St Alypius of Thagaste (Died 430) Bishop Bishop of the See of Thagaste (in what is now Algeria) in 394, Confessor, Reformer, Defender of the Faith against heresy, Lawyer, teacher, spiritual advisor. He was a lifelong disciple and friend of Saint Augustine of Hippo and joined him in his conversion (in 386; Confessions 8.12.28) and life in Christianity. He is credited with helping establish Augustine’s Monastery in Africa. Most of what is known about him comes from Augustine’s autobiographical Confessions. Biography: https://anastpaul.com/2021/08/15/saint-of-the-dy-saint-alypius-of-thagaste-died-430/
Blessed Alfred of Hildesheim OSB (Died 874) Bishop, Benedictine Monk, Confessor, Founder of Essen Abbey, Hildesheim Cathedral, many Convents, Schools and Seminaries, Royal Spiritual Adviser to the East Frankish King Louis the German, Diplomatic Peacemaker, he was know for his great devotion to the Blessed Virgin Mary. His Lifestory: https://anastpaul.com/2020/08/15/saint-of-the-day-15-august-blessed-alfred-of-hildesheim-osb-died-874-bishop/
Blessed Aimo Taparelli OP (c 1395-1495) Priest of the Order of Preachers Bl Alberto Berdini of Sarteano St Arduinus of Rimini St Napoleon of Alexandria
St Simplician (c 320-c 401) Archbishop of Milan and Successor of St Ambrose (340-397) Doctor of the Church in the Archdiocese of Milan, Teacher, Catechist, Writer, Mystic. St Ambrose used to call Simplician father, as a sign of spiritual relationship but they were also great friends. Simplician took also an active part in the conversions of both Alypius of Thagaste and Augustine of Hippo. The meeting between Augustine and Simplican occurred in Milan in 386 and it is recorded in Augustine’s Confessions. After his conversion, Augustine also called Simplician father and in 397 he dedicated to Simplician two books on the issue of predestination, known as De Diversis Quaestionibus ad Simplicianum. St Augustine, remembered and referred to him with deep gratitude, calling him the “spiritual father of my soul” and would submit his own writings to him to review and comment. Details of the life of St Simplician here: https://anastpaul.wordpress.com/2017/08/15/saint-of-the-day-15-august-st-simplician-of-milan/
Martyrs of Nicomedia – 3 Saints: Three Christians Martyred together. No details survive but the names – Eutychian, Philip and Straton. They were martyred in Nicomedia, Bithynia (in modern Turkey).
Saint of the Day – 14 August – Blessed Giuliana Puricelli (1427-1504) Nun, Co-Foundress, Abbess. She was the first companion of the Blessed Caterina da Pallnza, and is regarded as the Co-Founder of the Ambrosian hermitages of the Sacro Monte di Varese. Born in 1427 near Busto Arsizio and died on 15 August 1501 at Varese , Italy. Also known as Juliana.
Giuliana was born in 1427 to a peasant family. Her father, a rough and violent man, did not wish his daughter to consecrate herself to the Lord and desired to marry her.
On 14 October 1454, the feast of San Callistus, at the age of twenty-seven Giuliana, went secretly to the Sacro Monte di Varese and placed herself under the spiritual direction of the Blessed Caterina of Pallanza, who had been leading a hermit’s life there for some years.
She began, with the authorisation of Pope Sixtus IV, on 10 August 1476. the monastic life in a Convent erected near the Sanctuary of Santa Maria del Monte or Sacro Monte di Varese, naming Caterina as the first Superior. Upon her death, in 1478, Giuliana succeeded to her position, becoming the second Abbess, which she held until the day of her death, in 1501.
Giuliana, lived heroically in humility, a spirit of penance, obedience and service to others, offering spiritual and material help through the windows off the Convent.
She died on 15 August 1501. The fame of holiness of Giuliana Puricelli was a constant in the neighbourhood of the Monastery. The faithful considered her a saint, even during her life. The fame and miracles grew with her death and. Pope Clement XIV recognised her immemorial cult by giving her the title of Blessed.
The body of the blessed, first buried in the cemetery, on 23 October 1650 was solemnly transferred to the choir of the Monastery of the Ambrosians. Later, in 1729, on the occasion of the diocesan confirmation of the cult, it was moved, together with that of the Blessed Caterino, to n oratory especially erected, near the Marian Sanctuary, where they are currently located, exposed for the veneration of the faithful.
Giuliana’s feast, which initially occurred on 23 October, in memory of the solemn translation of 1650, is celebrated on 14 August starting from 1770.
St Eusebius of Rome (Died 357) Priest, Confessor. “At Rome, the birthday of the blessed Priest Eusebius, who for the defence of the Catholic Faith, was shut up in a room of his own house by the Arian Emperor, Constantius, where constantly persevering in prayer for seven months, he rested in peace. His body was removed by the Priests, Gregory and Orosius and buried in the cemetery of Cllistus on the Appian Way.” – Roman Martyrology. His Life: https://anastpaul.com/2020/08/14/saint-of-the-day-14-august-saint-eusebius-of-rome-died-357-priest-confessor/
St Athanasia of Timia St Callistus of Todi St Demetrius of Africa St Eberhard of Einsiedeln St Eusebius of Palestine St Fachanan of Ross Blessed Giuliana Puricelli (1427-1504) Nun, Co-Foundress. St Marcellus of Apamea Bl Sanctes Brancasino St Ursicius of Nicomedia
Saint of the Day – 13 August – St Wigbert of Fritzlar (c 675-c 746) a learned Scholar and Abbot, Missionary, Miracle-worker, gifted with a penetrating understanding of Sacred Scripture as well as the gift of prophecy, companion of St Boniface, the Apostle of Germany. Born in c 518 in Erfurt, Saxony (England) and died on 13 August c 587 in Poitiers, France of natural causes. Wigbert was known as a quiet and gentle man and a great teacher. Both St Alcuin and St Bede knew and mentioned him in their historical writings of the times and of the Church. St Bede admired his contempt of this world and his learning. Patronages – against drowning, against fever/high temperature, against leprosy/skin diseases for example against scabies, against the death of parents, against ulcers, difficult marriages, of potters, weavers, Poitiers, France.
Wigbert was born in England about 675 of noble parents. He was known for the purity of his morals, his zeal for the salvation of souls, his boundless love, his penetrating knowledge and familiarity with the Sacred Scriptures.
Wigbert became a Monk, working with great piety to increase his sanctity in the monastic environment, to live the Rule in its entirety and to help others to do the same. He spent many years in Ireland, there using his great skill in teaching to help others in their search for knowledge and wisdom. St Boniface summoned him from England to Germany and, in about the year 734 Wigbert went to Germany to join the great Missionary. , There he was made Abbot of the Monastery of Hersfeld in Hesse. Among his pupils was St Sturmi, first Abbot of Fulda.
In about 737, Boniface transferred Wigbert to Thuringia as Abbot of Ohrdruf, where he worked with the same success as in Hersfeld. Later, Wigbert obtained Boniface’s permission to return to Hersfeld to spend his remaining days in stillness and to prepare for the hour of death.
Even in old age and in illness, he continued his austere mode of life, until the very end. The Saint reposed at Hersfeld in about 746. He was buried at Fritzlar in an inconspicuous grave but during an incursion of Saxons (774), his remains were taken for safety to Buraburg and from there, in 780, his sacred relics were transferred by Abbot St Lullus to Hersfeld.
In the year 850 a beautiful Church was built and dedicated to St Wigbert but it was razed by fire in 1037. A new Church replaced it and dedicated in 1144 but it burned in 1761 in a great fire. Thereafter, St Wigbert’s sacred relics were never found again by men.
