Posted in SAINT of the DAY

Saint of the Day – 23 September – Blessed William Way

Blessed William Way, was a priest and martyr executed under Elizabeth I. Born in 1560 in Cornwall or Devon, England, William went to France to study for the priesthood since the Protestant revolution in England had closed the seminaries. On 31 March 1584, he received his first tonsure in the Cathedral of Reims from the Cardinal of Guise. On 22 March he was ordained subdeacon, on 5 April deacon, and priest on 18 September 1586, at Laon, probably by Bishop Valentine Douglas, O.S.B

William departed for England on 9 December 1586, and by June 1587, was imprisoned. He was indicted at Newgate in September 1588, for being a Roman Catholic priest. He declined to be tried by a secular judge, whereupon the Bishop of London was sent for. William, refusing to acknowledge him as a bishop or Elizabeth I as head of the church, was immediately condemned as a traitor and to death.

When called to trial at the Sessions in August, “he had so much joy that he seemed past himself”. Way was “hung, drawn and quartered” at Kingston upon Thames on 23rd September 1588.

For nothing else was proper than that he who in the secret recesses of his conscience was rich in the full honour of religion and faith, should moreover be renowned in the publicly diffused report of the Gentiles.

The Life and Passion of St Cyprian (Pontius)

Posted in MARIAN TITLES

Nuestra Senora de Valvanera / Our Lady of Valvanera, La Rioja, Spain (9th Century) and Memorials of the Saints – 23 September

Nuestra Senora de Valvanera / Our Lady of Valvanera, La Rioja, Spain (9th Century) – 23 September:

This image is a replica of the original which appears to have dated from the ninth century and is preserved in the Royal Abbey Shrine of Our Lady of Valvanera, or Valvanere, in Rioja, jealously guarded by Benedictine Monks. The oldest documents preserved, dates from the thirteenth century and tells how, according to tradition, the original image was found by a thief who later converted and became a hermit.

There was a thief named Nuno Onez, who was a hardened criminal and a “man of licentious life and dedicated to looting.” One day, however, upon hearing the prayer of a man who was to be his next victim, he was touched by Divine grace and repented of his many crimes, turning to the Blessed Virgin Mary to help him change his life. One day while he was praying, an Angel appeared to him to tell him to go to Valvanera and search for an oak that stood out from the rest, with a fountain that gushed at its feet and surrounded by swarms of bees. There, in the branches of a strong and noble oak, in the presence of a fountain of pure and clear water, the trunk of which was overflowing with the sweetness of honey, he found an image of the Mother of God, the Blessed Virgin Mary.

Nuno went to the place with a Priest on the following Sunday and found the image, just as the Angel had said. The Statue had probably been hidden there when the Moslems invaded the Iberian Peninsula in the 8th century. In that place, in the last third of the ninth century, he began to build a place of worship that became known as the Chapel of Santo Cristo. Soon there was a small group of hermits who met to pray around this image, men who eventually adopted a regular life inspired by the Rule of Saint Benedict. Thus, this small Shrine is believed to have given rise to the Monastery of Valvanera, where the Virgin is currently venerated.

Valvanera Monastery is surrounded by a forest near the Town of Anguiano in the valley of the Sierra Demand La Rioja. Its name derives from the Latin “Vallis Venaria,” which literally means: “Valley water veins.” The first Abbot was a man named Don Sancho in the year 990.

Our Lady apparently has a preference for oak trees, since this is one of several Statues found in or on an oak tree. On that very spot today is seen the magnificent Church which Alphonsus IV, King of Castile, built in honour of the Mother of God in 1073 and which houses the image.

