Reflections on each of the Seven Dolors of Mary by St Alphonsus Liguori
Saint Simeon’s Prophecy
In this valley of tears, every man is born to weep, and every one must suffer those afflictions that daily befall him. But how much more miserable would life be, if every one knew also the future evils which are to afflict him! Too unhappy would he be, says Seneca, whose fate was such. The Lord exercises his compassion towards us, namely, that he does not make known to us the crosses that await us; that if we are to suffer them, at least we may suffer them only once. But he did not exercise this compassion with Mary, who, because God wished her to be the queen of dolors, and in all things like his Son, and to see always before her eyes, and to suffer continually all the sorrows that awaited her; and those were the sufferings of the passion and death of her beloved Jesus. For St. Simeon in the temple, after having re ceived the divine child in his arms, predicted to her that this child was to be the mark for all the opposition and persecution of men; “Set for a sign which shall be contradicted;” and that therefore the sword of sorrow should pierce her soul: “And thy own soul a sword shall pierce.”
The holy Virgin herself said to St. Matilda, that at the announcement of St. Simeon all her joy was changed into sorrow. For, as it was revealed to St. Theresa, the blessed mother, although she knew before this that the life of her Son would be sacrificed for the salvation of the world, yet she then learned more particularly and distinctly the sufferings and cruel death that awaited her poor Son. She knew that he would be contradicted in all things.
When David, in the midst of all his pleasures and royal grandeur heard from Nathan the prophet, that his son should die “The child that is born to thee shall surely die” he could find no peace, but wept, fasted, and slept upon the ground. Mary received with the greatest calmness the announcement that her Son should die, and peacefully continued to submit to it; but what grief she must have continually suffered, seeing this amiable Son always near her, hearing from him words of eternal Iife and beholding his holy demeanor. Abraham suffered great affliction during the three days he passed with his beloved Isaac, after he knew that he was to lose him. Oh God ! not for three days, but for thirty three years, Mary had to endure a like sorrow. Like, do I say? A sorrow as much greater as the Son of Mary was more lovely than the son of Abraham. The blessed Virgin herself revealed to St. Bridget, that while she lived on the earth there was not an hour when this grief did not pierce her soul: As often, she continued, as I looked upon my Son, as often as I wrapped him in his swaddling clothes, as often as I saw his hands and his feet, so often was my soul overwhelmed as it were with a fresh sorrow, because I considered how he would be crucified.
The evangelist says, that as Jesus Christ advanced in years, so also he advanced in wisdom and in grace with God and men. That is, he advanced in wisdom and in grace before men or in their estimation; and before God, according to St. Thomas, inasmuch as all his works would continually have availed to increase his merit, if from the beginning grace in its complete fulness had not been conferred on him by virtue of the hypostatic union. But if Jesus advanced in the esteem and love of others, how much more did he advance in Mary’s love! But oh God, as love increased in her, the more increased in her the grief of having to lose him by a death so cruel. And the nearer the time of the passion of her Son approached, with so much greater pain did that sword of sorrow, predicted by St. Simeon, pierce the heart of the mother; precisely this the angel revealed to St. Bridget, saying: “That sword of sorrow was every hour drawing nearer to the Virgin as the time for the passion of her Son drew nearer.”
If, then, Jesus our King and his most holy mother did not refuse, for love of us, to suffer during their whole life such cruel pains, there is no reason that we should complain if we suffer a little. Jesus crucified once appeared to sister Magdalene Orsini, a Dominican nun, when she had been long suffering a great trial, and encouraged her to remain with him on the cross with that sorrow that was afflicting her. Sister Magdalene answered him complainingly: “Oh Lord, thou didst suffer on the cross only three hours, but it is more than three years that I have been suffering this cross.” Then the Redeemer replied: “Ah! ignorant soul, what dost thou say? I, from the first moment I was conceived, suffered in heart what I afterwards suffered on the cross. ” If, then, we too suffer any affliction and complain, let us imagine that Jesus and his mother Mary are saying to us the same words.
AnaStpaul 