows, how intimate they are and how incessant. And especially if the object of her love be weak, or in pain, or near to die, still more intensely does she live in His life and know nothing but Him.
This intense devotion towards our Lord, forgetting self in love for Him, is instanced in St Paul, who says. “I know nothing but Jesus Christ and Him crucified.” And again, “I live, [yet] now not I, but Christ lives in me; and [the life] that I now live in the flesh, I live in the faith of the Son of God, who loved me and delivered Himself for me.”
But great as was St Paul’s devotion to our Lord, much greater was that of the Blessed Virgin, because she was His Mother and because she had Him and all His sufferings actually before her eyes and because she had the long intimacy, of thirty years with Him and because she was from her special sanctity, so ineffably near to Him in spirit. When, then, He was mocked, bruised, scourged and nailed to the Cross, she felt as keenly as if every indignity and torture inflicted on Him, was struck at herself. She could have cried out in agony at every pang of His.
This is called her compassion, or her suffering with her Son and it arose from this that she was the “Vas insigne devotionis.”
Mary, “Vas Insigne Devotionis,” The Most Devout Virgin
One Minute Marian Reflection – 19 May “Mary’s Month” – Saturday of the Seventh Week of Eastertide
When the wine ran short, the mother of Jesus said to him, “They have no wine.”…John 2:3
REFLECTION – “MARY: HER FAITH – “If our faith is weak, we should turn to Mary. St John tells us, that it was because of the miracle that Christ performed, at his mother ‘s request, at the marriage feast at Cana, that ‘his disciples learned to believe in him.’ Our Mother is always interceding with her Son, so that he may attend to our needs and show Himself to us, in such a way, that we can cry out, ‘You are the Son of God!'”...St Josemaría Escrivá (1902-1975) “Mother of God and Our Mother,” Friends of God, 285 Let us offer to our Mother today: The “Memorare” for the person in our family who most needs the help of our Lady.
PRAYER – Almighty God and Father, Your ways are not our ways, teach us to willingly agree to them, for You know which way we should go. Help us to say “yes” always to Your plan and to render ourselves, as a sacrament of Your divine love to all we meet. Fill us with the grace to be your tools, to bring glory to Your kingdom. Our Father, who art in heaven, may Your Will be done on earth, as it is in heaven. Mary Mother of God, pray for us! Through our Our Lord Jesus Christ with You, in the union of the Holy Spirit, one God forever, amen.
Marian Thought for the Day – 18 May “Mary’s Month” Friday of the Seventh Week of Eastertide
Mary is the “Regina Martyrum,” the Queen of Martyrs
Blessed John Henry Newman (1801-1890)
WHY is she so called?—she who never had any blow, or wound, or other injury to her consecrated person. How can she be exalted over those whose bodies suffered the most ruthless violences and the keenest torments for our Lord’s sake? She is, indeed, Queen of all Saints, of those who “walk with Christ in white, for they are worthy” but how of those “who were slain for the Word of God and for the testimony which they held?”
To answer this question, it must be recollected that the pains of the soul may be as fierce as those of the body. Bad men who are now in hell and the elect of God who are in purgatory, are suffering only in their souls, for their bodies are still in the dust. Yet how severe is that suffering! And perhaps most people who have lived long, can bear witness in their own persons, to a sharpness of distress, which was like a sword cutting them, to a weight and force of sorrow which seemed to throw them down, though bodily pain there was none.
What an overwhelming horror it must have been, for the Blessed Mary, to witness the Passion and the Crucifixion of her Son! Her anguish was, as Holy Simeon had announced to her, at the time of that Son’s Presentation in the Temple, a sword piercing her soul. If our Lord Himself could not bear the prospect of what was before Him and was covered in the thought of it with a bloody sweat, His soul thus acting upon His body, does not this show how great mental pain can be? and would it have been wonderful though, if Mary’s head and heart, had given way as she stood under His Cross?
Quote of the Day – 18 May – Friday of the Seventh Week of Eastertide and the Memorial of St Felix of Cantalice O.F.M. Cap.(1515-1587) “Brother Deo Gratias”
“Deo Gratias” “Thank God”
St Felix of Cantalice (1515-1587)
“Brother Deo Gratias”
One Minute Marian Reflection – 18 May “Mary’s Month” Friday of the Seventh Week of Eastertide
“…and you yourself a sword will pierce...” Luke 2:35
REFLECTION – “MARY: THE CO-REDEMPTRIX – “It is with good reason that the popes have called Mary co-redemptrix. ‘So fully, in union with her suffering and dying Son, did she suffer and nearly die; so fully, for the sake of the salvation of all souls, did she abdicate the rights of a mother over her Son and immolate him, insofar as it was in her power, to satisfy the justice of God, that it can rightly be said that she redeemed mankind together with Christ.’ This gives us a deeper understanding of that moment in the Passion of our Lord on which we shall never tire of meditating: Stabat autem iuxta crucem Iesu mater eius, ‘There, standing by the cross of Jesus, was his mother.'”…St Josemaría Escrivá (1902-1975) – “Mother of God and Our Mother,” Friends of God, 287. Let us offer to our Mother today: Five small hidden sacrifices in honour of the five major wounds of our Lord.
