Posted in CATHOLIC DEVOTIONS of the Month, MARIAN QUOTES, MARIAN TITLES, MORNING Prayers, QUOTES of the SAINTS, The BLESSED VIRGIN MARY

Marian Thought for the Day – 18 May “Mary’s Month” Friday of the Seventh Week of Eastertide

Marian Thought for the Day – 18 May “Mary’s Month” Friday of the Seventh Week of Eastertide

Mary is the “Regina Martyrum,” the Queen of Martyrs
Blessed John Henry Newman (1801-1890)

WHY is she so called?—she who never had any blow, or wound, or other injury to her consecrated person. How can she be exalted over those whose bodies suffered the most ruthless violences and the keenest torments for our Lord’s sake? She is, indeed, Queen of all Saints, of those who “walk with Christ in white, for they are worthy” but how of those “who were slain for the Word of God and for the testimony which they held?”

To answer this question, it must be recollected that the pains of the soul may be as fierce as those of the body. Bad men who are now in hell and the elect of God who are in purgatory, are suffering only in their souls, for their bodies are still in the dust. Yet how severe is that suffering! And perhaps most people who have lived long, can bear witness in their own persons, to a sharpness of distress, which was like a sword cutting them, to a weight and force of sorrow which seemed to throw them down, though bodily pain there was none.

What an overwhelming horror it must have been, for the Blessed Mary, to witness the Passion and the Crucifixion of her Son! Her anguish was, as Holy Simeon had announced to her, at the time of that Son’s Presentation in the Temple, a sword piercing her soul. If our Lord Himself could not bear the prospect of what was before Him and was covered in the thought of it with a bloody sweat, His soul thus acting upon His body, does not this show how great mental pain can be? and would it have been wonderful though, if Mary’s head and heart, had given way as she stood under His Cross?

Thus is she most truly the Queen of Martyrs.

Mary, “Regina Martyrum,” Queen of Martyrs,

Pray for us!mary - regina martyrum - queen of martyrs - pray for us - 18 may 2018

Posted in CATHOLIC DEVOTIONS of the Month, MARIAN QUOTES, MARIAN TITLES, MORNING Prayers, QUOTES of the SAINTS, The BLESSED VIRGIN MARY, The PASSION, The WORD

One Minute Marian Reflection – 18 May “Mary’s Month” Friday of the Seventh Week of Eastertide

One Minute Marian Reflection – 18 May “Mary’s Month” Friday of the Seventh Week of Eastertide

“…and you yourself a sword will pierce...” Luke 2:35

REFLECTION – “MARY:  THE CO-REDEMPTRIX – “It is with good reason that the popes have called Mary co-redemptrix. ‘So fully, in union with her suffering and dying Son, did she suffer and nearly die; so fully, for the sake of the salvation of all souls, did she abdicate the rights of a mother over her Son and immolate him, insofar as it was in her power, to satisfy the justice of God, that it can rightly be said that she redeemed mankind together with Christ.’   This gives us a deeper understanding of that moment in the Passion of our Lord on which we shall never tire of meditating:  Stabat autem iuxta crucem Iesu mater eius, ‘There, standing by the cross of Jesus, was his mother.'”…St Josemaría Escrivá (1902-1975) – “Mother of God and Our Mother,” Friends of God, 287.
Let us offer to our Mother today:
Five small hidden sacrifices in honour of the five major wounds of our Lord.luke 2 35 - st josemaria - so full in union wit her suffering and dying son - 18 may 2018

PRAYER – Lord God, in Your wisdom You gave us Your only begotten Son and His Mother to be ours too!   You gave us both Your only Divine Son to save us from our sins and His Mother, to help us become Your perfect children. Penetrate our inmost being with Your holy light, so that our way of life may always be worthy of Your great love and the sacrifice of Your Son and His Mother.   We ask this through Jesus Christ, our Lord, in the unity of the Holy Spirit, one God forever, amen.mary - co-redemptrix - pray for us - 18 may 2018

Posted in CATHOLIC DEVOTIONS of the Month, MARIAN DEVOTIONS, MARIAN PRAYERS, MARIAN QUOTES, MARIAN TITLES, QUOTES of the SAINTS, The BLESSED VIRGIN MARY, The PASSION

Marian Thought for the Day – 17 May “Mary’s Month” – Thursday of the Seventh Week of Eastertide

Marian Thought for the Day – 17 May “Mary’s Month” – Thursday of the Seventh Week of Eastertide

Mary is the “Mater Salvatoris,” the Mother of the Saviour
Blessed John Henry Newman (1801-1890)

HERE again, as in our reflections of yesterday, we must understand what is meant, by calling our Lord a Saviour, in order to understand why it is used, to form one of the titles given to Mary in her Litany.

The special name by which our Lord was known before His coming was, as we found yesterday, that of Messias, or Christ.   Thus He was known to the Jews.   But when He actually showed Himself on earth, He was known by three new titles, the Son of God, the Son of Man and the Saviour; the first expressive of His Divine Nature, the second of His Human, the third of His Personal Office.   Thus the Angel who appeared to Mary, called Him the Son of God;  the angel who appeared to Joseph called Him Jesus, which means in English, Saviour;  and so the Angels, too, called Him a Saviour when they appeared to the shepherds.   But He Himself specially calls Himself the Son of Man.

Not Angels only, call Him Saviour but those two greatest of the Apostles, St Peter and St Paul, in their first preachings.   St Peter says He is “a Prince and a Saviour” and St Paul says, “a Saviour, Jesus.”   And both Angels and Apostles tell us why He is so called—because He has rescued us from the power of the evil spirit and from the guilt and misery of our sins.   Thus the Angel says to Joseph, “Thou shalt call His name Jesus, for He shall save His people from their sins;” and St Peter, “God has exalted Him to be Prince and Saviour, to give repentance to Israel and remission of sins.”   And He says Himself, “The Son of Man is come to seek and to save that which is lost.”

Now let us consider how this affects our thoughts of Mary.   To rescue slaves from the power of the Enemy implies a conflict. Our Lord, because He was a Saviour, was a warrior.   He could not deliver the captives without a fight, nor without personal suffering.   Now, who are they who especially hate wars?   A heathen poet answers. “Wars,” he says, “are hated by Mothers.”   Mothers are just those who especially suffer in a war.   They may glory in the honour gained by their children but still such glorying, does not wipe out, one particle of the long pain, the anxiety, the suspense, the desolation and the anguish which the mother of a soldier feels.   So it was with Mary.

For thirty years she was blessed with the continual presence of her Son—nay, she had Him in subjection.   But the time came when that war called for Him, for which He had come upon earth.   Certainly He came, not simply to be the Son of Mary but to be the Saviour of Man and, therefore, at length He parted from her.   She knew then, what it was to be the mother of a soldier.   He left her side; she saw Him no longer, she tried in vain to get near Him.   He had for years lived in her embrace and after that, at least in her dwelling—but now, in His own words, “The Son of Man had not where to lay His head.”

And then, when years had run out, she heard of His arrest, His mock trial and His passion.   At last she got near Him—when and where?—on the way to Calvary and when He had been lifted upon the Cross.   And at length she held Him again in her arms, yes—when He was dead.   True, He rose from the dead but still she did not thereby gain Him, for He ascended on high and she did not at once follow Him.   No, she remained on earth many years—in the care, indeed, of His dearest Apostle, St John.   But what was even the holiest of men, compared with her own Son and Him the Son of God?

O Holy Mary, Mother of our Saviour, in this meditation we have now suddenly passed from the Joyful Mysteries to the Sorrowful, from Gabriel’s Annunciation to thee, to the Seven Dolours.   That, then, will be the next series of Meditations which we make about thee.

O Holy Mary, Mother of our Saviour, Pray for us!holy mary mother of our saviour, pray for us - 17 may 2018

Posted in CATHOLIC DEVOTIONS of the Month, MARIAN PRAYERS, MARIAN QUOTES, MARIAN TITLES, The BLESSED VIRGIN MARY, The HOLY CROSS, The PASSION, The SEVEN LAST WORDS of CHRIST, The WORD

One Minute Marian Reflection – 17 May “Mary’s Month” – Thursday of the Seventh Week of Eastertide

One Minute Marian Reflection – 17 May “Mary’s Month” – Thursday of the Seventh Week of Eastertide

And at three o’clock Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which is translated, “My God, my God, why have you forsaken me?”…Mark 15:34

REFLECTION – “MARY:  THE SORROWING MOTHER – “Our Lady is there listening to the words of her Son, united to Him in His suffering, when He cried out ‘My God, my God, why have you forsaken me?’   What could she do?   She united herself fully, with the redemptive love of her Son and offered to the Father, her immense sorrow, which pierced her pure heart, like a sharp-edged sword.”…St Josemaría Escrivá (1902-1975) “Mother of God and Our Mother,” Friends of God, 288
Let us offer to our Mother today:
The mortification of keeping quiet about any pain or discomfort, any inconvenience or disappointment, uniting it with her pain as she stood by her crucified Son.what could she do - she united herself - st josemaria - 17 may 2018

PRAYER – Almighty God and Father, forgive the sins of Your people and as nothing we can do is worthy in Your sight, save us through the intercession of the Mother of our Lord Jesus Christ.   As Christ suffered for our sins, so Mary, the Blessed Virgin His Mother, suffered with Him and for us too.   Grant we pray, that by her prayers we may learn to give You these sufferings alone, in silence for our sins in union with our suffering Lord and His Mother, with the Holy Spirit, one God with You, forever amen.mary mother of sorrows - pray for us - 17 may 2018

Posted in CATHOLIC DEVOTIONS of the Month, CATHOLIC-PRAYERS OF THE CHURCH, DEVOTIO, MARIAN DEVOTIONS, MARIAN PRAYERS, MARIAN QUOTES, MARIAN TITLES, MORNING Prayers, QUOTES - J R R Tolkien and MORE, SAINT of the DAY, The BLESSED VIRGIN MARY, The HOLY ROSARY/ROSARY CRUSADE

Marian Thought for the Day – 16 May “Mary’s Month!” – Wednesday of the Seventh Week of Eastertide and the Memorial of St Simon Stock (1165-1265)

Marian Thought for the Day – 16 May “Mary’s Month!” – Wednesday of the Seventh Week of Eastertide and the Memorial of St Simon Stock (1165-1265)

The brown Scapular of the Carmelite Order has gained considerable popularity and use among those devoted to the Blessed Mother.   The following prayer, addressed to Our Lady of Mount Carmel, prays for her continued protection and grace for those who wear the scapular:

Prayer to Our Lady of Mount Carmel

O all-blessed, immaculate Virgin,
ornament and glory of Mount Carmel,
you who looks, with most gracious countenance,
on those who have been clothed,
with your venerable livery,
look kindly also on me
and take me under the mantle
of your maternal protection.
Strengthen my weakness with your might;
enlighten the darkness of my heart,
with your wisdom;
increase in me,
the virtues of faith, hope and charity.
So adorn my soul with graces
and virtue of our God,
by your prayers,
that it may always be dear
to your divine Son
and to you.
Assist me during life,
comfort me in death
with your most sweet presence
and present me as your child
and faithful servant,
to the most Holy Trinity,
that I may be enabled to praise
and extol you in heaven forever.
Amenprayer to our lady of mount carmel of the brown scapular - 16 may 2018 st simon stock

In 1322, Pope John XXII issued a document known as a Papal Bull in which he included a promise from Our Lady of Mount Carmel. In his document, the Pope revealed that he had received an apparition of Our Blessed Mother, during which she made a promise to all mankind.