Our Lady, Refuge of Sinners / Refugium Peccatorum – St John Damascene calls Mary a City of Refuge to all who flee to Her.
Blessed Antonio Baldinucci SJ (1665-1717) had a particular devotion to the Refugium Peccatorum image of Virgin Mary in the Church of the Gesu (Frascati) in Italy. He commissioned a copy which he considered miraculous and carried with him in his travels.
The Jesuits spread copies of the image of the Madonna of Refuge in Mexico by the 19th century and it began to be depicted in missions there, often with clouds surrounding the lower portion of the image of the Virgin Mary holding the Child Jesus. The term “Refugium Pstjohnberchmanseccatorum” is also used other works of Roman Catholic Marian art. For instance, there is a marble statue representing the Virgin Mary, on the grand staircase of the old municipal palace in Venice, Italy. The name came from the fact that the convicts were allowed to stop in front of the Virgin Mary’s statue to pray for their soul on the way to the scaffold. The traditional feast day of Our Lady, Refuge of Sinners is today, 13 August.
St Hippolytus Bishop Martyr St Cassian (of Imola) Martyr
St John Berchmans SJ (1599-1621) Jesuit Novice – born Jan Berchmans on 13 March 1599 at Driest, Brabant, Belgium and died on 13 August 1621 at Rome, Italy of natural causes. Patronages – Altar Servers, Jesuit novices and students. He had a special devotion to God’s Mother and to him is owed the Little Rosary of the Immaculate Conception. Biography: https://anastpaul.com/2019/08/13/saint-of-the-day-13-august-saint-john-berchmans-sj-1599-1621/
St Anastasius the Monk St Anastasius the Priest St Benildus St Cassian of Todi St Concordia St Conn O’Rourke Bl Gertrude of Altenberg St Helen of Burgos St Herulph of Langres Bl John of Alvernia St Junian of Mairé St Ludolph
St Maximus the Confessor (c 580-662) Father of the Church, Monk, Abbot, Theologian, Confessor, Scholar, Writer. Also known as St Maximus of Constantinople and St Maximus the Theologian. St Maximus, a man of fearless courage in witnessing to – “confessing” – even while suffering, the integrity of his faith in Jesus Christ, true God and true man, Saviour of the world and of His Holy Catholic Church. His Life: https://anastpaul.com/2020/08/13/saint-of-the-day-13-august-saint-maximus-the-confessor-c-580-662-father-of-the-church/
Quote/s of the Day – 12 August – St Clare of Assisi (1194-1253) Virgin
“O wondrous blessed clarity of Clare! In life she shone to a few; after death, she shines on the whole world! On earth she was a clear light. Now in Heaven, she is a brilliant sun. O how great the vehemence of the brilliance of this clarity! On earth this light was indeed kept within cloistered walls, yet shed abroad its shining rays. It was confined within a convent cell, yet spread itself through the wide world.”
Pope Innocent IV (c 1195-1254) Papal reign 25 June 1243-1254
Saint of the Day – 12 August – St Clare of Assisi (1194-1253) Virgin. Patronages – embroiderers, needle workers, eyes, against eye disease, for good weather, gilders, gold workers, goldsmiths, laundry workers, television (proclaimed on 14 February 1958 by Pope Pius XII because when St Clare was too ill to attend the Holy Mass, she had been able to see and hear it, on the wall of her room.), television writers, Poor Clares, Assisi, Italy, Santa Clara Indian Pueblo.
The Roman Martyrology reads today: “At Assisi, in Umbria. Italy, St Clare, Virgin, the first of the poor woman of the Order of Minors. Being celebrated for holiness of life and miracles. she was placed among holy virgins, by Alexander IV.”
St Clare, Virgin, Founder, Mystic, Miracle-worker By Fr Francis Xavier Weninger SJ (1805-1888) (Excerpt)
St.Clare, Founder of the Order which bears her name, was born of rich and pious parents, at Assisi, in the district of Umbria, in Italy. She received the name of Clare, which means “clear or bright,” for the following reason. While her mother Hortulana, was kneeling before a Crucifix, praying that God might aid her in her hour of delivery, she heard the words: “Do not fear. You will give birth to a light which shall illumine the whole world.”
From her earliest childhood, prayer was Clare’s only delight. She gave to the poor all the presents which she received from her parents. She despised all costly garments, all worldly pleasures. Beneath the fine clothes she was obliged to wear, she wore a rough hair-girdle. She partook of so little food that it seemed as if she wished to observe a continual fast.
During this same period lived St Francis, surnamed “the Seraphic,” on account of his great virtues. Clare frequently went to him and confided to him, her desire to renounce the world and to consecrate her virginity to God and to lead a perfect life in the most abject poverty. St Francis who saw that besides other gifts and graces, she was filled with the most ardent love of God, possessing great innocence of heart and despising the world, strengthened her in her holy desire, while at the same time, he tested her constancy. Being sufficiently convinced that her desires were inspired by Heaven, he advised Clare to leave her home, which she did on Palm Sunday, going to the Church of the Portiuncula, where she had her hair cut off, as a sign that she would enter a religious life. She divested herself of all feminine ornament, and attired in a penitential garb, tied around her with a cord, she was placed. by St Francis in a vacant Benedictine Convent. She was at that time just eighteen years of age.
When her parents heard of what she had done, they hastened to the Convent, to take Clare home, declaring that this choice of a state of life was only a childish whim, or that she had been persuaded to it by others. Clare, however, after opposing their arguments, fled into the Church, and clinging to the Altar with one hand, with the other she showed her head shorn of its hair, exclaiming: “Know all, that I desire no other bridegroom but Jesus Christ. Understanding well what I was doing, I chose Him and I will never leave Him.” Astonished at this answer, all returned home, admiring her virtue and piety. Clare thanked God for this victory and was, on account of it, all the more strengthened in her resolution.
Clare had a sister younger than herself, named Agnes. A few days later she, too, fled from her parents’ roof and going to Clare, wished to be invested in the same habit and to serve God in the same manner. St Clare received her joyfully but as all her relatives were provoked beyond measure that she, too, had entered a Convent, twelve of them went and forcibly tore her from her sister’s arms. Clare took refuge in prayer and, as if inspired by the Almighty, ran after her sister, loudly calling her by name. God assisted her by a miracle. Agnes suddenly became immovable, as if rooted to the ground and no-one possessed strength enough to drag her from where she stood. Recognising in this, the powerful hand of God, they opposed her no longer but allowed her to return to the Convent.
Meanwhile, St Francis had rebuilt the old Church of St Damiano and had bought the neighbouring house. Into this house he placed his first two religious daughters, Clare and Agnes, who were speedily joined by others, desirous of conforming themselves to the rule of life which St Francis had given to Clare. This was the beginning of the Order of Poor Clares, which has since given to the world, so many shining examples of virtue and holiness, to the salvation of many thousands of souls.
St Clare was appointed Abbess by St Francis and filled the office for forty two years with wonderful wisdom and holiness. Her mother too, together with her youngest daughter, took the habit and submitted to the government of St Clare.
She was, to all in her charge, a bright example of poverty. In austerity towards herself, she was more to be admired than imitated. The floor or a bundle of straw was her bed, a piece of wood, her pillow. Twice during the year she kept a forty days’ fast on bread and water. Besides this, three days of the week, she tasted no food and so little on the others that it is marvellous that she could sustain life with it. The greater part of the night, she spent in prayer and her desire for mortification was so great that St. Francis compelled her to moderate her austerities.