St Alfonso Burgos
St Adamnan of Iona/Eunan of Iona (c 628-704) Monk, Abbot
Bl Antonio of Tlaxcala
Bl Bernardina Maria Jablonska
St Cissa of Northumbria
St Constantius of Ancona
Bl Cristobal of Tlaxcala
Bl Emilie Tavernier Gamelin
Bl Francisco de Paula Victor
Bl Guy of Durnes
Bl Helen Duglioli
Bl Juan of Tlaxcala

St Pope Linus (c 10 – c 76) Successor to St Peter. Papacy lasted from c 67 to his death. Among those to have held the position of pope, Peter, Linus and Clement are specifically mentioned in the New Testament. Linus is mentioned in the closing greeting of the Second Epistle to Timothy as being with Paul in Rome near the end of Paul’s life.

St Peter Acontanto
St Polyxena

St Thecla (1st century) Virgin Martyr, Disciple of St Paul.

Bl William Way
St Xantippa

Martyrs of Syracuse – (4 saints): Group of Christians deported from Syracuse, Sicily by invading Saracens and sent to North Africa where they were tortured and executed for their faith. Martyrs. The names that have survived are Andrew, Antony, John and Peter. c900

Martyred in the Spanish Civil War:
• Blessed Crispulo Moyano Linares
• Blessed María Josefa del Río Messa
• Blessed Norberto Cembranos de la Verdura
• Blessed Purificación Ximénez y Ximénez
• Blessed Sofía Ximénez y Ximénez del Río
• Blessed Vicente Ballester Far

Posted in Our MORNING Offering

Our Morning Offering – 23 September – May We Love Only You

Our Morning Offering – 23 September – The Memorial of Saint Adamnan of Iona (c 628-704) Relative of Saint Columban

May We Love Only You
By St Columban (543-615)

Loving Saviour,
be pleased to show Yourself to us who knock,
so that in knowing You,
we may love only You,
love You alone,
desire You alone,
contemplate only You, day and night
and always think of You.
Inspire in us the depth of love
that is fitting for You to receive as God.
So may Your love pervade our whole being,
possess us completely
and fill all our senses,
that we may know no other love
but love for You,
Who are everlasting.
May our love be so great,
that the many waters of sky, land and sea
cannot extinguish it in us –
many waters could not extinguish love.
May this saying love be fulfilled
in us also, at least in part,
by Your gift,
Jesus Christ, our Lord,
to whom be glory forever and ever.
Amen

Posted in ONE Minute REFLECTION

One Minute Reflection – 23 September – I do believe, help my unbelief!

One Minute Reflection – 23 September – “Month of the Seven Sorrows of Mary” – Readings: Ps 80:2-5, Ps 80:6, Amos 9:13-15, 2 Esd. 8:1-10, Mark 9:16-28

At once the father of the boy cried out, and said with tears, I do believe; help my unbelief.

Mark 9:16-28

REFLECTION – Faith is the virtue that Our Lord most often rewards and praises. Sometimes he praises love, as in the case of Mary Magdalen. Sometimes humility, but these are rare cases, and it is nearly always faith that earns his approval and reward. Why is this? No doubt because it is the most important of the virtues, if not the greatest, for it is the foundation of all the others, including charity, and it is the rarest of all.

To have real faith, faith that inspires all one's actions, and faith in the supernatural which tears the mask from the world and sees God in everything, which makes all things possible, which takes all meaning out of such words as worry, peril, fear, which makes us pass through life calmly, peacefully, happily, like a child holding its mother's hand, which gives the soul perfect detachment from all material things, shewing it their emptiness and puerility; which gives to prayer the confidence of a child asking something he deserves from his father; a faith to which “all is falsehood except to do the will of God”; a faith that makes all appear in a new light, so that we see people in the likeness of God making us love them and respect them as the counterfoils of our Beloved, and do them all the good we can. It will help us to regard all other living things as aids to the winning of Heaven, for we can always give God praise for them, or use them, or renounce them. Faith will shew us the greatness of God and our own littleness. It will make us undertake whatever is pleasing to God without hesitation or false shame or fear and without looking back. Ah! such faith is rare indeed. My God, give me this faith; my God, I believe, help thou my unbelief; my God, let me believe and love.