Her “Sabbatine Privilege” was as follows:

“on the First Saturday after the death of one of the faithful, Our Blessed Mother would free from Purgatory her Scapular children who have fulfilled certain conditions.   She stated to Pope John XXII:  “I, the Mother of Graces, shall descend on the Saturday after their death, and as many as I find in Purgatory I shall free.”

The Church has since formalised the Sabbatine Privilege, based on this revelation. Containing three conditions, those who follow and practice true devotion, will be released from Purgatory by Our Lady’s intercession on the Saturday after their death.   As set forth by the Church, the three conditions include:

1)Wear the brown scapular devoutly, once you’ve been enrolled in the Scapular Confraternity of the Blessed Virgin of Mount Carmel;

2) Observe chastity according to your state in life;

3) Recite daily the Little Office of the Blessed Virgin Mary. (Given the length of this beautiful prayer, with permission of a priest you can substitute five decades of the rosary, abstinence from meat on Wednesdays and Saturdays or another approved good work).

His Holiness, Pope Pius XII, wrote concerning the Sabbatine Privilege, “Certainly, this most gentle Mother will not delay to open as soon as possible, through Her intercession with God, the gates of Heaven for children expiating their faults in Purgatory.”

Once one has been enrolled in the Scapular Confraternity of the Blessed Virgin of Mount Carmel, one shares in the daily prayers and other spiritual benefits of the Carmelite Order. Our Lady of Mount Carmel’s scapular promise of salvation to Saint Simon Stock and the Carmelites applies to the enrollee as well!   http://ocarm.org/en/content/ocarm/confraternities

The short form of the investiture is as follows:

Receive this Scapular, a sign of your special relationship with Mary, the Mother of Jesus, whom you pledge to imitate. May it be a reminder to you of your dignity as a Christian, in serving others and imitating Mary.
Wear it as a sign of her protection and of belonging to the Family of Carmel, voluntarily doing the will of God and devoting yourself to building a world true to His plan of community, justice and peace.

scapular

Many popes and other religious figures over the centuries have extolled the virtues of the brown scapular devotion.   Pope Pius XII went so far as to say: “The Scapular is a practice of piety which by its very simplicity is suited to everyone, and has spread widely among the faithful of Christ to their spiritual profit.”   More recently, Pope Paul VI said: “Let the faithful hold in high esteem the practices and devotions to the Blessed Virgin … the Rosary and the Scapular of Carmel.”   Still, they caution that, although our Lady of Mount Carmel promised that the scapular would protect us from eternal fire, wearing it in itself doesn’t guarantee our salvation.

The scapular is not to be worn as a substitute for leading a devout life of love and obedience to our Lord.   The Most Reveren. Kilian Lynch, former prior general of the Carmelite Order, warned that the scapular was not “endowed with some kind of supernatural power which will save us no matter what we do or how much we sin.” He said, “Fidelity to the commandments is required by those seeking ‘the special love and protection of Our Lady.”

The immeasurable benefits of the Scapular result from the fact that the wearing of “the armour of Mary” is not merely an external act of devotion– it is a sign of our internal consecration to the Immaculate Virgin.   The scapular recommends us to her endless grace and generosity.   At Fatima in 1917, the Mother of God encouraged all people to consecrate themselves to Her Immaculate Heart.   And in the final Fatima vision on 13 October, the Blessed Virgin appeared as Our Lady of Mount Carmel, wearing the robes of the Carmelite Order, holding aloft the Brown Scapular.   On that occasion, Our Blessed Mother reminded us that the devoted living of the Brown Scapular consecration, paired with daily prayer of the Holy Rosary, is a necessary part of the amendment of life– the random of a sinful world– for which she so earnestly pleaded.

Pope Pius XII stressed this important truth: “May the Scapular be a sign to them (all who wear it) of their consecration to the Most Pure Heart of the Immaculate Virgin.”   In wearing the brown scapular devoutly, in living in love and obedience to God, we join our hearts to Mary’s and thus, to her divine Son’s Sacred Heart as well!

Father,
You called St Simon Stock to serve You in the brotherhood of Our Lady of Mount Carmel.
Through his prayers, help us like him, to live in Your presence and to work for man’s salvation.   Grant this through our Lord Jesus Christ, Your Son, Who lives and reigns
with You and the Holy Spirit, one God, forever and ever.   Amen

Holy Mother of Carmel, Pray for us

St Simon Stock, Pray for us

Posted in CARMELITES, CATHOLIC DEVOTIONS of the Month, MARIAN DEVOTIONS, MARIAN PRAYERS, MARIAN QUOTES, MARIAN TITLES, MORNING Prayers, SAINT of the DAY, The BLESSED VIRGIN MARY

Our Morning Offering – 16 May “Mary’s Month!” – Wednesday of the Seventh Week of Eastertide and the memorial of St Simon Stock (1165-1265)

Our Morning Offering – 16 May “Mary’s Month!” – Wednesday of the Seventh Week of Eastertide and the memorial of St Simon Stock (1165-1265)

Carmel’s Flower
By St Simon Stock (1165-1265)

Carmel’s Flower,
Vine ever blossoming,
Heaven’s splendour!
Virgin who bore a child.
No one is like thee.
Mother gentle and kind.
Yet never touched by man!
To Carmelites give thou the privilege.
Help us Star of the Sea.carmel's flower - st simon stock - 16 may 2018

Posted in CARMELITES, DEVOTIO, MARIAN DEVOTIONS, MARIAN TITLES, MORNING Prayers, SAINT of the DAY, The BLESSED VIRGIN MARY

Saint of the Day – 16 May – St Simon Stock (1165-1265)

Saint of the Day – 16 May – St Simon Stock (1165-1265) Religious Monk, Visionary, Mystic, Marian devotee, early prior general of the Carmelite religious order.   Born c 1165 in Aylesford, County Kent, England – died on 16 May 1265 in the Carmelite monastery at Bordeaux, France of natural causes while on a visit.    Patronage – Bordeaux, France.

HEADER 2 marian-scapular-vision-small1header - Nicolas_Mignard-Vierge_et_saint_Simon_Stock

Simon was born in Aylesford, England, to one of the most well-known and respected Christian families in the County of Kent.   While still an infant, he was chosen by the Blessed Mother for her own, with his parents and others hearing him recite the Angelic Salutation of the Archangel Gabriel, long before he had learned to speak.   Prodigious as a child, he learned and memorised the Little Office of the Blessed Virgin before he was able to read, reciting it on a daily basis.   He was observed to read the Holy Scripture, kneeling in his room, by the age of six.

At the age of twelve, Simon left home, living as a hermit in the hollowed trunk of a large oak tree, earning him the name Simon “Stock.”   There he triumphed over the demon, as he would later tell his religious, only by the assistance of the Most Holy Virgin.   While living as a hermit, he drank only water and ate only herbs, roots and wild apples. Eventually, after eight years of solitude, Simon felt called back to communion with others and joined the Carmelite Order.   He finished his studies at Oxford and later (in 1215) was appointed Vicar General of the Order.

Saint Simon worked tirelessly to spread the Carmelite Order throughout Europe, founding many communities in university towns such as Cambridge, Oxford, Paris and Bologna.   He was responsible for the revision of the Rules of the Order, leading the community from lives as hermits to those of mendicant friars.   Known for his deep devotion to Our Blessed mother, as well as for the spiritual gifts of miracles and prophecy, Simon was elected as the sixth Superior General of the Carmelites at age 82.   He continued to govern the order for twenty years, demonstrating holiness, vision and prudence.

During his tenure as Superior General, Simon was graced with a visitation from the Blessed Mother, to whom he was so devoted.   Radiantly surrounded by a multitude of Angels, Our Lady of Mount Carmel appeared to him as he knelt in prayer at Aylesford, England.   Presenting to him the Carmelite Brown Scapular, she made Her Promise of unparalleled generosity to him, his spiritual children and to all those who wished to consecrate themselves to her by this special sign: Her words were:

“Receive, my beloved son, this scapular of your Order.   It is the special sign of my favour, which I have obtained for you and for your children of Mount Carmel.   He who dies clothed with this habit shall be preserved from eternal fire.   It is the badge of salvation, a shield in time of danger and a pledge of special peace and protection.”

The scapular (from the Latin, scapular, meaning “shoulder blade”) consists of two pieces of cloth, one worn on the chest and the other on the back, which were connected by straps or strings passing over the shoulders.   In certain Orders, monks and nuns wear scapulars that reach from the shoulders almost to the ground as outer garments.   Lay persons usually wear scapulars underneath their clothing, consisting of two pieces of material only a few inches square.   Although the scapular may be worn by any Catholic, even an infant, proper investiture must be done by a priest.   Subsequently, the scapular must be worn in the proper manner, the individual forfeiting its holy benefits if neglectful or careless.