She nursed the sick with the greatest pleasure, as in this work of charity, she found almost constant opportunity to mortify and overcome herself. Besides all her other virtues, she was especially remarkable for her devotion to the Blessed Sacrament. She sometimes remained whole hours immovable before the Tabernacle and was often seen in ecstacy, so great was her love for the Saviour it concealed. She sought her comfort in Him alone in all her trials, amidst all her persecutions and how great were the graces she thereby received, the following event will sufficiently illustrate.
The Saracens besieged Assisi and made preparations to scale the walls of the Convent. St Clare, who was sick at the time, had herself carried to the gates of the Convent, where, with the Ciborium, containing the Blessed Sacrament, in her hands, prostrating herself in company with all her religious, she cried aloud: “O Lord, do not give into the hands of the infidels, the souls of those who acknowledge and praise Thee. Protect and preserve Thy handmaidens whom Thou hast redeemed with Thy Precious Blood.” A voice was distinctly heard, saying: “I will protect you always.”
The result proved that this was the Voice of Heaven. The Saracens, seized with a sudden fear, betook themselves to flight, those who had already scaled the walls, became blind and flung themselves down. Thus were St Clare and her religious protected and the whole City preserved from utter devastation, by the piety and devotion of the Saint to the Blessed Sacrament. We must omit many miracles which God wrought through His faithful servant.
[When St Clare] … had reached the age of sixty years, during twenty-eight of which, she had suffered from various painful maladies, although she had not been confined to her bed, or rather, her bundle of straw. Her patience while suffering was remarkable and she was never heard to complain.
The hour of her death drew near and she saw a great many white-robed virgins come to meet her, among whom was one who surpassed all the rest in beauty. She followed them and they led her to see the Almighty face-to face. Several who had read in the depths of her heart, said that she died more from the fervour of her love for God, than from the effects of her sickness. Her holy death took place in 1253. The great number of miracles wrought after her death, through her intercession and the heroic virtues which made her so remarkable, induced Pope Alexander IV., only two years later, to place her in the number of Saints.
St Porcarius of Lerins St Simplicio of Vercelli St Ust
Martyrs of Augsburg – 4 Saints: The mother, Hilaria,and three friends of of Saint Afra ofAugsburg. While visiting the tomb of Saint Afra who were seized by the authorities and Martyred when they visited Afra’s tomb – Digna, Eunomia, Euprepia and Hilaria. They were burned alive c 304.
Martyrs of Rome – 5 Saints: A group of Christians Martyred together in the persecutions of Diocletian. We know little more than their names – Crescentian, Juliana, Largio, Nimmia and Quiriacus. • c.304 in Rome, Italy • buried on the Ostian Way outside Rome.
Saint of the Day – 11 August – Saint Susanna of Rome (Died c 295) Virgin Martyr. Laywoman who had taken a private vow of Virginity. Died by beheading in c 295 in her father’s house at Rome, Italy.
The Roman Martyrology reads today: “At Rome, the holy virgin Susanna, a woman of noble race and niece of the blessed Pontiff Caius. She erited the Palm of Martyrdom by being behead in the time of Diocletian.”
Saint Susanna was nobly born in Rome, the daughter of a certain St Gabinius, who, after his conversion became a Priest. she was also the niece of Pope Saint Caius, her father’s brother.
This family was also related to the Emperor Diocletian. Susanna’s father had raised her with great care in the fear of God and love of Jesus Christ and she had made a private vow of virginity. Diocletian, wishing to obtain the consent of this very beautiful maiden, to marry his favourite, Maximian. He sent a certain Claudius, another member of her family, to propose the espousals. She refused to consent, making her vow of virginity, known to her father and Saint Caius. She said that even if she had not resolved to conserve her chastity, she would not wish to marry a man responsible for the massacre of an infinite number of Christians. The Emperor’s messenger was converted by her confession of faith and became a fervent penitent.
When Diocletian received no answer from his messenger, concerning the results of the commission and then learned of the conversion of Claudius, he was irate. The, with Claudius. he arrested Susanna, Gabinius her father and several other Christians. He had Susanna beaten in her residence, then decapitated.
The Emperor’s wife, Prisca, who was also a Christian in secret, buried her body clandestinely and prayed to her as a holy Martyr. Later, the house of Gabinius was transformed by Pope Saint Caius into a Church. It eventually became a Convent for Cistercian Nuns.
Saint Susanna suffered towards the beginning of Diocletian’s reign, about the year 295.
Bl Jean-Georges Rehm Bl John Sandys St Lelia St Rusicola of Arles St Rufinus of Marsi Bl Theobald of England and Companion St Taurinus of Evreux Bl William Lampley
Saint of the Day – 10 August – St Lawrence (Died 258) Martyr “Keeper of the Treasures of he Church.”
St Lawrence, Martyr By Fr Francis Xavier Weninger SJ (1805-1888)
The many and high encomiums [praises] which were paid to St Lawrence by the most ancient and illustrious of the holy Fathers of the Church, St Augustine, St Ambrose, St Leo I, St Maximus and St Peter Chrysologus, are the surest sign that this Saint has always been considered one of the most famous Martyrs, who gave their blood for Christ.
He was born of Christian parents, in the middle of the Third Century, at Osca, a City in Aragon. His father’s name was Orentius, his mother’s, Patientia, both are honoured as Saints. Such parents gave a holy education to their son. He early evinced, on all occasions, an especial love for God, a fearless constancy in the true faith and a watchful care over the preservation of his purity. While yet young in years, he went to Rome and won, by his blameless life, the highest regard of all who came in contact with him. Pope Xystus or Sixtus Ordained him Deacon. His functions were to serve the Pope at the Altar, to take charge of the treasures of the church and to distribute the revenues which were destined for the maintenance of the sextons and the poor.
A terrible persecution of the Christians took place at the period of which we speak. Pope Sixtus was seized and thrown into the Mamertine prison. Lawrence seeing him, from a distance, dragged along, ran towards him and bitterly weeping, said: “Father, where are you going without your son? Holy Pontiff, where are you hastening without your deacon? You have never been wont to offer the Holy Sacrifice without me, your servant. In what have I displeased you, O my Father? Have you found me unworthy of you and of your sacred service? Prove me now and see if you have chosen a fit servant in trusting me with the dispensing of the Blood of Christ!” This and more said the Saint, desiring to suffer with St Sixtus for the Lord’s sake. The holy Pope replied: “I do not leave you, my son but you will have to suffer a great trial. We being old, have not much to endure but you, strong in your youth, must gain a more glorious victory over the tyrant. Do not weep. In three days, you will follow me. Go now and take care of the Treasures of the Church that are in your keeping.”
Lawrence, comforted by the prophecy of the holy Pope, went immediately and secured the sacred vessels of the Altar and the vestments of the Priests, distributed among the poor the money which had been collected for them, visited the Christians assembled in different houses and subterranean vaults, exhorted all to constancy and employed the whole night in deeds of charity and humility. The following day, when the Pope was being led away to execution, the holy Levite approached him again, saying: “Holy Father, do not leave me; for, the treasures which you committed to my care, are all distributed.” The Pope comforted the Saint as he had done the day before and was led away and ended his life by the sword.
Meanwhile, some of the soldiers, having heard Lawrence speak of treasures, informed the Emperor Valerian of the fact, and that tyrant, as avaricious as he was cruel, had Lawrenc apprehended and gave him, in charge of Hippolytus, an officer, who placed him in a prison where several malefactors were kept. One of these, Lucilius, had wept so much during his imprisonment, that he had become blind. St Lawrence, pitying him, advised him to embrace the Christian faith and be baptised, as by that, his sight would be restored. Lucilius followed his advice and soon after Baptism, his sight returned. Hippolytus, touched by the grace of God at this miracle, was converted with his whole household. The next day, the Emperor commanded that Lawrence should be brought to him.