PRAYER – Lord God, in Your wisdom You gave us Your only begotten Son and His Mother to be ours too! You gave us both Your only Divine Son to save us from our sins and His Mother, to help us become Your perfect children. Penetrate our inmost being with Your holy light, so that our way of life may always be worthy of Your great love and the sacrifice of Your Son and His Mother. We ask this through Jesus Christ, our Lord, in the unity of the Holy Spirit, one God forever, amen.
Marian Thought for the Day – 17 May “Mary’s Month” – Thursday of the Seventh Week of Eastertide
Mary is the “Mater Salvatoris,” the Mother of the Saviour
Blessed John Henry Newman (1801-1890)
HERE again, as in our reflections of yesterday, we must understand what is meant, by calling our Lord a Saviour, in order to understand why it is used, to form one of the titles given to Mary in her Litany.
The special name by which our Lord was known before His coming was, as we found yesterday, that of Messias, or Christ. Thus He was known to the Jews. But when He actually showed Himself on earth, He was known by three new titles, the Son of God, the Son of Man and the Saviour; the first expressive of His Divine Nature, the second of His Human, the third of His Personal Office. Thus the Angel who appeared to Mary, called Him the Son of God; the angel who appeared to Joseph called Him Jesus, which means in English, Saviour; and so the Angels, too, called Him a Saviour when they appeared to the shepherds. But He Himself specially calls Himself the Son of Man.
Not Angels only, call Him Saviour but those two greatest of the Apostles, St Peter and St Paul, in their first preachings. St Peter says He is “a Prince and a Saviour” and St Paul says, “a Saviour, Jesus.” And both Angels and Apostles tell us why He is so called—because He has rescued us from the power of the evil spirit and from the guilt and misery of our sins. Thus the Angel says to Joseph, “Thou shalt call His name Jesus, for He shall save His people from their sins;” and St Peter, “God has exalted Him to be Prince and Saviour, to give repentance to Israel and remission of sins.” And He says Himself, “The Son of Man is come to seek and to save that which is lost.”
Now let us consider how this affects our thoughts of Mary. To rescue slaves from the power of the Enemy implies a conflict. Our Lord, because He was a Saviour, was a warrior. He could not deliver the captives without a fight, nor without personal suffering. Now, who are they who especially hate wars? A heathen poet answers. “Wars,” he says, “are hated by Mothers.” Mothers are just those who especially suffer in a war. They may glory in the honour gained by their children but still such glorying, does not wipe out, one particle of the long pain, the anxiety, the suspense, the desolation and the anguish which the mother of a soldier feels. So it was with Mary.
For thirty years she was blessed with the continual presence of her Son—nay, she had Him in subjection. But the time came when that war called for Him, for which He had come upon earth. Certainly He came, not simply to be the Son of Mary but to be the Saviour of Man and, therefore, at length He parted from her. She knew then, what it was to be the mother of a soldier. He left her side; she saw Him no longer, she tried in vain to get near Him. He had for years lived in her embrace and after that, at least in her dwelling—but now, in His own words, “The Son of Man had not where to lay His head.”
And then, when years had run out, she heard of His arrest, His mock trial and His passion. At last she got near Him—when and where?—on the way to Calvary and when He had been lifted upon the Cross. And at length she held Him again in her arms, yes—when He was dead. True, He rose from the dead but still she did not thereby gain Him, for He ascended on high and she did not at once follow Him. No, she remained on earth many years—in the care, indeed, of His dearest Apostle, St John. But what was even the holiest of men, compared with her own Son and Him the Son of God?
O Holy Mary, Mother of our Saviour, in this meditation we have now suddenly passed from the Joyful Mysteries to the Sorrowful, from Gabriel’s Annunciation to thee, to the Seven Dolours. That, then, will be the next series of Meditations which we make about thee.
Quote/s of the Day – 17 May – Thursday of the Seventh Week of Eastertide and the Memorial of St Paschal Baylon O.F.M. (1540-1592)
“God is as really present in the consecrated Host as He is in the glory of Heaven”
“There is no more efficacious means than this (Eucharistic Adoration) for nourishing and increasing the piety of the people toward this admirable pledge of love which is a bond of peace and of unity.