Charles de Foucauld

PRAYER – Shepherd of Your Church and we, the sheep of Your flock, who follow You and hear and do Your Word. Support us with grace those who are constantly striving to do Your will, so that following the example of the humble fiat of Your blessed Mother and ours, we may devote all our powers and talents to love of You and our neighbour and finally arrive safely in our heavenly home. May the prayers of St Adamnan of Iona, your faithful servant, be assistance in strengthening us in this vale of tears. In God, our Father we pray through You who live in union with Him and the Holy Spirit, one God, for ages and ages. Amen

Posted in QUOTES on FAITH

Quote/s of the Day – 23 September – Faith

And Esdras blessed the Lord the great God, and all the people answered, Amen, Amen, lifting up their hands: and they bowed down, and adored God, with their faces to the ground.

2 Esd. 8:1-10

Inquisitive speculation destroys that simplicity which seeks only to bend to authority, and submit the reason and will to the weight of the Divine Word, without wishing to penetrate the depth of the mysteries, and entering into vain and useless arguments. This simplicity is founded on the respect due to God, and on the deference we ought to pay to His Word.

Esprit Fléchier

Brothers, this blind man is the Jew, who in the synagogue that is, in the house of faithlessness, and in the village, that is, in the assembly of the wicked, was confined, stuck in his seat, and burdened by ignorance, by blindness. This is why it was not he who came to Christ, but Christ who came to him and grasped his hand, so that he might boast that he had been cured by the gift of the One who called him, and not by any help from the Law or by his own decision. And he leads him outside, so that he who used to endure the darkness of faithlessness within the synagogue may see the light of faith within the Church, and he who used to see nothing under the veil of the Law, may have sight through the freedom that comes from grace.

St Peter Chrysologus

Wo often hear worldly people say, ‘Let me but witness but one miracle, and I will be converted.’ They deceive themselves. Their wonder would be excited, but it would leave no impression on their hearts. They would admire the power of the Almighty, but they would not increase in love and charity. They might be convinced, but they would not be converted, and since neither the authority of Holy Writ, nor the interior voice of conscience, nor the preaching of the gospel, nor the inspirations of heaven, do not induce them to believe, the light impression of a miracle would be very soon effaced.

Esprit Fléchier

I need not tell you with St Chrysostom and St Augustine, that it is a purely gratuitous gift of God, preceded by no merit, but from which proceed all merits, and that is the source and beginning of the righteousness of men. I will not tell you, with St Bernadine of Siena, that it is the most excellent homage that man can render to God, by subjecting his reason, which is the most ungovernable and the proudest of his faculties, by a blind deference to all the truths He has revealed, however incomprehensible they may be.

Pere Pedro La Font (18th century)

Faith is the truth, which, being revealed, causes the joy and happiness of the blessed, and which, even when veiled, is the hope and comfort of the saints on earth.

Esprit Fléchier

Posted in SEPTEMBER-The SEVEN SORROWS of MARY and The HOLY CROSS

Thought for the Day – 23 September – Devotions in Honour of The Seven Dolors – Via Matris

Manual of Devotions in Honour of The Seven Dolors of the Blessed Virgin Mary by Father Sebastian

THE WAY OF THE MOTHER

Whatever act of homage is practised by the faithful in honour of the Blessed Virgin is welcomed by her with singular love, but above all she is pleased at seeing us occupied in compassionating her Dolours. Such a devotion is so gratifying to Mary, that when she found it in the time of St. Bridget very much neglected, she complained to her in these words:- “There are few who remember my sorrows.”

