Novena to Our Lady of Lourdes – DAY TWO – 3 February (we Pray the Novena for our own intentions and for the sick, the infirm within our own communities but also for all those throughout the world who suffer, especially those who have no-one to pray for them in preparation for the Wold Day of the Sick on 11 February.)
DAY TWO
Be blessed, O most pure Virgin,
for having vouchsafed to manifest yourself shining with light, sweetness and beauty,
in the Grotto of Lourdes, saying to the child Saint Bernadette:
“I am the Immaculate Conception!”
O Mary Immaculate, inflame our hearts with just one ray of the burning love of your pure heart
Let them be consumed with love for Jesus and for you,
in order that we may merit one day to enjoy your glorious eternity.
O dispenser of His graces here below,
take into your keeping and present to your Divine Son
the petition for which we are making this novena.
……………………………….(make your request)
O Brilliant star of purity, Mary Immaculate, Our Lady of Lourdes,
glorious in your assumption,
triumphant in your coronation,
show unto us the mercy of the Mother of God.
Virgin Mary, Queen and Mother,
be our comfort, hope, strength and consolation. Amen.
NOVENA to OUR LADY of LOURDES – DAY ONE – 2 FEBRUARY (we Pray the Novena for our own intentions and for the sick, the infirm within our own communities but also for all those throughout the world who suffer, especially those who have no-one to pray for them in preparation for the Wold Day of the Sick on 11 February.)
O Mary Immaculate,
Our Lady of Lourdes,
virgin and mother, queen of heaven,
chosen from all eternity to be the Mother of the Eternal Word
and in virtue of this title preserved from original sin,
we kneel before you as did little Bernadette at Lourdes
and pray with childlike trust in you
that as we contemplate your glorious appearance at Lourdes,
you will look with mercy on our present petition
and secure for us a favorable answer to the request
for which we are making this novena.
……………………………………(make your request)
O Brilliant star of purity,
Mary Immaculate, Our Lady of Lourdes,
glorious in your assumption,
triumphant in your coronation,
show unto us the mercy of the Mother of God,
Virgin Mary, Queen and Mother,
be our comfort, hope, strength and consolation. Amen.
Announcing the NOVENA to our Lady of Lourdes – begins 2 February
On 11 February we celebrate the World Day of Prayer for the Sick and it is also the Feast of Our Lady of Lourdes! Join me in praying a novena through Our Lady’s intercession for the sick and suffering. The novena begins tomorrow 2 February.
Please lift up in prayer all of your family members, friends and those unknown throughout the world who have no-one to pray for them. God is with us and Mary our Mother stands at His side to intervene for all our needs!
Our Lady of Lourdes, Pray for us all.
St Bernadette, Pray for us.
St Francis de Sales (1567-1622) (Memorial) – Doctor of the Church: Doctor caritatis (Doctor of Charity)
Our Lady of Tears: Also known as the Weeping Madonna of Syracuse, this plaster hanging wall plaque depicts the Immaculate Heart of Mary in the style of the 1950’s. Like many others just like it, it was mass-produced in a factory in Tuscany and shipped to various locations throughout the world. This particular plaque of Our Lady of Tears was purchased for a wedding gift for a couple who wed on 21 March 1953. The couple, Angelo and Antonian Iannuso, would later admit that they were not devout, but they liked the plaque and placed it on the wall over their bed. Antonian soon became pregnant but the happy couple soon learned that the pregnancy caused Antonian to suffer from toxemia that caused frequent convulsions and even temporary blindness.
On the morning of 29 August, 1953, Antonian awoke to find that her sight had been restored. “I opened my eyes and stared at the image of the Madonna above the bedhead. To my great amazement I saw that the effigy was weeping. I called my sister-in-law Grazie and my aunt, Antonian Sgarlata, who came to my side, showing them the tears. At first they thought it was an hallucination due to my illness but when I insisted, they went close up to the plaque and could well see that tears were really falling from the eyes of the Madonna, and that some tears ran down her cheeks onto the bedhead. Taken by fright they took it out the front door, calling the neighbours, and they too confirmed the phenomenon…”
The plaque of Our Lady of Tears was publically displayed, convincing even the skeptics of the prodigy as many of the sick were miraculously healed of their ailments. Some of the tears were collected for scientific examination and the findings were as follows: “…the liquid examined is shown to be made up of a watery solution of sodium chloride in which traces of protein and nuclei of a silver composition of excretiary substances of the quanternary type the same as found in the human secretions used as a comparison during the analysis. The appearance, the alkalinity and the composition induce one to consider the liquid examined analogous to human tears.”
The tears stopped four days later at 11:40 am.
On October 17, 1954, Pope Pius XII stated the following during a radio broadcast: “…we acknowledge the unanimous declaration of the Episcopal Conference held in Sicily on the reality of that event. Will men understand the mysterious language of those tears?”
—
St Anicet Hryciuk
St Artemius of Clermont
St Bartlomiej Osypiuk
Bertrand of Saint Quentin
St Daniel Karmasz
St Exuperantius of Cingoli
St Felician of Foligno
St Filip Geryluk
Bl Francesc de Paula Colomer Prísas
St Guasacht
St Ignacy Franczuk
Bl John Grove
St Julian Sabas the Elder
St Luigj Prendushi
St Macedonius Kritophagos
Bl Marcolino of Forli
Bl Marie Poussepin
Bl Paula Gambara Costa
St Projectus
St Sabinian of Troyes
St Suranus of Sora
St Thyrsus
Bl William Ireland
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Martyrs of Asia Minor – 4 saints: A group of Christians martyred together for their faith. The only details to survive are four of their names – Eugene, Mardonius, Metellus and Musonius. They were burned at the stake in Asia Minor.
Martyrs of Podlasie – 13 beati: Podlasie is an area in modern eastern Poland that, in the 18th-century, was governed by the Russian Empire. Russian sovereigns sought to bring all Eastern-rite Catholics into the Orthodox Church. Catherine II suppressed the Greek Catholic church in Ukraine in 1784. Nicholas I did the same in Belarus and Lithuania in 1839. Alexander II did the same in the Byzantine-rite Eparchy of Chelm in 1874, and officially suppressed the Eparchy in 1875. The bishop and the priests who refused to join the Orthodox Church were deported to Siberia or imprisoned. The laity, left on their own, had to defend their Church, their liturgy, and their union with Rome.
On 24 January 1874 soldiers entered the village of Pratulin to transfer the parish to Orthodox control. Many of the faithful gathered to defend their parish and church. The soldiers tried to disperse the people, but failed. Their commander tried to bribe the parishioners to abandon Rome, but failed. He threaten them with assorted punishments, but this failed to move them. Deciding that a show of force was needed, the commander ordered his troops to fire on the unarmed, hymn-singing laymen. Thirteen of the faithful died, most married men with families, ordinary men with great faith.
We know almost nothing about their lives outside of this incident. Their families were not allowed to honour them or participate in the funerals, and the authorities hoped they would be forgotten. They were:
• Anicet Hryciuk
• Bartlomiej Osypiuk
• Daniel Karmasz
• Filip Geryluk
• Ignacy Franczuk
• Jan Andrzejuk
• Konstanty Bojko
• Konstanty Lukaszuk
• Lukasz Bojko
• Maksym Hawryluk
• Michal Wawryszuk
• Onufry Wasyluk
• Wincenty Lewoniuk
Martyrdom:
• shot on 14 January 1874 by Russian soldiers in Podlasie, Poland
• buried nearby without rites by those soldiers
Beatified
6 October 1996 by Pope John Paul II
Martyrs of Antioch:
Babylas
Epolonius
Prilidian
Urban
St Agnes of Rome (Memorial)
Our Lady of Altagracia – Also known as: Our Lady of Grace – Our Lady of High Grace – Protector and Queen of the hearts of the Dominicans – Tatica from Higuey – Virgen de la Altagracia – Virgin of Altagracia
—
St Agnes of Aislinger
St Alban Bartholomew Roe
St Anastasius of Constantinople
St Aquila of Trebizond
St Brigid of Kilbride
St Candidus of Trebizond
Bl Edward Stransham
St Epiphanius of Pavia
St Eugenius of Trebizond
Bl Franciscus Bang
St Gunthildis of Biblisheim
Bl Ines de Beniganim
St John Yi Yun-on
St Lawdog
St Maccallin of Waulsort
St Meinrad of Einsiedeln
St Nicholas Woodfen
St Patroclus of Troyes
St Publius of Malta
Bl Thomas Reynolds
St Valerian of Trebizond
St Vimin of Holywood
St Zacharias the Angelic
—
Blessed Martyrs of Laval – 19 beati: Fifteen men and four women who were martyred in Laval, France by anti-Catholic French Revolutionaries.