The valiant Confessor of Christ rejoiced at this message and said to Hippolytus: “Let us go, for two glorious crowns are prepared for you and me.” The Emperor asked him who he was, whence he came and where he had concealed the Treasures of the Church. The first and second questions Lawrence fearlessly answered, saying: “I am a Christian, born in Spain.” To the third, he made answer, that if the Emperor would allow him a little time, he would gather the Treasures and show them to him. Delighted at this, the Emperor willingly granted him the desired time but ordered Hippolytus, not to leave his side for a moment, lest he should escape.
The Saint assembled all the poor he could find and leading them to the tyrant, said: “Behold, these are the Treasures of our Church.” The Emperor, regarding this as an insult, was greatly enraged and swore by the gods to be revenged. He gave Lawrence over to the prefect with the command to torture him in the most painful manner, if he refused to worship the idols. The prefect, who was as cruel as the Emperor himself, ordered his brutes to tear off the Saint’s clothes and to lash him, like a vile slave, till his whole body was a mass of blood and wounds. After this, he displayed a great many instruments of torture, with the menace that they would be used upon him, if he longer refused to worship the gods. Lawrence looked unconcernedly upon them and said: “They cannot frighten me. I have long desired to suffer for the sake of Christ. Your idols are not worthy to be worshipped, they are no gods and I will never sacrifice to them.”
Hardly had these words passed his lips, when the holy man was stretched upon the rack, then raised high in the air and his whole body whipped with scourges on the ends of which were fastened iron stars or spurs. After this, they applied lighted torches to his mangled body. The Martyr’s constancy could not be shaken. Turning his eyes heavenward, he only asked for strength to endure.
… Early on the next day, the prefect ordered the executioners to make an iron bed in the form of a gridiron, put live coals under it, stretch and bind the Saint upon it and slowly roast him. The command was fulfilled to the great horror of all present. The Saint, however, lay as quietly on the red hot gridiron as if it had been a bed of roses, only saying at intervals: “Receive, O Lord, this burnt-offering as an agreeable fragrance.” His countenance beamed with heavenly joy and the Christians, who were present, said that a divine light had surrounded him and his body exuded a sweet fragrance.
After having been burned thus a long time, he turned his eyes towards the prefect and said: “I am sufficiently roasted on one side, turn me over and eat my flesh.” How the tyrant received these words can easily be imagined. The Saint, however, continued to be cheerful and filled with divine consolation. He praised God and thanked Him for the grace vouchsafed him to die for his faith.
At last, with his eyes raised to Heaven, he gave his heroic soul into the hands of his Redeemer, on the 10th of August, 258. Many of the heathens, who were present, were converted by this glorious Martyrdom to the Faith of Christ.
St Lawrence (Died 258) Martyr “Keeper of the Treasures of he Church,” Martyr, Archdeacon. St Lawrence was one of the seven Deacons of the City of Rome under Pope St Sixtus II, who were martyred in the persecution of the Christians by decree of the Roman Emperor Valerian. St Lawrence here: https://anastpaul.wordpress.com/2017/08/10/saint-of-the-day-feast-of-st-lawrence-of-rome-martyr/
St Deusdedit the Cobbler St Gerontius Bl Hugh of Montaigu St Paula of Carthage St Thiento of Wessobrunn
Martyrs of Alexandria – 260+ Saints: A large number of Christians who were Martyred in Alexandria, Egypt between 260 and 267 in the persecutions of Decius and Valerian, whose names have not come down to us and who are commemorated together.
Martyrs of Rome – 165 Saints: Group of 165 Christians Martyred in the persecutions of Aurelian. 274 in Rome, Italy.
Saint of the Day – 9 August – Saint Emigdius (c 272 – c 303) Bishop Martyr, Confessor, Miracle-worker. Born probably in Trier in south-western Germany in c 272 and died by being beheaded in c 303. Patronages – against earthquakes – against natural disaster, of the City and Diocese of Ascoli Piceno, of the Cities of L’Aquila, Cingoli, San Ginesio, Nocera Umbra, Italy. Also known as – Emygdius, Emigdius, Emigdio.
The Roman Martyrology states of him today: “St EmIgdius, Bishop and Martyr, who was Consecrated Bishop by Pope Marcellus and sent thither to preach the Gospel. He received the crown of Martyrdom for the confession of Christ, under the Emperor Diocletian.”
Emigdius was a pagan converted and was baptised by St Nazarius and St Celsus in Trier. . With others who had been converted to Christianity, he first went to Milan , where he was Ordained a Priest, then to Rome.
In Rome he cured the paralytic daughter of his host Gratianus, who had given him access to his home on Tiber Island. Gratianus and his family then converted to Christianity. Emigdius also cured a blind man. The people of Rome believed him to be the son of Apollo and carried him off by force to the Temple of Aesculapius on the island in the Tiber, where he cured many of the sick. Emygdius declared himself a Christian, however and tore down the pagan altars and smashed into pieces a statue of Aesculapius. H e also converted many to Christianity which enraged the Prefect of the City.
He was Consecrated a Bishop by Pope Marcellus and sent to Ascoli Piceno. On his way to Ascoli, Emigdius converted many more people, and performed a miracle where he made water gush out of a rockface after striking a portion of a cliff. Polymius, the local Governor, attempted to convince Emygdius to worship Jupiter and the goddess Angaria, the patroness of Ascoli. Polymius also offered him the hand of his daughter Polisia. Instead, Emygdius baptised her as a Christian in the waters of the Tronto, along with many others.
St Emigdius baptising Polisia
Enraged, Polymius decapitated him on the spot now occupied by the Sant’Emidio Red Temple, as well as his followers Eupolus (Euplus), Germanus and Valentius (Valentinus). Emygdius stood up, carried his own head to a spot on the mountainside, where he had constructed an Oratory (the site of the present-day Sant’Emidio alla Grotte). After Emygdius’ Martyrdom, his followers attacked Polymius’ palace and pulled it down.
Sant’Emidio Red Temple
The Martyrdom of St Emigdius
His hagiography was written probably by a Monk of French origin in the eleventh century, after the rediscovery of the Saint’s relics, which had been conserved in a Roman sarcophagus. However, his hagiography was attributed to his disciple Valentius, who was Martyred with him. The cult of Saint Emygdius is ancient, documented by Churches dedicated to him since the eighth century. The translation of his relics from the catacomb of Sant’Emidio alla Grotte to the Crypt of the Cathedral of Ascoli, happened probably around the year 1000 under Bernardo II, Bishop of Ascoli Piceno.
St Emigdius’ Tomb in Ascoli Cathedral
In 1703, a violent earthquake occurred in the Marche but did not affect the City of Ascoli Piceno. The City’s salvation was attributed to Emigdius and he was thenceforth, invoked against earthquakes. As a result of this event, a Church was deciated to the Saint in 1717. Additionally, many Towns appointed him as Patron, erecting Statues in his honour in the Parish Churches (L’Aquila, 1732; Cingoli, 1747; San Ginesio, 1751; and Nocera Umbra, 1751)
Emigdius is considered to have protected Ascoli from other dangers. A dazzling vision of Emigdius deterred Alaric I, King of the Visigoths, from destroying Ascoli in 409. The troops of Conrad II, Holy Roman Emperor passed through the region in 1038 carrying the dreaded disease – the Plague; Bernardo I, Bishop of Ascoli, invoked Emydgius’ aid and the spread of the Plague was immediately arrested. During World War II, on 3 October 1943, Emigdius protected the City against the Germans and against the hunting and arrest of the Italian partisans.