Saint Simon Stock died on 16 May 1265, at the age of 100 and was buried in the cathedral of Bordeaux, where he was visiting at the time of his death.   The Saint’s bones are still preserved in a cathedral in Bordeaux;  a tibia was brought to England in the 1860s for the Carmelite church in Kensington, a part of the skull was enshrined at Aylesford in 1950.   St Simon was never formally Canonised but he has been venerated by the Carmelites since at least 1564 and the Vatican has approved the Carmelite celebration of his feast.

Pietro_Novelli_Our_Lady_of_Carmel_and_Saints
Pietro Novelli, Our Lady of Mount Carmel and Carmelite Saints (Simon Stock (standing), Angelus of Jerusalem (kneeling), Mary Magdalene de’Pazzi, Teresa of Avila), 1641 (Museo Diocesano, Palermo.)

Scapular-Vision-Shrine-12-800x500

Devotion to the Brown Scapular remains widespread and recommended by the Catholic Church.   The Carmelites continue to find meaning in the traditional story and iconography of Saint Simon Stock receiving the scapular, particularly as reflecting their filial relationship with Mary.   When St Pope John Paul II addressed the Carmelite family in 2001 on the occasion of the 750th anniversary of the bestowal of the Scapular, he said:

“Over time, this rich Marian heritage of Carmel, has become, through the spread of the Holy Scapular devotion, a treasure for the whole Church.   By its simplicity, its anthropological value and its relationship to Mary’s role, in regard to the Church and humanity, this devotion was so deeply and widely accepted, by the People of God, that it came to be expressed, in the memorial of 16 July on the liturgical calendar, of the universal Church, “the Feast of Our Lady of Mount Carmel.”

Posted in CATHOLIC DEVOTIONS of the Month, MARIAN QUOTES, MARIAN TITLES, MORNING Prayers, QUOTES of the SAINTS, The BLESSED VIRGIN MARY, The CHRIST CHILD

Marian Thought for the Day -15 May – “Mary’s Month” – Tuesday of the Seventh Week of Eastertide

Marian Thought for the Day -15 May – “Mary’s Month” – Tuesday of the Seventh Week of Eastertide

Mary is the “Mater Christi,” the Mother of Christ
Blessed John Henry Newman (1801-1890)

EACH of the titles of Mary has its own special meaning and drift and may be made the subject of a distinct meditation. She is invoked by us as the Mother of Christ.   What is the force of thus addressing her?   It is to bring before us that she it is whom from the first was prophesied of and associated with, the hopes and prayers of all holy men, of all true worshippers of God, of all who “looked for the redemption of Israel” in every age before that redemption came.

Our Lord was called the Christ, or the Messias, by the Jewish prophets and the Jewish people.   The two words Christ and Messias mean the same.   They mean in English, the “Anointed.”   In the old time there were three great ministries or offices by means of which, God spoke to His chosen people, the Israelites, or, as they were afterward called, the Jews, viz., that of Priest, that of King and that of Prophet.   Those who were chosen by God for one or other of these offices, were solemnly anointed with oil—oil signifying the grace of God, which was given to them for the due performance of their high duties.   But our Lord was all three, a Priest, a Prophet and a King—a Priest, because He offered Himself as a sacrifice for our sins; a Prophet, because He revealed to us the Holy Law of God; and a King, because He rules over us. Thus He is the one true Christ.

It was in expectation of this great Messias that the chosen people, the Jews, or Israelites, or Hebrews (for these are different names for the same people), looked out from age to age.   He was to come to set all things right.   And next to this great question which occupied their minds, namely, When was He to come, was the question, Who was to be His Mother?   It had been told them from the first, not that He should come from heaven but that He should be born of a Woman.   At the time of the fall of Adam, God had said, that the seed of the Woman, should bruise the Serpent’s head.   Who, then, was to be that Woman thus significantly pointed out to the fallen race of Adam?   At the end of many centuries, it was further revealed to the Jews that the great Messias, or Christ, the seed of the Woman, should be born of their race and of one particular tribe, of the twelve tribes, into which that race was divided.   From that time every woman of that tribe hoped to have the great privilege of herself, being the Mother of the Messias, or Christ; for it stood to reason, since He was so great, the Mother must be great and good and blessed too. Hence it was, among other reasons, that they thought so highly of the marriage state, because, not knowing the mystery of the miraculous conception of the Christ, when He was actually to come, they thought that the marriage rite was the ordinance necessary for His coming.

Hence it was, if Mary had been as other women, she would have longed for marriage, as opening on her the prospect of bearing the great King.   But she was too humble and too pure for such thoughts.   She had been inspired to choose that better way of serving God, which had not been made known to the Jews—the state of Virginity.   She preferred to be His Spouse, to being His Mother.   Accordingly, when the Angel Gabriel announced to her, her high destiny, she shrank from it, till she was assured, that it would not oblige her, to revoke her purpose, of a virgin life devoted to her God.

Thus was it that she became the Mother of the Christ, not in that way, which pious women for so many ages had expected Him but, declining the grace of such maternity, she gained it by means of a higher grace.   And this is the full meaning of St Elizabeth’s words, when the Blessed Virgin came to visit her, which we use in the Hail Mary: “Blessed art thou among women and blessed is the fruit of thy womb.”   And, therefore, it is that, in the Devotion called the “Crown of Twelve Stars” we give praise to God, the Holy Ghost, through whom she was both, Virgin and Mother.

Mary, “Mater Christi,” the Mother of Christ

Pray for us!mary, mater christi - pray for us - 15 may 2018

Posted in CATHOLIC DEVOTIONS of the Month, DOGMA, MARIAN QUOTES, MARIAN TITLES, MORNING Prayers, QUOTES of the SAINTS, The BLESSED VIRGIN MARY, The INCARNATION

Marian Thought for the Day – 14 May – Mary’s Month!” – Monday of the Seventh Week of Eastertide

Marian Thought for the Day – 14 May – Mary’s Month!” – Monday of the Seventh Week of Eastertide

Mary is the “Mater Creatoris,” the Mother of the Creator
Blessed John Henry Newman (1801-1890)

THIS is a title which, of all others, we should have thought it impossible for any creature to possess.   At first sight we might be tempted to say that it throws into confusion our primary ideas of the Creator and the creature, the Eternal and the temporal, the Self-subsisting and the dependent and yet, on further consideration, we shall see that we cannot refuse the title to Mary, without denying the Divine Incarnationthat is, the great and fundamental truth of revelation, that God became man.

And this was seen from the first age of the Church. Christians were accustomed from the first to call the Blessed Virgin “The Mother of God,” because they saw that it was impossible to deny her that title without denying St John’s words, “The Word” (that is, God the Son) “was made flesh.”

And in no long time it was found necessary to proclaim this truth by the voice of an Ecumenical Council of the Church.   For, in consequence of the dislike which men have of a mystery, the error sprang up that our Lord was not really God but a man, differing from us in this merely—that God dwelt in Him, as God dwells in all good men, only in a higher measure; as the Holy Spirit dwelt in Angels and Prophets, as in a sort of Temple, or again, as our Lord now dwells in the Tabernacle in church.   And then, the bishops and faithful people found there was no other way of hindering this false, bad view being taught but by declaring distinctly and making it a point of faith, that Mary was the Mother, not of man only but of God.   And since that time the title of Mary, as Mother of God, has become what is called a dogma, or article of faith, in the Church.

But this leads us to a larger view of the subject.   Is this title as given to Mary more wonderful than the doctrine that God, without ceasing to be God, should become man?  Is it more mysterious that Mary should be Mother of God, than that God should be man? Yet the latter, as I have said, is the elementary truth of revelation, witnessed by Prophets, Evangelists and Apostles all through Scripture.   And what can be more consoling and joyful than the wonderful promises which follow from this truth, that Mary is the Mother of God?—the great wonder, namely, that we become the brethren of our God, that, if we live well and die in the grace of God, we shall all of us hereafter be taken up by our Incarnate God to that place where angels dwel, that our bodies shall be raised from the dust and be taken to Heaven, that we shall be really united to God, that we shall be partakers of the Divine nature, that each of us, soul and body, shall be plunged into the abyss of glory which surrounds the Almighty, that we shall see Him and share His blessedness, according to the text, “Whosoever shall do the will of My Father that is in Heaven, the same is My brother and sister, and mother.”mary mater creatoris, mother of the creator - pray for us - 14 may 2018

Posted in CATHOLIC DEVOTIONS of the Month, MARIAN QUOTES, MARIAN TITLES, MORNING Prayers, QUOTES of the SAINTS, The BLESSED VIRGIN MARY, The INCARNATION, Thomas a Kempis, Uncategorized

Marian Thought for the Day – 13 May – “Mary’s Month” – The Solemnity of the Ascension of the Lord

Marian Thought for the Day – 13 May – “Mary’s Month” – The Solemnity of the Ascension of the Lord and the Feasts of Our Lady of Fatima, Our Lady of Help, Our Lady of the Most Blessed Sacrament and the Memorial of the Dedication of the Minor Basilica of Saint Mary of the Martyrs (Pantheon)

Mary is the “Janua Cœli,” the Gate of Heaven

Blessed John Henry Newman (1801-1890)MARY JANUA COELI - GATE OF HEAVEN - BL JOHN HENRY NEWMAN - PRAY FOR US - 13 MAY 2018

MARY is called the Gate of Heaven, because it was through her, that our Lord passed from heaven to earth.   The Prophet Ezechiel, prophesying of Mary, says, “the gate shall be closed, it shall not be opened and no man shall pass through it, since the Lord God of Israel has entered through it—and it shall be closed for the Prince, the Prince Himself shall sit in it.”

Now this is fulfilled, not only in our Lord having taken flesh from her and being her Son, but, moreover, in that she had a place in the economy of Redemption;  it is fulfilled in her spirit and will, as well as in her body.   Eve had a part in the fall of man, though it was Adam who was our representative and whose sin made us sinners.   It was Eve who began and who tempted, Adam.   Scripture says: “The woman saw that the tree was good to eat, and fair to the eyes, and delightful to behold; and she took of {37} the fruit thereof, and did eat, and gave to her husband, and he did eat.”   It was fitting then in God’s mercy that, as the woman began the destruction of the world, so woman should also begin its recovery and that, as Eve opened the way for the fatal deed of the first Adam, so Mary should open the way, for the great achievement of the second Adam, even our Lord Jesus Christ, who came to save the world by dying on the cross for it.   Hence Mary is called by the holy Fathers a second and a better Eve, as having taken that first step in the salvation of mankind which Eve took in its ruin.