Wherefore, in order to assist you in meditating upon the Dolours of Mary, we propose to you this devout exercise of the Stations of her Seven Dolours, which can be practised in public or private, in the same manner as the Way of the Cross. This holy exercise has been instituted for some time, and is every day spreading. It was publicly practised in Rome A.D. 1836, in the Church of St. Marcellus, and has been enriched by copious Indulgences of the holy memory of Gregory XVI. A Plenary Indulgence was granted, on July 31st, 1887, to those who on any day shall visit seven times the Stations of the Dolours, and for each time seven years’ Indulgence.

V. Come Holy Ghost, replenish the hearts of the faithful.
R. And enkindle in them the fire of thy love.
V. Send forth thy spirit, O Lord, and they shall be regenerated.
R. And Thou shalt renew the face of the earth.
V. Remember thy congregation.
R. Which Thou hast possessed from the beginning.
V. Lord, hear my prayer.
R. And let my cry come unto Thee.
V. The Lord be with thee.
R. And with thy spirit,

Act of Contrition.
Oh most afflicted Virgin! Alas, with what unthankfulness in my past life have I acted towards God! with what ingratitude have I corresponded to his innumerable benefits! Now, however, I am truly penitent, and in the bitterness of my heart and the sorrow of my soul, I humbly beg pardon for having. outraged his infinite bounty, resolving for the future, by his grace, never more to offend Him. Oh! by all the Dolours which thou hast borne in the Passion of Jesus, I pray thee with tears to implore from Him pity and mercy for my many grievous sins. Receive this holy devotion, which I am about to perform, in memory of those pains and Dolours. Grant! oh grant that those seven daggers which pierced through thy soul may likewise pierce through mine, and that I may live and die in the friendship of the Lord, and enjoy eternally the glory which He has acquired for me by his most precious Blood. Amen.

STATION I. FIRST DOLOUR

How great was the shock to Mary’s heart at hearing the sorrowful words, in which holy Simeon told the bitter Passion and death of her sweet Jesus, since in that same moment she realized in her mind all the insults, blows, and torments which the impious men were to offer to the Redeemer of the world. But a still sharper sword pierced her soul. It was the thought of men’s ingratitude to her beloved Son. Now consider that, because of your sins, you are unhappily among the ungrateful, and casting yourself at the feet of the Mother of Dolors, say with sorrow:

Virgin beloved, who did feel so bitter pangs of soul at seeing the abuse which I, wretch that I am, would make of the Blood of your dear Son, obtain for me, I pray you, by your riven heart, that in time to come, I may better correspond to God’s mercies, profit by his heavenly grace, receive not in vain his lights and inspirations, and so be among the blessed number of those who are saved by the bitter passion of Jesus. Amen.

Amen. Ave Maria.
Virgin most sorrowful, pray for us.
O Mary, sweetness of my life,
Stamp on my soul thy bitter strife,
And pray for me, that I may see Thy joys for all eternity.

STATION II. SECOND DOLOUR

Consider the sharp sorrow which Mary felt when, Saint Joseph being warned by an angel, she had to flee by night in order to preserve her beloved Child from the slaughter decreed by Herod.

What anguish was hers in leaving Judea, lest she should be overtaken by the soldiers of the cruel king ! How great her privations in that long journey ! What sufferings she bore in that land of exile, what sorrow amid that people given to idolatry ! But consider how often you have renewed that bitter grief of Mary, when your sins have caused her Son to flee from your heart. Wherefore repent, and turn to her, humbly saying:

Sweetest Mother, once and once only Herod obliged you to flee with your Jesus, to escape the slaughter which he had commanded; but I, how often have I forced my Redeemer, and you with him, to flee from my heart, when I have admitted into it accursed sin, hateful to you and to my loving Lord. With tears and contrition I humbly beg for pardon. Mercy, dear Lady, mercy ! And I promise you that, for the future, with the help of God, I will ever maintain my Savior and you in complete possession of my soul. Amen.

Amen. Ave Maria.
Virgin most sorrowful, pray for us.
O Mary, sweetness of my life,
Stamp on my soul thy bitter strife,
And pray for me, that I may see Thy joys for all eternity.