The Annunciation, with Saint Emigdius is an Altarpiece by Italian artist Carlo Crivelli showing an artistic adaptation of the Annunciation. The Altarpiece was painted for the Church of the Annunziata in Ascoli Piceno, in the region of Marche, to celebrate the self-government granted to the town in 1482 by Pope Sixtus IV. St Emygdius is shown in the passageway on the left.
Bl Michal Tomaszek St Nathy St Numidicus of Carthage St Phelim Bl Richard Bere St Rusticus of Sirmium St Rusticus of Verona St Secundian of Civitavecchia St Stephen of Burgos Bl Thomas Palaser St Verian of Civitavecchia Bl Zbigniew Adam Strzalkowski
Martyrs of Civitavecchia: Three Christians Martyred together in the persecutions of Decius. We know little more than the names – Marcellian, Secundian and Verian. 250 near Civitavecchia, Italy.
Martyrs of Constantinople: 10 Saints: A group of ten Christians who were arrested, tortured and executed for defending an icon of Christ in defiance of orders from Emperor Leo the Isaurian. We know the names of three, but nothing else about them – Julian, Marcian and Mary. They were beheaded in Constantinople.
Saint/s of the Day – 8 August – The Fourteen Holy Helpers. A group of Saints invoked with special confidence because they have proven themselves efficacious helpers in adversity and difficulties, are known and venerated under the name Fourteen Holy Helpers.
The Notable Martyrs Saints within the Group are: Acacius, Barbara, Blaise, Christopher, Cyriacus, Catherine of Alexandria, Denis, Erasmus of Formia, Eustace, George, Giles, Margaret of Antioch, Pantaleon and Vitus.
Devotion to these fourteen ,as a group, spread in response to the Black Plague which devastated Europe from 1346 to 1349. Among its symptoms were the tongue turning black, a parched throat, violent headache, fever, and boils on the abdomen. It attacked without warning, robbed its victims of reason and killed within a few hour. Many died without the last Sacraments.
Brigands roamed the streets, people suspected of contagion were attacked, animals died, people starved, whole villages vanished into the grave, social order and family ties broke down and the disease appeared incurable. The pious turned to Heaven, begging the intervention of the Saints, praying to be spared or cured. This group devotion began in Germany–the Diocese of Wurzburg having been renowned for its observance.
Pope Nicholas V attached Indulgences to devotion of the Fourteen Holy Helpers in the 16th century.
Saint Christopher and Saint Giles are nvoked against the plague itself. Saint Denis is prayed to for relief from headache, Saint Blaise for ills of the throat, Saint Elmo for abdominal maladies, Saint Barbara for fever and Saint Vitus against epilepsy. Saint Pantaleon is the Patron of physicians, Saint Cyriacus invoked against temptation on the deathbed and Saints Christopher, Barbara and Catherine, for protection against a sudden and unprovided death. Saint Giles is prayed to for a good Confession and Saint Eustace as healer of family troubles. Domestic animals were also attacked by the plague and so, Saints George, Elmo, Pantaleon and Vitus are invoked for the protection of these animals. Saint Margaret of Antioch is the Patron of safe childbirth.
The legends of the Fourteen Holy Helpers are replete with the most glorious examples of heroic firmness and invincible courage in the profession of the Faith, which ought to incite us to imitate their fidelity in the performance of the Christian and social duties. If they, with the aid of God’s grace, achieved such victories, why should not we, by the same aid, be able to accomplish the very little which is desired of us? God rewarded His victorious champions with eternal bliss – the same crown is prepared for us, if we but render ourselves worthy of it. God placed the seal of miracles on the intrepid confession of His Servants and a mind imbued with the spirit of faith, sees nothing extraordinary therein because our Divine Saviour, Himself said, “Amen, amen I say to you, he that believes in Me, the works that I do, he also shall do and greater than these shall he do” (John 14:12). In all the miraculous events wrought in and by the Saints, there appears only the victorious omnipotent Power of Jesus Christ and the living faith, in which His Servants operated in virtue of this power.
The histories of the Saints are called Legends. This word is derived from the Latin,and signifies something that is to be read, a passage the reading of which is prescribed. Therefore, the Legends of the Saints are the lives of the holy Martyrs and Confessors of the Faith. Some of them occur in the Roman Breviary which the Catholic Clergy is obliged to read everyday. (The corruption of this word has occurred in modern times, giving it a meaning of either “unprovable story or celebrity.”)
St Eleutherius of Constantinople St Ellidius St Famianus of Compostela St Gedeon of Besancon St Hormisdas of Persia Bl John Felton Bl John Fingley St Largus St Leobald of Fleury St Leonidas of Constantinople St Marinus of Anzarba St Mummolus of Fleury St Myron the Wonder Worker St Rathard of Diessen St Severus of Vienne St Sigrada St Smaragdus St Ternatius of Besançon St Ultan of Crayke Bl William of Castellammare di Stabia
Martyrs of Albano – 4 Saints: Four Christians who were Martyred together, and about we today know little more than their names – Carpóforo, Secondo, Severiano and Vittorino. They were martyred in Albano, Italy – their remains are interred in the San Senator cemetery, on the Appian Way, 15 miles from Rome, Italy.
Martyrs of Rome – 5 Saints: Five Christians Martyred together; we know nothing else about them but the names – Ciriaco, Crescenziano, Giuliana, Memmia and Smaragdus. They were martyred at the 7 mile marker, on the Via Ostia, Rome, Italy.
Quote/s of the Day – 7 August – The Memorial of St Cajetan (1480-1547) Confessor
“I am a sinner and do not think much of myself. I have recourse, to the greatest Servants of the Lord that they may pray for me to the blessed Christ and His Mother. But do not forget, that all the Saints cannot endear you to Christ as much as you can yourself. It is entirely up to you!”
At his last hours, St Cajetan’s doctors tried to get him to rest on a softer bed then the boards he slept on but Cajetan answered:
“My Saviour died on a Cross. let me die on wood at least.”
Saint of the Day – 7 August – St Cajetan (1480-1547) Confessor, Priest, Known as the “Father of Providence” and the “Huntsman of Souls” – Founder of the Theatine Order.
Saint Cajetan of Thienna, Confessor From the Liturgical Year, 1901
Cajetan was born at Vicenza of the noble house of Thienna and was at once dedicated, by his mother, to the Virgin Mother of God.
His innocence appeared so wonderful from his very childhood that everyone called him “the Saint.” He took the degree of Doctor in Canon and Civil law at Padua and then went to Rome where Julius II. made him a Prelate. When he received the Priesthood, such a fire of Divine love was enkindled in his soul that he left the Court to devote himself entirely to God. He founded hospitals with his, own money and himself served the sick, even those attacked with pestilential maladies. He displayed such unflagging zeal, for the salvation of his neighbour that he earned the name of the “Huntesman of Souls.”
His great desire was to restore Ecclesiastical discipline, then much relaxed, to the form of the Apostolic life and to this end, he founded the Order of Regular Clerks. They lay aside all care of earthly things, possess no revenues, do not beg, even the necessaries of life from the faithful but live only on alms, spontaneously offered. Clement VII. having approved this institution, Cajetan made his solemn vows at the High Altar of the Vatican Basilica, together with John Peter Caraffa, Bishop of Chieti, who was afterwards Pope Paul IV and two other men of distinguished piety.