Marian Thought for the Day – 16 May “Mary’s Month!” – Wednesday of the Seventh Week of Eastertide and the Memorial of St Simon Stock (1165-1265)
The brown Scapular of the Carmelite Order has gained considerable popularity and use among those devoted to the Blessed Mother. The following prayer, addressed to Our Lady of Mount Carmel, prays for her continued protection and grace for those who wear the scapular:
Prayer to Our Lady of Mount Carmel
O all-blessed, immaculate Virgin,
ornament and glory of Mount Carmel,
you who looks, with most gracious countenance,
on those who have been clothed,
with your venerable livery,
look kindly also on me
and take me under the mantle
of your maternal protection.
Strengthen my weakness with your might;
enlighten the darkness of my heart,
with your wisdom;
increase in me,
the virtues of faith, hope and charity.
So adorn my soul with graces
and virtue of our God,
by your prayers,
that it may always be dear
to your divine Son
and to you.
Assist me during life,
comfort me in death
with your most sweet presence
and present me as your child
and faithful servant,
to the most Holy Trinity,
that I may be enabled to praise
and extol you in heaven forever.
Amen
In 1322, Pope John XXII issued a document known as a Papal Bull in which he included a promise from Our Lady of Mount Carmel. In his document, the Pope revealed that he had received an apparition of Our Blessed Mother, during which she made a promise to all mankind.
Her “Sabbatine Privilege” was as follows:
“on the First Saturday after the death of one of the faithful, Our Blessed Mother would free from Purgatory her Scapular children who have fulfilled certain conditions. She stated to Pope John XXII: “I, the Mother of Graces, shall descend on the Saturday after their death, and as many as I find in Purgatory I shall free.”
The Church has since formalised the Sabbatine Privilege, based on this revelation. Containing three conditions, those who follow and practice true devotion, will be released from Purgatory by Our Lady’s intercession on the Saturday after their death. As set forth by the Church, the three conditions include:
1)Wear the brown scapular devoutly, once you’ve been enrolled in the Scapular Confraternity of the Blessed Virgin of Mount Carmel;
2) Observe chastity according to your state in life;
3) Recite daily the Little Office of the Blessed Virgin Mary. (Given the length of this beautiful prayer, with permission of a priest you can substitute five decades of the rosary, abstinence from meat on Wednesdays and Saturdays or another approved good work).
His Holiness, Pope Pius XII, wrote concerning the Sabbatine Privilege,“Certainly, this most gentle Mother will not delay to open as soon as possible, through Her intercession with God, the gates of Heaven for children expiating their faults in Purgatory.”
Once one has been enrolled in the Scapular Confraternity of the Blessed Virgin of Mount Carmel, one shares in the daily prayers and other spiritual benefits of the Carmelite Order. Our Lady of Mount Carmel’s scapular promise of salvation to Saint Simon Stock and the Carmelites applies to the enrollee as well! http://ocarm.org/en/content/ocarm/confraternities
The short form of the investiture is as follows:
Receive this Scapular, a sign of your special relationship with Mary, the Mother of Jesus, whom you pledge to imitate. May it be a reminder to you of your dignity as a Christian, in serving others and imitating Mary. Wear it as a sign of her protection and of belonging to the Family of Carmel, voluntarily doing the will of God and devoting yourself to building a world true to His plan of community, justice and peace.
Many popes and other religious figures over the centuries have extolled the virtues of the brown scapular devotion. Pope Pius XII went so far as to say: “The Scapular is a practice of piety which by its very simplicity is suited to everyone, and has spread widely among the faithful of Christ to their spiritual profit.”More recently, Pope Paul VI said: “Let the faithful hold in high esteem the practices and devotions to the Blessed Virgin … the Rosary and the Scapular of Carmel.”Still, they caution that, although our Lady of Mount Carmel promised that the scapular would protect us from eternal fire, wearing it in itself doesn’t guarantee our salvation.
The scapular is not to be worn as a substitute for leading a devout life of love and obedience to our Lord. The Most Reveren. Kilian Lynch, former prior general of the Carmelite Order, warned that the scapular was not “endowed with some kind of supernatural power which will save us no matter what we do or how much we sin.”He said, “Fidelity to the commandments is required by those seeking ‘the special love and protection of Our Lady.”
The immeasurable benefits of the Scapular result from the fact that the wearing of “the armour of Mary” is not merely an external act of devotion– it is a sign of our internal consecration to the Immaculate Virgin. The scapular recommends us to her endless grace and generosity. At Fatima in 1917, the Mother of God encouraged all people to consecrate themselves to Her Immaculate Heart. And in the final Fatima vision on 13 October, the Blessed Virgin appeared as Our Lady of Mount Carmel, wearing the robes of the Carmelite Order, holding aloft the Brown Scapular. On that occasion, Our Blessed Mother reminded us that the devoted living of the Brown Scapular consecration, paired with daily prayer of the Holy Rosary, is a necessary part of the amendment of life– the random of a sinful world– for which she so earnestly pleaded.
