Day: September 7, 2026

Posted in MARIAN TITLES

Vigil of the Nativity of the Blessed Virgin Mary instituted by Pope Gregory II (722) and Memorials of the Saints – 7 September

Posted on by AnaStpaul

Vigil of the Nativity of the Nativity of the Blessed Virgin Mary, instituted by Pope Gregory II (722):

The day destined for the parturition of Saint Anne and for the birth of her, who was consecrated and sanctified to be the Mother of God, had arrived – a day most fortunate for the world. This birth happened on the eighth day of September, fully nine months having elapsed since the Conception of the soul of our most holy Queen and Lady.

Saint Anne was prepared by an interior voice of the Lord, informing Her, that the hour of her parturition had come. Full of the joy of the Holy Spirit at this information, she prostrated herself before the Lord and besought the assistance of his grace and his protection for a happy deliverance.

Presently she felt a movement in her womb similar to that which is proper to creatures being born to the light. The most blessed child Mary was at the same time, by divine providence and power, ravished into a most high ecstasy. Hence Mary was born into the world without perceiving it by her senses, for their operations and faculties were held in suspense. As She had the use of her reason, she would have perceived it by her senses, if they would have been left to operate in their natural manner at that time. However, the Almighty disposed otherwise, in order that the Princess of heaven might be spared the sensible experience, otherwise connected with birth.
she was born pure and stainless, beautiful and full of grace, thereby demonstrating, that she was free from the law and the tribute of sin. Although she was born substantially like other daughters of Adam, yet her birth was accompanied by such circumstances and conditions of grace, that it was the most wonderful and miraculous birth in all creation and will eternally redound to the praise of her Maker.

At twelve o-clock in the night this divine child issued forth, dividing the night of the ancient Law and its pristine darknesses from the new day of grace, which now was about to break into dawn. She was clothed, handled and dressed like other infants, through she excelled all mortals and even all the angels in wisdom. Her mother did not allow her to be touched by other hands than her own but she, herself, wrapped her in swaddling clothes: and in this Saint Anne was not hindered by her present state of incapacity, for she was free from the toils and labours, which mothers endure in such circumstances.

So then Saint Anne received in her arms she, who was her Daughter but at the same time, the most exquisite treasure of all the universe, inferior only to God and superior to all other creatures. (The City of God, by Venerable Mary of Jesus of Agreda OIC (1602-1665) [Her body is incorrupt].

St Alcmund of Hexham
Bl Alexander of Milan
St Augustalus
St Balin
St Carissima of Albi
St Chiaffredo of Saluzzo
Bl Claude-Barnabé Laurent de Mascloux

St Cloud (522-c 560) Priest, Hermit, Confessor and Abbot.

St Desiderio of Benevento
St Dinooth
Bl Eugenia Picco
St Eupsychius of Caesarea
St Eustace of Beauvais
St Evortius of Orleans
St Faciolus
St Festo of Benevento
Bl François d’Oudinot de la Boissière

Blessed Giovanni Battista Mazzucconi (1826-1855) aged 29, Martyr, Priest, Missionary of The Pontifical Institute for Foreign Missions (PIME).

St Giovanni of Lodi
St Goscelinus of Toul
St Gratus of Aosta
St Grimonia of Picardy
St Hiduard
Bl Ignatius Klopotowski
Bl John Duckett
Bl John Maki
Bl John of Nicomedia
Bl Ludovicus Maki Soetsu
St Madalberta
Bl Maria of Bourbon
St Marko Križevcanin
St Melichar Grodecký
St Memorius of Troyes
St Pamphilus of Capua
Bl Ralph Corby

St Regina (3rd Century) Virgin Martyr

St Sozonte
Blessed Thomas Tsuji SJ (1570-1627) Priest of the Society of Jesus, Martyr.

St Tilbert of Hexham
—
Martyrs of Noli: Four Christians who became soldiers and were martyred together for their faith. A late legend makes them member of the Theban Legend who escaped their mass martyrdom but that’s doubtful – Paragorius, Partenopeus, Parteus and Severinus. They were born in Noli, Italy and martyred in Corsica, France. Attribute – soldiers with a banner of Noli.

Martyred in the Spanish Civil War:
• Blessed Antoni Bonet Sero
• Blessed Ascensión Lloret Marcos
• Blessed Gregorio Sánchez Sancho
• Blessed Félix Gómez-Pinto Piñero

Posted in SAINT of the DAY

Saint of the Day – 7 September – Blessed John Duckett

Posted on by AnaStpaul

Blessed John Duckett, was a priest and martyr, one of the Martyrs of Douai. Born in 1613 in Sedbergh, Yorkshire, the son of James and Francis Duckett and a relative and possibly the grandson of Blessed James Duckett, who had been executed at Tyburn on 19 April 1601 for printing Catholic books.

He was baptized on 24 February 1614 and educated at Sedbergh School. At the age of seventeen, he entered the English College, Douai; where he was ordained a priest by the Archbishop of Cambrai in 1639.

