In the year 981 Saracens came ashore with a raiding party near the Italian town of Rossano. Seeking to surprise the slumbering inhabitants of the town, they snuck up to the walls and silently placed their ladders against them and began to climb. When the first of them reached the top, they were met and repulsed by Our Lady, who appeared attired in purple, while holding in her hand a lighted torch. The sight of the glory of the heavenly Queen so terrified the invaders that they advanced no further and took to flight. Thus, the Muslims were driven from the walls by Our Lady of Rossano, who appeared to save the people of this town located in southern Italy in the province of Calabria.
Rossano, or Roscianum as it was known in Roman times when it was an outpost of the budding empire, was thought to have actually been founded well over a millennium before the time of Christ. The town experienced attacks from the Visigoths, Ostrogoths, and Lombards when the Roman Empire fell in the west, although it was never subjugated by any enemy. The town reached its peak of wealth and influence during the 6th through the 11th century when it was ruled by Byzantium. Located near the Gulf of Taranto, and being close to the water, Rossano was subject to Muslim raids over the following centuries.
The image of Maria Achiropita in Rossano cathedral
St Louis IX (1214-1270) King of France Confessor, King, Reformer, Apostle of Charity.
St Alessandro Dordi St Andreas Gim Gwang-Ok St Aredius of Limoges St Ebbe the Elder St Eusbius of Rome St Genesius of Arles St Genesius of Brescello St Genesius of Rome St Gennadius of Constantinople St Geruntius of Italica St Ginés de la Jara St Gregory of Utrecht St Gurloes of Sainte Croix St Hermes of Eretum St Hunegund of Homblieres St Julian of Syria St Julius of Eretum Bl Ludovicus Baba Bl Ludovicus Sasada Bl Luis Cabrera Sotelo St Maginus St Marcian of Saignon
St Maria Micaela of the Blessed Sacrament (1809-1865) “Mother Sacramento” was a Spanish professed Religious and the Founder of the Handmaids of the Blessed Sacrament, Apostle and martyr of charity. In 1922, Pope Pius XI, proclaimed Mother Sacramento’s heroic virtues. On 25 July 1925, he Beatified her and on 4 March 1934, he Canonised her.
St Menas of Constantinople Bl Miguel Carvalho St Nemesius of Rome St Patricia of Naples Bl Pedro de Calidis Bl Pedro Vázquez St Peregrinus of Rome St Petrus Gim Jeong-Duk St Pontian of Rome
Madonna del Bosco / Our Lady of the Woods, Montemilone, Potenza, Basilicata, Italy(13th Century) – 12 August:
The shrine of the Glorious Virgin was built on the slopes of a hill, about 400 meters above sea level, at the behest of the Basilian Monks, who preferred to raise their convents and shrines on the banks of rivers or on the mountain ranges, with the intention to raise, more and more, the spirit to Heaven. The site is located about 3 kilometers from the Town centre. the church was built on the design of the brothers Luigi and Ruggiero Sarolo , sculptors of Muro Lucano, which began construction in 1187 and finished in 1189 . The sanctuary, to see it from a distance, has something magical with its stand on the slope of the hill.
The statue, which was recently restored, is roughly made but expressive and full of solemn majesty. The Virgin seated on a throne in the chest holds the Divine Child. The peculiar characteristics of the statue and , particularly , the crowns of the Virgin and Child, recall those of the French art of the post- Carolingian period but the clothes and painted decorations are purely Byzantine and Byzantine unmistakably is the posture of the blessing hand of the Child – the two fingers, the index and middle fingers open and the other closed.