How, and when, did Mary take part and the initial part, in the world’s restoration?   It was when the Angel Gabriel came to her to announce to her the great dignity which was to be her portion.   St Paul bids us “present our bodies to God as a reasonable service.” We must not only pray with our lips and fast and do outward penance and be chaste in our bodies but we must be obedient and pure in our minds.   And so, as regards the Blessed Virgin, it was God’s will that she should undertake willingly and with full understanding, to be the Mother of our Lord and not to be a mere passive instrument, whose maternity would have no merit and no reward.   The higher our gifts, the heavier our duties.   It was no light lot to be so intimately near to the Redeemer of men, as she experienced afterwards when she suffered with Him.   Therefore, weighing well the Angel’s words before giving her answer to them—first she asked whether so great an office would be a forfeiture of that Virginity which she had vowed.   When the Angel told her no, then, with the full consent of a full heart, full of God’s love to her and her own lowliness, she said, “Behold the handmaid of the Lord; be it done unto me according to thy word.”   It was by this consent that she became the Gate of Heaven.and so, as regards the Blessed Virgin Mary - bl john henry newman - 13 may 2018

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Feast of Our Lady of the Most Blessed Sacrament – 13 May

Feast of Our Lady of the Most Blessed Sacrament – 13 May

History of the Title of Our Lady of the Most Blessed Sacrament

St Peter Julian Eymard (1811-1868), of France, had a strong devotion to the Holy Eucharist and Our Lady and began his priestly life in the Society of Mary.   “But his heart burned with the desire to establish perpetual adoration of Jesus in the Blessed Sacrament exposed upon a royal throne and surrounded by a large court of adorers.”  On 2 February 1851, at the shrine of Fourvière, the most Blessed Virgin had made him understand its necessity.   ‘All the mysteries of my Son have a religious order of men to honour them. The Eucharist alone has none . . . .’

After several years of prudent reflection and interior combat, encouraged by Pope Pius IX, he founded the Congregation of the Most Blessed Sacrament at Paris on 13 May 1856

The title of Our Lady of the Blessed Sacrament was first given to Mary by St Peter Julian Eymard in May 1868, while speaking to his novices.   A few years later he described what her statue should look like:  “The Blessed Virgin holds the Infant in her arms and He holds a chalice in one hand and a Host in the other.”   He exhorted them to invoke Mary: “Our Lady of the Blessed Sacrament, pray for us who have recourse to thee!”

Later, Pius IX enriched the invocation with indulgences.   Twice, St  Pius X did the same. On 30 December 1905, he granted a 300 days indulgence to the faithful who pray:  “Our Lady of the Most Blessed Sacrament, pray for us.”
“This title, Our Lady of the Blessed Sacrament, is perhaps the most meaningful of all,” said St. Pius X.

In 1921 the Sacred Congregation of Rite authorised the Blessed Sacrament Congregations to celebrate each year, on 13 May, a “solemn commemoration of the Blessed Virgin,” with the intention of honouring Mary under the title of “Our Lady of the Most Blessed Sacrament.”   And of course this Feast is still celebrated today with great joy by all the spiritual sons and daughters of St Peter Julian Eymard.

St Pope John XXIII codified the title of Our Lady of the Most Blessed Sacrament when he declared St Peter Julian Eymard a saint on 9 December 1962, at the end of the last session of the Second Vatican Council.

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13 May – Ascension Sunday, Feast of Our Lady of Fatima, Our Lady of Help, Our Lady of the Most Blessed Sacrament, Dedication of Saint Mary of the Martyrs and Memorials of the Saints

Ascension Sunday (2018)

Our Lady of Fatima 101st Anniversary of the First Apparition pray-for-us-mother-of-god - 14 may 2017

Our Lady of Help:   Devotion to the Blessed Virgin Mary under this title began in Palermo, Sicily in the 14th century, and has since spread throughout the Augustinians.   It began when Father Nicola Bruno, who suffered from severe and long-term pains in his side, prayed to Our Lady for healing while meditating on a painting of Mary in which she used a stick or club to chase away the dragon and protect the infant Jesus;  the artist was making reference to passages in Genesis and Revelations that referred to the eternal enmity between The Woman and the serpent.   That night, Father Nicola received a vision of Mary and was healed.   The painting received the title “Our Lady of Help” and the devotion began.   Since 1804 the celebration has had its own liturgy.

Our Lady of the Most Blessed Sacrament:   The title of Our Lady of the Blessed Sacrament was first given to Mary by St Peter Julian Eymard in May 1868, while speaking to his novices.   A few years later he described what her statue should look like: “The Blessed Virgin holds the Infant in her arms and He holds a chalice in one hand and a Host in the other.”   He exhorted them to invoke Mary: “Our Lady of the Blessed Sacrament, pray for us who have recourse to thee!”our lady of the blessed sacrament - 13 may feast day

Dedication of Saint Mary of the Martyrs:   Commemorates and celebrates the dedication of Minor Basilica of Saint Mary of the Martyrs, formerly a temple of all the pagan Roman gods called the Pantheon, in Rome, Italy by Pope Boniface IV in 609.audio-guided-tour-of-the-pantheon-in-rome-basilica-of-st-mary-of-the-angels-and-the-martyrs-hSAzUyPKXzour lady of martyrs - pantheonour lady of martyrs - pantheon.2our lady of martyrs - pantheon.3

St Abban of Abingdon
St Agnes of Poitiers
St André-Hubert Fournet
St Anno of Verona
St Argentea of Cordoba
St Euthymius the Illuminator
Bl Fortis Gabrielli
Bl Gerard of Villamagna
Bl Gemma of Goriano
St Glyceria of Trajanopolis
St John the Silent
Bl Julian of Norwich
St Lucius of Constantinople
St Mael of Bardsey
Bl Magdalen Albrizzi
St Merewenna of Rumsey
St Mucius of Byzantium
St Natalis of Milan
St Onesimus of Soissons
St Servatus of Tongres
St Valerian of Auxerre

Martyrs of Alexandria: A group of Catholic Christians martyred in the church of Theonas, Alexandria, Egypt by order of the Arian Emperor Valens. Their names have not come down to us. 372 in Alexandria, Egypt.

Posted in CATHOLIC DEVOTIONS of the Month, MARIAN QUOTES, MARIAN TITLES, MORNING Prayers, QUOTES of the SAINTS, The BLESSED VIRGIN MARY

Marian Thought for the Day – 12 May “Mary’s Month!” – Saturday of the Sixth Week of Eastertide

Marian Thought for the Day – 12 May “Mary’s Month!” – Saturday of the Sixth Week of Eastertidemary mirror of justice - speculum justitiae - pray for us - 12 may 2018 - bl john henry newman

Mary is the “Speculum Justitiæ,” the Mirror of Justice
Blessed Cardinal John Henry Newman (1801-1890)

HERE first we must consider what is meant by justice, for the word as used by the Church has not that sense which it bears in ordinary English.   By “justice” is not meant the virtue of fairness, equity, uprightness in our dealings;  but it is a word denoting all virtues at once, a perfect, virtuous state of soul—righteousness, or moral perfection;  so that it answers very nearly to what is meant by sanctity.   Therefore when our Lady is called the “Mirror of Justice,” it is meant to say that she is the Mirror of sanctity, holiness, supernatural goodness.

Next, what is meant by calling her a mirror?   A mirror is a surface which reflects, as still water, polished steel, or a looking-glass.   What did Mary reflect?   She reflected our Lord—but He is infinite Sanctity.   She then, as far as a creature could, reflected His Divine sanctity and therefore she is the Mirror of Sanctity, or, as the Litany says, of Justice.

Do we ask how she came to reflect His Sanctity? —it was by living with Him.   We see every day how like people get to each other who live with those they love.   When they live with those whom they don’t love, as, for instance, the members of a family who quarrel with each other, then the longer they live together the more unlike each other they become but when they love each other, as husband and wife, parents and children, brothers with brothers or sisters, friends with friends, then in course of time they get surprisingly like each other.   All of us perceive this;  we are witnesses to it with our own eyes and ears—in the expression of their features, in their voice, in their walk, in their language, even in their handwriting, they become like each other and so, with regard to their minds, as in their opinions, their tastes, their pursuits.   And again doubtless in the state of their souls, which we do not see, whether for good or for bad.

Now, consider that Mary loved her Divine Son with an unutterable love and consider too, she had Him all to herself for thirty years.   Do we not see that, as she was full of grace before she conceived Him in her womb, she must have had a vast incomprehensible sanctity, when she had lived close to God for thirty years?—a sanctity of an angelical order, reflecting back the attributes of God, with a fullness and exactness, of which no saint upon earth, or hermit, or holy virgin, can even remind us.   Truly then she is the Speculum Justitiæ, the Mirror of Divine Perfection.now consider that, - bl john henry newman - mary the mirror of justice - 12 may 2018

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One Minute Marian Reflection – 12 May “Mary’s Month!” – Saturday of the Sixth Week of Eastertide

One Minute Marian Reflection – 12 May “Mary’s Month!” – Saturday of the Sixth Week of Eastertide

…he has looked on his servant in her lowliness…Luke 1:48

REFLECTIONMARY:  HE HAS LOOKED ON HIS SERVANT IN HER LOWLINESS :   “The mystery of Mary helps us to see that in order to approach God, we must become little. Christ said to his disciples:  ‘Believe me, unless you become like little children again, you shall not enter the kingdom of heaven.’   To become children, we must renounce our pride and self-sufficiency, recognising that we can do nothing by ourselves.   We must realise that we need grace and the help of God our Father to find our way and keep to it.” … St Josemaría Escrivá (1902-1975) “To Jesus through Mary” Christ is Passing By, 143.
Let us offer to our Mother today:
A visit to a lonely person to share the joy of trusting in God alone.the mystery of mary helps us to see - st josemaria - 12 may 2018

PRAYER – Grant us, Lord, we pray, that through the intercession of the Blessed Virgin Mary, we may become like little children, trusting in You, our Father, following Your Son and finally arriving safely home with by the guidance of the Holy Spirit.   Mary, Immaculata pray for us.   Through Jesus Christ our Lord, in union with the Holy Spirit, one God forever, amen.mary, immaculata - pray for us - 12 may 2018

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Marian Thought for the Day – 11 May – “Mary’s Month!” – Friday of the Sixth Week of Eastertide

Marian Thought for the Day – 11 May – “Mary’s Month!” – Friday of the Sixth Week of Eastertide

Mary is the “Regina Angelorum,” The Queen of Angels
Blessed John Henry Newman (1801-1890)

THIS great title may be fitly connected with the Maternity of Mary, that is, with the coming upon her of the Holy Ghost at Nazareth after the Angel Gabriel’s annunciation to her and with the consequent birth of our Lord at Bethlehem.   She, as the Mother of our Lord, comes nearer to Him than any angel;  nearer even than the Seraphim who surround Him and cry continually, “Holy, Holy, Holy.”