• Blessed André Duliou
• Blessed Augustin-Emmanuel Philippot
• Blessed François Duchesne
• Blessed François Migoret-Lamberdière
• Blessed Françoise Mézière
• Blessed Françoise Tréhet
• Blessed Jacques André
• Blessed Jacques Burin
• Blessed Jean-Baptiste Triquerie
• Blessed Jean-Marie Gallot
• Blessed Jeanne Veron
• Blessed John Baptist Turpin du Cormier
• Blessed Joseph Pellé
• Blessed Julien Moulé
• Blessed Julien-François Morin
• Blessed Louis Gastineau
• Blessed Marie Lhuilier
• Blessed Pierre Thomas
• Blessed René-Louis Ambroise
The were born in French and they were martyred on several dates in 1794 in Laval, Mayenne, France. They were beatified on 19 June 1955 by Pope Pius XII at Rome, Italy.
Martyrs of Rome – 30 saints: Thirty Christian soldiers executed together in the persecutions of Diocletian. They were martyred in 304 in Rome, Italy.
Martyrs of Tarragona: Augurius, Eulogius, Fructuosus
Our Lady of Pontmain: During the Franco-Prussian War, German troops approached the town of Pontmain, France and the villagers there prayed for protection. On the evening of 17 January 1871, Mary appeared in the sky for several minutes over the town. She wore a dark blue dress covered in stars, carried a crucifix and below her were the words Pray please. God will hear you soon. My son lets Himself be touched. That night the German army was ordered to withdraw and an armistice ending the war was signed eleven days later on 28 January. Approval of diocesan bishop.
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St Achillas of Sketis
St Amoes of Sketis
St Antony of Rome
Bl Euphemia Domitilla
Bl Gamelbert of Michaelsbuch
St Genitus
St Genulfus
St Jenaro Sánchez Delgadillo
St John of Rome
Bl Joseph of Freising
St Julian Sabas the Elder
St Marcellus of Die
St Merulus of Rome
St Mildgytha
St Nennius
St Neosnadia
St Pior
St Richimir
Bl Rosalina of Villeneuve
St Sabinus of Piacenza
St Sulpicius of Bourges
Martyrs of Langres: Eleusippus, Leonilla, Meleusippus, Speusippus
Thought for the Day – 15 January – The Feast of Our Lady of Banneux – Our Lady of the Poor and Queen of Nations
There are many ways of “being poor” and in today’s world, the more we have, the poorer we can be. Our Lady of Banneux is a most worthy intercessor to pray on our behalf to our God of such loving mercy, for all the needs of the poor of the world, for so many who are rich in goods but poor in spirit.
As St John Paul said on a visit to Banneux – “The poor today – and there are many ways of being poor! – feel at home in Banneux. They come here to find comfort, courage, hope, union with God in their affliction. I encourage the pilgrims who come here to pray to her, who, always and everywhere in the Church, reflects the face of the Mercy of God.”
Quote/s of the Day – 15 January – The Feast of Our Lady of Banneux – “Speaking of Mary”
“That one woman is both mother and virgin, not in spirit only but even in body. In spirit she is mother, not of our Head, who is our Saviour Himself—of whom all, even she herself, are rightly called children of the Bridegroom— but plainly she is the mother of us, who are His members because by love, she has co-operated, so that the faithful, who are the members of that Head, might be born in the Church. In body, indeed, she is the Mother of that very Head”
St Augustine (354-430) Father and Doctor of the Church
“Seek refuge in Mary because she is the city of refuge. We know that Moses set up three cities of refuge for anyone who inadvertently killed his neighbour. Now the Lord has established a Refuge of Mercy, Mary, even for those who deliberately commit evil. Mary provides shelter and strength for the sinner.”
St Anthony of Padua (1195-1231) Doctor of the Church
”Let not that man presume to look for mercy from God, who offends His Holy Mother!”
St Louis Marie Grignion de Montfort (1673-1716)
“Just as there is not one among all the Blessed who loves God as Mary does, so there is no one, after God, who loves us as much as this most loving Mother does. Furthermore, if we heaped together all the love that mothers have for their children, all the love of husbands and wives, all the love of all the angels and Saints for their clients, it could never equal Mary’s love for even a single soul.”
St Alphonsus Liguori (1696-1787) Doctor of the Church (The Glories of Mary)
“Only after the Last Judgment will Mary get any rest; from now until then, she is much too busy with her children.”
“To serve the Queen of Heaven, is already to reign there and to live under her commands, is more than to govern.”
St John Marie Baptiste Vianney (1786-1859)
”To desire grace, without recourse to the Virgin Mother, is to desire to fly without wings!”
Ven Servant of God Pope Pius XII (1876-1958)
“I come to alleviate sufferings…. I am the Virgin of the Poor….. I am the Mother of the Saviour, the Mother of God. Pray very much.”
One Minute Reflection – 15 January – The Feast of Our Lady of Banneux
“Rejoice, O highly favoured daughter,! The Lord is with you.”…Luke 1:28
REFLECTION – ” All others had a Redeemer Who delivered them from sin with which they were already defiled but that the most Blessed Virgin had a Redeemer Who, because He was her Son, preserved her from ever being defiled by it. “…St Alphonsus Liguori (1696-1787) Doctor of the Church
PRAYER – Heavenly Father, grant me the grace to have Mary as my constant intercessor. In all difficulties, let me call on her aid, for she is Your beloved Daughter and our Blessed Mother. Holy Mother of Banneux, Pray for us, amen!
Our Morning Offering – 15 January – The Feast of Our Lady of Banneux
Prayer to Our Lady of Banneux Our Lady of the Poor and Queen of Nations
Blessed Virgin of the Poor,
lead us to Jesus, Source of grace.
Blessed Virgin of the Poor, save all nations.
Blessed Virgin of the Poor, relieve the sick.
Blessed Virgin of the Poor, alleviate suffering.
Blessed Virgin of the Poor, pray for each one of us.
Blessed Virgin of the Poor, we believe in you.
Blessed Virgin of the Poor, believe in us.
Blessed Virgin of the Poor, we will pray hard.
Blessed Virgin of the Poor, bless us.
Blessed Virgin of the Poor,
Mother of the Saviour,
Mother of God, we thank You.
Mary Virgin of the Poor,
You lead us to Jesus,
source of grace
and you come to alleviate our suffering.
We implore you with confidence,
help us to folow your Son with generosity
and to belong to Him unreservedly.
Help us to welcome the Holy Spirit
Who guides and sanctifies us.
Obtain us the grace to look like Jesus everyday
so that our life will glorify the Father
and contribute to the salvation of all.
Amen.
Our Lady of Banneux, Belgium (under 2 Titles Our Lady of the Poor and Queen of Nations): Our Lady of Banneux, or Our Lady of the Poor, is the sobriquet given to the apparition of the Virgin Mary to Mariette Beco, an adolescent girl living in Banneux, province of Liège (Belgium). Between January 15 and March 2, 1933, Beco told her family and parish priest of seeing a Lady in white who declared herself to be the “Virgin of the Poor”, saying I come to relieve suffering and believe in me and I will believe in you. As Our Lady of Banneux she has two titles: Our Lady of the Poor and Queen of Nations.
Mariette Beco was twelve years old when she reported Marian apparitions in 1933 in Banneux, Belgium, a hamlet about 15 kilometres (10 mi) southeast of the city of Liège. In this case, the Lady in White reportedly declared she was the Virgin of the Poor and said: “Believe in me and I will believe in you.”
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St Alexander of Goma
Bl Angelus of Gualdo Tadini
St Arnold Janssen
St Blaithmaic of Iona
St Bonitus of Clermont
St Britta
St Ceolwulf of Northumbria
St Emebert of Cambrai
St Ephysius of Sardinia
St Eugyppius
St Francis Ferdinand de Capillas
Bl Geoffrey of Peronne
Bl Giacomo Villa
St Gwrnerth
St Habakkuk the Prophet
St Isidore of Scété
St Isidore the Egyptian
St Ita of Killeedy
St John Calabytes
St Liewellyn
St Lleudadd of Bardsey
St Macarius of Egypt
St Malard of Chartres
St Maura
St Maurus
St Maximus of Nola
St Pansofius of Alexandria
St Paul the Hermit
Bl Peter of Castelnau
St Placid
St Probus of Rieti
St Romedio of Nonsberg
St Sawl
St Secondina of Anagni
St Secundina of Rome
St Tarsicia of Rodez
St Teath
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Martyrs of Suances – 5 beati: A priest and four laymen in the archdiocese of Burgos, Spain who were martyred together in the Spanish Civil War.
• Blessed Donato Rodríguez García
• Blessed Emilio Huidobro Corrales
• Blessed Germán García y García
• Blessed Valentín Palencia Marquina
• Blessed Zacarías Cuesta Campo
They were martyred on
15 January 1937 near Suances, Cantabria, Spain
Venerated on 30 September 2015 by Pope Francis (decree of heroic virtues)
and Beatified on 23 April 2016 by Pope Francis
beatification celebrated in Burgos, Spain, presided by Cardinal Angelo Amato
Thought for the Day – 1 January 2018 – The Solemnity of Mary, Mother of God and the Octave Day of the Nativity of Our Lord
Reflect on this.