Pope Pius XII stressed this important truth: “May the Scapular be a sign to them (all who wear it) of their consecration to the Most Pure Heart of the Immaculate Virgin.” In wearing the brown scapular devoutly, in living in love and obedience to God, we join our hearts to Mary’s and thus, to her divine Son’s Sacred Heart as well!
Father, You called St Simon Stock to serve You in the brotherhood of Our Lady of Mount Carmel. Through his prayers, help us like him, to live in Your presence and to work for man’s salvation. Grant this through our Lord Jesus Christ, Your Son, Who lives and reigns with You and the Holy Spirit, one God, forever and ever. Amen
One Minute Marian Reflection – 16 May “Mary’s Month!” – Wednesday of the Seventh Week of Eastertide and the Memorial of St Simon Stock (1165-1265)
Near the cross of Jesus stood his mother…John 19:25
REFLECTION – MARY: AT THE FOOT OF THE CROSS – “We find her on Calvary, at the foot of the cross, praying. This is nothing new for Mary. She has always acted like this, in fulfilling her duties and looking after her home. As she went about the things of this earth, she kept her attention on God.”…St Josemaría Escrivá (1902-1975) “A Life of Prayer,” Friends of God, 241. Let us offer to our Mother today: An act of contrition, said many times, asking her to offer our sorrow for our sins to Jesus crucified.
PRAYER – Almighty God, grant that Your faithful who rejoice in the protection of the Blessed Virgin Mary, may be delivered from every evil through her prayer and come to enduring joys in heaven. May we, ever fulfil our duties and offer all our sufferings for the reparation of our own sins and those of all the world. Mary, holy loving Mother, pray for us. Through our Lord Jesus Christ, in the unity of the Holy Spirit, one God forever, amen.
Marian Thought for the Day -15 May – “Mary’s Month” – Tuesday of the Seventh Week of Eastertide
Mary is the “Mater Christi,” the Mother of Christ
Blessed John Henry Newman (1801-1890)
EACH of the titles of Mary has its own special meaning and drift and may be made the subject of a distinct meditation. She is invoked by us as the Mother of Christ. What is the force of thus addressing her? It is to bring before us that she it is whom from the first was prophesied of and associated with, the hopes and prayers of all holy men, of all true worshippers of God, of all who “looked for the redemption of Israel” in every age before that redemption came.
Our Lord was called the Christ, or the Messias, by the Jewish prophets and the Jewish people. The two words Christ and Messias mean the same. They mean in English, the “Anointed.” In the old time there were three great ministries or offices by means of which, God spoke to His chosen people, the Israelites, or, as they were afterward called, the Jews, viz., that of Priest, that of King and that of Prophet. Those who were chosen by God for one or other of these offices, were solemnly anointed with oil—oil signifying the grace of God, which was given to them for the due performance of their high duties. But our Lord was all three, a Priest, a Prophet and a King—a Priest, because He offered Himself as a sacrifice for our sins; a Prophet, because He revealed to us the Holy Law of God; and a King, because He rules over us. Thus He is the one true Christ.
It was in expectation of this great Messias that the chosen people, the Jews, or Israelites, or Hebrews (for these are different names for the same people), looked out from age to age. He was to come to set all things right. And next to this great question which occupied their minds, namely, When was He to come, was the question, Who was to be His Mother? It had been told them from the first, not that He should come from heaven but that He should be born of a Woman. At the time of the fall of Adam, God had said, that the seed of the Woman, should bruise the Serpent’s head. Who, then, was to be that Woman thus significantly pointed out to the fallen race of Adam? At the end of many centuries, it was further revealed to the Jews that the great Messias, or Christ, the seed of the Woman, should be born of their race and of one particular tribe, of the twelve tribes, into which that race was divided. From that time every woman of that tribe hoped to have the great privilege of herself, being the Mother of the Messias, or Christ; for it stood to reason, since He was so great, the Mother must be great and good and blessed too. Hence it was, among other reasons, that they thought so highly of the marriage state, because, not knowing the mystery of the miraculous conception of the Christ, when He was actually to come, they thought that the marriage rite was the ordinance necessary for His coming.
Hence it was, if Mary had been as other women, she would have longed for marriage, as opening on her the prospect of bearing the great King. But she was too humble and too pure for such thoughts. She had been inspired to choose that better way of serving God, which had not been made known to the Jews—the state of Virginity. She preferred to be His Spouse, to being His Mother. Accordingly, when the Angel Gabriel announced to her, her high destiny, she shrank from it, till she was assured, that it would not oblige her, to revoke her purpose, of a virgin life devoted to her God.