The two Archangels who have a special office in the Gospel are St Michael and St Gabriel—and they both of them are associated in the history of the Incarnation with Mary:  St Gabriel, when the Holy Ghost came down upon her and St Michael, when the Divine Child was born.

St. Gabriel hailed her as “Full of grace” and as “Blessed among women” and announced to her that the Holy Ghost would come down upon her and that she would bear a Son who would be the Son of the Highest.

Of St Michael’s ministry to her, on the birth of that Divine Son, we learn in the Apocalypse, written by the Apostle St John.   We know our Lord came to set up the Kingdom of Heaven among men and hardly was He born, when He was assaulted by the powers of the world, who wished to destroy Him.   Herod sought to take His life but he was defeated by St Joseph’s carrying His Mother and Him off into Egypt.   But St John in the Apocalypse tells us that Michael and his angels, were the real guardians of Mother and Child, then and on other occasions.

First, St John saw in vision “a great sign in heaven” (meaning by “heaven” the Church, or Kingdom of God), “a woman clothed with the sun and with the moon under her feet and on her head a crown of twelve stars; and when she was about to be delivered of her Child, there appeared “a great red dragon,” that is, the evil spirit, ready “to devour her son” when He should be born.   The Son was preserved by His own Divine power but next the evil spirit persecuted her;  St Michael, however and his angels, came to the rescue and prevailed against him.

“There was a great battle,” says the sacred writer; “Michael and his Angels fought with the dragon and the dragon fought and his angels and that great dragon was cast out, the old serpent, who is called the devil.”

Now, as then, the Blessed Mother of God has hosts of angels, who do her service and she is their Queen.

Mary, Regina Angelorum – The Queen of the Angels, Pray for us!mary regina angelorum - queen of the angels - pray for us - 11 may 2018

Posted in BREVIARY Prayers, CATHOLIC DEVOTIONS of the Month, CATHOLIC-PRAYERS OF THE CHURCH, MARIAN DEVOTIONS, MARIAN PRAYERS, MARIAN TITLES, MORNING Prayers, PRACTISING CATHOLIC, PRAYERS of the CHURCH, The BLESSED VIRGIN MARY

Our Morning Offering – 11 May “Mary’s Month” – Friday of the Sixth Week of Eastertide

Our Morning Offering – 11 May “Mary’s Month” – Friday of the Sixth Week of Eastertide

Alma Redemptoris Mater
Loving mother of the Redeemer
Prayers of the Church from the Breviary

Loving mother of the Redeemer,
gate of heaven, star of the sea,
assist your people who have fallen,
yet strive to rise again.
To the wonderment of nature
you bore your Creator,
Yet remained a virgin after as before.
You who received Gabriel’s joyful greeting,
have pity on us poor sinners.

Alma Redemptoris Mater,
quae pervia caeli porta manes,
et stella maris, succurre cadenti,
surgere qui curat, populo:
tu quae genuisti, natura mirante,
tuum sanctum Genitorem,
Virgo prius ac posterius,
Gabrielis ab ore,
sumens illud Ave, peccatorum miserere.

This is one of four Marian antiphons, with following versicles and prayers, traditionally said or sung after night prayer, immediately before going to sleep.   It is said from the beginning of Advent (from night before the fourth Sunday before Christmas) through 1 February.alma redemptoris mater - loving mother of the redeemer - 11 may 2018

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Marian Thought for the Day – 10 May “Mary’s Month” and Thursday of the Sixth Week of Eastertide

Marian Thought for the Day – 10 May “Mary’s Month” and Thursday of the Sixth Week of Eastertide

Mary is “Sancta Maria,” the Holy Mary
Blessed John Henry Newman (1801-1890)

GOD alone can claim the attribute of holiness.   Hence we say in the Hymn, “Tu solus sanctus,” “Thou only art holy.”   By holiness we mean the absence of whatever sullies, dims and degrades a rational nature;  all that is most opposite and contrary to sin and guilt.

We say that God alone is holy, though in truth all His high attributes are possessed by Him in that fullness, that it may be truly said that He alone has them.   Thus, as to goodness, our Lord said to the young man, “None is good but God alone.”   He too alone is Power, He alone is Wisdom, He alone is Providence, Love, Mercy, Justice, Truth.   This is true but holiness is singled out as His special prerogative, because it marks more than His other attributes, not only His superiority over all His creature but emphatically, His separation from them.   Hence we read in the Book of Job, “Can man be justified compared with God, or he that is born of a woman appear clean?   Behold, even the moon doth not shine and the stars are not pure, in His sight.”   “Behold, among His saints none is unchangeable and the Heavens arc not pure in His sight.”

This we must receive and understand in the first place but secondly, we know too, that, in His mercy, He has communicated in various measures His great attributes to His rational creatures and, first of all, as being most necessary, holiness.   Thus Adam, from the time of his creation, was gifted, over and above his nature as man, with the grace of God, to unite him to God and to make him holy.   Grace is therefore called holy grace; and, as being holy, it is the connecting principle between God and man.   Adam in Paradise might have had knowledge and skill and many virtues;  but these gifts did not unite him to his Creator.   It was holiness that united him, for it is said by St Paul, “Without holiness no man shall see God.”

And so again, when man fell and lost this holy grace, he had various gifts still adhering to him;  he might be, in a certain measure, true, merciful, lovin, and just but these virtues did not unite him to God.   What he needed was holiness and, therefore, the first act of God’s goodness to us in the Gospel, is to take us out of our unholy state by means of the sacrament of Baptism and by the grace then given u, to re-open the communications, so long closed, between the soul and heaven.

We see then the force of our Lady’s title, when we call her “Holy Mary.”   When God would prepare a human mother for His Son, this was why He began by giving her an immaculate conception.   He began, not by giving her the gift of love, or truthfulness, or gentleness, or devotion, though according to the occasion she had them all.   But He began His great work before she was born, before she could think, speak, or act, by making her holy and thereby, while on earth, a citizen of heaven.   “Tota pulchra es, Maria!”   Nothing of the deformity of sin was ever hers.   Thus she differs from all saints. There have been great missionaries, confessors, bishops, doctors, pastors.   They have done great works and have taken with them numberless converts or penitents to heaven. They have suffered much and have a superabundance of merits to show.   But Mary in this way resembles her Divine Son,  that, as He, being God, is separate by holiness from all creatures, so she is separate from all Saints and Angels, as being “full of grace.”

sancta maria -mary most holy - pray for us - 10 may 2018

 

 

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Marian Thought for the Day – 9 May “Mary’s Month!” – Wednesday of the Sixth Week of Eastertide

Marian Thought for the Day – 9 May “Mary’s Month!” – Wednesday of the Sixth Week of Eastertide

Mary is the “Virgo Veneranda,”

The All-Worshipful Virgin
Blessed John Henry Newman Cong. Orat. (1801-1890)

WE use the word “Venerable” generally of what is old.   That is because only what is old has commonly those qualities which excite reverence or veneration.

It is a great history, a great character, a maturity of virtue, goodness, experience, that excite our reverence and these commonly, cannot belong to the young.

But this is not true when we are considering Saints.   A short life with them is a long one. Thus Holy Scripture says, “Venerable age is not that of long time, nor counted by the number of years but it is the understanding of a man that has gray hairs and a spotless life is old age.   The just man, if he be cut short by death, shall be at rest;  being made perfect in a short time, he fulfilled a long time.” [Wisdom v.]

Nay, there is a heathen writer, who knew nothing of Saints, who lays it down that even to children, to all children, a great reverence should be paid and that on the ground of their being as yet innocent.   And this is a feeling very widely felt and expressed in all countries;  so much so that the sight of those who have not sinned (that is, who are not yet old enough to have fallen into mortal sin) has, on the very score of that innocent, smiling youthfulness, often disturbed and turned the plunderer or the assassin in the midst of his guilty doings, filled him with a sudden fear and brought him, if not to repentance, at least to change of purpose.

And, to pass from the thought of the lowest to the Highest, what shall we say of the Eternal God (if we may safely speak of Him at all) but that He, because He is eternal, is ever young, without a beginning and therefore without change and, in the fullness and perfection of His incomprehensible attributes, now just what He was a million years ago?   He is truly called in Scripture the “Ancient of Days,” and is therefore infinitely venerable;   yet He needs not old age to make him venerable;  He has really nothing of those human attendants on venerableness which the sacred writers are obliged figuratively to ascribe to Him, in order to make us feel that profound abasement and reverential awe which we ought to entertain at the thought of Him.

And so of the great Mother of God, as far as a creature can be like the Creator;  her ineffable purity and utter freedom from any shadow of sin, her Immaculate Conception, her ever-virginity—these her prerogatives (in spite of her extreme youth at the time when Gabriel came to her) are such as to lead us to exclaim in the prophetic words of Scripture both with awe and with exultation, “Thou art the glory of Jerusalem and the joy of Israel;  thou art the honour of our people;  therefore hath the hand of the Lord strengthened thee and therefore art thou blessed forever.”