Jesus, Who is God, is the only natural-born son who chose His mother.
He had a plan for her life and she accepted it with her fiat, her yes given to the Archangel Gabriel at the Annunciation.
For that we are eternally grateful and indebted to Mary, who was given to us to be our mother by her Son from the Cross.
And if anyone ever suggests to you that you love Mary too much, answer,
“Oh no, I could not possibly love Mary too much
because I could never love her as much as she is loved by her son!”
Blessed Virgin Mary, who can worthily repay you with praise and thanksgiving for having rescued a fallen world by your generous consent? …accept then such poor thanks as we have to offer, unequal though they be to your merits. Receive our gratitude and obtain by your prayers the pardon of our sins. Take our prayers into the sanctuary of heaven and enable them to bring about our peace with God …Holy Mary, help the miserable, strengthen the discouraged, comfort the sorrowful, pray for your people, plead for the clergy, intercede for all women consecrated to God. May all who venerate you, feel now your help and protection. … Make it your continual care to pray for the people of God, for you were blessed by God and were made worthy to bear the Redeemer of the world, who lives and reigns for ever. Amen
Quote/s of the Day – 1 January 2018 – The Solemnity of Mary, Mother of God and the Octave Day of the Nativity of Our Lord
“It becomes you to be mindful of us, as you stand near Him Who granted you all graces, for you are the Mother of God and our Queen. Help us for the sake of the King, the Lord God Master Who was born of you. For this reason you are called ‘full of Grace’…”
St Athanasius (297-373) Father & Doctor of the Church
“If anyone does not believe that Holy Mary is the Mother of God, he is severed from the Godhead. If anyone should assert that He passed through the Virgin as through a channel and was not at once divinely and humanly formed in her (divinely, because without the intervention of a man; humanly, because in accordance with the laws of gestation), he is in like manner godless.”
St Gregory Nazianzen (330-390) Father & Doctor of the Church
“What the Catholic faith believes about Mary is based on what it believes about Christ and what it teaches about Mary, illumines in turn, its faith in Christ”
One Minute Reflection – 1 January 2018 – The Solemnity of Mary, Mother of God, the Octave Day of the Nativity of Our Lord and the first day of the Month of the Most Holy Name of Jesus
But Mary kept all these things, pondering them in her heart.…Luke 2:19
REFLECTIONS – “Today’s liturgy celebrates the solemnity of the Mother of God.
Mary is the one who was chosen to be Mother of the Redeemer, sharing intimately in his mission.
In the light of Christmas, the mystery of her divine motherhood is illumined.
Mary, Mother of Jesus who was born in the Bethlehem cave,
is also the Mother of every man and woman who comes into the world.
How is it possible not to commend to her the year that is beginning,
to implore a time of serenity and peace for all humanity?
On the day when this new year begins under the blessed gaze of the Mother of God,
let us invoke the gift of peace for each one and all.”…St Pope John Paul – 1997
PRAYER – God, our Father, since You gave mankind a saviour through blessed Mary, virgin and mother, grant that we may feel the power of her intercession when she pleads for us with Jesus Christ, Your Son, the author of life, who lives and reigns with You and the Holy Spirit, God forever and ever, amen.
Our Morning Offering – 31 December – The Solemnity of Mary, Mother of God and the Octave Day of the Nativity of Our Lord
Our Lady, Mother of God By St Germanus (378-448)
Our Lady
Your name is
Our Lady.
You alone are
Mother of God
and raised high
over all the earth.
O Spouse of God,
we celebrate you
with faith,
we honour you
with longing,
we venerate you
with awe;
at every moment
we exalt you
and reverently proclaim
you blessed.
Amen
1 January 2018 – The Solemnity of Mary, the Mother of God
Start the New Year With Jesus’ Mother—and Our Own
In the early centuries of the Church, once Christmas began to be celebrated as its own feast on 25 December (having originally been celebrated with the Feast of the Epiphany, on 6 January, the Octave (eighth day) of Christmas, 1 January took on a special meaning. In the East, and throughout much of the West, it became common to celebrate a feast of Mary, the Mother of God, on this day. This feast was never established in the universal calendar of the Church, however, and a separate feast, celebrating the Circumcision of Our Lord Jesus Christ (which would have taken place a week after His birth), eventually took hold of 1 January. With the revision of the liturgical calendar the Feast of the Circumcision was set aside, and the ancient practice of dedicating 1 January to the Mother of God was revived—this time, as a universal feast.
One of the earliest titles given by Christians to the Blessed Virgin was Theotokos—”God-bearer.” We celebrate her as the Mother of God, because, in bearing Christ, she bore the fullness of the Godhead within her. As we begin another year, we draw inspiration from the selfless love of the Theotokos, who never hesitated to do the will of God. And we trust in her prayers to God for us, that we might, as the years pass, become more like her. O Mary, Mother of God, pray for us!
HOMILY OF HIS HOLINESS POPE FRANCIS
Vatican Basilica Sunday, 1st January 2017
“Mary treasured all these things and pondered them in her heart! (Lk 2:19). In these words, Luke describes the attitude with which Mary took in all that they had experienced in those days. Far from trying to understand or master the situation, Mary is the woman who can treasure, that is to say, protect and guard in her heart, the passage of God in the life of his people. Deep within, she had learned to listen to the heartbeat of her Son, and that in turn taught her, throughout her life, to discover God’s heartbeat in history. She learned how to be a mother and in that learning process she gave Jesus the beautiful experience of knowing what it is to be a Son. In Mary, the eternal Word not only became flesh, but also learned to recognise the maternal tenderness of God. With Mary, the God-Child learned to listen to the yearnings, the troubles, the joys and the hopes of the people of the promise. With Mary, he discovered himself a Son of God’s faithful people.
In the Gospels, Mary appears as a woman of few words, with no great speeches or deeds but with an attentive gaze capable of guarding the life and mission of her Son and for this reason, of everything that he loves. She was able to watch over the beginnings of the first Christian community and in this way she learned to be the mother of a multitude. She drew near to the most diverse situations in order to sow hope. She accompanied the crosses borne in the silence of her children’s hearts. How many devotions, shrines and chapels in the most far-off places, how many pictures in our homes, remind us of this great truth. Mary gave us a mother’s warmth, the warmth that shelters us amid troubles, the maternal warmth that keeps anything or anyone from extinguishing in the heart of the Church the revolution of tenderness inaugurated by her Son. Where there is a mother, there is tenderness. By her motherhood, Mary shows us that humility and tenderness are not virtues of the weak but of the strong. She teaches us that we do not have to mistreat others in order to feel important (cf. Evangelii Gaudium, 288). God’s holy people has always acknowledged and hailed her as the Holy Mother of God.
To celebrate Mary as Mother of God and our mother at the beginning of the new year means recalling a certainty that will accompany our days: we are a people with a Mother; we are not orphans.
Mothers are the strongest antidote to our individualistic and egotistic tendencies, to our lack of openness and our indifference. A society without mothers would not only be a cold society, but a society that has lost its heart, lost the “feel of home”. A society without mothers would be a merciless society, one that has room only for calculation and speculation. Because mothers, even at the worst times, are capable of testifying to tenderness, unconditional self-sacrifice and the strength of hope. I have learned much from those mothers whose children are in prison, or lying in hospital beds, or in bondage to drugs, yet, come cold or heat, rain or draught, never stop fighting for what is best for them. Or those mothers who in refugee camps, or even the midst of war, unfailingly embrace and support their children’s sufferings. Mothers who literally give their lives so that none of their children will perish. Where there is a mother, there is unity, there is belonging, belonging as children.
To begin the year by recalling God’s goodness in the maternal face of Mary, in the maternal face of the Church, in the faces of our own mothers, protects us from the corrosive disease of being “spiritual orphans”. It is the sense of being orphaned that the soul experiences when it feels motherless and lacking the tenderness of God, when the sense of belonging to a family, a people, a land, to our God, grows dim. This sense of being orphaned lodges in a narcissistic heart capable of looking only to itself and its own interests. It grows when what we forget that life is a gift we have received – and owe to others – a gift we are called to share in this common home.
It was such a self-centred orphanhood that led Cain to ask: “Am I my brother’s keeper?” (Gen 4:9). It was as if to say: he doesn’t belong to me; I do not recognise him. This attitude of spiritual orphanhood is a cancer that silently eats away at and debases the soul. We become all the more debased, inasmuch as nobody belongs to us and we belong to no one. I debase the earth because it does not belong to me; I debase others because they do not belong to me; I debase God because I do not belong to him and in the end we debase our very selves, since we forget who we are and the divine “family name” we bear. The loss of the ties that bind us, so typical of our fragmented and divided culture, increases this sense of orphanhood and, as a result, of great emptiness and loneliness. The lack of physical (and not virtual) contact is cauterising our hearts (cf. Laudato Si’, 49) and making us lose the capacity for tenderness and wonder, for pity and compassion. Spiritual orphanhood makes us forget what it means to be children, grandchildren, parents, grandparents, friends and believers. It makes us forget the importance of playing, of singing, of a smile, of rest, of gratitude.