St Jeanne de Chantal/Jane Frances de Chantal (1572-1641) Mother, Widow, Foundress of the Congregation of the Visitation with the assistance and guidance of St Francis de Sales, whose great friend and collaborator she was. St Vincent de Paul served as her spiritual director after St Francis de Sales’ death. Her favourite devotions were the Sacred Heart of Jesus and the Immaculate Heart of Mary. St Jane was buried in the Annecy Convent next to St Francis de Sales. Canonised on 16 July 1767 by Pope Clement XIII .(Optional Memorial)
Blessed Pope Innocent XI (1611-1689) Lawyer, Apostle of Charity, Reformer, Administrator. He is known in Budapest as the “Saviour of Hungary” and “Father of the Poor”
St Jambert of Canterbury St Julian of Syria
St Macarius of Syria St Merewenna St Micae Nguyen Huy My St Murtagh of Killala St Photinus of Marmora
St Pedro del Barco (1088-1155) Hermit, Penitent, Canon, Apostle of the needy, he is regarded as the father of the agricultural industry in Avila, Spain.
St Porcarius of Lerins St Simplicio of Vercelli St Ust — Martyrs of Augsburg – 4 saints: The mother, Hilaria, and three friends of of Saint Afra of Augsburg. While visiting the tomb of Saint Afra who were seized by the authorities and martyred when they visited Afra’s tomb – Digna, Eunomia, Euprepia and Hilaria. They were burned alive c 304.
Martyrs of Rome – 5 saints: A group of Christians martyred together in the persecutions of Diocletian. We know little more than their names – Crescentian, Juliana, Largio, Nimmia and Quiriacus. • c.304 in Rome, Italy • buried on the Ostian Way outside Rome.
Saint AgrestiusChromatius the Prefect, martyr and father of Saint Tiburtius. Saint Chromatius was vicar to the city prefect of Rome under Emperor Diocletian. He had an ornate palace in the Parione district. Before becoming Christian, he condemned several martyrs to death during the reign of Emperor Carinus. He was later converted to Christianity by Saint Tranquillinus and baptized by Saint Polycarp. The occasion by which he received such a great grace was Saint Tranquillinus’ testifying to being cured of gout during baptism. Chromatius likewise suffered terribly from gout, so he sent for Polycarp, who baptized him, and he was also healed.
After becoming Christian, he released the Christian prisoners and freed his slaves. He then retired and was succeeded by Fabianus. Chromatius lived quietly on his country estate for many years, welcoming other Christians into his home to protect them from persecution.
Saint Chromatius’ son, Saint Tiburtius, took shelter in his father’s house during the persecution of Diocletian, but was later by an apostate, tortured and beheaded. Chromatius is said to have also been martyred, probably at the same time. However, no details of his martyrdom remain. According to Butler’s Lives of the Saints, Chromatius was mentioned in several ancient martyrologies alongside his son Tiburtius.
Blessed Octavian of Savona, also known as Ottaviano, was born in 1060 in Quingey, in France. He was the brother of Pope Saint Callistus II. Educated by the Benedictines, he became a monk at the Benedictine community at Saint Peter’s Abbey in Pavia, Italy. His devotion and commitment to the monastic way of life meant he rose through the ranks of the Benedictine order. In 1129, Octavian was appointed the Bishop of Savona, in northern Italy.
Savona, 1860
He was venerated for his deep devotion and strong faith, in only a short time becoming an extremely powerful force for good in the lives of those around him by inspiring them to follow Christ more diligently. He died peacefully in 1132, of natural causes. In recognition of his virtues and the impact he had on the lives of others, Octavian was beatified by Pope Pius VI in 1793, confirming his cultus and recognizing him as a blessed.
Saint Paris or Paris of Teano or Paride. A dragon slayer. From Athens, Greece, he was the apostle and first bishop of Teano. Upon arriving in town, his eyes were greeted with a procession of the locals, including young women carrying food and votive offerings. When asked by the saint what what they were doing, they replied they were honouring a serpent god living in a cave nearby. Holy indignation filled Saint Paris’ breast, and as soon as the monster emerged from its lair, the saint crushed its head with a stick. Then he dragged it to the river, where it drowned. For this holy deed the inhabitants of the town threw him to the hungry lions in the arena, but the animals refused to touch him. The miracle converted the entire town, and Paris was appointed the much beloved bishop.