Mary, Virgo Veneranda, Pray for us!mary virgo veneranda - pray for us - 9 may 2018

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Marian Thought for the Day – 8 May – “Mary’s Month!” – Tuesday of the Sixth Week of Eastertide

Marian Thought for the Day – 8 May – “Mary’s Month!” – Tuesday of the Sixth Week of Eastertide

Mary is the “Rosa Mystica,” the Mystical Rose
Blessed John Henry Newman (1801-1890)

HOW did Mary become the Rosa Mystica, the choice, delicate, perfect flower of God’s spiritual creation?   It was by being born, nurtured and sheltered in the mystical garden or Paradise of God.   Scripture makes use of the figure of a garden, when it would speak of heaven and its blessed inhabitants.   A garden is a spot of ground set apart for trees and plants, all good, all various, for things that are sweet to the taste or fragrant in scent, or beautiful to look upon, or useful for nourishment;  and accordingly in its spiritual sense, it means the home of blessed spirits and holy souls dwelling there together, souls with both the flowers and the fruits upon them, which by the careful husbandry of God, they have come to bear, flowers and fruits of grace, flowers more beautiful and more fragrant than those of any garden, fruits more delicious and exquisite than can be matured by earthly husbandman.

All that God has made speaks of its Maker;, the mountains speak of His eternity;, the sun of His immensity and the winds of His Almightiness.   In like manner flowers and fruits speak of His sanctity, His love and His providence;  and such as are flowers and fruits, such must be the place where they are found.   That is to say, since they are found in a garden, therefore a garden has also excellences which speak of God because it is their home.   For instance, it would be out of place if we found beautiful flowers on the mountain-crag, or rich fruit in the sandy desert.   As then by flowers and fruits are meant, in a mystical sense, the gifts and graces of the Holy Ghost, so by a garden is meant mystically, a place of spiritual repose, stillness, peace, refreshment and delight.

Thus our first parents were placed in “a garden of pleasure” shaded by trees, “fair to behold and pleasant to eat of,” with the Tree of Life in the midst and a river to water the ground.   Thus our Lord, speaking from the cross to the penitent robber, calls the blessed place, the heaven to which He was taking him, “paradise,” or a garden of pleasure. Therefore St John, in the Apocalypse, speaks of heaven, the palace of God, as a garden or paradise, in which was the Tree of Life giving forth its fruits every month.

Such was the garden in which the Mystical Rose, the Immaculate Mary, was sheltered and nursed to be the Mother of the All Holy God, from her birth to her espousals to St Joseph, a term of thirteen years.   For three years of it, she was in the arms of her holy mother, St Anne and then for ten years she lived in the temple of God.   In those blessed gardens, as they may be called, she lived by herself, continually visited by the dew of God’s grace and growing up a more and more heavenly flower, till at the end of that period she was meet for the inhabitation in her of the Most Holy.   This was the outcome of the Immaculate Conception.   Excepting her, the fairest rose in the paradise of God has had upon it blight and has had the risk of canker-worm and locust.   All but Mary;  she from the first was perfect in her sweetness and her beautifulness and at length, when the angel Gabriel had to come to her, he found her “full of grace,” which had, from her good use of it, accumulated in her, from the first moment of her being.

Mary, Rosa Mystica, Pray for us!mary - rosa mystica - pray for us - 8 may 2018

Posted in CATHOLIC DEVOTIONS of the Month, EASTER, MARIAN PRAYERS, MARIAN QUOTES, MARIAN TITLES, MORNING Prayers, QUOTES of the SAINTS, The BLESSED VIRGIN MARY, The HOLY EUCHARIST / The HOLY MASS, The INCARNATION, The WORD

One Minute Marian Reflection – 8 May – “Mary’s Month!” – Tuesday of the Sixth Week of Eastertide

One Minute Marian Reflection – 8 May – “Mary’s Month!” – Tuesday of the Sixth Week of Eastertide

And the angel said to her in reply, “The holy Spirit will come upon you, and the power of the Most High will overshadow you.   Therefore the child to be born will be called holy, the Son of God…Luke 1:35and the angel said to her in reply - luke 1 35 - 8 may 2018

REFLECTIONMARY:  MOTHER OF CHRIST – “Jesus Christus, Deus homo:  Jesus Christ, God man.   This is one of the ‘mighty works of God,’ which we should reflect upon and thank Him for.   He has come to bring ‘peace on earth to men of good will,’ to all who want to unite their wills to the holy will of God – not just the rich, not just the poor but everyone, all the brethren.   We are all brothers in Jesus, children of God, brothers of Christ.   His mother is our mother .”…St Josemaría Escrivá (1902-1975) – “Christ Triumphs through Humility” – “Christ is Passing By – 13”
Let us offer to our Mother today:
Jesus Himself, when we receive Him in Holy Communion.mary mother of christ - st josemaria - 8 may 2018

PRAYER – Shape us in the likeness of the divine nature of our Redeemer, whom we believe to be true God and true man, since it was Your will, Lord God, that He, Your Word, should take to Himself our human nature in the womb of the Blessed Virgin Mary. Grant, we pray, that by intercession of the Mother of our Lord Jesus Christ, we may reach eternal life.   We make our prayer, through Christ, our Lord, in union with You and the Holy Spirit, one God, forever, amen.mary mother of christ - pray for us - 8 may 2018

 

 

Posted in ArchAngels and Angels, MARIAN TITLES, MIRACLES, SAINT of the DAY

8 May – Apparition of Michael the Archangel at Monte Gargano, Italy (492), Feast of Our Lady of Luján and Memorials of the Saints

Apparition of Michael the Archangel at Monte Gargano, Italy (492)

Our Lady of Luján:  The Virgin is a two feet tall terracotta statue of Our Lady.   It was made in Brazil and sent to Argentina in May 1630.   Its original appearance seemed inspired by Murillo’s Immaculates.   In 1887, to preserve and protect it, the image was given a solid silver covering.   It is usually clothed with a white robe and sky blue cloak, the colors of the Argentinian flag.   Only the dark oval face with big blue eyes and the hands folded in prayer are now visible.
Tradition says that an ox-drawn wagon was taking the statue from Buenos Aires to Santiago del Estero.   The animals stopped at the Luján River and refused to cross. Through trial and error the teamsters discovered that it the box with the Virgin was in the wagon, the oxen would not move;  if it was removed, then away they went.   After testing this several times, the people realised that Our Lady wanted to stay in Luján and so she is there today.
The image was first taken to the nearby home of Don Rosendo.   He built a primitive chapel for it which lasted 40 years.   A bigger shrine was completed in 1685.   A new sanctuary was built in the 19th century.   The image was crowned canonically in 1887.   In 1930 Pope Pius XII gave the sanctuary the title of Basilica.
Patronages:
• Agentina (proclaimed on 8 September 1930 Pope Pius XI)
• Argentinian military chaplains
• Paraguay
• Uruguay

Virgen_de_Luján-Réplica

St Acacius of Byzantium
Bl Aloysius Luis Rabata
St Amatus Ronconi
Bl Angelo of Massaccio
St Arsenio of Mount Scete
St Benedict II, Pope
St Boniface IV, Pope
St Desideratus of Bourges
Bl Domenico di San Pietro
St Gibrian
St Helladius of Auxerre
St Ida of Nivelles
St Martin of Saujon
St Metrone of Verona
St Odrian of Waterford
St Otger of Utrecht
St Peter of Besançon
Bl Pietro de Alos
Bl Raymond of Toulouse
Bl Teresa Demjanovich
Bl Ulrika Fransiska Nisch
St Victor Maurus
St Wiro of Utrecht

Posted in CATHOLIC DEVOTIONS of the Month, MARIAN DEVOTIONS, MARIAN QUOTES, MARIAN TITLES, QUOTES of the SAINTS, The BLESSED VIRGIN MARY

Marian Thought for the Day – 7 May “Mary’s Month” – Monday of the Sixth week of Eastertide

Marian Thought for the Day – 7 May “Mary’s Month” – Monday of the Sixth week of Eastertide

Mary is the “Mater Amabilis”
the Lovable or Dear Mother
Blessed John Henry Newman (1801-1890)

WHY is she “Amabilis” thus specially?   It is because she was without sin.   Sin is something odious in its very nature and grace is something bright, beautiful, attractive.

However, it may be said that sinlessness was not enough to make others love her, or to make her dear to others and that for two reasons:   first, because we cannot like anyone that is not like ourselves and we are sinners;   and next, because her being holy would not make her pleasant and winning because holy persons whom we fall in with, are not always agreeable and we cannot like them, however we may revere them and look up to them.

Now as to the first of these two questions, we may grant that bad men do not, cannot like good men but our Blessed Virgin Mary is called Amabilis, or lovable, as being such to the children of the Church, not to those outside of it, who know nothing about her and no child of Holy Church but has some remains of God’s grace in his soul which makes him sufficiently like her, however greatly wanting he may be, to allow of his being able to love her.   So we may let this question pass.

But as to the second question, viz., How are we sure that our Lady, when she was on earth, attracted people round her and made them love her merely because she was holy?—considering that holy people sometimes have not that gift of drawing others to them.

To explain this point we must recollect that there is a vast difference between the state of a soul such as that of the Blessed Virgin, which has never sinned and a soul, however holy, which has once had upon it Adam’s sin;   for, even after baptism and repentance, it suffers necessarily from the spiritual wounds which are the consequence of that sin. Holy men, indeed, never commit mortal sin, nay, sometimes have never committed even one mortal sin in the whole course of their lives.   But Mary’s holiness went beyond this. She never committed even a venial sin and this special privilege is not known to belong to anyone but Mary.

Now, whatever want of amiableness, sweetness, attractiveness, really exists in holy men arises from the remains of sin in them, or again from the want of a holiness powerful enough to overcome the defects of nature, whether of soul or body but, as to Mary, her holiness was such, that if we saw her and heard her, we should not be able to tell to those who asked us anything about her except simply that she was angelic and heavenly.

Of course, her face was most beautiful but we  should not be able to recollect whether it was beautiful or not, we should not recollect any of her features because it was her beautiful sinless soul, which looked through her eyes and spoke through her mouth and was heard in her voice and compassed her all about.   When she was still, or when she walked, whether she smiled, or was sad, her sinless soul, this it was, which would draw all those to her who had any grace in them, any remains of grace, any love of holy things.

There was a divine music in all she said and did—in her mien, her air, her deportment, that charmed every true heart that came near her.   Her innocence, her humility and modesty, her simplicity, sincerity, and truthfulness, her unselfishness, her unaffected interest in everyone who came to her, her purity—it was these qualities which made her so lovable and were we to see her now, neither our first thought nor our second thought would be, what she could do for us with her Son, (though she can do so much) but our first thought would be, “Oh, how beautiful!” and our second thought would be, “Oh, what ugly hateful creatures are we!”