Celebrating the feast of the Holy Mother of God makes us smile once more as we realise that we are a people, that we belong, that only within a community, within a family, can we as persons find the “climate”, the “warmth” that enables us to grow in humanity and not merely as objects meant to “consume and be consumed”. To celebrate the feast of the Holy Mother of God reminds us that we are not interchangeable items of merchandise or information processors. We are children, we are family, we are God’s People.
Celebrating the Holy Mother of God leads us to create and care for common places that can give us a sense of belonging, of being rooted, of feeling at home in our cities, in communities that unite and support us (cf. Laudato Si’, 151).
Jesus, at the moment of his ultimate self-sacrifice, on the cross, sought to keep nothing for himself, and in handing over his life, he also handed over to us his Mother. He told Mary: Here is your son; here are your children. We too want to receive her into our homes, our families, our communities and nations. We want to meet her maternal gaze. The gaze that frees us from being orphans; the gaze that reminds us that we are brothers and sisters, that I belong to you, that you belong to me, that we are of the same flesh. The gaze that teaches us that we have to learn how to care for life in the same way and with the same tenderness that she did: by sowing hope, by sowing a sense of belonging and of fraternity.
Celebrating the Holy Mother of God reminds us that we have a Mother. We are not orphans. We have a Mother. Together let us all confess this truth. I invite you to acclaim it three times, standing [all stand], like the faithful of Ephesus: Holy Mother of God, Holy Mother of God, Holy Mother of God.
Circumcision of the Lord (Feast): Though He was not bound by law, Christ wanted to fulfill the law and to show His descent in the flesh from Abraham and so was circumcised on the eighth day of his life (Luke 2:21) and received the name expressive of His office, Jesus, (Saviour). He was, as Saint Paul says, “made under the law”, that is, He submitted to the Mosaic Dispensation, “that he might redeem them who were under the law: that we might receive the adoption of sons” (Galatians 4:4-5). “The Christ, in order to fulfil all justice, was required to endure this humiliation and bear in His body the stigma of the sins which He had taken upon Himself.” The circumcision took place, not in the Temple, though painters sometimes so represent it but in some private house, where the Holy Family had found a rather late hospitality. The public ceremony in the synagogue, which is now the usage, was introduced later.
As Christmas was celebrated on 25 December, celebration of Circumcision fell on the first of January. In the ages of paganism, however, the solemnisation of the feast was almost impossible due to orgies connected with the Saturnalian festivities being celebrated at the same time. Even in our own day the secular features of the opening of the New Year interfere with the religious observance of the Circumcision and tend to make a mere holiday of that which should have the sacred character of a Holy Day. Saint Augustine of Hippo points out the difference between the pagan and Christian manners of celebrating the day: pagan feasting and excesses were to be expiated by Christian fasting and prayer. The Feast was kept at an early date in the Gallican Rite, as is clearly indicated in a Council of Tours in 567, in which he Mass of the Circumcision is prescribed. The feast celebrated at Rome in the seventh century was not the Circumcision as such, but the octave of Christmas. The Gelasian Sacramentary gives the title “In Octabas Domini”, and prohibits the faithful from idolatry and the profanities of the season. The earliest Byzantine calendars (eighth and ninth centuries) give for the first of January both the Circumcision and the anniversary of Saint Basil. The Feast of the Circumcision was observed in Spain before the death of Saint Isidore in 636. It seems, therefore, that the octave was more prominent in the early centuries and the Circumcision later. As paganism passed away the religious festivities of the Circumcision became more conspicuous and solemn, yet, even in the tenth century, Atto, Bishop of Vercelli, rebuked those who profaned the holy season by pagan dances, songs, and the lighting of lamps.
Octave Day of the Nativity of the Lord
World Day of Peace: Feast day dedicated to peace. It first observed on 1 January 1968, proclaimed by Pope Paul VI. It was inspired by the encyclical Pacem in Terris by Pope John XXIII and with reference to Paul’s encyclical Populorum Progressio. Our Holy Fathers have used this day to make magisterial declarations relevant to the social doctrine of the Church on such topics as the United Nations, human rights, women’s rights, labour unions, economic development, the right to life, international diplomacy, peace in the Holy Land, globalisation, migrants, refugees and terrorism.
Titular Feast of the Society of Jesus – But now celebrated on 3 January, the Feast of the Holy Name of Jesus
Bl Adalbero of Liege
St Baglan of Wales
St Basil of Aix
Bl Bonannus of Roio
St Brogan
St Buonfiglio Monaldi
Bl Catherine de Solaguti
St Clarus of Vallis Regia
St Clarus of Vienne
St Colman mac Rónán
St Colman Muillin of Derrykeighan
St Concordius of Arles
St Connat
St Cuan
St Demet of Plozévet
St Elvan
St Eugendus of Condat
St Euphrosyne of Alexandria
St Fanchea of Rossory
St Felix of Bourges
St Frodobert of Troyes
St Fulgentius of Ruspe
St Gisela of Rosstreppe
St Gregory Nazianzen the Elder
Bl Hugolinus of Gualdo Cattaneo
Bl Jean-Baptiste Lego
Bl Jean of Saint-Just-en-Chaussée
St Joseph Mary Tomasi
St Justin of Chieti
Bl Lojze Grozde
St Maelrhys
St Magnus the Martyr
Bl Marian Konopinski
St Mydwyn
St Odilo of Cluny
St Odilo of Stavelot
St Peter of Atroa
St Peter of Temissis
Bl René Lego
St Sciath of Ardskeagh
St Severino Gallo
St Telemachus
St Thaumastus of Mainz
St Theodotus
St Tyfrydog
Bl Valentin Paquay
St Vincent Strambi
St William of Dijon
St Zedislava Berka
St Zygmunt Gorazdowski
—
Breton Missionaries to Britain
Martyred Soldiers of Rome: Thirty soldiers martyred in Rome as a group during the persecutions of Diocletian. We don’t even known their names. They were martyred c 304 at Rome, Italy.
Martyrs of Africa – 8 saints: Eight Christians martyred together in Africa, date unknown. The only details we have are four of their names – Argyrus, Felix, Narcissus and Victor.
Martyred in the Spanish Civil War:
• Blessed Andrés Gómez Sáez
Thought for the Day – 12 December – The Feast of Our Lady of Guadalupe and Rome’s Response
Over the years the Popes have responded with unparalleled enthusiasm to all the pious demands of the Mexican hierarchy to further the cause of their Benefactress. In all, fifteen Pontiffs have affixed their signatures to Guadalupan decrees. She has been canonised the Patroness of Mexico and of all Latin America. Pope Pius XII extended her reign even further by declaring her Empress of all the Americas, North, South and Central.
We cannot pass by the Popes without mentioning the most devoted of all the Vicars of Christ to Our Lady of Guadalupe, Pope Benedict XIV. This enigmatic Pontiff, who refused even the Catholic Queen Mary of England a Mass in honour of the then controverted devotion to the Sacred Heart (1750’s) proved incapable of applying his famed over-cautious rigourism to the Mother as he did to her Son. Toward the Mexican Virgin his heart became soft as wax. He did everything he could to honour her. He gave her a Mass, a place in the Divine Office and the first of the above-mentioned titles. And he once told Fr Lopez, the Mexican Jesuit who had introduced him to the miraculous Image, that, if his duties did not prevent him, he would make a pilgrimage to the New World shrine and approach the Holy Virgin as the other poor pilgrims did, “barefoot and on his knees”. In 1754, when none of his predecessors in the chair of Peter had as yet officially approved the apparition, that was a courageous and beautiful thing for a Pope to say.
However, the privilege was left to Holy Father John Paul II [1981] to be the first Pope to visit Guadalupe in person. That was in January, 1979. Though it is true that wherever he went in his world-wide tours he drew record-breaking crowds of welcomers, nowhere did he receive the overwhelming turnout that he did in Mexico. God alone knows where they came from or how they got there but an estimated nine million people lined this poor country’s thoroughfares to greet the Holy Father, waving their bandettas and shouting thunderously,
“Long live the Pope! Long live Our Lady of Guadalupe! Long live Christ the King!”
(*excerpt from BR. MICHAEL, M.I.C.M.)
Mary’s appearance to St Juan Diego as one of his people, is a powerful reminder that Mary–and the God who sent her–accept and love all peoples.
While a number of (the indigenous peoples) had converted before this incident, they now came in droves. According to a contemporary chronicler, nine million Indians became Catholic in a very short time. In these days when we hear so much about God’s preferential option for the poor, Our Lady of Guadalupe cries out to us that God’s love for and identification with the poor is an age-old truth that stems from the Gospel itself.