During the sack of Rome, Cajetan was most cruelly treated by the soldiers, to make him deliver up his money which the hands of the poor, had long ago carried into the heavenly treasures. He endured with the utmost patience stripes, torture and imprisonment. He persevered unfalteringly in the kind of life he had embraced, relying entirely upon Divine Providence and God never failed him, as was sometimes proved by miracles.
He was a great promoter of constant and deeply pious attention at the Divine worship, of the beauty of the House of God, of exactness in holy ceremonies and of the frequence of the most Holy Eucharist. More than once he detected and foiled, the wicked subterfuges of heresy. He would prolong his prayers for eight hours, without ceasing, to shed tears being often rapt in ecstasy and was renowned for the gift of prophecy. At Rome, one Christmas night, while he was praying at our Lord’s crib, the Mother of God was pleased to lay the Infant Jesus in his arms.
He would spend whole nights in chastising his body with disciplines, and could never be induced to relax anyof the austerity of his life, for he would say, he wished to die in sackcloth and ashes.
At length he fell into an illness caused by the intense sorrow he felt, at seeing the people offend God by heresy and sedition and, at Naples, after being refreshed by a heavenly vision, he passed to Heaven. His body is honoured with great devotion in the Church of St. Paul in that Town. As many miracles worked by him both while living and in death. made his name illustrious, Pope Clement X. enrolled him amongst the Saints.
St Albert of Trapani O.Carm. (c 1240-1307) Carmelite Priest, Confessor, Preacher, Evangeliser, apostle of prayer and a devout servant of the Blessed Virgin and the Passion of Christ. St Teresa of Jesus (1515-1582) and St Mary Magdalene de Pazzi (1566-1607) were especially devoted to him, the Bl Baptist Spagnoli (1447–1516) composed a sapphic ode in his honour. His Life: https://anastpaul.com/2019/08/07/saint-of-the-day-7-august-saint-albert-of-trapani-o-carm-c-1240-1307/
Bl Cassian Vaz Lopez-Neto St Claudia of Rome St Donat St Donatian of Chalons-sur-Marne St Donatus of Besancon St Faustus of Milan St Hilarinus of Ostia St Hyperechios Bl Jordan Forzatei St Julian of Rome St Peter of Rome
Martyred Deacons of Rome – 6 Saints: A group of Deacons who were Martyred with Pope Saint Sixtus II. We know nothing about them but their names and their deaths – Agapitus, Felicissimus, Januarius, Magnus, Stephen and Vincent. They were beheaded on 6 August 258 in a cemetery on the Appian Way, Rome, Italy.
Martyrs of Como – 6 Saints: A group of Christian soldiers in the imperial Roman army. Martyred in the persecutions of Maximian. We know little else but the names – Carpophorus, Cassius, Exanthus, Licinius, Secundus and Severinus. c.295 on the north side of Lake Como, near Samolaco, Italy. Their relics in the church of San Carpoforo, Como, Italy.
St Pope Sixtus II/ Xystus (Died 258) Pope and Martyr, Philosopher. 25th Pope from St Peter. Papal Ascension 30 August 257. He was Martyred along with seven deacons, (St Lawrence of Rome a few days later) during the persecutions of Christianity by Emperor Valerian. This is the St Sixtus who is commemorated in the Roman Canon Eucharistic Prayer. His Life and Death: https://anastpaul.com/2021/08/06/saint-of-the-day-6-august-saint-sixtus-ii-died-258-pope-and-martyr/
Bl Gezelin of Schlebusch O.Cist. (Died 1149) Lay Brother of the Cistercian Order, Hermit St Gislain of Luxemburg St Glisente of Brescia Bl Goderanno Bl Guillermo Sanz St Hardulf of Breedon
Bl Octavian of Savona St Stephen of Cardeña Bl William of Altavilla
Martyrs of Cardeña: Two hundred Benedictine Monks at the Saint Peter of Cardegna monastery, Burgos, Spain who were Martyred in the 8th century by invading Saracens. They were buried by local Christians in a nearby churchyard in Burgos, Spain and Beatified in 1603 by Pope Clement VIII (cultus confirmed).
Saint of the Day – 5 August – Saint Margaret the Barefooted (1335-1395) Married Laywoman, Widow, Apostle of the poor. Born in 1325 at Cesolo, San Severino, Italy and died on 5 August 1395 of natural causes. Patronages – brides, difficult marriages, victims of abuse, spusal abuse, widows. Also known as – Margaret of Cesolo, • Margaret la Picena, Margherita… of Ancona, of San Severino.
Margaret was born into a poor family in San Severino, Italy but she was married to a wealthy man at the age of 15.
However, he was cruelly abusive to her, beating her often for many years but Margaret never complained. He was angry at her love of the Faith, dedication to the Church and her assistance to the poor and needy. Margaret hid her bruises from the eyes of her neighbours, that her husband might not be blamed.
She walked barefooted as a beggar to better associate herself with the poor and to suffer herself as little as she felt she could to offer her hardships to God for the conversion of her husband and in reparation for sin. Margaret picked up her cross in humility and gratitude, happy to bear her sufferings with Christ Crucified.
Margaret prayers and sufferings did not go unanswered. Before his death, her husband converted and returned to the Faith, confessing his sins and attempting to make reparation to Margaret. He was blessed with a holy death. Margaret, herself continued her work for the poor and the sick, dying in 1395 of natural causes.
Our Morning Offering – 4 August – The Memorial of St Dominic de Guzman OP (1170-1221)
St Dominic’s Blessing By St Dominic de Guzman (1170-1221)
May God the Father, who made us, bless us. May God the Son, send His healing among us. May God the Holy Spirit, move within us and give us eyes to see with, ears to hear with, and hands, that Your work, might be done. May we walk and preach the word of God to all. May the angel of peace watch over us and lead us at last, by God’s grace, to the Kingdom. Amen
Saint of the Day – 4 August – St Dominic de Guzman OP (1170-1221) Confessor, Founder of the Dominican Order of Preachers – Priest, Founder, Teacher, Preacher, Mystic, Miracle-Worker, Apostle of the Holy Rosary
The Roman Martyrology states today: “At Bologna, St Dominic, Confessor, Founder of the Order of Friars Preachers, most renowned for sanctity and learning. He preserved his chastity unsullied to the end of his life and by his great merits, raised three persons from the dead. After having repressed heresies by his preaching and instructed many in the religious and Godly life, he rested in peace on the 6th of this month. His Feast, however, is celebrated on this day by decree of Pope Paul IV.”
The Virtues and Gifts of Saint Dominic (By the Order of Preachers, England and Wales)
Dominic was of middling height and slender build. His face was ruddy and his hair and beard had a reddish colour. His eyes were striking and he was said to have a beautiful face and one, which seemed to radiate a certain light. He was intelligent but sensitive, usually cheerful except when moved, as quite often occurred, to tears, by people’s suffering. He was known as a man of humility and purity, of prayer and penance and of deep compassionate love.
Dominic was very disciplined with himself but merciful with others. He was noted for his peace and joy. He had great patience and courage. He made good friendships with both men and women and was a good companion, enjoying others and being enjoyed by them.
He was generous, putting God and others before his own needs and wants. He loved Jesus and the Gospel, always carrying some of the Sacred Scriptures (Matthew’s Gospel and Paul’s letters, in particular) with him. He had a great passion for helping people know and love Jesus and so ‘save their soul.s’ He had great energy and commitment to the works of Jesus, his Master and His God.
When Dominic preached, His passion was so patent that, he often moved people to tears for their errors and sins. He explained the Truth of Jesus Christ so well that his listeners were eager to confess and repent.
