Saint Leopardus the Slave, martyr, was a slave in the household of Julian the Apostate, nephew of Constantine the Great, a maniacal persecutor of Christianity, and one of the many types of Antichrist which have arisen over the centuries. A more unfortunate or dangerous placement cannot be imagined.
Not much is recorded about Saint Leopardus’ early life, but in 362, in Rome, he was martyred for his faith, having withstood the tyrant.
Julian the Apostate
Slain by Saint Mercurius, the Apostate’s last words were: “Thou hast conquered, Galilean.”
Saint Mercurius
Saint Mercurius, who wielded a sword given to him by the Archangel Michael.
Nostra Signora di Loreto di Forno / Our Lady of Loreto of Forno, Alpi Graie, Italy (1629) – 30 September:
At the beginning of the Vallone di Sea, at about 1340 metres above sea level, in the Forno di Groscavallo hamlet, stands the Sanctuary dedicated to the Madonna di Loreto, built around 1630, after the apparition occurred to Pietro Garino, a native of Forno.
In those times, the region was tormented by the wars fought by Carlo Emanuele of Savoy against the neighbouring states; by the increasingly high taxes that weighed on the poor people, by hunger and the plague.
It was customary for devotees to go annually to the Chapel of the Virgin on Rocciamelone. On that occasion, Pietro Garino found the small pictures, which are still preserved in the Church, depicting the Madonna of Loreto and San Carlo Borromeo, leaning against the facade of the Chapel. They were in bad shape. Pietro took them with him to have them restored and promised himself to bring them back to the Chapel the following year, keeping them in the meantime at his home in Forno.
Twice the pictures eluded his custody – the first time he found them right up there, at the mouth of the Vallone di Sea, where he had gone to collect leaves for the litter intended for livestock. On that occasion he had an apparition – the Virgin appeared to him between two women and promised him to stop the plague that claimed victims among the population of the plain. Brought home by Pietro, the paintings again disappeared from his home and were found in the same place as the apparition – it was a precise indication of the Virgin’s desire to see a Chapel built in that place.
A Chapel was built at the spot of the apparition, of which the remains have recently been found. The current building dates back to the second half of the 1700s; it is the work of Luigi Baretta; internally it has elements of considerable artistic and historical interest. The marvelous Altar by Prinotto, a masterpiece of eighteenth-century cabinet-making; the baroque reliquary, in which the pictures are kept; hundreds of ex-votos, including some of considerable value.
Historically, a Madonna with black features did not appear but the Sanctuary is known as such, as the faces of the Madonna and the Child she holds in her arms are ebony. The current Statue is the work of Raimondo Santifaller, from Ortisei and replaces the original one from the 18th century, stolen in 1977.
To access the Sanctuary it is necessary to climb the 440 steps that must be taken to reach the small square where the Sanctuary stands and which, pilgrims climb on their knees and in prayer.
The Sanctuary is open from July to September and Our Lady is celebrated annually on the Feast of the Assumption (16 August), the Nativity of Mary (8 September) and the Apparition of the Virgin Mary (30 September). The video below shows this beautiful Sanctuary very clearly.
St Amato of Nusco (c 1003-1093) Bishop, Confessor, Monk, Apostle of the poor.
St Antoninus of Piacenza St Castus of Piacenza St Colman of Clontibret St Desiderius of Piacenza St Enghenedl of Anglesey St Eusebia of Marseilles Bl Frederick Albert
St Gregory the Illuminator (c 257 – c 331) “Apostle to Armenia” and “Father of Armenia”- Bishop, First Patriarch of the Armenian Church, Missionary, Wonder-worker.
St Honorius of Canterbury (Died 653) Archbishop of Canterbury St Ismidone of Die Bl Jean-Nicolas Cordier St Laurus St Leopardus the Slave Bl Ludwik Gietyngier St Midan of Anglesey St Simon of Crépy St Ursus the Theban St Victor the Theban — Martyrs of Valsery Abbey: An unknown number of Premonstratensian monks at the Abbey of Notre-Dame de Valsery, Picardie, France who were martyred by Calvinists. They were martyred in 1567 at Valsery, Pircardy, France.