Our Lady of Guadalupe, protect us, guide us, teach us, pray for us!
One Minute Reflection – 12 December – The Feast of Our Lady of Guadalupe
Who is this that comes like the dawn ….. as awe-inspiring as bannered troops?…..Song 6:10
REFLECTION – “Mary is an arsenal of graces and she comes to the aid of her clients. She sustains, strengthens and revives us by the heavenly favours that she heaps on us.”…..St Paulinus of York (died 644)
PRAYER – Lord Jesus Christ my Lord, help me to become a devoted client of Your holy Mother Mary. Through Your grace, may I receive the spiritual strength she has promised to all her clients. May I, in simplicity, like St Juan Diego, become her vessel to share Your Light of Love throughout my world. Our Lady of Guadalupe Pray for us! Amen
Saint of the Day – The Feast of Our Lady of Guadalupe – 12 December – Our Mother of Guadalupe, The Madonna of Tepeyac, Tonantzin – The First Apparition was on 12 December 1531 and was approved by the Holy See on 12 October 1895, during the Canonical coronation granted by Pope Leo XIII – Patronages: of Americas; New World, Central America, Mexico, New Mexico, Pojoaque Indian Pueblo, 12 dioceses, 3 cities.
Guadalupe is, strictly speaking, the name of a picture but the name was extended to the church containing the picture and to the town that grew up around the church. It makes the shrine, it occasions the devotion, it illustrates Our Lady. It is taken as representing the Immaculate Conception, being the lone figure of a woman with the sun, moon and star accompaniments of the great apocalyptic sign with a supporting angel under the crescent. The word is Spanish Arabic but in Mexico it may represent certain Aztec sounds.
Its tradition is long-standing and constant and in sources both oral and written, Indian and Spanish, the account is unwavering. The Blessed Virgin appeared on Saturday 9 December 1531 to a 55 year old neophyte named Juan Diego, who was hurrying down Tepeyac hill to hear Mass in Mexico City. She sent him to Bishop Zumárraga to have a temple built where she stood. She was at the same place that evening and Sunday evening to get the bishop’s answer. The bishop did not immediately believe the messenger, had him cross-examined and watched and he finally told him to ask the lady who said she was the mother of the true God for a sign. The neophyte agreed readily to ask for sign desired and the bishop released him.
Juan was occupied all Monday with Bernardino, an uncle, who was dying of fever. Indian medicine had failed and Bernardino seemed at death’s door. At daybreak on Tuesday 12 December 1531, Juan ran to nearby the Saint James convent for a priest. To avoid the apparition and the untimely message to the bishop, he slipped round where the well chapel now stands. But the Blessed Virgin crossed down to meet him and said, “What road is this thou takest son?” A tender dialogue ensued. She reassured Juan about his uncle, to whom she also briefly appeared and instantly cured. Calling herself Holy Mary of Guadalupe she told Juan to return to the bishop. He asked Mary for the sign he required. She told him to go to the rocks and gather roses. Juan knew it was neither the time nor the place for roses but he went and found them. Gathering many into the lap of his tilma, a long cloak or wrapper used by Mexican Indians, he came back. The Holy Mother rearranged the roses and told him to keep them untouched and unseen until he reached the bishop. When he met with Zumárraga, Juan offered the sign to the bishop. As he unfolded his cloak the roses, fresh and wet with dew, fell out. Juan was startled to see the bishop and his attendants kneeling before him. The life size figure of the Virgin Mother, just as Juan had described her, was glowing on the tilma. The picture was venerated, guarded in the bishop’s chapel and soon after carried in procession to the preliminary shrine.
The coarsely woven material of the tilma which bears the picture is as thin and open as poor sacking. It is made of vegetable fibre, probably maguey. It consists of two strips, about seventy inches long by eighteen wide, held together by weak stitching. The seam is visible up the middle of the figure, turning aside from the face. Painters have not understood the laying on of the colours. They have deposed that the “canvas” was not only unfit but unprepared and they have marvelled at apparent oil, water, tempera, etc. colouring in the same figure. They are left in equal admiration by the flower-like tints and the abundant gold. They and other artists find the proportions perfect for a maiden of fifteen. The figure and the attitude are of one advancing. There is flight and rest in the eager supporting angel. The chief colours are deep gold in the rays and stars, blue-green in the mantle and rose in the flowered tunic.
Sworn evidence was given at various commissions of inquiry corroborating the traditional account of the miraculous origin and influence of the picture. Some wills connected with Juan Diego and his contemporaries were accepted as documentary evidence. Vouchers were given for the existence of Bishop Zumárraga’s letter to his Franciscan brothers in Spain concerning the apparitions. His successor, Montufar, instituted a canonical inquiry, in 1556, on a sermon in which the pastors and people were abused for crowding to the new shrine. In 1568 the renowned historian Bernal Díaz, a companion of Cortez, refers incidentally to Guadalupe and its daily miracles. The lay viceroy, Enríquez, while not opposing the devotion, wrote in 1575 to Philip II asking him to prevent the third archbishop from erecting a parish or monastery at the shrine. Inaugural pilgrimages were usually made to it by viceroys and other chief magistrates. Processes, national and ecclesiastical, were laboriously formulated and attested for presentation at Rome, Italy in 1663, 1666, 1723, and 1750.
The clergy, secular and regular, has been remarkably faithful to the devotion towards Our Lady of Guadalupe, the bishops especially fostering it, even to the extent of making a protestation of faith in the miracle a matter of occasional obligation. Pope Benedict XIV decreed that Our Lady of Guadalupe should be the national patron of Mexico and made 12 December a holiday of obligation with an octave and ordered a special Mass and Office. Pope Leo XIII approved a complete historical second Nocturne, ordered the picture to be crowned in his name and composed a poetical inscription for it. Pope Pius X permitted Mexican priests to say the Mass of Holy Mary of Guadalupe on the twelfth day of every month and granted indulgences which may be gained in any part of the world for prayer before a copy of the picture.
An 18th-century hagiographicpainting of God the Father fashioning the image.Allegory of the papal declaration in 1754 by pope Benedict XIV of Our Lady of Guadalupe patronage over the New Spain in the presence of the viceroyal authorities. Anonymous (Mexican) author, 18th century.
The place, called Guadalupe Hidalgo since 1822, is three miles northeast of Mexico City. Pilgrimages have been made to this shrine almost without interruption since 1531-1532. A shrine at the foot of Tepeyac Hill served for ninety years and still forms part of the parochial sacristy. In 1622 a magnificent shrine was erected and in 1709 a newer, even more beautiful one. There are also a parish church, a convent and church for Capuchin nuns, a well chapel and a hill chapel all constructed in the 18th century. About 1750 the shrine got the title of collegiate, a canonry and choir service being established. It was aggregated to Saint John Lateran in 1754. In 1904 it was created a basilica, with the presiding ecclesiastic being called abbot. The shrine has been renovated in Byzantine style which presents an illustration of Guadalupan history.
Our Lady of Guadalupe (Feast)
St Abra
St Agatha of Wimborne
Bl Bartholomew Buonpedoni
St Pope Callistus II
St Colman of Clonard
St Columba of Terryglass
St Conrad of Offida
St Corentius of Quimper
St Cormac
St Cury
St Donatus the Martyr
St Edburga of Thanet
St Finnian of Clonard
St Gregory of Terracina
St Hermogenes
Bl Ida of Nivelles
Bl James of Viterbo
Bl Ludwik Bartosik
Bl Martin Sanz
St Simon Phan Ðac Hòa
St Spyridon of Cyprus
St Synesius
St Vicelin of Oldenburg
Martyrs of Alexandria – (6 saints): A group of six Christians martyred for their faith during the persecutions of Decius. We know little more than five of their names – Alexander, Ammonaria, Dionysia, Epimachus and Mercuria. They were burned to death c 250 in Alexandria, Egypt.
Martyrs of Trier – (4 saints): A group of six Christians martyred for their faith during the persecutions of Decius. We know little more than five of their names – Alexander, Ammonaria, Dionysia, Epimachus and Mercuria. They were burned to death c 250 in Alexandria, Egypt.
Msgr Josemaria Escriva went to Loreto for the first time on January 3 and 4, 1948. But he considered himself especially indebted to Our Lady of Loreto for a very particular reason: she had heard his prayer in a time of acute need. The 1950s were years of great suffering for St Josemaria because of misunderstandings and conflicts. Amidst all these difficulties he decided to go to Loreto to place himself under our Lady’s protection. In her book Tiempo de Caminar, Ana Sastre tells the story of that visit:
“On August the fourteenth, 1951, Monsignor Escrivá decided to go to Loreto by car to be there on the fifteenth and consecrate Opus Dei to our Blessed Lady. The heat was stifling and they were very thirsty all the way. There was no motorway. The road followed the line of valleys, went steeply up the Apennine Mountains and finally plunged down towards the Adriatic coast.