Saint Paris’ Tomb
The original cathedral, San Paride ad Fontem (“Saint Paris at the Spring”) was erected at the location of his heroic deed, and dedicated to him. Built over a Roman cistern, it was named ad Fontem because the low ground once had a spring at which Paris preached.
San Paride ad Fontem
Paris died at Teano in 346. His remains lie in a chapel in the later Cathedral of San Clemente.
Madonna dell’Apparizione / Our Lady of the Apparition, Pellestrina, Italy (1716) – 4 August:
The Sanctuary of Madonna dell’Apparizione in Pellestrina was built in July 1717, a year after the appearance of the Madonna on the island. The event of 4 August 1716, the Feast day of St Dominic, was in fact confirmed true by canonical process: – a young boy from Pellestrina met a woman who advised him to tell the parish priest to celebrate Mass and to pray for the salvation of Venice, which, at that time, was besieged by the Turks. The following day, at the same hour of the Apparition, the Venetians won the Battle of Petrovaradin against the Turks.
Throughout the entire year the Sanctuary is a destination for many pilgrims and devotees in search of grace and even today, on 4 August in Pellestrina, the Madonna dell’Apparizione and the victory of Venice is celebrated over three days.
St Dominic de Guzman OP (1170-1221) (Memorial) Founder of the Dominican Order of Preachers – Priest, Founder, Confessor, Teacher, Preacher, Mystic, Miracle-Worker, Apostle of the Holy Rosary. At Dominic’s baptism, Blessed Joan, his Mother, saw a star shining from his chest, which became another of his symbols in art, and led to his patronage of astronomy. The Roman Martyrology states today: “At Bologna, St Dominic, Confessor, Founder of the Order of Friars Preachers, most renowned for sanctity and learning. He preserved his chastity unsullied to the end of his life and by his great merits, raised three persons from the dead. After having repressed heresies by his preaching and instructed many in the religious and Godly life, he rested in peace on the 6th of this month. His Feast, however, is celebrated on this day by decree of Pope Paul IV.
St Hyacinth of Rome St Ia of Persia St Isidore of Besançon St Lua of Limerick St Onofrio of Panaia St Perpetua of Rome St Protasius of Cologne St Rainerio of Split St Sithney (Died c 529) St Tertullinus of Rome Bl William Horne
Santa Maria degli Angelis / Our Lady of Angels, Assisi, Italy (13th Century) Feast Day and Portiuncula Indulgence: 2 August
Our Lady of Angels, or of the Portiuncula, is located on the outskirts of the City of Assisi, in Italy. It was a desolate locality and apparently an unsettled one where robbers and the lawlessness flourished, for the Benedictines who had lived at the Monastery felt it was too hazardous to remain there. They abandoned the Monastery, relocating to Mount Subasio, which was a fortified Monastery.
The original chapel is thought to date from the 4th Century and was built by holy hermits who had come from the Valley of Josaphat. It is said that they brought relics of the Blessed Virgin with them to the region when they constructed the chapel.
The history of the feast is inspiring. St Francis of Assisi, in the early days of his conversion, while he was still uncertain as to what path to pursue, was praying earnestly for enlightenment before the Crucifix at the Church of San Damiano, when he heard within himself the command of the Crucified: “Build up my house, for it is nearly falling down.” Taking the words literally, Francis began to restore San Damiano and other dilapidated Churches in and near Assisi. The most famous of these was the Church of Our Lady of the Angels.
Some time after the restoration of this little chapel, an angel told St Francis to come to the church of Our Lady of Angels, or Portiuncula. There he found Our Lord, His Blessed Mother and the Angels waiting for him. Our Lord commended Francis because of his zeal for the salvation of souls and promised to grant him whatever he should ask on behalf of sinners. St Francis asked for this great favour – that all those who came to this church to pray and, truly sorry for their sins, confessed them, should “Obtain in perpetuity a Plenary Indulgence” so that they would have nothing to account for when God called them. This was the great favour he asked, but Our Lord granted it to him through Mary.