STATION III. THIRD DOLOUR

How dreadful was the grief of Mary, when she saw that she had lost her beloved Son ! And, as if to increase her sorrow when she sought him diligently among her kinfolk and acquaintances, she could hear no tidings of him. No hindrances stayed her, nor weariness, nor danger; but she forthwith returned to Jerusalem, and for three long days sought him sorrowing.

Great be your confusion, O my soul, who has so often lost your Jesus by your sins, and has given no heed to seek him at once: a sign that you do make of very little or of no account the precious treasure of divine love. Weep then for your blindness, and turning yourself to that Lady of sighs, your Mother, say with compunction:

Virgin most afflicted, obtain that I may learn from you to seek Jesus when I have lost him by giving ear to my passions and to the evil suggestions of the devil; obtain that I may find him again, and when I possess him once more, that I may ever repeat the words of the Spouse, “I found Him whom my soul loveth; I held Him, and I will not let him go.” Amen.

Amen. Ave Maria.
Virgin most sorrowful, pray for us.
O Mary, sweetness of my life,
Stamp on my soul thy bitter strife,
And pray for me, that I may see Thy joys for all eternity.

STATION IV. FOURTH DOLOUR

Come, O you sinners, come and see if you can endure so sad a sight. This Mother, so tender and loving, meets her beloved Son, meets him amidst an impious rabble, who drag him to a cruel death, wounded, torn by stripes, crowned by thorns, streaming with blood, bearing his heavy Cross. Ah, consider, my soul, the grief of the blessed Virgin thus beholding her Son! Who would not weep at seeing this Mother’s grief? But who has been the cause of such woe? I, it is, who with my sins have so cruelly wounded the heart of my sorrowing Mother! And yet I am not moved; I am as a stone, when my heart should break because of my ingratitude.

Virgin most holy, I crave pardon for the sorrows I have caused you. I know and confess that I deserve it not, for it is I through whom your Jesus was so treated; yet do you call to mind that you are the Mother of mercy. Show mercy then to me, and I promise to be more faithful to my Redeemer in the time to come, and thus to console you for the many sorrows I have offered to your afflicted heart. Amen.

Amen. Ave Maria.
Virgin most sorrowful, pray for us.
O Mary, sweetness of my life,
Stamp on my soul thy bitter strife,
And pray for me, that I may see Thy joys for all eternity.

STATION V. FIFTH DOLOUR.

In this fifth Dolour, imagine thyself, oh my soul, on the heights of Calvary when the most afflicted Virgin saw her beloved Son die. Meditation. Come, oh devout soul! come to Calvary, where are being offered to God two sacrifices; one is the Body of Jesus, the other is the heart of Mary. Оh! sorrowful spectacle, to look upon this good Mother in such a sea of woe beholding Him, who is more dear to her than life itself, martyred by the most cruel death. Alas! every blow of the hammer, every wound, every lacera- tion which the Saviour of the world received on his sacred Body, Mary received upon her heart. She stood there at the foot of the cross, so penetrated with pain and transfixed with such agony that it could not be decided which should be the first to expire Jesus or Mary. Fixing her eyes on her Blessed Son she sees that He is already breathing forth his last breath; she gazes upon his sunken eyes, his ghastly looks, his livid lips, and listens to his difficult breathing, and at last she knows that He no longer lives, and that He has already yielded his blessed spirit to his Eternal Father. Ah! surely she wished that at that moment her soul could be separated from her body and united to the soul of Jesus. And who could bear such a sight as this? Oh, most afflicted of all mothers! instead of returning from Calvary to be free from such bitter suffering, thou didst remain there immovable as a rock in order to drink to the last drop the chalice of thy affliction.

What confusion must this be for me, my soul, who strive in every way to remove those little crosses and light sufferings which God thinks fit to send me for my greater good. Grant! oh grant that I may know the value of sufferings and that I may become so attached to them, that not being satisfied with those thou sendest to me, I may cry out with St. Francis Xavier,
“Plura, Domine, plura:” “More sufferings, oh my God-oh yes, more sufferings.”