According to a centuries-old tradition the Holy House of Nazareth has stood on the hill of Loreto since 1294, and a basilica was later built around it. The Holy House is rectangular in shape and its walls are about four and a half meters high. One of the walls is modern, but the others, which have no foundations and are blackened by the smoke of candles, are, according to tradition, the walls of the House at Nazareth. The structure of the Holy House and the materials of which it is built, bear no relation to those of local architecture in olden times but are exactly similar to houses built in Palestine twenty centuries ago: sandstone blocks with a limestone mortar. The shrine stands on a ridge covered in laurel-trees, from which comes the name ‘Loreto’.
St Josemaria’s party parked in the central square and he got out of the car quickly. For fifteen or twenty minutes he was lost to sight among the people filling the basilica. Finally he emerged, after praying to our Lady, smiling and in good spirits. It was seven-thirty in the evening and they had to go back to Ancona to spend the night.
The next morning, before the sun was high, they drove back to Loreto. In spite of the early hour, the shrine was already completely full. St Josemaria vested for Mass in the sacristy and came to the altar of the Holy House of Nazareth to say Mass. The small space was packed with people and the heat was stifling.
Holy Mass:
Under the votive lamps, he wanted to celebrate the sacred liturgy with all possible devotion. But he had not allowed for the fervour of the congregation on this feast day. He wrote later, “When I would kiss the altar in accordance with the rubrics, three or four local women would accompany me. It was distracting but certainly moving. I also noticed that above the altar in that holy house, which tradition says was the home of Jesus, Mary and Joseph, these words were written: ‘Here the Word was made flesh.’ Here, on a bit of the earth on which we live, in a house built by men, God dwelt”(Christ is Passing By, 12).
During the Mass, without a formula but in words filled with faith, St Josemaria consecrated Opus Dei to our Lady. Afterwards, speaking quietly to the people with him, he repeated it in the name of everyone in Opus Dei. “We consecrate to you our being and our life; everything that is ours: all that we love and all that we are. Our bodies, our hearts and our souls are for you; we are yours. And to make this consecration truly effective and lasting, today at your feet, O Mary, we renew the dedication that we made to God in Opus Dei. Inspire us with a deep love for the Church and the Pope and make us live in full submission to all their teachings.”
Invoking our Lady:
St Josemaria had been noticeably tired when he left Rome. But on the way back he seemed like a new man, as though all the obstacles in God’s path had crumbled into dust. Some weeks before he had suggested a new aspiration to his sons and daughters in Opus Dei, an invocation to the Mother of Jesus for them to repeat constantly: “Most sweet heart of Mary, prepare a safe way!” Our Lady’s loving smile always went ahead along the paths of Opus Dei. Once again, its founder had stepped forward in the parameters of faith. He used the human means but trusted in a decisive intervention from on high. “God is the same as always. It is men of faith that are needed: and then, there will be a renewal of the wonders we read of in the Gospel. Ecce non est abbreviata manus Domini, – God’s arm, his power, has not grown weaker!” (The Way, 586).
St Josemaria visited the Holy House of Nazareth on six further occasions: 7 November, 1953; 12 May 1955; 8 May 1960; 22 April 1969; 8 May 1969 and the last one on 22 April 1971. On 9 December 1973, he said, “I think that all the representations, all the names, all the invocations given by Christians to the Virgin Mary, are wonderful. But in Loreto I am especially indebted to our Lady.”
VISIT TO THE SHRINE OF LORETO AND PRIVATE PRAYER AT THE HOLY HOUSE
Mary, Mother of the “Yes”, you listened to Jesus, and know the tone of His voice and the beating of His heart. Morning Star, speak to us of Him, and tell us about your journey of following Him on the path of faith.
Mary, who dwelt with Jesus in Nazareth, impress on our lives your sentiments, your docility, your attentive silence, and make the Word flourish in genuinely free choices.
Mary, speak to us of Jesus, so that the freshness of our faith shines in our eyes and warms the heart of those we meet, as you did when visiting Elizabeth, who in her old age rejoiced with you for the gift of life.
Mary, Virgin of the Magnificat help us to bring joy to the world and, as at Cana, lead every young person involved in service of others to do only what Jesus will tell them.
Mary, look upon the Agora of youth, so that the soil of the Italian Church will be fertile. Pray that Jesus, dead and Risen, is reborn in us, and transforms us into a night full of light, full of him.
Mary, Our Lady of Loreto, Gate of Heaven, help us to lift our eyes on high. We want to see Jesus, to speak with Him, to proclaim His love to all.
Act of Consecration to Our Lady of Loreto – 10 December – The Memorial of Our Lady and the Holy House of Loreto
O Immaculate Virgin Mary, we come to you with confidence:
welcome this day our humble prayer and our act of consecration.
O Mother, you did carry the Divine Saviour in your most pure womb:
receive our homage of faith and filial love as we come in spirit into your Holy House.
It is also, by the presence of the Holy Family, the holy home par excellence.
And it is our wish that every Christian family be inspired by it.
From Jesus, all children learn to obey and to work.
From you, O Mary, all women learn humility and the spirit of sacrifice.
From Joseph, who did live for Jesus and for you, all men learn to believe in God,
to live in the family and in society with fidelity and honesty.
O Mary, we pray for our Pope and for the Universal Church,
for our country and for all the nations of the world,
for the suffering souls for all sinners.
And we all wish to consecrate ourselves to you.
Spiritually present in the Holy House,
where you did conceive by the Holy Spirit,
we want to repeat with lively faith the words of the Archangel Gabriel:
“Hail, full of grace, the Lord is with thee!”
We want to invoke you still, saying:
“Hail Mary, Mother of Jesus and Mother of the Church!”
We turn to you, Mary.
Receive our consecration to your Immaculate heart.
Totally yours, we wish to confirm by this act of love our unlimited love for Jesus,
your Son, and our hope in you, our Mother.
And you, O Queen and Mother of Mercy,
grant to your children an abundance of heavenly blessings. Amen
Thought for the Day – 10 December – The Memorial of Our Lady and the Holy House of Loreto
LORETO enshrines the original home of the holiest persons who walked the earth: the God-Man Jesus Christ, His mother Mary and the virginal father, St Joseph. Therefore, it should not be surprising that this sanctuary should attract Saints. There is a marble plaque in the basilica on which are carved the names of thirty-nine saints and twenty-two other holy persons who came on pilgrimage to Loreto. In 1846, there were one hundred and sixty names. One hundred and fifty years later that number must have easily doubled.
If one were to single out a Saint who was particularly attached to Loreto, it would seem that the pilgrim saint, Benedict Joseph Labre, would have first place. After finding out that his vocation was to be a rather exceptional one—–literally a pilgrim beggar—–Benedict left his home in France in 1770 for Rome at age twenty-two. On this first journey, he stopped on his way at Loreto and Assisi. He stayed in Rome for nine months visiting all the holy places but was back in Loreto in September of the following year. In June 1772, he was back again at Loreto. He then extended his pilgrimages to all the famous shrines in Europe. At the end of 1776, he settled down in Rome, leaving only to make an occasional pilgrimage to his favorite shrine, the Holy House. He continued this each year until his death in 1783 at the age of 35.
The people of Loreto came to know him well. He was that beggar who lived on the charity of others, refusing to take any more than necessary to fill his immediate needs. When compassionate friends offered him a room closer to the shrine, he turned it down when he found it contained a bed. Surely the poverty and utter detachment of the Holy Family of Nazareth was reflected in a most outstanding way in this Saint who spent many long vigils of prayer in the Holy House.
Quote of the Day – 10 December – The Memorial of Our Lady and the Holy House of Loreto
“I went to Loreto with a simple faith, believing what I still believe, even more so after having seen. Now I no longer have any doubts. If you ask me why I believe it, it is because everyone believes it in Rome— cautious and skeptical as they are in many other things. I believe it, as I believe that there is a planet called Neptune, or that chloroform destroys the sense of pain. I have no prior difficulties on this point.”