Thus was it that she became the Mother of the Christ, not in that way, which pious women for so many ages had expected Him but, declining the grace of such maternity, she gained it by means of a higher grace. And this is the full meaning of St Elizabeth’s words, when the Blessed Virgin came to visit her, which we use in the Hail Mary: “Blessed art thou among women and blessed is the fruit of thy womb.” And, therefore, it is that, in the Devotion called the “Crown of Twelve Stars” we give praise to God, the Holy Ghost, through whom she was both, Virgin and Mother.
Quote/s of the Day – 15 May – Tuesday of the Seventh Week of Eastertide
“Speaking of : The Holy Spirit
“Come O Holy Spirit, Come!” Pope Francis
“Let us be guided by the Holy Spirit. Allow Him to speak to our hearts and He will tell us this: God is Love!”
“Submit to the Holy Spirit which comes from within and He will lead you on the path to Holiness.”
“The Holy Spirit upsets us because He moves us, makes us walk, pushes the Church forward.”
“Let us renew each day our trust in the workings of the Holy Spirit and open our hearts to His inspiration.”
“The Holy Spirit gives us Joy! He is the author and creator of Joy.”
“Through the Holy Spirit, the Father and the Son come to dwell in us, do we live in God and of God, is our life really animated by God? How many things do I put before God?”
“The truth of Christ, that the Holy Spirit teaches us and gives us, always and forever, involves our daily lives. Let us invoke Him more often, to guide us on the path of Christ’s disciples.”
“Holy Spirit may my heart be open to the Word of God, may my heart be open to good, may my heart be open to the beauty of God, every day.”
One Minute Marian Reflection -15 May – “Mary’s Month” – Tuesday of the Seventh Week of Eastertide
Jesus said to her, “Woman, how does your concern affect me? My hour has not yet come.” His mother said to the servers, “Do whatever he tells you.”…John 2:4-5
REFLECTION – “MARY: AT CANA – “In the Gospel, St John has recorded a wonderful phrase of our Lady. At the wedding of Cana, she turned to the waiters and said: ‘Do whatever he tells you.’ That is what it is all about — getting people to face Jesus and ask Him: ‘Lord, what do you want me to do?’ “…. St Josemaría Escrivá (1902-1975) “To Jesus through Mary,” Christ is Passing 149 Let us offer to our Mother today: Prompt obedience, when we are called or asked to do some errand or some act of service.
PRAYER – Accept our prayer, Lord, as we wend our way to You. Grant, we pray, that by the intercession of the Blessed Virgin Mary, we may remember her words and do whatever You tell us. Mary, our Mother and Mother of our Lord Jesus, pray for us. Through Jesus Christ, in union with You and the Holy Spirit, one God, forever amen.
Marian Thought for the Day – 14 May – Mary’s Month!” – Monday of the Seventh Week of Eastertide
Mary is the “Mater Creatoris,” the Mother of the Creator
Blessed John Henry Newman (1801-1890)
THIS is a title which, of all others, we should have thought it impossible for any creature to possess. At first sight we might be tempted to say that it throws into confusion our primary ideas of the Creator and the creature, the Eternal and the temporal, the Self-subsisting and the dependent and yet, on further consideration, we shall see that we cannot refuse the title to Mary, without denying the Divine Incarnation—that is, the great and fundamental truth of revelation, that God became man.
And this was seen from the first age of the Church. Christians were accustomed from the first to call the Blessed Virgin “The Mother of God,” because they saw that it was impossible to deny her that title without denying St John’s words, “The Word” (that is, God the Son) “was made flesh.”
And in no long time it was found necessary to proclaim this truth by the voice of an Ecumenical Council of the Church. For, in consequence of the dislike which men have of a mystery, the error sprang up that our Lord was not really God but a man, differing from us in this merely—that God dwelt in Him, as God dwells in all good men, only in a higher measure; as the Holy Spirit dwelt in Angels and Prophets, as in a sort of Temple, or again, as our Lord now dwells in the Tabernacle in church. And then, the bishops and faithful people found there was no other way of hindering this false, bad view being taught but by declaring distinctly and making it a point of faith, that Mary was the Mother, not of man only but of God. And since that time the title of Mary, as Mother of God, has become what is called a dogma, or article of faith, in the Church.
But this leads us to a larger view of the subject. Is this title as given to Mary more wonderful than the doctrine that God, without ceasing to be God, should become man? Is it more mysterious that Mary should be Mother of God, than that God should be man? Yet the latter, as I have said, is the elementary truth of revelation, witnessed by Prophets, Evangelists and Apostles all through Scripture. And what can be more consoling and joyful than the wonderful promises which follow from this truth, that Mary is the Mother of God?—the great wonder, namely, that we become the brethren of our God, that, if we live well and die in the grace of God, we shall all of us hereafter be taken up by our Incarnate God to that place where angels dwel, that our bodies shall be raised from the dust and be taken to Heaven, that we shall be really united to God, that we shall be partakers of the Divine nature, that each of us, soul and body, shall be plunged into the abyss of glory which surrounds the Almighty, that we shall see Him and share His blessedness, according to the text, “Whosoever shall do the will of My Father that is in Heaven, the same is My brother and sister, and mother.”