Amen. Ave Maria.
Virgin most sorrowful, pray for us.
O Mary, sweetness of my life,
Stamp on my soul thy bitter strife,
And pray for me, that I may see Thy joys for all eternity.

STATION VI. SIXTH DOLOUR.

In this sixth Dolour contemplate, oh my soul, the Blessed Virgin when she received into her arms her dead Son after He was taken down from the cross. Meditation. Consider the pang which penetrated the heart of Mary when she held in her arms the dead Body of her Son. Ah! when she fixed her weeping eyes upon his gaping wounds, when she counted his sorrows and saw Him shedding so much blood, how terrific must have been the shock to her mind, and how deadly the blow which broke her sacred heart; and, indeed, she would have fallen down dead, through agony, but for the assistance of Divine power. Oh poor Mother! yes, Mother of Martyrs, thou didst bear to the tomb the dear object of thy most tender care, who, from being fair as the rose, became like to a bed of thorns by the ill-treatment and lacerations given by the executioners.

And who would not pity thee, who would not feel themselves struck by sorrow at seeing thee in sorrow, such as would move to pity the most stony heart? I behold St. John inconsolable, Mary Magdalen with the other Marys in bitterest grief, Nicodemus not able to stand under his afflictions. And I, alas! I alone cannot shed a tear in the midst of such sorrow, ungrateful and unthankful creature that I am. Oh, my dear Mother Mary, grant that my heart may be transfixed by those same daggers which passed through thy most afflicted heart, and that I may now become truly penitent for those sins which caused thee such a cruel martyrdom.

Amen. Ave Maria.
Virgin most sorrowful, pray for us.
O Mary, sweetness of my life,
Stamp on my soul thy bitter strife,
And pray for me, that I may see Thy joys for all eternity.

STATION VII. SEVENTH DOLOUR.

In this seventh Dolour, contemplate, oh my soul, the most sorrowful Virgin at the Sepulchre of her dead Son. Meditation. Consider how full of woe must have been the sigh which the most afflicted heart of Mary sent forth when she placed in the tomb her amiable Jesus. Oh! what pain, what great woe, must she have felt in her soul, when she beheld the rock lifted with which that sacred monument was to be closed; she could not be separated from the side of the sepulchre, and her sorrow was such that it rendered her immovable, nor was she ever satisfied with looking at those cruel wounds. And when the tomb was closed, so great was her grief that she could hardly live.

Oh! most cruelly-tortured Mother, thou wilt depart presently in body from this place, but here will thy heart remain with thy true treasure. Оh grant that here too all my affections and my love may rest. How is it possible not to be struck with love for the Saviour who has given his Precious Blood for our salvation? And how is it possible not to love thee, who hast suffered so much for love of us?

Oh! by all thy Dolours upon which we have meditated, grant this favour, that the memory of those pains may always remain impressed upon our minds, hat our poor hearts may be inflamed with love of God and thee, most sweet Mother, and that the last sighs of our lives may be united to those which thou didst send forth from the depth of thy heart at the Passion of Jesus; to whom be honour, glory, and thanks for ever and ever.

Amen. Ave Maria.
Virgin most sorrowful, pray for us.
O Mary, sweetness of my life,
Stamp on my soul thy bitter strife,
And pray for me, that I may see Thy joys for all eternity.

At the end, returning to the altar, say one part of the Stabat Mater.
V. Pray for us, most sorrowful Virgin
R. That we may be made worthy of
the promises of Christ.

Prayer.
O God, in whose Passion, according to the prophecy of Simeon, the sword of sorrow pierced the soul of thy most glorious Mother, the Virgin Mary, mercifully grant that we who meditate upon her Dolours may obtain happіness by the effects of thy Passion.
Amen.