“It was thought that St Maximilian Kolbe never visited Loreto. Our Lady, however, always manages to bring to what was her hom, while on earth, those who revere and venerate her in a special way. It comes as no surprise, then, to learn from the Mass register of the Basilica, that he participated in a Mass along with thirty priests from Yugoslavia on 13 July 1919. The following day, the feast of the Franciscan theologian St Bonaventure, he celebrated Mass within the Holy house itself. And so another name, a modem day Saint, has been added to the list of Saints and holy persons who have visited the shrine of Loreto. Undoubtedly there will be many more as time goes on, paying their respects and drawing inspiration from the holiest House in this world. ”
Blessed Cardinal Henry John Newman – written in 1848 and 1884
One Minute Reflection – 10 December- The Memorial of Our Lady and the Holy House of Loreto
You shall love the Lord your God with all your heart, with all your soul, with all your strength and with all your mind………..Luke 10:27
REFLECTION – “Love for Christ pierced Mary’s heart in such a way that no part of it was left unkindled. Mary thus fulfilled the first commandment of love in all its fullness
and without the slightest imperfection.”….St Bernard of Clairvaux (1090–1153) Doctor of the Church
PRAYER – O Mother! You, who carried the Divine Saviour in your immaculate womb and lived with Him in the Holy House that we venerate on the Loreto Hill, grant us the grace to seek Him and imitate His example, He who leads us to salvation. Our Lady of Loreto work miracles in us all! Amen
Our Morning Offering – 10 December – The Second Sunday of Advent and the Memorial of Our Lady and the Holy House of Loreto
Maiden yet a Mother By Dante Alighieri (1265-1321) Tr Msgr Ronald A Knox (1888-1957)
Maiden yet a mother,
daughter of thy Son,
high beyond all other,
lowlier is none;
thou the consummation
planned by God’s decree,
when our lost creation
nobler rose in thee!
Thus His place prepared,
he who all things made
‘mid his creatures tarried,
in thy bosom laid;
there His love He nourished,
warmth that gave increase
to the root whence flourished
our eternal peace.
Nor alone thou hearest
When thy name we hail;
Often thou art nearest
When our voices fail;
Mirrored in thy fashion
All creation’s gird,
Mercy, might compassion
Grace thy womanhood.
Lady, let our vision
Striving heavenward, fail,
Still let thy petition
With thy Son prevail,
Unto whom all merit,
prayer and majesty,
With the Holy Spirit
And the Father be.
Maiden Yet A Mother is a translation of a poem by Durante (Dante) degli Alighieri (c 1265–1321). It is based upon the opening verses of Canto 33 of the Paradiso from his Divine Comedy in which St Bernard of Clairvaux (1090–1153) praises and prays to the Virgin Mother on behalf of Dante. It was translated from the original Italian into English by the Catholic convert, Monsignior Ronald A Knox (1888-1957).
The Feast of the Our Lady of Loreto and the Holy House – 10 December – Patronages – Aeroplane Pilots and workers, Aviators, Construction workers, Builders.
Eighteen miles south of Ancona, and about three miles from the Adriatic coast of Italy, stands the city of Loreto (also spelled Loretto) on the summit of a hill. A vast basilica with a great dome forms the most treasured of all the Pope’s “extraterritorial” Vatican State properties, enshrining, as it does, one of the most sacred and important of all Our Lady’s Shrines — the Home of the Holy Family, “the Holy House of Loreto.” Written at the door of the Basilica are these words: “The whole world has no place more sacred… For here was the Word made Flesh and here was born the Virgin Mother…” On entering the basilica, one finds beneath the central dome and just behind the high altar, a rectangular edifice of white marble, richly adorned with statues. The white marble, however, forms only a protective crust. The contrast between the exterior richness and the poverty of the interior is startling. Inside are the plain, rough walls of a cottage of great antiquity, thirty feet long by fifteen feet wide and about fifteen feet high. In the centre of the House of Our Lady, there is a replica of a wooden statue of the Madonna. The original one, made of cedar of Lebanon, arrived at Loreto together with the house but has since been destroyed.
How this Shrine came to be is a fascinating story. This is the House of Nazareth, the home of the Holy Family, which had been brought by angels from Nazareth to the Dalmatian coast and later, by the same angels, transported to Loreto where it stands today enclosed in the huge Basilica just described. The history of Loreto is based upon a wealth of sound tradition and reliably recorded historical facts. We know from the visits of reliable witnesses to the Holy Land, whose journeys were carefully recorded in documents, that the Holy House of Nazareth was intact in Palestine at a relatively late date. St Louis, King of France, heard Mass in Nazareth in 1253 in the same chamber where the Angel announced the coming of Christ to the Blessed Virgin Mary.
Exterior of the Holy House of Loreto
The Holy Land had seen its last and unsuccessful Crusade in 1291. The last of the Christian soldiers withdrew from Nazareth the same year, leaving behind the holiest of houses unprotected. It was to be dealt with according to the Muslim tradition of pillaging and destruction. It may seem far-fetched to think that a tiny clay house venerated by a handful of Christians could merit such vindictive rage. But this was a unique house — visibly an edifice of mud and straw, but preserving within its framework living memories of its Royal Household — Jesus, Mary, and Joseph.
The first assault was that of the Seljukian Turks in 1090. They rampaged through the Holy Land, looting the treasures left in the churches of the Holy Places by devout Christian pilgrims. They turned basilicas and churches into mosques and destroyed what was deemed useless for their unholy purposes. Among the last class fell the fate of Santa Casa, home of the Holy Family. Fortunately, when Constantine had the first Basilica built over the holy spot in 312, the house, along with the grotto that was attached, was interred within a subterranean crypt. And so it survived the initial desecrations of Islam.
In the years that followed, a trickle of Christian pilgrims kept alive the devotion and veneration of the Holy House where the Word was made Flesh. Then, when the first Crusaders arrived victorious in 1100 under Tancred, they built a new Basilica.
During the relative peace that ensued, pilgrims once again freely visited the sanctified ground. But because of the mixed motives that drew some of the Crusaders to the Holy Land, God did not bless all of their attempts to secure a lasting peace for the new Latin Kingdom of Jerusalem. In all there were eight crusades, marked by some glorious victories but punctuated also with terrible defeats. In 1219, Saint Francis of Assisi, whose spiritual sons were later to be given charge of the Holy House, visited this “holiest spot on earth” in Nazareth. It was during the last crusade that St. Louis IX knelt on the ground that had once been frequented by Our Lord and received Him into his heart in Holy Communion. The saintly king deemed this to be a far greater privilege than his earthly royalty.
The year 1263 saw the second destruction of the Basilica, but again the Holy House miraculously survived the assaults of the Infidels. But the defeated Christians eventually withdrew in 1291. Total destruction finally loomed over the former home of the Holy Family, as free reign was given in the Holy Land to its unholy inhabitants. Eternal Wisdom, however, had other plans!
Our Lady of Loretto On the night of May 10th, 1291 the shepherds of Tersatto, now Croatia, parted company to tend to their flocks. The lonely fields in Dalmatia and the shepherds who treaded them daily were well acquainted with each other. So the sudden appearance of a house that wasn’t there the night before caused quite a stir; the evening before, there had been no building, nor any building materials. Little did they realise it once had housed the Morning Star.
The poor, baffled, little shepherds, not suspecting the workings of Divine grace in that little hut, inspected it curiously. The walls did not all evenly touch the ground; half of them hovered over the road and the rest rested in the field. The tiny structure resembled a church more than a domestic abode. The house had an ancient altar, a Greek cross and a strange statue of a lady. As they entered it, the air seemed filled with a heavenly incense. Indeed it was. For in this very house, from the root of Jesse, blossomed the Mystical Rose.
Realising it was no ordinary incident, the shepherds ran off to the local church of St George to awaken Father Alexander Georgevich. The puzzled priest, after investigating the clay “church” himself, could offer little explanation to the humble crowd that gathered. That night the weary old priest, although severely crippled with arthritis, spent hours in prayer beseeching enlightenment from the Virgin Most Powerful. In his sleep the Mother of Good Counsel rewarded his humility by answering his request in a dream. “Know that this house,” She said, “is the same in which I was born and brought up. Here, at the Annunciation, I
conceived the Creator of all things. Here, the Word of the Eternal Father became Man. The altar which was brought with the house was consecrated by Peter, the Prince of the Apostles. This house has now come to your shores by the power of God. And now, in order that you may bear testimony of all these things, be healed. Your unexpected and sudden recovery shall confirm the truth of what I have declared to you.”
The sudden disappearance of Father Georgevich’s familiar malady the next day quite convinced him. He then announced that it was She, who is called Health of the Sick, who had cured him and related the vision of the night before. The peasants of Tersatto now knew for sure that this was the sacred little home of their Saviour. They venerated it accordingly.
Hearing of the miraculous appearance, the Governor of Dalmatia immediately dispatched his emissaries to Nazareth, and they reported that the Holy House had indeed disappeared from there. The length and breadth of the walls of the dwelling found at Tersatto corresponded exactly with the foundations beneath the Basilica of the Annunciation in Nazareth. This basilica had been built over the original Holy Home in Nazareth. Tradition says that the investigation disclosed another bit of valuable evidence: the house found at Tersatto was built of limestone, mortar and cedar wood. These materials were commonplace in Nazareth but almost unobtainable in Dalmatia.
Then suddenly on 10 December 1294, three years later, the little house disappeared as mysteriously as it had come. This time, however, the angels were not so successful in bearing it away without notice! The alert shepherds of Tersatto reported the departure. And across the Adriatic Sea, the happy victims of insomnia, who happened to be out that night, rushed home with reports of a mysterious passage overhead of a little house, borne aloft by angels. The awesomeness of the spectacle gave hint that it was the work of the Son of the Queen of Angels.
