Day: August 13, 2026

St John Eudes – The Admirable Heart of Mary

Mary’s Heart, The Garden of Eden Part 1

The Garden of Eden described in the second and third chapters of Genesis is one of the most expressive figures drawn by the omnipotent and all-wise hand of God to represent the Heart of His beloved Daughter, the Blessed Virgin Mary. His infinite goodness has given us an excellent picture of her immaculate Heart. The earthly paradise of Scripture is the perfect representation of another paradise; it is the paradise of the first man, Adam, excellently portraying the paradise of the second man, Jesus Christ, Our Redeemer.

To view this picture in its true light, we must consider many aspects of it. Let us begin with the name. If we consult Sacred Scripture, we shall learn that the first paradise was called “a paradise of pleasure,” “a place of pleasure.” The name of the garden of delights can very properly be applied to the admirable Heart of the Mother of God, true paradise of the new man, Jesus Christ. It is a garden of the Beloved, a garden sealed and doubly barred, a garden of delights. The Divine Spirit gives three names to the Heart of His holy bride, and they contain many profound meanings.

In the first place Mary’s Heart is the Garden of the Beloved. Do we not hear the Holy Ghost inspiring her to say: “Let my beloved come into his garden.” Who is the beloved of whom she speaks? Is it not her Son Jesus, the single and only object of her love? Into what garden does she invite Him to come, if it be not her virginal Heart, into which He was attracted, as we have said, by her humility and her love? Such is the explanation of the learned Balingham. The Garden of the Beloved, therefore, is the Heart of the Beloved Bride; the Heart of Mary is the Garden of Jesus.

In the second place, the Admirable Heart of the Mother of God is a sealed garden. Her heavenly Spouse says of her: “My sister, my spouse, is a garden enclosed, a garden enclosed, a fountain sealed up.” But why does He twice repeat that it is an enclosed garden? He thereby means to teach us that the Heart of His Beloved Bride is absolutely shut against two things: it is shut against sin, which together with the serpent, the author of sin, never entered there: and it is shut against the world and all things of the world, against everything that is not God. He alone has always occupied this garden entirely, and there never existed place in it for anything else.

The third name given by the Holy Ghost has reference to the prophetic figure, the first Paradise, and He calls it a garden of delights, locus voluptatis, paradisus voluptatis.” Mary’s spotless heart is indeed a garden of rapture for the Son of God a garden where He experienced joys which were His greatest delights after those enjoyed from all eternity in the heart and bosom of His Eternal Father.

If Thou dost assure us, O Jesus, that Thy delight is to be with the children of men, even though they are full of sin, ingratitude and infidelities, what must not have been Thy delight in the most amiable Heart of Thy Blessed Mother, where Thou didst never meet anything displeasing to Thee, but found Thyself always praised, glorified and loved more perfectly than in the Paradise of the Cherubim and Seraphim? One can easily say that, after the adorable Bosom of the Eternal Father, no place ever was or will be so holy, so worthy of Thy majesty, so filled with glory and contentment for Thy delectation as the virginal Heart of Thy most amiable Mother.

I see three principal objects in the garden of the First Adam. I see the Tree of Life and the Tree of Knowledge of Good and Evil, planted in the centre of Paradise. I see also many other trees bearing all kinds of fruit, agreeable to look upon and delightful to taste. In the second Garden, I behold incomparably better trees, of which the first are but shadows. I see the real Tree of Life, Jesus Christ, the only Son of God, Whom the Father planted in the midst of this divine paradise of the virginal Heart of His most Holy Mother, when the Angel said to her: “The Lord is with thee.” St. Augustine thus explains this passage: “The Lord is with thee, to abide first in thy Heart and then in thy virginal womb, to fill thy soul before descending into thy chaste bosom.”

Was it not the fruit of this Tree of Life that restored to us the eternal life which we had lost by eating another fruit given to us by a woman whose name was Eve? Was not the fruit of everlasting life given to us by the hands of a celestial woman whose name was Mary? “What didst thou say, O Adam?” exclaims St. Bernard. “ “The woman whom Thou didst give to me gave me of the fruit, and I did eat” These words tend to increase thy guilt, rather than diminish it. Change this unjust excuse into words of gratitude, and say: ‘Lord, the woman thou gavest me, gave me of the fruit of the Tree of Life, and I did eat, and my mouth found it sweeter than honey, because by this precious fruit Thou hast restored me to life.’ ” Then the Saint adds: “O Marvellous Virgin, worthy of every honor! O woman to whom the highest veneration is due, who are admirable above all others, who hast repaired thy parents’ fault and hast imparted life to those who will come after thee!”

Such is the first tree I behold in the second Paradise, the Virginal Heart of Mary, which is more of Heaven than of earth. But I also see there the Tree of Knowledge of Good and Evil, because the luminous and most enlightened Heart of the Mother of God has been filled with the science of the Saints, with the wisdom and science of Jesus Christ, the Saint of Saints. Her Heart is the dwelling-place of the Sun, ever united to Him in Whom all the treasures of God’s wisdom and knowledge are hidden. Mary’s heart has therefore perfectly known the sovereign good, which is God, and the supreme evil, which is sin. She did not know sin, however, as Adam and Eve knew it, by transgressing the commands of God; she knows sin in the light of God and as God knows it, hating it as God hates it.