Mater Amabilis, Pray for us!mater amabilis - lovable mother - dear mother - the visitation - pray for us - 7 may 2018

Posted in CATHOLIC DEVOTIONS of the Month, MARIAN QUOTES, MARIAN TITLES, MORNING Prayers, QUOTES of the SAINTS, The BLESSED VIRGIN MARY, The HOLY EUCHARIST / The HOLY MASS

Marian Thought for the Day – 6 May “Mary’s Month!” – Sixth Sunday of Eastertide B

Marian Thought for the Day – 6 May “Mary’s Month!” – Sixth Sunday of Eastertide B

Mary is the “Domus Aurea,” the House of Gold
Blessed John Henry Newman (1801-1890)

WHY is she called a House?   And why is she called Golden?   Gold is the most beautiful, the most valuable, of all metals. Silver, copper and steel may in their way be made good to the eye but nothing is so rich, so splendid, as gold.   We have few opportunities of seeing it in any quantity but anyone who has seen a large number of bright gold coins knows how magnificent is the look of gold.   Hence it is that in Scripture the Holy City is, by a figure of speech, called Golden.   “The City,” says St. John, “was pure gold, as it were transparent glass.”   He means of course to give us a notion of the wondrous beauty of heaven, by comparing it with what is the most beautiful of all the substances which we see on earth.

Therefore, it is that Mary too, is called golden because her graces, her virtues, her innocence, her purity, are of that transcendent brilliancy and dazzling perfection, so costly, so exquisite, that the angels cannot, so to say, keep their eyes off her any more than we could help gazing upon any great work of gold.

But observe further, she is a golden house, or, I will rather say, a golden palace.   Let us imagine we saw a whole palace or large church all made of gold, from the foundations to the roof;  such, in regard to the number, the variety, the extent of her spiritual excellences, is Mary.

But why called a house or palace?   And whose palace?   She is the house and the palace of the Great King, of God Himself.   Our Lord, the Co-equal Son of God, once dwelt in her. He was her Guest, nay, more than a guest, for a guest comes into a house as well as leaves it.   But our Lord was actually born in this holy house.   He took His flesh and His blood from this house, from the flesh, from the veins of Mary.   Rightly then was she made to be of pure gold because she was to give of that gold to form the body of the Son of God.   She was golden in her conception, golden in her birth.   She went through the fire of her suffering like gold in the furnace and when she ascended on high, she was, in the words of our hymn,

Above all the Angels in glory untold,
Standing next to the King in a vesture of gold.mary is the house of gold

Holy Mary, Mother of God, pray for us!HOLY MARY MOTHER OF GOD - PRAY FOR US

Posted in CATHOLIC DEVOTIONS of the Month, MARIAN DEVOTIONS, MARIAN QUOTES, MARIAN TITLES, MORNING Prayers, QUOTES of the SAINTS, The BLESSED VIRGIN MARY

Marian Thought for the Day – 5 May “Mary’s Month!” – Saturday of the Fifth Week of Eastertide

Marian Thought for the Day – 5 May “Mary’s Month!” – Saturday of the Fifth Week of Eastertide

Mary is the “Mater Admirabilis,” the Wonderful Mother
Blessed John Henry Newman (1801-1890)

WHEN Mary, the Virgo Prædicanda, the Virgin who is to be proclaimed aloud, is called by the title of Admirabilis, it is thereby suggested to us what the effect is of the preaching of her as Immaculate in her Conception.  The Holy Church proclaims, preaches her, as conceived without original sin and those who hear, the children of Holy Church, wonder, marvel, are astonished and overcome by the preaching.   It is so great a prerogative.

Even created excellence is fearful to think of when it is so high as Mary’s.  As to the great Creator, when Moses desired to see His glory, He Himself says about Himself, “Thou canst not see My face, for man shall not see Me and live;” and St. Paul says, “Our God is a consuming fire.”   And when St John, holy as he was, saw only the Human Nature of our Lord, as He is in Heaven, “he fell at His feet as dead.”   And so as regards the appearance of angels.   The holy Daniel, when St Gabriel appeared to him, “fainted away and lay in a consternation, with his face close to the ground.”   When this great archangel came to Zacharias, the father of S. John the Baptist, he too was troubled and fear fell upon him. But it was otherwise with Mary when the same St Gabriel came to her  . She was overcome indeed and troubled at his words, because, humble as she was in her own opinion of herself, he addressed her as “Full of grace,” and “Blessed among women” but she was able to bear the sight of him.

Hence we learn two things:  first, how great a holiness was Mary’s, seeing she could endure the presence of an angel, whose brightness smote the holy prophet Daniel even to fainting and almost to death;  and secondly, since she is so much holier than that angel, and we so much less holy than Daniel, what great reason we have to call her the Virgo Admirabilis, the Wonderful, the Awful Virgin, when we think of her ineffable purity!

There are those who are so thoughtless, so blind, so grovelling as to think that Mary is not as much shocked at wilful sin as her Divine Son is and that we can make her our friend and advocate, though we go to her without contrition at heart, without even the wish for true repentance and resolution to amend.   As if Mary could hate sin less and love sinners more, than our Lord does!   No: she feels a sympathy for those only who wish to leave their sins else, how should she be without sin herself?   No, if even to the best of us she is, in the words of Scripture, “fair as the moon, bright as the sun and terrible as an army set in array,” what is she to the impenitent sinner?

Mater Admirabilis, Wonderful Mother, Pray for us!mater admirabilis - pray for us - 5 may 2018

Posted in CATHOLIC DEVOTIONS of the Month, MARIAN DEVOTIONS, MARIAN PRAYERS, MARIAN QUOTES, MARIAN TITLES, MORNING Prayers, PRAYERS of the SAINTS, QUOTES of the SAINTS, The BLESSED VIRGIN MARY

One Minute Marian Reflection – 5 May “Mary’s Month!” – Saturday of the Fifth Week of Eastertide

One Minute Marian Reflection – 5 May “Mary’s Month!” – Saturday of the Fifth Week of Eastertide

Then the angel said to her, “Do not be afraid, Mary, for you have found favour with God…Luke 1:30then the angel said to her - luke 1 30 - 5 may 2018

REFLECTION – “MARY: HER IMMACULATE CONCEPTION: “How would we have acted, if we could have chosen our own mother? I’m sure we would have chosen the one we have, adorning her with every possible grace. That is what Christ did. Christ being all powerful, all wise, Love itself, His power carried out His will. . . . This is the clearest reason why our Lord granted His mother , from the very moment of her Immaculate Conception, all possible privileges. She was free from the power of Satan. She is beautiful, spotless and pure in soul and body.” …St Josemaría Escrivá (1902-1975) – “Cause of our Joy” – Christ is Passing By – 171
Let us offer to our Mother today:
The renewal of our baptismal vows.christ being all-powerful, all wise, love itself - st josemaria - marian reflection - 5 may 2018

PRAYER – Almighty God, grant that Your faithful, who rejoice in the protection of the Blessed Virgin Mary, may be delivered from every evil here on earth, through her prayer and come to the enduring joys of heaven. We make our prayer through her Son, our Lord Jesus Christ, one God with You, in the union of the Holy Spirit, forever amen.immaculate mary - pray for us - 5 may 2018

Posted in CATHOLIC DEVOTIONS of the Month, MARIAN DEVOTIONS, MARIAN QUOTES, MARIAN TITLES, MORNING Prayers, The BLESSED VIRGIN MARY, Thomas a Kempis, Uncategorized

Marian Thought for the Day – 4 May – Mary’s Month! – Friday of the Fifth Week of Eastertide

Marian Thought for the Day – 4 May – Mary’s Month! – Friday of the Fifth Week of Eastertide

Mary is the “Virgo Prædicanda,” the Virgin who is to be Proclaimed
Blessed John Henry Newman (1801-1890)

MARY is the Virgo Prædicanda, that is, the Virgin who to be proclaimed, to be heralded, literally, to be preached.

We are accustomed to preach abroad that which is wonderful, strange, rare, novel, important.   Thus, when our Lord was coming, St John the Baptist preached Him;  then, the Apostles went into the wide world and preached Christ.   What is the highest, the rarest, the choicest prerogative of Mary?   It is that she was without sin.   When a woman in the crowd cried out to our Lord, “Blessed is the womb that bare Thee!” He answered, “More blessed are they who hear the word of God and keep it.”   Those words were fulfilled in Mary.   She was filled with grace in order to be the Mother of God.   But it was a higher gift than her maternity to be thus sanctified and thus pure.   Our Lord indeed would not have become her son unless He had first sanctified her but still, the greater blessedness was to have that perfect sanctification.   This then is why she is the Virgo Prædicanda; she is deserving to be preached abroad because she never committed any sin, even the least;  because sin had no part in her;  because, through the fullness of God’s grace, she never thought a thought, or spoke a word, or did an action, which was displeasing, which was not most pleasing, to Almighty God;  because in her was displayed the greatest triumph over the enemy of souls.

Wherefore, when all seemed lost, in order to show what He could do for us all by dying for us;  in order to show what human nature, His work, was capable of becoming;  to show how utterly He could bring to naught the utmost efforts, the most concentrated malice of the foe and reverse all the consequences of the Fall, our Lord began, even before His coming, to do His most wonderful act of redemption, in the person of her who was to be His Mother.   By the merit of that Blood which was to be shed, He interposed to hinder her incurring the sin of Adam, before He had made on the Cross atonement for it. And therefore it is that we preach her who is the subject of this wonderful grace.

But she was the Virgo Prædicanda for another reason.   When, why, what things do we preach?   We preach what is not known, that it may become known.   And hence the Apostles are said in Scripture to “preach Christ.”   To whom?   To those who knew Him not—to the heathen world.   Not to those who knew Him but to those who did not know Him.

Preaching is a gradual work, first one lesson, then another.   Thus were the heathen brought into the Church gradually.   And in like manner, the preaching of Mary to the children of the Church and the devotion paid to her by them, has grown, grown gradually, with successive ages.   Not so much preached about her in early times as in later.   First she was preached as the Virgin of Virgins—then as the Mother of God—then as glorious in her Assumption—then as the Advocate of sinners—then as Immaculate in her Conception.   And this last has been the special preaching of the present century and thus that which was earliest in her own history is the latest in the Church’s recognition of her.