Thought for the Day – 14 May – Monday of the Seventh Week of Eastertide – Feast of St Matthias, Apostle – Today’s Readings: Acts of the Apostles 1:15-17.20-26, Holy Gospel of Jesus Christ according to Saint John 15:9-17
“One of these men, then […] must become a witness with us to his resurrection” (Acts 1:20-22).
These were the words of Peter… My brothers and sisters, you need to become witnesses… to the resurrection of Jesus. In effect, if you do not become His witnesses in your daily lives, who will do so in your place? Christians are, in the Church and with the Church, missionaries of Christ sent into the world. This is the indispensable mission of every ecclesial community, to receive from God the Father and to offer to the world the Risen Christ, so that every situation of weakness and of death may be transformed, through the Holy Spirit, into an opportunity for growth and life.
We impose nothing, yet we propose ceaselessly, as Peter recommends in one of his Letters: “In your hearts, reverence Christ as Lord. Always be prepared to make a defence to anyone who calls you to account for the hope that is in you” (1 Pet 3:15). And everyone, in the end, asks this of us, even those who seem not to. From personal and communal experience, we know well that it is Jesus whom everyone awaits. In fact, the most profound expectations of the world and the great certainties of the Gospel meet in the ineluctable mission which is ours, for “without God man neither knows which way to go, nor even understands who he is.” In the face of the enormous problems surrounding the development of peoples, which almost make us yield to discouragement, we find solace in the sayings of our Lord Jesus Christ, who teaches us: ‘Apart from me you can do nothing’ (Jn 15:5) and who encourages us: ‘I am with you always, to the close of the age’ (Mt 28:20)” (cf.Caritas in Veritate, 78)…
Yes! We are called to serve the humanity of our own time, trusting in Jesus alone, letting ourselves be enlightened by His word: “You did not choose me but I chose you and appointed you that you should go and bear fruit and that your fruit should abide” (Jn 15:16). How much time we have lost, how much work has been set back, on account of our lack of attention to this point! Everything is to be defined starting with Christ, as far as the origins and effectiveness of mission is concerned, we receive mission always from Christ, who has made known to us what He has heard from His Father and we are appointed to mission, through the Spirit, in the Church. Like the Church herself, which is the work of Christ and His Spirit, it is a question of renewing the face of the earth, starting from God, God always and alone!
So we say, St Matthias, today we call on you for your intercession!
Quote of the Day – 14 May – Monday of the Seventh Week of Eastertide
This Faith, increased by the Lord’s Ascension and established by the gift of the Holy Ghost, was not terrified by bonds, imprisonments, banishments, hunger, fire, attacks by wild beasts, refined torments of cruel persecutors. For this Faith throughout the world, not only men but even women, not only beardless boys but even tender maids, fought to the shedding of their blood.
This Faith cast out spirits, drove off sicknesses, raised the dead and through it, the blessed Apostles themselves also, who after being confirmed by so many miracles and instructed by so many discourses, had yet been panic-stricken by the horrors of the Lord’s Passion and had not accepted the truth of His resurrection without hesitation, made such progress after the Lord’s Ascension, that everything which had previously filled them with fear was turned into joy.
For they had lifted the whole contemplation of their mind to the Godhead of Him, that sat at the Father’s right hand and were no longer hindered by the barrier of corporeal sight from directing their minds’ gaze to He (That Which) had never left the Father’s side in descending to earth and had not forsaken the disciples in ascending to heaven.
….Let us then, dearly-beloved, resist this pestilential evil and follow after charity, without which no virtue can flourish, that by this path of love whereby Christ came down to us, we too may mount up to Him, to Whom with God the Father and the Holy Spirit, is honour and glory for ever and ever. Amen.
St Pope Leo the Great (400-461) Doctor of the Church
One Minute Reflection – 14 May – Mary’s Month!” – Monday of the Seventh Week of Eastertide
After three days they found him in the temple, sitting in the midst of the teachers, listening to them and asking them questions...Luke 2:46
REFLECTION – “MARY: LOSING AND FINDING THE CHILD JESUS – “The Mother of God, who looked for her Son so anxiously when he was lost (through no fault of her own) and experienced such great joy in finding him, will help us retrace our steps and put right, whatever may be necessary when, because of our carelessness or our sins, we have been unable to recognise Christ. With her help, we will know the happiness of holding Him in our arms once more and telling Him we will never lose Him again.”…St Josemaría Escrivá (1902-1975) “Mother of God and Our Mother,” Friends of God, 278 Let us offer to our Mother today: A good, sincere, sorrowful confession of our sins and failures, in the sacrament of Penance.