Our Morning Offering – 30 September – The last day of the Month of the Seven Sorrows of the Mother Mary
My Sorrowful Mother, Help Me to Bear My Crosses By St Alphonsus Liguori (1696-1787) Doctor of the Church
My sorrowful Mother, by the merit of that grief which you felt at seeing your beloved Jesus led to death, obtain for me the grace to bear with patience, those crosses which God sends me. I will be fortunate if I also shall know how to accompany you with my cross until death. You and Jesus, both innocent, have borne a heavy cross and shall I, a sinner who has merited hell, refuse mine? Immaculate Virgin, I hope you will help me to bear my crosses with patience. Amen
One Minute Reflection – 30 September – Readings: Sir 15:5, Ps 91:2, 2 Tim 4:1-8, Matt 5:13-19
For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.
Matt 5:13-19
REFLECTION – The sacrifice of the lamb, the Passover rite and the letter of the Law have reached their term in Jesus Christ, in view of whom everything in the ancient Law took place – and even more so in the new dispensation. For the Law became the Word; from being old it became new; the commandments have been transformed into grace and the foreshadowing into truth; the lamb has become the son, the sheep has become man, and man has become God.
God though he was, the Lord put on our humanity; he suffered for him who was suffering, was bound for him who was captive, was judged for the guilty, was buried for him who was buried. He was raised from the dead and cried out in a loud voice: “If anyone wishes to oppose me, let us appear together”. It is I who delivered the condemned man; I who restored life to the dead; I who raised up those in the grave. “Who disputes my right?” It is I, he says, I who am the Christ, I who destroyed death, who triumphed over the enemy, who bound the mighty enemy and carried off man to the heights of heaven; it is I, he says, who am the Christ.
Come along then, every human family, full of sin as you are, and receive the forgiveness of your sins. For I myself am your forgiveness, I am the Passover of salvation, the Lamb slain for your sakes, your redemption, life and resurrection; I am your light, your salvation and your king. It is I who lead you to the heights of heaven, I who will raise you up; it is I who will bring you to see the Father who is from all eternity; it is I who will raise you up by my all-powerful hand.
Melito of Sardis (?-c.195) Bishop
PRAYER – Almighty, ever-living God, You endowed Saint Jerome with a deep reverence and understanding of Holy Scripture, which he loved with all his heart. Sustain us evermore with Your word and teach us by their precepts. Help us to follow each word which Jesus, Your Son, our Redeemer, uttered that we may find therein the source of life. May the prayers of St Jerome assist us in our love and faithfulness. We ask this through Jesus our Lord, with the Holy Spirit, one God forever, Amen.
Begin with the Psalter, and teach your daughter how to chant the Psalms. You can read with her the Proverbs, by which she will know the moral precepts. This can be followed by Ecclesiasticus, a book so capable of inspiring her with a contempt of this world. You can then proceed to the Gospels – these, your daughter ought ever to have on hand. She can then read the Acts and Epistles of the Apostles. These finished she will gladly learn by heart the Prophets and Historical books. Lastly, she can read the Canticle of Canticles, for she will have been prepared to understand this in a spiritual sense.
The Master of that religion has been crucified. His servants have been chained down like criminals, and yet for all that, His religion grows and flourishes every day.
The clergy are called by that name, either because they are a portion of the inheritance of the Lord or because the Lord is their portion. He, therefore, who is thus of the heirdom of the Lord, or he who has God for his portion, should show himself to be worthy of possessing God, and that God should possess him.
Nothing so corrupts the heart and mind as flattery, for the flatterer’s tongue does more harm than the persecutor’s sword. We are dragged downwards by an evil which is inherent within us, we feel favourably towards those who flatter us, and although in our reply we show, or pretend to show, that we are unworthy of their praise, we nevertheless receive the flattering praise with a secret joy and pleasure.
We must take care not to only to avoid leading a bad life, but we must not contract a friendship with those who live sinfully, for that, according to the Prophet, is included among the sins. True friendship exists not in family interests, nor with those persons by whom we are accustomed to be entertained, nor with those who flatter us, and whose company is dangerous, but with those who cherish the holy fear of God and the study of Holy Scripture.
Whether you like it or not, marriage is subordinated to virginity and widowhood. Even when marriage continues to fulfil its function, the Church does not condemn it, but only subordinates it; it does not reject it, but only regulates it. It is in your power, if you will, to mount the second step of chastity. Why are you angry if, standing on the third and lowest step, you will not make haste to go up higher?