When Saint Francis came upon the little, run down and abandoned chapel of Our Lady of Angels, or Santa Maria degli Angelis, in the year 1208, it was almost completely hidden in shrubs and bush. Saint Francis entered the hidden church, which measured only (7 x 4 metres) twenty-two feet by thirteen feet and saw the ancient fresco that had been placed above the main Altar. It was an image of the Assumption of the Blessed Virgin surrounded by Angels. Some say that this is why the chapel was named Our Lady of Angels, although there are also legends that Angels could often be heard singing there.
The place took its name, the Little Portion, or Portiuncula in the native Italian, from the small section of fertile land that was gifted to the Monks to work for their support. It is said that this was the place where Saint Francis first understood his vocation, received visions and was also where the saint desired to live. The Benedictines had lived at that location for hundreds of years but the Benedictine Monks gave this Chapel to Saint Francis upon his request. It was certainly here that the Franciscan Order was founded.
At first Saint Francis wished the convent which he built there to be the principal one of his Order. He assembled the first General Chapter there, where there were five thousand religious. It was also where he yielded up his spirit on 3 October 1226, the twentieth of his conversion and the forty-fourth of his age. The cell in which the poor man of Assisi died can still be seen where it rests against one of the columns of the cupola under the choir bay.
The Roman Martyrology states of St Alphonsus today: “At Nocera-de-Pagani, Saint Alphonsus Maria de Liguori, Bishop of St Agatha of the Goths and Founder of the Congregation of the Most Holy Redeemer (the Redemptorists), distinguished by his zeal for the salvation of souls, by his writings, his preaching and his example.
He was inscribed on the Calendar of the Saints by Pope Gregory XVI in the year 1839, the 52nd after his happy death and , in 1871, was declared Doctor of the Universal Church by Pius IX, according to a decree of the Sacred Congregation of Rites.“
St Eusebius of Vercelli (c 283-371) Bishop (Optional Memorial) Bishop, Confessor, Founder of monasticism in his region of Italy.
St Peter Julian Eymard SSS (1811-1868) – “Apostle of the Eucharist”Priest, Founder of two religious institutes, Congregation of the Blessed Sacrament Fathers and Brothers and the Servants of the Blessed Sacrament.
St Auspicius of Apt St Betharius of Chartres St Centolla of Burgos St Etheldritha of Croyland Bl Frederic Campisani Bl Giustino Maria Russolillo Bl Gundekar of Eichstätt Bl Joanna of Aza Bl John of Rieti St Maximus of Padua St Pedro de Osma
St Peter Faber SJ (1506-1546) the “Second Jesuit” – as co-Founder with St Ignatius. He was the first Priest and theologian of the Order.
She was born in Zevio, near Verona about 1280. Her parents were noble and good Christians. As a child she had a great devotion for virginity so she refused all her suitors. But her family insisted that she marry. So she married a nobleman, Alberto, of the house of Occhi di Cape. She went to live in Verona with him, where she imitated the women of the Old Testament, as well as Saint Anna and Saint Elizabeth, living in perfect matrimonial chastity and taking care of her husband and her house, and also doing good works. She gave all the alms she could, and each day at three in the afternoon, she went to the Hospital of the Holy Sepulchre belonging to the Order of Saint John of Jerusalem in order to visit the poor and wash their feet, to take care of the sick and wounded, from whose ulcers she pressed the pus without showing disgust or revulsion.
She did not bear any children, and so, when her husband died young, she took a vow of chastity. She mourned he companion and said:
“I thank Thee, o Christ! for having delivered my husband from the perils of the world and from its trials and tribulations, and me from the very heavy burden of marriage. Now, I consecrate myself entirely to Thee; now, I offer Thee myself as Thy servant and Thy slave. I desire no other husband or beloved than Thee; no one, if not Thee, will I take as a second husband. I love no one. Receive me. I shall follow the path which is straight in Thine eyes. In Thee are my hope and my faith. Thou wilt give me strength and aid; then I shall overcome the very cunning enemy. What can man do without Thee? And what would the creature do without its Creator? If Thou art present, I am victorious. If Thou bringest help, I win a glorious triumph.”