To this very day the people of Tersatto in Dalmatia (Croatia), as well as people in the Italian Marche region, on the night of December ninth and tenth, rise at 3:00 a.m. to the sound of a joyful pealing of their bells and light their customary bonfires, as they sing litanies of praise to the Cause of Our Joy.
Across the sea in Italy, on the shores of the Adriatic, a little plain called Banderuolo, four miles from the city of Recanati welcomed the Holy House when the angels lowered its uneven walls onto the wooded area. It took almost no time for people to hear of the arrival of this mysterious, airborne house. Thousands of people began to make pilgrimages to it and it rapidly gained a reputation as a place of cures. But unfortunately, as the pilgrims increased, so did the bandits that lurked in the surrounding forest. Slowly the house of prayer became surrounded by a den of thieves. Feeling the same justified anger that once compelled Him to cast the buyers and sellers from His Father’s House, Our Lord withdrew the House itself!
Once again the soft flutter of angels’ wings stirred the night air as they relocated the home of the House of Gold. This time its foundation-less walls settled down in an open meadow on the Antici property in Recanati. Tradition tells us that, not long after this, the brothers who owned the property, two hot-tempered Italian rustics, took to fighting. The cause of the discord was allegedly over the Holy House itself, each claiming to own the plot it occupied, or perhaps taking credit for its having chosen the land because of their personal holiness! Tradition calls it a mere quarrel but it was sufficient to cause the Refuge of Sinners to abandon the site. Happily, as soon as the Santa Casa moved, the brothers repented and were reconciled.
The Holy House now reached its final destination; final, that is, at least to this present date, on Loreto hill, a few miles away from its previous location, close to the village of Recanati. Although they weren’t quite sure just what was the story behind it, people began to come in droves to venerate it. In 1295 a strong wall was built around it, either for protection, or to keep it from escaping their humble grasp and making another nightly excursion! Identification of Her sweet little home was clearly unfolded by the Virgin of Virgins Herself in 1296 to a saintly hermit who lived nearby. Immediately the government of Recanati sent sixteen of its most reputable citizens to the Holy Land to investigate the situation. After an absence of months, the retinue of homespun scientists returned with the obvious facts. All they found in Nazareth was the spot, still venerated, where the house once stood. The foundation measured up exactly to that of the House of Loreto: thirteen feet by thirty-one. The bricks of the local Nazareth habitation were of the same substance as the Holy House, whereas the other Recanati abodes were completely dissimilar. The Recanati representatives were convinced; this was the House of the Holy Family, miraculously brought to the shores of Italy through the Will of God and for His Glory.
Most of the evidence about the translation of the Holy House came to light through a commission of inquiry set up by Pope Boniface VIII, who sent his investigators to Tersatto and Nazareth, as well as to Loreto. He himself, as well as other popes, declared that the history and traditions of Loreto are “most worthy of belief.” Later the Sacred Congregation of Rites appointed 10 December as the Feast of the “Translation of the Holy House.”
Since 1294, it has become one of the greatest shrines to Our Lady, with pilgrims from all over the world crowding the roads to Loreto. Over 2,000 canonided, beatified and venerable children of the Church have paid homage to the Singular Vessel of Devotion by visiting the home in which she was born and in which she raised the only-begotten Son of God. These include: St Ignatius Loyola, St Francis Xavier, St John Berchmans, St Philip Neri, St Francis de Sales, St John Capistrano, St Clement Mary Hofbauer, St Alphonsus Maria de Liguori, St Louis Marie de Montfort, St Benedict Joseph Labre, St Therese and St Frances Xavier Cabrini, Blessed John Henry Newman, just to mention a few. Forty-seven popes have knelt there during their pontificates and many others came to pray before they were elevated to the Holy See. More than fifty Popes have issued Bulls and Papal Briefs testifying to its authenticity. Hundreds of Papal documents have granted it privileges, exemptions, and authorisations to receive benefits. In 1669, it was given a Mass of its own in the Missal. The Litany of Our Lady, that most beautiful and poetic expression of her virtues and her sublime role for both Heaven and Earth, is named after this Shrine, the Litany of Loreto.
It is a place of many miracles. Those who have come throughout the ages, beseeching aid from the Comforter of the Afflicted, usually return home spiritually aided or physically cured. Three successors to the chair of Peter have physically experienced the benevolence of the Virgin Most Merciful and were restored to health. They were Pope Pius II, Pope Paul II and Pope Pius IX. Even today Her graces continue to flow, for Our Lady still exercises Her Queenship by interceding for Her subjects who implore Her aid under the title of Our Lady of Loreto.
Italy has, perhaps more than any other European country, been the scene of civil strife, wars and revolutions from the thirteenth to the eighteenth centuries. The country was divided with city fighting city, faction pitted against faction, and man against man. Those six centuries of Italian history are the most dramatic in the formation of Europe. But as numerous armies marched from North to South and South to North, no harm was ever done to the House of Loreto and to its mystical image.
It was again one of the many sacrileges of the Freemasonic French Revolution to desecrate this most sacred image of Our Lady. The French Revolutionary Directory seized all the treasures of Loreto, including the image, took them to Paris and exposed them to profane curiosity. Napoleon III finally gave the statue back to Pope Pius VII, who enthroned it first in the Papal Palace at the Quirinal and then, with great solemnity restored it to Loreto in 1802. Tragically, however, an accident in 1921 destroyed the original statue and a new figure, about three feet high, was then carved from the wood of a cedar grown in the Vatican gardens.
Pope Pius XI enthroned this new statue in September of 1924 in the Sistine Chapel. Then, with his own hands, he crowned the Holy Child and His Mother, whereupon the figure was exposed for a day in the Basi1ica of St Mary Major in Rome. Finally, with great solemnity, it was carried to Loreto. On feast days, the figure of Our Lady and the Holy Child were accustomed to be dressed in robes of gold and silk. The jewels on the robe are the marriage jewels of the Catholic Empress, Maria Theresa of Austria and are of inestimable value.
There are, of course, the inevitable skeptics who obstinately reject the fact of the “translation” of the Holy House from Nazareth to Tersatto and thence to its present location. But their objections are refuted by the very fact that no house could stand for as long a time as this one has — certainly not for centuries — resting on the surface of the ground only, without even having a foundation. Yet the fact remains that the house is not artificially sustained in any way and it has no foundation at all. This can be verified by anyone who visits the shrine. During World War II, the shock of airwaves destroyed many more solidly built houses, ancient and modern, as well as fortified castles. The vicinity of Loreto and the city itself were bombed by the Allies (Americans) several times during the conflict but the House of Nazareth, where the Angel announced that the Word would be made Flesh, still stands erect and unshattered, as if proclaiming to mankind that it need only depend upon the unshakable Rock of Peter, the foundation-stone of Christ’s One, True Church.
Sweet were the days the Blessed Virgin Mary spent with Saint Joseph and the Holy Child in their modest little home. Their life within the clay walls was affluent with poverty, resonant with silence and illustrious in humility. “Her actual life, both at Nazareth and later, must have been a very ordinary one…” said Saint Thèrése, the Little Flower of Jesus, who once visited the Holy House.“She should be shown to us as someone who can be imitated, someone who lived a life of hidden virtue and who lived by faith as we must.” This beautiful and much needed lesson of extraordinary sanctity in very ordinary circumstances, is precisely what the humble and Holy House of Loreto bespeaks to us.
Thought for the Day – 9 December 2017 – Saturday of the First Week of Advent & the Memorial of St Juan Diego(1474-1548) , the Marian Visionary of the Miracle of Mary of Guadalupe – Five Lessons from the Manger
The Surprise: God does not manifest in great events but in small surprises. The boy in a manger, who would have imagined that God among us shows Himself like this? The Christian lives the surprise in the small gifts of the day to day.
The Silence: Mary meditates all this in her heart, with a look that goes deeper and finds the meaning of things. The Christian feeds on silence, prays and asks the Father for an understanding of what happens to him, in order to discern the best options.
The Light: On the darkest night of the year the Light of Jesus manifests itself. God visits our darkness, the places where we think He could never be. We are not abandoned children but infinitely loved. The Christian lives this hope.
The Poor: The shepherds, despised by all, are the first recipients of the announcement of the birth of Jesus. Always the little ones are the favourites of God. The message is given to the poorest, to whom no one gives importance. This is particularly obvious today, on the Memorial of St Juan Diego, the Marian Visionary of the Miracle of Mary of Guadalupe, for whom we ask, please pray for us St Juan!
These are the five lessons we learn from the manger. Throughout this month, we pray that we might get closer Christ’s coming to us on this Christmas Day, in your prayer proposals and in your union with the Holy Father and his intentions.
A Holy and Blessed Advent!
(Taken partially from Father António Valério, SJ – Director of the Pope’s Global Network of Prayer in Portugal)
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