PRAYER – Lord God, as You brought joy to the world, through the resurrection of Lord Jesus Christ, Your Son, grant that through His Virgin Mother, we may constantly seek and recognise our Lord and Saviour and turn to Him in complete trust and love. Mary, Mother of our Lord, bring your holy child to us. Through Jesus Christ with You and the Holy Spirit, one God forever, amen.
Marian Thought for the Day – 13 May – “Mary’s Month” – The Solemnity of the Ascension of the Lord and the Feasts of Our Lady of Fatima, Our Lady of Help, Our Lady of the Most Blessed Sacrament and the Memorial of the Dedication of the Minor Basilica of Saint Mary of the Martyrs (Pantheon)
Mary is the “Janua Cœli,” the Gate of Heaven
Blessed John Henry Newman (1801-1890)
MARY is called the Gate of Heaven, because it was through her, that our Lord passed from heaven to earth. The Prophet Ezechiel, prophesying of Mary, says, “the gate shall be closed, it shall not be opened and no man shall pass through it, since the Lord God of Israel has entered through it—and it shall be closed for the Prince, the Prince Himself shall sit in it.”
Now this is fulfilled, not only in our Lord having taken flesh from her and being her Son, but, moreover, in that she had a place in the economy of Redemption; it is fulfilled in her spirit and will, as well as in her body. Eve had a part in the fall of man, though it was Adam who was our representative and whose sin made us sinners. It was Eve who began and who tempted, Adam. Scripture says: “The woman saw that the tree was good to eat, and fair to the eyes, and delightful to behold; and she took of {37} the fruit thereof, and did eat, and gave to her husband, and he did eat.” It was fitting then in God’s mercy that, as the woman began the destruction of the world, so woman should also begin its recovery and that, as Eve opened the way for the fatal deed of the first Adam, so Mary should open the way, for the great achievement of the second Adam, even our Lord Jesus Christ, who came to save the world by dying on the cross for it. Hence Mary is called by the holy Fathers a second and a better Eve, as having taken that first step in the salvation of mankind which Eve took in its ruin.
How, and when, did Mary take part and the initial part, in the world’s restoration? It was when the Angel Gabriel came to her to announce to her the great dignity which was to be her portion. St Paul bids us “present our bodies to God as a reasonable service.” We must not only pray with our lips and fast and do outward penance and be chaste in our bodies but we must be obedient and pure in our minds. And so, as regards the Blessed Virgin, it was God’s will that she should undertake willingly and with full understanding, to be the Mother of our Lord and not to be a mere passive instrument, whose maternity would have no merit and no reward. The higher our gifts, the heavier our duties. It was no light lot to be so intimately near to the Redeemer of men, as she experienced afterwards when she suffered with Him. Therefore, weighing well the Angel’s words before giving her answer to them—first she asked whether so great an office would be a forfeiture of that Virginity which she had vowed. When the Angel told her no, then, with the full consent of a full heart, full of God’s love to her and her own lowliness, she said, “Behold the handmaid of the Lord; be it done unto me according to thy word.” It was by this consent that she became the Gate of Heaven.
One Minute Marian Reflection – 13 May – “Mary’s Month” – The Solemnity of the Ascension of the Lord and the Feasts of Our Lady of Fatima, Our Lady of Help, Our Lady of the Most Blessed Sacrament and the Memorial of the Dedication of the Minor Basilica of Saint Mary of the Martyrs (Pantheon)
The child grew and became strong, filled with wisdom and the favour of God was upon him...Luke 2:40
REFLECTION – “MARY: HER HIDDEN LIFE WITH JESUS: I like to go back in my imagination, to the years Jesus spent close to his mother, years which span almost the whole of His life on earth. I like to picture Him as a little child, cared for by Mary, who kisses Him and plays with Him. I like to see Him growing up, before the loving eyes of His mother and of Joseph, His father on earth. What tenderness and care Mary and the holy Patriarch must have shown toward Jesus, as they looked after Him during His childhood, all the while, silently, learning so much from Him. Their souls, would become more and more like the soul of that Son, who was both man and God. This is why His mother and after her St Joseph, understand better than anyone, the feelings of the heart of Christ and the two of them. are thus, the best way, I would say the only way, to reach the Saviour.”…St Josemaría Escrivá (1902-1975) “Mother of God and Our Mother,” Friends of God, 281
Let us offer to our Mother today: The effort of doing our ordinary work well, on time, with competence and finesse.