With these words she began an angelic life of prayer, penance, and works of mercy. The price of her labour was always divided into three parts: one for the priests, the other for the pilgrims and the poor, and the third for her own livelihood. In spite of the austerity of her life, her beauty only increased. Three young men saw her, admired her, and were impelled by the devil to plot to share her, with or without her consent.
One evening, Toscana was absorbed in contemplation in her room when one of these wicked men entered through the window and approached her. But he had not taken three steps when the Lord permitted the devil to choke him; the fiend fell to the floor, dead. Horrified, the saint did not dare call out, for fear of scandal, and, feeling faint with fear before the lifeless body, she besought God’s counsel: she knelt and began to pray. Meanwhile, the second would-be thief of honour grew impatient outside. He was troubled by the long silence, expecting a great deal of commotion. He followed the path taken by the first. Stunned, he noticed the corpse and the woman prostrated at its feet. Seized by fright, he was rushing headlong toward the window when the Evil One seized him by the collar and strangled him. At the outcry of his companion, the third malefactor rushed in. Before the terrifying spectacle, he fell stone dead.
Although her embarrassment grew, the saint did not lose confidence and awaited the Lord’s decision. It appeared in the guise of the parents of the three young men. Surprised at not seeing them return to tell of their progress, the parents came for news to the young widow’s house. How great was their consternation when received by the saint, they found their offspring lifeless! They threw themselves at her feet and implored her to restore the men to life so that they might do penance for their sin. She consented to do so and began to pray fervidly; the three villains revived, went to confession, said their prayers and died again – an event which excited the greatest astonishment and the most respectful fears in the city.
But this incident convinced Toscana of the difficulty a young woman experiences when living alone in the world. She decided to enter the Order of Saint John of Jerusalem to which she had already rendered so many services. She obtained a very solitary little cell in the garden of the convent of the Holy Sepulchre, in Verona. She took on the habit of the sisters and continued with renewed ardour her noble work.
She begged for her food and ate only bread and water, never eating to satiety. On Sundays, she made a feast of vegetables mixed with a small amount of oil. Entirely free now, she visited the churches and the holy places of Verona on solemn occasions in order to earn indulgences. But not to be seen. – she went there as soon as dawn appeared in the sky, when there was still no one in the streets. One day, as she went toward the church of the Holy Apostles, she met some thieves who took her poor cloak. She relinquished it to them gladly and ran away. But they wishing to divide their booty, drew their swords; immediately their hands withered. Stunned and grieving, they ran after the saint, returned her cloak, and implored her forgiveness. She consented to pray for them, made the sign of the cross on the hands struck by the wrath of God, and they became whole again as before. But she did not allow these wretches to leave without delivering to them a sermon to exhort them to change their lives and do penance.
She was seized by a serious attack of fever, and an angel came to warn her that her end was near. She felt such deep joy at the news that she gave thanks profusely. Then she had herself laid on the bare ground and remained there in the greatest spirit of mortification. She asked to be buried in the gateway of the Hospital, in the road, without honours. Finally she died, saying:
“I have chosen to be scorned in the house of God, rather than to live under the tents of sinners”.
As she was closing her eyes there was heard, like an echo, the sound of angels answering her in Latin:
Veni, famula Christi, Toscana, accipe coronam quam tibi Dominus praeparavit in aeternum.
Come bride of Christ, accept the crown ; which the Lord has prepared for you.
Santa Toscana – In 1342, the Knights Hospitaller acquired the relics of Santa Toscana which were placed in an ark atop the main altar.
“Transfer of the body of Saint Toscana”, oil painting on canvas, end of the 17th century, at the seat of the Delegation of the Order of Malta in Verona
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