Mary Immaculate, Pray for us!mary immaculate - pray for us - 4 mary 2018.jpg

Posted in CATECHESIS, CATHOLIC DEVOTIONS of the Month, DOGMA, MARIAN QUOTES, MARIAN TITLES, MORNING Prayers, QUOTES of the SAINTS, The BLESSED VIRGIN MARY

Marian Thought for the Day – 3 May – Mary’s Month! – Thursday of the Fifth Week of Eastertide and the Feast of Sts Philip and James Apostles and Martyrs

Marian Thought for the Day – 3 May – Mary’s Month! – Thursday of the Fifth Week of Eastertide and the Feast of Sts Philip and James Apostles and Martyrs

On the Immaculate Conception
Mary is the “Virgo Purissima,” the Most Pure Virgin
By Blessed John Henry Newman (1801-1890)

BY the Immaculate Conception of the Blessed Virgin is meant the great revealed truth that she was conceived in the womb of her mother, St Anne, without original sin.

Since the fall of Adam all mankind, his descendants, are conceived and born in sin. “Behold,” says the inspired writer in the Psalm Miserere—“Behold, I was conceived in iniquity and in sin did my mother conceive me”.   That sin which belongs to every one of us and is ours, from the first moment of our existence, is the sin of unbelief and disobedience, by which Adam lost Paradise.   We, as the children of Adam, are heirs to the consequences of his sin and have forfeited in him, that spiritual robe of grace and holiness, which he had given him by his Creator at the time that he was made.   In this state of forfeiture and disinheritance we are all of us conceived and born and the ordinary way, by which we are taken out of it, is the Sacrament of Baptism.

But Mary never was in this state, she was by the eternal decree of God exempted from it. From eternity, God, the Father, Son and Holy Ghost, decreed to create the race of man and, foreseeing the fall of Adam, decreed to redeem the whole race by the Son’s taking flesh and suffering on the Cross.   In that same incomprehensible, eternal instant, in which the Son of God was born of the Father, was also the decree passed of man’s redemption through Him.   He who was born from Eternity was born by an eternal decree to save us in Time and to redeem the whole race and Mary’s redemption, was determined in that special manner which we call the Immaculate Conception.   It was decreed, not that she should be cleansed from sin but that she should, from the first moment of her being, be preserved from sin, so that the Evil One never had any part in her.   Therefore, she was a child of Adam and Eve as if they had never fallen, she did not share with them their sin, she inherited the gifts and graces (and more than those) which Adam and Eve possessed in Paradise.   This is her prerogative and the foundation of all those salutary truths, which are revealed to us concerning her.

Let us say then with all holy souls, Virgin most pure, conceived without original sin, Mary, pray for us.virgin most pure - pray for us - 3 may 2018

Posted in MARIAN DEVOTIONS, MARIAN QUOTES, MARIAN TITLES, MORNING Prayers, QUOTES of the SAINTS, The BLESSED VIRGIN MARY

Marian Thought for the Day – 2 May – “Mary’s Month” – May the Month of Joy By Blessed John Henry Newman (1801-1890)

Marian Thought for the Day – 2 May – “Mary’s Month”

May 2 – May the Month of Joy
By Blessed John Henry Newman  (1801-1890)

WHY is May called the month of Mary and especially dedicated to her?   Among other reasons there is this, that of the Church’s year, the ecclesiastical year, it is at once the most sacred and the most festive and joyous portion.   Who would wish February, March, or April, to be the month of Mary, considering that it is the time of Lent and penance? Who again would choose December, the Advent season—a time of hope, indeed, because Christmas is coming but a time of fasting too?   Christmas itself does not last for a month; and January has indeed the joyful Epiphany, with its Sundays in succession but these in most years, are cut short ,by the urgent coming of Septuagesima.

May on the contrary belongs to the Easter season, which lasts fifty days and in that season the whole of May commonly falls and the first half always.,, The great Feast of the Ascension of our Lord into heaven is always in May, except once or twice in forty years. Pentecost, called also Whit-Sunday, the Feast of the Holy Ghost, is commonly in May and the Feasts of the Holy Trinity and Corpus Christi are in May not unfrequently.  May, therefore, is the time in which there are such frequent Alleluias, because Christ has risen from the grave, Christ has ascended on high and God the Holy Ghost has come down to take His place.

Here then we have a reason why May is dedicated to the Blessed Mary.   She is the first of creatures, the most acceptable child of God, the dearest and nearest to Him.   It is fitting then that this month should be hers, in which we especially glory and rejoice in His great Providence to us, in our redemption and sanctification in God the Father, God the Son and God the Holy Ghost.

But Mary is not only the acceptable handmaid of the Lord.   She is also Mother of His Son, and the Queen of all Saints and in this month the Church has placed the feasts of some of the greatest of them, as if to bear her company.   St John, the beloved disciple, St Philip, and St James. Seven Popes, two of them especially famous, St Gregory VII. and St Pius V, also two of the greatest Doctors, St Athanasius and St Gregory Nazianzen; two holy Virgins especially favoured by God, St Catherine of Sienna (as her feast is kept in England) and St Mary Magdalen of Pazzi and one holy woman most memorable in the annals of the Church, St Monica, the Mother of St Augustine.   And above all and nearest to us in this Church, our own holy Patron and Father, St Philip Neri, occupies, with his Novena and Octave, fifteen out of the whole thirty-one days of the month.   These are some of the choicest fruits of God’s manifold grace and they form the court of their glorious Queen.

Mary, Queen of Heaven and Earth, Pray for us!mary queen - pray for us

Posted in CATHOLIC DEVOTIONS of the Month, MARIAN QUOTES, MARIAN TITLES, MORNING Prayers, The BLESSED VIRGIN MARY

Thought for the Day – 1 May – Tuesday of the Fifth Week of Eastertide, the Memorial of St Joseph the Worker and the 1st day of the Month of Mary

Thought for the Day – 1 May – Tuesday of the Fifth Week of Eastertide, the Memorial of St Joseph the Worker and the 1st day of the Month of Mary

May, The Month of Promise
Why is May chosen as the month in which we exercise a special devotion to the Blessed Virgin?

The first reason, is because, it is the time when the earth bursts forth into its fresh foliage and its green grass, after the stern frost and snow of winter and the raw atmosphere and the wild wind and rain, of the early spring.   It is because the blossoms are upon the trees and the flowers are in the gardens.   It is because the days have got long and the sun rises early and sets late.   For such gladness and joyousness of external Nature is a fit attendant on our devotion to her, who is the Mystical Rose and the House of Gold.

A man may say, “True but in this climate, we have sometimes a bleak, inclement May.” This cannot be denied;  but still, so much is true that at least it is the month of promise and of hope.   Even though the weather happen to be bad, it is the month that begins and heralds in the summer.   We know, for all that may be unpleasant in it, that fine weather is coming, sooner or later.   “Brightness and beauty shall,” in the Prophet’s words, “appear at the end and shall not lie:  if it make delay, wait for it, for it shall surely come and shall not be slack.”

May then is the month, if not of fulfillment, at least of promise and is not this the very aspect, in which we most suitably regard the Blessed Virgin, Holy Mary, to whom this month is dedicated?

The Prophet says, “There shall come forth a rod out of the root of Jesse and a flower shall rise out of his root.”   Who is the flower but our Blessed Lord?   Who is the rod, or beautiful stalk or stem or plant out of which the flower grows but Mary, Mother of our Lord, Mary, Mother of God?

It was prophesied that God should come upon earth.   When the time was now full, how was it announced?   It was announced by the Angel coming to Mary.   “Hail, full of grace,” said Gabriel, “the Lord is with thee; blessed art thou among women.”   She then was the sure promise of the coming Saviour and, therefore, May is, by a special title her month…. taken from Meditations for the Month of May, by Blessed John Henry Newman  (1801-1890)who is the flower but our blessed lord - bl john henry newman - 1 may 2018

Holy Mary, Mother of God and our Mother, Pray for us!mary mother of god pray for us - 1 jan 2018

Posted in CATHOLIC DEVOTIONS of the Month, MARIAN DEVOTIONS, MARIAN PRAYERS, MARIAN QUOTES, MARIAN TITLES, MORNING Prayers, QUOTES of the SAINTS, The BLESSED VIRGIN MARY, The WORD

One Minute Marian Reflection – 1 May – Tuesday of the Fifth Week of Eastertide, the Memorial of St Joseph the Worker and the 1st day of the Month of Mary

One Minute Reflection – 1 May – Tuesday of the Fifth Week of Eastertide, the Memorial of St Joseph the Worker and the 1st day of the Month of Mary

In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David and the virgin’s name was Mary...Luke 1:26-27in the sixth month the angel Gabriel - luke 1 26-27 - 1 may 2018

REFLECTION – “MARY, THE MOTHER OF GOD:  “When the Blessed Virgin said yes, freely, to the plans revealed to her by the Creator, the divine Word assumed a human nature — a rational soul and a body – which was formed in the most pure womb of Mary. The divine nature and the human were united in a single Person:  Jesus Christ, true God and, thenceforth, true man;  the only begotten and eternal son of the Father and from that mo­ment on, as man, the true son of Mary.   This is why our Lady is the mother of the Incarnate Word, of the second person of the Blessed Trinity, who has united our human nature to Himself for ever, without any confusion of the two natures.   The greatest praise we can give to the Blessed Virgin is to address her loudly and clearly by the name that expresses her very highest dignity: ‘Mother of God’.
Let us offer to our Mother today:
Brief but frequent prayers of love, such as – “Mother of God, your petitions are most powerful.”St Josemaría Escrivá (1902-1975) – “Mother of God and Our Mother,” – Friends of God 274when the blessed virgin said yes, freely, - st josemaria - 1 may 2018

PRAYER – Almighty God and Father, Your ways are not our ways, teach us to willingly agree to them, for You know which way we should go.   Help us to say “yes” always to Your plan and to render ourselves as a sacrament of Your divine love to all we meet.   Fill us with the grace to be your tools to bring glory to Your kingdom.   Our Father, who art in heaven, may Your Will be done on earth as it is in heaven.   Mary Mother of God, pray for us!   Through our Our Lord Jesus Christ with You, in the union of the Holy Spirit, one God forever, amen.holy mary-mother of god - pray-for-us.- 1 may 2017 and 2018