PRAYER – Let us praise You, Lord, with voice and mind and deed and since life itself is Your gift, may all we have and are be Yours. May Your Mother Lord Jesus, teach us as You taught her. Grant we pray that Mary, Your Mother and ours and Mother of all the Church, Your Mystical Body, will take us all to Your heart, with St Joseph by her side. Mary, most Holy, pray for us. We make our prayer through our Lord Jesus, the Christ in union with You, Holy Father and the Holy Spirit, one God forever and ever, amen.
13 May – The Solemnity of the Ascension of the Lord
We, the members of Christ’s body, ascended to heaven with the Lord, through love…. a Sermon by St Augustine(354-430)- Father and Doctor of Grace , delivered on the Solemnity of the Ascension of our Lord
Today our Lord Jesus Christ ascended into heaven; let our hearts ascend with Him. Listen to the words of the Apostle: If you have risen with Christ, set your hearts on the things that are above where Christ is, seated at the right hand of God; seek the things that are above, not the things that are on earth. For just as he remained with us even after His ascension, so we too are already in heaven with Him, even though what is promised us, has not yet been fulfilled in our bodies.
Christ is now exalted above the heavens but He still suffers on earth all the pain that we, the members of His body, have to bear. He showed this when He cried out from above: Saul, Saul, why do you persecute me? and when He said: I was hungry and you gave me food.
Why do we on earth not strive to find rest with Him in heaven even now, through the faith, hope and love that unites us to Him? While in heaven, He is also with us and we while on earth, are with Him. He is here with us by His divinity, His power and His love. We cannot be in heaven, as He is on earth, by divinity but in Him, we can be there, by love.
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He did not leave heaven when He came down to us, nor did He withdraw from us when He went up again into heaven. The fact that He was in heaven even while He was on earth is borne out, by His own statement: No one has ever ascended into heaven except the one who descended from heaven, the Son of Man, who is in heaven.
These words are explained by our oneness with Christ, for He is our head and we are His body. No one ascended into heaven except Christ, because we also are Christ: He is the Son of Man by His union with us and we by our union with Him are the sons of God. So the Apostle says: Just as the human body, which has many members, is a unity, because all the different members make one body, so is it also with Christ. He too has many members, but one body.
Out of compassion for us He descended from heaven and although He ascended alone, we also ascend, because we are in Him by grace. Thus, no one but Christ descended and no one but Christ ascended, not because there is no distinction between the head and the body but because the body, as a unity, cannot be separated from the head.
This reading, used in the Roman Liturgy’s office of readings for the Solemn Feast (Solemnity) of the Ascension, is taken from a homily by St Augustine (Sermo de Ascensione Domini, Mai 98, 1-2, PLS 2, 494-495). The Ascension is the second glorious mystery of the Rosary.
Feast of Our Lady of the Most Blessed Sacrament – 13 May
History of the Title of Our Lady of the Most Blessed Sacrament
St Peter Julian Eymard (1811-1868), of France, had a strong devotion to the Holy Eucharist and Our Lady and began his priestly life in the Society of Mary. “But his heart burned with the desire to establish perpetual adoration of Jesus in the Blessed Sacrament exposed upon a royal throne and surrounded by a large court of adorers.” On 2 February 1851, at the shrine of Fourvière, the most Blessed Virgin had made him understand its necessity. ‘All the mysteries of my Son have a religious order of men to honour them. The Eucharist alone has none . . . .’
After several years of prudent reflection and interior combat, encouraged by Pope Pius IX, he founded the Congregation of the Most Blessed Sacrament at Paris on 13 May 1856
The title of Our Lady of the Blessed Sacrament was first given to Mary by St Peter Julian Eymard in May 1868, while speaking to his novices. A few years later he described what her statue should look like: “The Blessed Virgin holds the Infant in her arms and He holds a chalice in one hand and a Host in the other.”He exhorted them to invoke Mary: “Our Lady of the Blessed Sacrament, pray for us who have recourse to thee!”
Later, Pius IX enriched the invocation with indulgences. Twice, St Pius X did the same. On 30 December 1905, he granted a 300 days indulgence to the faithful who pray: “Our Lady of the Most Blessed Sacrament, pray for us.” “This title, Our Lady of the Blessed Sacrament, is perhaps the most meaningful of all,” said St. Pius X.
In 1921 the Sacred Congregation of Rite authorised the Blessed Sacrament Congregations to celebrate each year, on 13 May, a “solemn commemoration of the Blessed Virgin,” with the intention of honouring Mary under the title of “Our Lady of the Most Blessed Sacrament.” And of course this Feast is still celebrated today with great joy by all the spiritual sons and daughters of St Peter Julian Eymard.
St Pope John XXIII codified the title of Our Lady of the Most Blessed Sacrament when he declared St Peter Julian Eymard a saint on 9 December 1962, at the end of the last session of the Second Vatican Council.
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