John possessed an extraordinary gift for prayer, and would spend whole nights in contemplation. On his way to the English mission, he spent two months in spiritual exercises, under the direction of his uncle, the Carthusian prior at Nieuport. He laboured for about a year in Durham and was arrested near Whisingham on his way to baptize two children, 2 July, 1644. The place which tradition declares to be that of his arrest is now marked by a tall stone cross. Carried to Sunderland, he was examined by a Parliamentary Committee of sequestrators, and placed in irons. He confessed his priesthood and was thereupon sent up to London with Father Ralph Corbie, S.J., who had been arrested about the same time near Newcastle-on-Tyne.

They were committed to Newgate, and edified the crowds of Catholics who flocked to see them by their joyousness, their sanctity, and their longing to suffer for Christ. A reprieve for one of them having been obtained, each refused to take it for himself. On his way to execution, Duckett astonished all by his supernatural joy; comforting those who wept for him, he said smiling: “Why weep you for me who am glad at heart of this happy day?” His jailers even were so struck by his gladness that they exclaimed “assuredly this man dies for a good cause”.

He suffered with Father Corbie, at Tyburn. In a farewell letter to the Bishop of Chalcedon, he wrote on the eve of his martyrdom: “I fear not death, nor I contemn not life. If life were my lot, I would endure it patiently; but if death, I shall receive it joyfully, for that Christ is my life, and death is my gain. Never since my receiving of Holy Orders did I so much fear death as I did life, and now, when it approacheth can I faint?”

Posted in Our MORNING Offering

Our Morning Offering – 7 September – Christ be Near

Posted on by AnaStpaul

Our Morning Offering – 7 September – “Month of the Seven Sorrows of the Blessed Virgin Mary”

Christ be Near
Excerpt from St Patrick’s Breastplat
St Patrick (c 386 – 461)

Christ be near, at either hand,
Christ behind, before me stand,
Christ with me, where’er I go,
Christ around, above, below.

Christ be in my heart and mind,
Christ within my soul enshrined,
Christ control, my wayward heart,
Christ abide and ne’er depart.

Christ my Life and only Way,
Christ my Lantern, night and day,
Christ be my unchanging Friend,
Guide and Shepherd to the end.

We have this prayer and his own story in one of the certainly authentic writings of this beloved Saint Patrick – his Confessio, which is, above all, an act of homage to God, for having called Patrick, unworthy sinner, to the apostolate.

Posted in ONE Minute REFLECTION

One Minute Reflection – 7 September – “The hour is coming when the dead will hear the voice of the Son of God”

Posted on by AnaStpaul

One Minute Reflection – 7 September – “Month of the Seven Sorrows of the Blessed Virgin Mary” – Readings: Ps 85:1-3, Ps 85:4, Gal 5:25-26; 6:1-10, Luke 7:11-16

And He said, Young man, I say to you, arise. And he who was dead, sat up, and began to speak. And He gave him to his mother. But fear seized upon all, and they began to glorify God, saying, A great prophet has risen among us, and God has visited His people.

Luke 7:11-16

REFLECTION – “Awake, you sleeper, rise from the dead and Christ will give you light!” We often say of those who are manifestly dead that they are sleeping; and indeed they are all sleeping for the One who is able to awaken them. For you a dead person is truly dead: you may well slap and shake him, he will not wake up. But for Christ, the man he commanded to “Rise up!” was merely sleeping and he rose up immediately. It is easy enough to waken a sleeper from his bed but Christ awakens a dead man from his tomb with even greater ease.

“By now there will be a stench; he has been dead for four days” But the Lord, for whom all things are done with ease, is coming. No bonds hold secure before the Savior's voice. The powers over the dwellings of the dead tremble and Lazarus is restored to life. For Christ's life-giving will even this death of four days is merely a sleep.

But reflect over the nature of this resurrection. Lazarus, coming alive out of the tomb, was as yet unable to walk. So the Lord commanded his disciples: “Untie him and let him go”. Christ raised him up; they set him free from his bonds. The true majesty of the God who brings the dead back to life emerges in this narrative. The Word of life exhorts those who are bound by their evil habits. Having been strongly admonished these sinners return to themselves, begin to reconsider their lives and feel the weight of the chains of their evil habits. Ashamed, they make up their minds to change their lives. From then on they are raised from death and brought back to life since they condemn their former way of living. However, even though they are alive once more, they cannot walk as yet; their bonds have to be untied. This is the ministry our Lord entrusted to his disciples when he said: “Whatever you loose on earth shall be loosed in heaven”.

St Augustine

PRAYER – Our Father who art in heaven, almighty and eternal God, teach us to pause often during our active lives and recollect ourselves. Let us put away the problems of life and commune with You in prayer and meditation. Mary, Holy and Sorrowful Mother of our Lord Jesus Christ, teach us the how to pray and how to imitate your courage and strength in silence. Pray for us that we may be inspired to turn to our God for strength, in this vale of tears. Through Jesus Christ our Lord and Advocate, with the Holy Spirit, one God now and for all eternity, amen.