Dominic’s life and conversation were so Godly, so full of the Lord and heavenly thoughts, that it was said that he only ever spoke to God or about God – yet, he seems to have done this in ways which were warm, appealing, human and attractive to all who heard him.
He was a good leader and a good organiser and good at making sensible laws to organise communities. He trusted others and gave them freedom and opportunities and encouragement to develop and use their gifts. In these ways, he showed himself a true spiritual father. He was also wise and diplomatic. He saw clearly the needs of people in his time and what the Church needed to do and set about bringing this about, in other words, our Saint Dominic was a true Shepherd – never absent, never belittling the problems the faithful faced in their daily lives but assisting them, in many ways, to devoutly submit to the Will of God and learn the great gift of suffering in silence. In all this, Dominic placed himself in the hands of the Holy Ghost
St Francesc Mercader Rendé St Hyacinth of Rome St Ia of Persia St Isidore of Besançon St Lua of Limerick St Onofrio of Panaia St Perpetua of Rome St Protasius of Cologne St Rainerio of Split St Sithney (Died c 529) St Tertullinus of Rome Bl William Horne
Saint of the Day – 3 August – The Finding of the Relics of St Stephen, Protomartyr. St Stephen, the ProtoMartyr (c 05-c 34) – 26 December the Second Day in the Octave of Christmas. The Roman Martyrology reads today: “At Jerusalem, the finding of the body of most blessed Saint Stephen, the first Martyr and of the Saints Gamaliel, Nicodemus and Abibo, through a Divine revelation made to the Priest Lucian, in the time of the Emperor Honorius.”
The Finding of the Relics of St Stephen, the ProtoMartyr By Fr Francis Xavier Weninger SJ (1805-1888)
After St Stephen, the First Martyr, had been stoned to death by the Jews for having uncontestably proved that Christ, Whom they had Crucified, was the true Messiah, some pious men, filled with deep sorrow, buried him with all due reverence. Foremost among these was St Gamaliel, who had formerly been a rabbi and later a disciple of St Paul. He arranged everything, so that the body of St Stephen was carried, during the night, by some Christians, from the spot in which it lay, to his country-seat, which was a few miles from Jerusalem.
The burial of St Stephen
“In the course of time and in consequence of the persecution of the Christians in Juda, the location of his tomb was forgotten, until it pleased the Almighty to reveal it, in the time of the Emperor Honorius. There lived, at that period, in the place where St Stephen was buried, a Priest of the Church of Jerusalem, named Lucian. St Gamaliel appeared to this holy man in his sleep and disclosed to him where the bodies of St Stephen, St Nicodemus, his son St Abibon and his own body, were lying, telling him, at the same time, to inform St John, Bishop of Jerusalem, of this fact and to say that it was the will of God that he should exhume them for the benefit of many men. Lucian awakening and fearing it was but a dream, or perhaps even a delusion from Satan, did not tell the Bishop but humbly prayed to God that, if it were a revelation from on high, He would grant him a repetition of the vision. To this effect, Lucian continued in prayer and fasting for eight days, when Gamaliel again appeared to him and repeated all he had said before.
Lucian did not yet obey but, to be more certain, fasted and prayed eight days more. St Gamaliel appeared to him for the third time and, with a severe countenance, reproving him for not believing his words, commanded him to make the Bishop acquainted with the facts immediately, in order that the faithful might no longer be deprived of the benefits which they would obtain by the intercession of St Stephen and the other Saints.
After this third apparition, Lucian could no longer doubt and, betaking himself to the Bishop of Jerusalem, he communicated to him all that had happened. The joy of the holy Bishop was exceedingly great. He called the Bishops and Priests of the neighbouring Churches and, accompanied by them and a great number of Christians, he went to the place indicated and had the satisfaction of finding four coffins, on which were engraven the names of the Saints abovementioned – St Stephen, St Nicodemus, St Abibon, St.Gamaliel. When the coffins were reverently opened, there issued from them a fragrance as if the place had been filled with blooming flowers.
St Stephen mourned by Saints Gamaliel and Nicodemus
More than seventy persons, some of whom were sick and others possessed by evil spirits, were instantly restored to health, or relieved of their torments, upon touching the Sacred Relics, especially those of St Stephen. The body of the Protomartyr was carried with great solemnity to Jerusalem, and deposited in the Church of Sion, the oldest and largest Church in that City.
During the reign of Theodosius the Younger, it was transported to Constantinople, and thence to Rome in the reign of Pope Pelagius I. The rearkable discovery of the relics of St Stephen and the miracles, which had been wrought at their touch, were soon known all over the Christian world. The heretics, who, at that time persecuted the Church, were ashamed and the faithful strengthened in the True Faith and animated in their veneration for the Protomartyr.
All Countries and Cities applied for portions of the Relics and many were favoured with them, to the great benefit of the people. Many received only some of the earth in which the holy body had rested; others, a piece of linen which had touched his coffin but, by the pious use of them, as many miracles were wrought as by the relics themselves.
In St Augustine, we have an indisputable witness of this, as he lived at the time of the discovery. Among other things, he tells us, in the twenty second book of the “City of God,” of many great miracles wrought, in his presence, by these relics, in the city of Hippo, of which he was bishop, as also in adjacent Countries. A few of these we will here relate.
A blind woman’s sight was immediately restored, by touching her eyes with a flower, which, at her request, had been laid on the Relics of St Stephen. Lucillus, a Bishop, was cured of a dangerous fistula by devoutly carrying the Sacred Relics. Eucharius, a Priest, arose again to life, when they placed upon his corpse, a tunic which had rested on St Stephen’s body. Two men suffering with gout were cured by the same. A lad who was killed by being run over by a carriage, was not only restored to life, but his broken limbs were healed. A nun who had died, retuned to life and health, when her habit was laid upon her, ,after it had touched the Sacred Relics. Eleusinus placed the corpse of his child upon the spot where the Relics of the Saint had rested, and immediately, the child lived again. Upon the head of Marial, a hardened Jew, his brother-in-law–a Christian–laid a flower, which had been on the Altar near the Relics and the next day the Jew requested to be Baptised. Two sisters, who were afflicted with epilepsy, were instantly cured by these relics. Many other miracles are narrated by St Augustine and he concludes with these words: “If I alone were to relate what I know of the miraculous cures performed by St Stephen at Calama and in its neighbourhood, I should have to write many books and yet, not be able to collect all of them!”
What does a non-Catholic think or say on reading or hearing these and many other things which the holy Fathers have written of the Sacred Relics? He rejects all these histories and accuses St Augustine and other great teachers, of falsehood and superstition. But, if he believes even one of these miracles, how can he, according to the doctrines of his religion, condemn the veneration of Relics and the invocation of the Saints!?”