LAMENTATION OF MARY AT THE FOOT OF THE CROSS, WITH HER DEAD SON IN HER ARMS
I.
Whilst Mary’s arms her lifeless Son Close to her bosom press’d, Deep drawn and bitter sighs broke out From her maternal breast ; Long did she view with tearful eyes His bleeding corpse, and then In broken accents thus bewail’d The cruelty of men.
II.
“Ah, me!” she said, “and can it be, I’ll never more rejoice To gaze upon thy beauteous smiles, Or hear thy tender voice;
Alas! how throbs my sinking breast To see Thee thus, my Son; My heart must break, as thine has broke,
For both hearts make but one.
III.
“Gone from thy lips are those sweet smiles That played around them once, Gone from thy eyes that look of love That graced thy countenance; I see thy face all bath’d in blood, That face whose looks could win The hearts of all, and even hearts Long steep’d in loathsome sin.
IV.
“Those eyes once, like the stars of night, Shed lustre all around, And even shone upon all those In sin’s dark prison bound; But now extinguished is their light, And with thy blood suffused, Distorted by insulting blows, And, oh! so cruelly bruised.
V.
“Oh cruel lance! Oh scourges cruel! Oh torturing thorny crown! Why thus combine my Son’s fair form In his own Blood to drown? He is the King of Heaven, yet His flesh you have ill-used, Ah, see! His clotted Blood lies thick! See! all his limbs are bruised.
VI.
” And Thou art dead ! Thou, whom I’ve nursed And kissed so many times; Man! thou hast conquered, sinful man! And conquered by thy crimes; Ah! ne’er shall I rejoice again, Nor seek to get relief, My joy shall be in weeping, My only comfort grief.
VII.
“But say, my martyred Jesus, say Whose sin has thus deserved For Thee such cruel and bitter pangs; For Thee! th’ Eternal Word.
Ah! I know well, my Jesus, yes
And all earth’s creatures know, It was the sins of guilty men That clothed Thee here below.
VIII.
“How strange to see the God of Love So spotless and so pure, All these sad pains for others’ sins Thus suffer and endure; Oh power of hell! Oh power of sin! It seems that at thy nod, The great and the immortal has Become a mortal God. “O Father! look from heaven, look Upon thy murdered Child; Cruel men his limbs have torn and cut; Yet He-so meek, so mild So like a bruised rose he lies All crushed beneath their feet! Yet mercy for all sinners Through the Sinless I entreat.”
X.
Do thou, sweet Mother Mary, Trace thy Dolours on my heart, And make me feel most keenly Compassion’s piercing dart; In thinking on thy sorrows, Let me pine away in grief, Permit me not in creatures To seek to find relief. Amen.
Day Three – We Pray for the Priesthood and Consecrated Life and our personal intention:
To Our most holy Mother. To you do we pray first with heartfelt thanks for those who have said YES to the Father. Help them to trust in you and your Son, Jesus, in all the challenges that they face. Teach them patience in all things and to accept all that happens and when it happens, in God’s time. We join them in total consecration to you. Reclaim us all as you own and mould us in all ways necessary to conform to God’s will. We love you, Mother Mary, Help us all!
Daily Prayer along with our Daily Rosary:
My dearest Mother Mary, behold me, your child, in prayer at your feet. Accept this Holy Rosary, which I offer you in accordance with your requests at Fatima, as a proof of my tender love for you, for the intentions of the Sacred Heart of Jesus, in atonement for the offenses committed against your Immaculate Heart and for this special favour which I earnestly request in my Rosary Novena: ………………………….. (Mention your request).
I beg you to present my petition to your Divine Son. If you will pray for me, I cannot be refused. I know, dearest Mother, that you want me to seek God’s holy Will concerning my request. If what I ask for should not be granted, pray that I may receive that which will be of greater benefit to my soul.
I offer you this spiritual Bouquet of Roses because I love you. I put all my confidence in you, since your prayers before God are most powerful. For the greater glory of God and for the sake of Jesus, your loving Son, hear and grant my prayer. Sweet Heart of Mary, be my salvation.
Our Lady of the Rosary, pray for our Holy Mother Church and for our country.
Sweet Heart of Jesus, be my love.
Sweet Heart of Mary, at the hour of my death, lead me home.
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