Posted in CATHOLIC Quotes, QUOTES on PRIDE

Quote/s of the Day – 7 September – Vainglory

Posted on by AnaStpaul

Brethren: If we live by the Spirit, by the Spirit let us also walk. Let us not become desirous of vainglory, provoking one another, envying one another.

Gal 5:25-26; 6:1-10

The yearning after glory is a strange passion. It displays itself in a hundred different ways. Some wish to be honoured, some wish to be in regal power, some aspire to be rich, and others sigh to be strong and robust. This tyrannic passion, passing still further on, induces some to seek for glory by their alms-deeds, others by their fasts and mortifications, some by their ostentatious prayers, others by their learning and science, so various are the forms of this monster vice.

St John Chrysostom

Men soon find that there is no one more importunate than he who, filled with vainglory, praises himself, gives himself airs, and places on his head a wreath of incense. He is laughed at for his vanity, and the more they notice that he boasts of himself, the more they endeavour to humiliate him. In fact, the more you try to attract the praise of the world by your own vanity and vainglory, the more will people either avoid you or laugh at you.

St John Chrysostom

Public approbation has but little effect on a man who has acted from good and conscientious motives, such a man merits as much again as he seems to have disregarded before. Those who seek with too much eagerness for the esteem and applause of the world, receive during this life the reward of their good works, but merit nothing for eternity. The reward which men can give us is frivolous and transient, but God reserves for us an infinite reward, an eternal recompense.

St Ambrose

All the saints admonish us to be on our guard against vainglory, because, say they, it is a cunning thief, which often steals from us our best actions, and which insinuates itself so secretly that it has struck its blow even before we have perceived it.

Alphonse Rodriguez SJ

Would you wish to know how to save yourself from this tempestuous sea? Love God, and you will walk upon its waters, you will tread under foot the pride of the world, and you will be saved.

St Augustine

He sees a crowd of frivolous desires, hopes ill-founded, unjust hatreds, irregulated loves, he sees the wanton extravagance of our pleasures, the inutility of our occupations, the instability of our fortunes, the emptiness of our wishes, the littleness of our interests. Ah! how mean and contemptible did the world appear to him! No wonder he despised it, and retired from it for evermore.

L’Abbe Flechier (Panegyric of St Benedict)

Posted in SEPTEMBER-The SEVEN SORROWS of MARY and The HOLY CROSS

Thought for the Day – 7 September – Nothing is so useful and so agreeable

Posted on by AnaStpaul

Letter to the Friends of the Cross by St Louis de Montfort

2. Nothing is so useful and so agreeable

But if, on the contrary, you suffer in the right way, the cross will become a yoke that is easy and light, since Christ himself will carry it with you. It will give you wings, as it were, to lift you to heaven; it will become your ship’s mast, bringing you smoothly and easily to the harbour of salvation.

Carry your cross patiently, and it will be a light in your spiritual darkness, for the one who has never suffered trials is ignorant. Carry your cross cheerfully, and you will be filled with divine love; for only in suffering can we dwell in the pure love of Christ.

Roses are only found among thorns. It is the cross alone which nourishes our love of God, as wood is the fuel which feeds the fire. Remember the beautiful saying in the “Imitation of Christ”, “In proportion as you do violence to yourself, by suffering patiently, so will you make progress” in divine love. Do not expect anything from those sensitive and slothful people who reject the cross when it approaches them, and who are careful not to seek out crosses. What are they but an untilled soil which will produce nothing but thorns because it has not been dug up, harrowed and turned over by an experienced farmer? They are like stagnant water, which is unfit for either washing or drinking.

Carry your cross cheerfully and you will draw from it an all-powerful strength which none of your enemies will be able to resist, and you will find in it a delight beyond anything you have known. Indeed, brethren, the true earthly paradise is found in suffering for Christ.

Ask any of the saints, and they will tell you they have never tasted a banquet more delicious for the spirit than when undergoing the severest torments. “Let all the torments of the devil come upon me,” said St. Ignatius the Martyr. “Let me suffer or die,” said St. Teresa of Avila. “Not death but suffering,” said St. Mary Magdalene of Pazzi. “May I suffer and be despised for your sake,” said Blessed John of the Cross. And many others have spoken in the same terms, as we read in their lives.

My dear brothers and sisters, have faith in the word of God, for the Holy Spirit tells us that when we suffer cheerfully for God, the cross is the source of every kind of joy for all kinds of people. The joy that comes from the cross is greater than that of a poor man who suddenly comes into a fortune, or of a peasant who is raised to the throne; greater than the joy of a trader who becomes a millionaire; than of a military leader over the victories he has won; than of prisoners released from their chains. In short, imagine the greatest joy that can be experienced on earth, and then realise that the happiness of the one who bears his sufferings in the right way contains, and even surpasses, all of them.