For us, who believe in the powerful intercession of our Saints through their holy Relics, let us pray:
A Prayer to the Holy Martyrs to Obtain Their Protection By St Alphonsus Maria de Liguori (1696-1787)
O thou blessed Princes of the heavenly Kingdom! Thou who sacrificed to the Almighty God, the honours, the riches received, in return, the unfading glory and never-ending joys of Heaven! Thou who art secure in the everlasting possession of the brilliant Crown of glory which thy sufferings have obtained! Look with compassionate regard upon our wretched state in this vale of tears, where we groan in the uncertainty of what maybe our eternal destiny. And from that Divine Saviour, for Whom, thou suffered so many torments and Who now repays thee with such unspeakable glory, obtain for us that we may love Him, with all our heart and receive in return, the grace of perfect resignation, under the trials of this life, fortitude, under the temptations of the enemy and perseverance, to the end. May thy powerful intercession obtain for us that we may one day, in thy blessed company, sing the praises of the Eternal God and even as thou now do, face-to-face, enjoy the Beatitude of His Vision! Amen
Blessed Augustine Gazotich OP (1262-1323) Bishop of Lucera, Croatia, Of the Order of Preachers. He was also noted for being the guide for Dante Alighieri as the poet travelled through Croatia. His reputation for personal holiness remained noted long after his death; this resulted in Pope Innocent XII confirming the late Bishop’s Beatification in 1700. Biography: https://anastpaul.com/2018/08/03/saint-of-the-day-3-august-blessed-augustine-gazotich-o-p-1262-1323/
St Dalmatius St Euphronius of Autun St Gamaliel St Gaudentia Bl Godfrey of Le Mans Bl Gregory of Nonantula St Hermellus St Nicodemus St Senach of Clonard (Died 6th Century) One of the Twelve Apostles of Ireland St Trea of Ardtree
One Minute Reflection – 2 August – “The Month of the Immaculate Heart of Mary” – The Memorial of St Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Doctor of the Church – Timothy 2:1-7, Luke 10:1-9
“At that time, the Lord appointed seventy-two others and sent them forth two-by-two, before Him into every town and place, where He, Himself, was about to come.” – Luke 10:1
REFLECTION – “Beloved brothers, our Lord and Saviour sometimes gives us instruction by Words and sometimes by Actions. His very Deeds are our commands and whenever He acts silently, He is teaching us what we should do. For example, He sends His disciples out to preach, two-by-two because the precept of charity is twofold—love of God and of one’s neighbour.
The Lord sends His disciples out to preach in twos, in order to teach us, silently, that whoever fails in charity toward his neighbour, should by no means take upon himself the office of preaching.
Rightly is it said, that He sent them ahead of Him into every city and place, where He ,Himself was to go. For the Lord follows after the preachers because preaching goes ahead to prepare the way and then, when the words of exhortation have gone ahead and established Truth in our minds, the Lord comes to live within us. To those who preach ,Isaiah says: Prepare the way of the Lord, make straight the paths of our God. And the psalmist tells them: Make a way for Him who rises above the sunset. The Lord rises above the sunset because, from that very place where He slept in death, He rose again and manifested a greater glory. He rises above the sunset because, in His Resurrection, He trampled underfoot the death, which He endured. Therefore, we make a way for Him who rises above the sunset ,when we preach His glory to you, so that when He, Himself follows after us, He may illumine you with His Love.
Let us listen now to His words as He sends His preachers forth: The harvest is great but the labourers are few. Pray, therefore, the Lord of the harvest to send labourers into His harvest. That the harvest is good but the labourers are few cannot be said without a heavy heart, for although there are many to hear the good news there are only a few to preach it. Indeed, see how full the world is of Priests but yet, in God’s harvest, a true labourer is rarely to be found;,although we have accepted the Priestly office, we do not fulfil its demands!
Think over, my beloved brothers, think over His Words: Pray the Lord of the harvest to send labourers into His harvest. Pray for us, so that we may be able to labour worthily on your behalf, that our tongue may not grow weary of exhortation, that after we have taken up the office of preaching, our silence may not bring us condemnation from the Just Judge! ” – St Gregory the Great (540-604) Pope, Father and Doctor of the Church (An excerpt from his Homily 17, On the Gospels).
PRAYER – O God, Who through blessed Alphonsus Maria, Thy Confessor and Bishop, fired with love for souls, enriched Thy Church with a new family; we beseech Thee that, taught by his saving counsels and strengthened by his example, we may be enabled, happily to come to Thee. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Saint of the Day – 2 August – Saint Stephen I (Died 257) Pope, Martyr, Bishop of Rome from 12 May 254 until his death. Born in Rome and died on 1 August 257 by being beheaded as he concluded Holy Mass in the Cemetery of Callistus. Patronage – Fiano Romano, Italy.
The Roman Martyrology reads today: “At Rome, in the Cemetery of Callistus, the birthday of St Stephen, Pope and Martyr. In the persecutions of Valerian, the soldiers suddenly entered whilst he was celebrating Holy Mass but he remained before the Altar and concluded the Sacred Mysteries, with intrepidity and was beheaded on his Throne.”
Stephen was by birth a Roman but had Greek ancestry.. After being promoted to Holy Orders, he was made Archdeacon of Rome under the holy Popes Saint Cornelius and Saint Lucius. When these had both suffered Martyrdom, Saint Stephen was elected Head of the Church in the year 254.
Controversy concerning the re-baptising of heretics gave Saint Stephen much trouble. The heretics themselves were re-baptising Catholics who left the orthodox faith to join them. Certain African Bishops decided then to rebaptise those who returned to the True Faith from their errors and some other Bishops joined them in this practice. It is the teaching of the Catholic Church, however, that baptism given with natural water and in the name of the Three Persons of the Blessed Trinity is valid, even if conferred by those in error. Saint Stephen suffered patiently when accused of favouring heresy by ratifying such baptisms – he did not doubt that the great men in whom a mistaken zeal seemed to obscure the Truth would, when the heat of the dispute had subsided, calmly open their eyes to the Truth. Thus by his zeal, he preserved the integrity of the Faith and by his gentleness and forbearance, saved many souls.
When the persecutions grew violent, he assembled the faithful in the underground tombs of the Martyrs, going from one catacomb to another to baptise neophytes, celebrate Mass and exhort them to remain true to Christ. After twelve members of his clergy were Martyred, he himself was arrested but he was set free when a violent storm so frightened the soldiers and executioners sent to put him to death, that they fled. Nonetheless, he was followed to a catacomb by the Emperor’s soldiers and, on 2 August 257, while seated in his Pontifical chair in the Callistus Catacomb, after concluding Holy Mass, he was beheaded.
The chair, stained with his blood, was placed with his relics in the Church which he had built and is still shown in the same Church, today, Saint Sylvester in capite.
St Pope Stephen I (Died 257) Pope, Martyr, Bishop of Rome from 12 May 254 until his death.
St Auspicius of Apt St Betharius of Chartres St Centolla of Burgos St Etheldritha of Croyland Bl Frederic Campisani Bl Gundekar of Eichstätt Bl Joanna of Aza Bl John of Rieti St Maximus of Padua St Pedro de Osma St Plegmund St Rutilius
Saint of the Day – 1 August – Blessed Giovanni Bufalari OSA (c 1318-c 1350) Friar of the Order of the Hermits of St Augustine, Porter at his Monastery, Apostle of the poor and sick. Born at Castel Porziano near Rome, Italy as Giovanni Bufalari and died in c 1350 of natural causes aged 32 Brother of Blessed Lucia Bufalari. Also known as – John Bufalari of Rieti. Beatified in 1832 by Pope Gregory XVI.
We know nothing about his parentage and early life. His story starts when he entered the Augustinian Order as a teenager.
He was noted for his innocence, simplicity and love for his Augustinian community. He considered himself to be the servant of all,and showed great fraternal love in caring for the sick and welcoming guests to the Monastery. He spent much time in prayer.
There is a story told about John crying after having spent some time in the Monastery garden. Asked what was wrong, he answered that while the plants, trees and birds were obedient to God, men and women, to whom eternal life is promised, are disobedient to their Creator.
John died in Rieti around the year 1350. He was 32 years old.
His remains are preserved at Saint Augustine Church in Rieti. Pope Gregory XVI proclaimed him Blessed in 1832.
AnaStpaul 
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